Sermon
The Church and Each Other
Publisher transcript
Transcript
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The passage today is from Acts chapter 2 verses 42 to 47.
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And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.
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And awe came upon every soul, and many wonders and signs were being done through the apostles.
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And all who believed were together and had all things in common.
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And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
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And day by day, attending the temple together and breaking bread in their homes,
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they received their food with glad and generous hearts, praising God and having favor with all the people.
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And the Lord added to their number, day by day, those who were being saved.
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This is the word of the Lord.
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Okay, great. Thank you, Hannah.
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Let me pray for us briefly, and then we'll dive in.
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And Father God, this morning, as we come to this passage that we've been looking at for the last few weeks,
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a very, very wonderful and challenging passage, we pray that you'll speak to us.
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God, we pray that you open the eyes of our hearts to see you and the way that you have welcomed and loved us.
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That we'll see, God, the way that you've brought us into the community of the Trinity.
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And God, that that'll transform us. It'll change us.
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And Lord, we pray that Watermark will really be a community that reflects something of the book of Acts, what we see here.
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But we need your grace, God.
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We can't manufacture or generate this.
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We need you to work in our hearts.
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And so we pray, God, come and have your way.
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Come and help us and open our eyes and change us.
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Make us more like you, Lord Jesus, we pray.
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In your great name.
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Amen.
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Amen.
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It's great to be back with you.
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Last week, obviously, we had our Typhoon Sunday.
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And so we missed you.
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And I hope you were able to do the home service that we put together.
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I hope that it was encouraging and good.
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But the week before that, our family was in Singapore.
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We were at a church called Redemption Heal Church, RHC, which is a very, very wonderful church.
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It's a partner church of ours in Resound.
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So we do things together as churches.
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And in all three of their services, they were praying for us at Watermark.
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They love us as a church.
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They gave us some funds towards our building fund at Viva Place.
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Their church, they really carry us very deeply in their hearts.
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And it was wonderful to be with them.
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And their leaders are going to come to Watermark at the end of August and be with us for a weekend.
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So that's where we were a few weeks ago.
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But it's great to be back here.
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Now, as you will know if you've been coming for a while, we are spending a couple of weeks in this passage that Hannah read to us.
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Acts 2, verse 42 to 47.
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And it's a great picture of one of the very first Christian communities.
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And, of course, the book of Acts is more about what God was doing than what the apostles were doing.
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The book of Acts is not so much, hey, this is what the Christians were doing, therefore just copy them.
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The book of Acts should give us great confidence, but not so much because the apostles were amazing,
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but because God is amazing.
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And he was doing great things through the church.
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But as we look at the book of Acts, it should give us some kind of picture, a vision for what we should hope or expect or pray that God can do amongst us as Christians in 21st century Hong Kong.
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Now, talking about church communities, I wonder what is your experience or expectation of Christian community?
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I wonder how you found church community over the years.
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What do you think of when you hear people talking about the Christian community?
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What has your experience been like?
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Have you experienced the joys of knowing others and being known?
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Has Christian community been hard for you?
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Maybe you're someone who's happy to come along to church on Sundays and sing the songs and generally be part of the crowd.
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But to really open up your life, to open up your heart, to really let people in feels a bit scary, a little bit difficult.
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What has your experience of Christian community been like?
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Maybe somebody's heard or read or maybe even experienced one-to-many church scandals.
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Leaders running away with money or somebody else.
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A church community gone wrong.
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Friends, maybe you're new to church or you're looking into Christianity and you're interested in the claims of Christ,
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but wary of Christian church.
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Wary of really opening yourself up and letting others know you deeply.
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Maybe you've read or experienced these scandals and it's scarred you a bit.
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And we can think that I'm being overly negative or critical,
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but I think we must wrestle with the fact that sometimes even the church community can experience a lot of the heartache
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and the problems that society itself experiences.
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And so I wonder, when you think of church, what picture or word picture comes to your mind?
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Maybe for some of us, we think it's like when you go to the cinema, right?
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And you've got to squeeze past somebody and you politely smile and say, excuse me, excuse me,
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but you're not actually going to get to know them.
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And you just squeeze past each other, you squeeze out, and that's the last you get to know them.
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Or maybe coming to church is a bit like going to a sports game or maybe a Coldplay concert.
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Okay, we don't have any cameras up, don't worry.
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But going to a sports game and there's 15,000 spectators or maybe 200 spectators
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and all the 10 people on stage are doing the real work, right?
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And we just come and we spectate and watch what's going on.
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Friends, maybe coming to church is a bit like going to Starbucks.
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It's functional and it's transactional.
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I pay my fees and I get a level of service or goods in exchange.
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Friends, maybe coming to church is a bit like going to a dentist.
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Not something you really want to do, but you just have to do it from time to time, right?
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What is your experience?
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Sorry for all the dentists out there, Jasmine and others, Karen and stealing.
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What is your experience of going to church?
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What is the church community like?
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What should it be like?
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Now, as I mentioned, we're slowing down and we're spending a couple of weeks
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looking at this passage in Acts 2 verse 42.
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And the reason is not so much because this passage gives us, you know, five tips on how to be the perfect community.
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But this passage shows us something of what happens to a community when God intervenes and God gets a hold of them.
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And this passage shows us what is a community that's formed around Christ and the gospel really look like.
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Now, if you've been here for a couple of weeks, you should notice the logic and the progression.
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A couple of weeks ago, I think it was three weeks ago, Neil spoke about inputs and outputs.
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And he said that certain inputs should produce certain outputs.
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And there's one great input in this passage.
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What is that input?
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It's the scriptures.
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It's the word of God.
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Our passage starts off and says, they devoted themselves to the apostles' teaching.
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And that teaching is the teaching about the scriptures.
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It's the apostles were opening up the scriptures and teaching people.
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But specifically, it was the teaching about Jesus Christ and the gospel.
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Who Christ is and what he's done.
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And so throughout the book of Acts, the apostles are teaching from the scriptures about Jesus and the good news of the gospel.
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That God himself has come into our world to put right all that is wrong and broken with our world.
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To reconcile us with God through the death and resurrection of Jesus.
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And that message goes out and it has an impact.
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One example, Acts 17, I just want to show you.
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Throughout Acts, this is what the apostles are teaching.
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Acts 17 says, Paul reasoned with them from the scriptures.
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Explaining and proving it was necessary for the Christ to suffer and to rise from the dead.
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Saying, this Jesus whom I proclaim to you, this is the Christ.
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So the apostles are going everywhere and they're proclaiming the wonder of Jesus.
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And remember that there's a phrase that repeats itself throughout Acts.
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It says, the word of God multiplied and increased.
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Multiplied and increased.
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That doesn't mean that Bibles were multiplying and suddenly popping up everywhere.
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It means the message of Jesus.
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The good news.
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The wonderful news of Jesus.
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Spread to all the known world.
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And multiplied and increased.
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And more people are coming to believe in and experience it.
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And this good news about Jesus, it does something.
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Remember Niels reminded us.
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God's word is living and active.
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It's not philosophical.
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It's not theoretical.
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It's not static.
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It's living and active.
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It actually does something.
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It has an effect.
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And what is the effect that God's word has?
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It creates a community.
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God doesn't just save individuals.
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Me and you.
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Us.
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He creates a community.
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And a community that does what?
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That love God.
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Serve God in worship.
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That love and serve one another in community.
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In fellowship.
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That witness to the world.
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In evangelism.
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And so that's what we've been speaking about.
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Niels showed us how the scriptures come in and change us.
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And then two weeks ago, Alan spoke about how that causes a community that worships God.
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This morning, I want us to look at how that gospel changes us and causes us to form a community that love and serve one another.
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Now, we were going to get to witness.
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But the typhoon knocked that out.
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So we'll have to do that some other time.
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But this morning, I want us to think about how is it that the community of the saints fellowship and do community together.
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So let's look at this passage together and see what it says.
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And verse 42 says this.
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The word of God came to them and changed them.
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And Peter was preaching the gospel, the wonder about Jesus.
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And he died and he rose again.
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Verse 42 says,
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And they devoted themselves to the apostles' teaching.
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Okay, that's the word, the message of Jesus.
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To the fellowship.
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That's community.
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To the breaking of bread.
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That's also the gospel.
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And to the prayers.
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That's worship.
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Fellowship.
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So we've looked at the gospel.
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We've looked at the worship.
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Today, I want us to think about fellowship.
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Fellowship and community.
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Now, many years ago, when I was growing up in South Africa, almost every church,
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and I think this was very common in the Western world.
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I'm not so sure about Hong Kong.
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But every church had what they called a fellowship hall.
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Does anyone know what a fellowship hall was?
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Okay.
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What you'd have is you'd have the main sanctuary and auditorium like this.
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And then next door, there'd be another hall, maybe a little bit smaller.
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And you'd all go there afterwards and drink tea and talk about the weather.
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Okay.
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Or like the sports or maybe the latest TV show.
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And now, I don't know.
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Hong Kong property is a little bit tighter, so maybe it didn't work so well here.
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But most countries where churches were on big properties, you'd have the main hall, auditorium.
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And then you'd go to the fellowship hall.
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And the fellowship hall is where you talk about kind of meaningless, superficial stuff.
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And you'd just be nice and polite and drink tea together.
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Okay.
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Does that make sense?
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Luke says here that the Christians devoted themselves to the fellowship.
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Now, why am I telling you the story?
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That word fellowship is not what Luke means here.
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Right?
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When Luke says they devoted themselves to fellowship, he doesn't mean polite but meaningless conversation about the weather or politics or sport or TV.
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He's talking about something much deeper.
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The word fellowship in the Bible actually means a deep, deep partnership or a participation in one another's lives.
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It means your lives are kind of intertwined or intertangled together such that your life affects me and my life affects you.
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Fellowship.
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They devoted themselves to this kind of fellowship.
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They devoted themselves to this kind of fellowship.
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The picture is not so much going to the hall and drinking tea outside.
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It's more a picture of soldiers that are locked in together.
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Or if you think of a sports team, right?
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Football team.
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Before they start a match, they huddle in the middle.
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They're locked in shoulder to shoulder.
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And they say, okay, we're in this together.
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That's the idea of fellowship here.
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More than just drinking tea and talking about the weather.
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Okay?
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Or think about, it's talking about partnership.
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It's talking about mutual participation in one another's lives.
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Or think about the word partnership.
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Maybe some of you are partners at a firm.
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A law firm or an auditing firm or something.
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What does it mean to be a partner?
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It means that you're not just an employee.
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You've got real responsibility at the firm.
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You've got maybe ownership.
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Maybe a stake in the shares.
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But you've got real responsibility for the well-being of the firm.
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The well-being of the other members.
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Their interests and your interests are aligned and mutually intertangled.
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If the firm goes down, that's not good for you.
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And it means that you can't just leave or bail when things get tough.
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You're committed.
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You're in.
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You're involved.
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Partnership.
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Participation.
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And that's what the word fellowship means.
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And here Luke says that these disciples, these new Christians,
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they devoted themselves to this kind of relationship.
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Listen to how elsewhere the New Testament uses it.
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This is in 2 Corinthians chapter 6.
2 Corinthians 6 chapter mention
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And this is an amazing passage.
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Paul writes this.
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He says,
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Here Paul uses six or seven different words.
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Yoke together.
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Bound together.
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Partnership.
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Fellowship.
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Sharing one accord.
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Share agreement.
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All to describe this idea of the Christian community as yoked together.
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As joined together.
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And one of those words is fellowship.
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Kononia is the Greek word.
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Elsewhere in the New Testament, when one Christian community takes up a financial offering,
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a love offering, for another community that's maybe gone through famine or drought or something,
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that word, that contribution is called a fellowship.
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It's the same word.
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They're saying,
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Your struggles, your difficulties are our difficulties.
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Your joys are our joys.
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But we end this thing together.
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You're not just on the distance.
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You're doing your life and me doing me.
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No, no.
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Our lives are interconnected.
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And so Luke says here,
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That as a result of the good news of Jesus,
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These early Christians,
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Devoted themselves,
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Committed themselves,
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To Jesus and the gospel,
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To worshiping God and loving him,
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But also to the fellowship,
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To the community,
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The partnership and the mutual participation of one another.
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And that's,
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I don't know what you think about that.
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That's a very high calling for the church, right?
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When you join the church,
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Part of what you're saying is,
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You need me and I need you.
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And we're in this together.
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Now, how do we get that?
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What does this kind of fellowship involve?
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Well, there's four kind of ingredients that we must have,
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That any genuine community must have.
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It must be sacrificial,
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It must be vulnerable,
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It must involve forgiveness,
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And covenantal.
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Okay?
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So, let's look at those things together.
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Let's read the scripture together.
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From verse 44,
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Luke writes this,
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So, they devoted themselves to the apostles' teaching,
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Fellowship, breaking of bread, and prayers.
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Verse 44,
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And all who believed were together,
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And had all things in common.
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And they were selling their possessions,
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And belongings,
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And distributing the proceeds to all,
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As any had need.
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And day by day,
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Attending the temple together,
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Breaking bread in their homes,
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They received their food with glad and generous hearts,
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Praising God,
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And having favor with all the people.
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And the Lord added to their number,
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Day by day,
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Those who were being saved.
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Okay?
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Okay, these four things.
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Firstly, sacrificial.
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Look at the extravagant,
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Sacrificial generosity,
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And care of this community.
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Verse 44 says,
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Those who believed were together,
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And they had all things in common.
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They were even selling their possessions,
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And belongings,
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And distributing the proceeds to all,
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As any had need.
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Now, some people have looked at this passage,
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And thought,
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Okay, here's a basis for kind of,
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A Marxist socialist political ideology.
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But actually,
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This is very different,
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From a socialist ideology.
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And there's a couple of reasons for it.
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One is,
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This is bottom up,
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Initiated,
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Not top down imposed.
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Okay?
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Secondly,
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This is voluntary.
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It's not imposed from anybody else.
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They're not told what to do.
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They don't say,
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If you're going to join this church,
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You all must sell your possessions,
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And put in a common pot.
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This is voluntary giving up,
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That the people had,
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As they saw the needs,
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And the concerns for one another.
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But the other reason is,
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This is confined to the church community.
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It's not statewide,
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Or nationwide,
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Or citywide.
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They weren't giving to anybody in the city,
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That had need.
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This is really within the family,
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The community,
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That they saw the needs of one another,
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They voluntarily gave of their,
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Possessions to one another.
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Some of them sold some things,
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And gave of the needs.
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But,
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Here we see,
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Sorry,
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To be in true partnership with one another,
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Always involves some kind of cost.
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Some kind of cost.
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Some kind of sacrifice involved.
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Because what it means,
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To be in partnership,
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To be in fellowship,
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Is shouldering the burdens,
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And the concerns of one another.
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As you look to the other people,
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In the church family,
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And you see their needs,
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You see their concerns,
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Their interests.
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As you see how you can meet their needs,
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You say,
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Your burdens,
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Your fears,
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Your concerns in life,
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Actually,
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I'm going to take those on upon myself.
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And that always,
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Involves a radical cost.
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Your troubles,
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Are not disconnected from my troubles.
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And my troubles,
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Are not disconnected from your troubles.
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And so that's what they have here.
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Look what it says,
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It says,
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They were selling their possessions,
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And belongings,
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And giving to one another,
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As any had need.
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Now as we said,
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On the one hand,
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Some people have taken this to think,
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Okay,
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Here's a,
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You know,
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This espouses a socialist political ideology.
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I don't think that's true,
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What the teachers are scripturing.
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What the scriptures are teaching.
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But on the other hand,
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It's also not saying,
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Well my possessions are mine,
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And your possessions are yours.
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In some ways,
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The New Testament is telling us,
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That when you come into partnership,
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Into fellowship with one another,
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My things,
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Which may involve my time,
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My energy,
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My talents,
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Maybe even my finances,
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Maybe even my house,
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To some degree,
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They don't belong exclusively to me,
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But actually they are gifts,
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That God has given me,
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To steward for the well-being,
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Of those that are in my,
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Nuclear family,
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But also church family.
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And that's what we're seeing here.
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Here they are,
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They're seeing their things,
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And they're saying,
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These things are ours,
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But they don't belong to me exclusively,
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They are there for the common good.
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And that's what it means,
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Being genuinely enmeshed in community,
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Is always going to be costly.
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It's always going to be sacrificial.
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It's going to be sharing our things.
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It's going to mean,
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Giving our time,
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Giving our energy,
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Pursuing the interests of others,
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Above just my own.
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Sometimes doing things,
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That I wouldn't actually want to do,
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For the sake of loving others.
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Because partnership,
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Fellowship,
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Always means that our lives are intertwined.
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Okay,
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So sacrificial.
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Secondly,
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Vulnerable.
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Now notice here,
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These are,
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These,
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Look at what it says in verse 46.
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It says,
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Day by day,
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Attending the temple together,
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And breaking bread in their homes,
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They received their food,
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With glad and generous hearts,
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Praising God,
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And having faith with all the people.
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Luke tells us here,
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That they had this daily habit,
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Of a couple of things.
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Every day,
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They would attend the temple,
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They would pray,
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They would worship,
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They would do these things,
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But they would also do two things in particular,
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They would break bread,
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And they would open up their homes.
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Okay,
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What's significant about that?
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Breaking bread,
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Here,
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Probably refers to taking communion together,
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Which is what we're going to do a little later.
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And taking communion together,
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Is always a profoundly vulnerable experience.
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Because part of taking communion together,
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Is always preceded by a time of examination,
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Of confession,
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And of repentance.
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Repentance of dishonesty,
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Repentance of hypocrisy,
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Repentance of sin in my life.
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And so when we break bread together,
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When we take communion together,
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It's always a time of looking at our hearts,
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Looking at our lives and saying,
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What inside of me,
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Doesn't correspond with the gospel,
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And God,
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How do I need to repent of that?
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And that's always challenging.
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But the other thing that the Bible says,
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Is that when we take communion together,
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We should never do that,
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If there's relational awkwardness,
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Or tension,
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With others in the church community.
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So let's say,
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Oscar and I are not getting along.
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Actually,
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The scripture says,
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It's hypocritical,
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For me to go and take communion,
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And say,
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God,
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I'm so glad that I'm fine with you,
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All our things have been dealt with,
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But actually,
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I'm not going to forgive Oscar.
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That guy,
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I can't believe it.
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When there's hardness and bitterness of heart,
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In my heart towards someone else,
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Actually,
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The Bible says,
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We should go and resolve that,
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And work through that,
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And talk through that,
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Before taking communion,
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Before God.
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So breaking bread in each other's homes,
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Is always an extremely vulnerable situation,
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Because it means,
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You have to go put right,
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The relationships that are involved in your life.
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Here's a community,
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Who are coming together,
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Who are marked by short accounts.
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And it suggests that every day,
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They're meeting together,
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They're praying,
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They're confessing their sins,
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They're repenting,
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They're repairing relationships,
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They're remembering Christ's death and resurrection.
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That's an extremely vulnerable situation.
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But the other thing that they're doing,
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Is they're opening up their homes.
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Friends,
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How do you feel about opening up your home to people?
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You know,
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In Hong Kong,
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One of the things I've found is that,
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Hong Kongers are very good at hosting people,
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Taking people out for meals,
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Having people,
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Paying for people,
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Treating people.
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But one thing that we as Hong Kongers,
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Aren't so good at,
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Is opening up our homes.
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We love to treat people,
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Going out to restaurants,
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But our homes is another story.
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And why is that?
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Because your home is a very sacred space.
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It's probably one of the most personal spaces,
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Right?
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When you open up your home,
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And you let others in,
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What you're doing is you're saying,
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I'm removing the mask,
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I'm letting you see my real life,
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I'm letting you see the mess,
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I'm letting you see what it's like,
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When my kids are misbehaving,
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I'm letting you come into our lives,
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When it's not all neat,
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And well ordered,
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And I'm letting you see the real me.
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And here they are,
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They're opening up their homes daily,
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They're letting people in,
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And they're saying,
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There's no mask,
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I'm taking off the mask.
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Come and see the real me.
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Friends,
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Genuine community is always vulnerable.
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It always involves you taking off the mask,
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And allowing people to see the real you.
-
Who you really are,
-
And the good times and the bad times.
-
When your kids are well behaved,
-
And when they're not so well behaved,
-
Right?
-
When you're on top of the world,
-
And when you're not on top of the world.
-
Being a part of community,
-
Says,
-
Come and see the real me.
-
And C.S. Lewis says this very,
-
It always requires vulnerability.
-
And C.S. Lewis says this amazingly,
-
In one of his books,
-
The Four Loves.
-
Listen to what he says here.
-
I think I got up there.
-
He says,
-
To love at all,
-
Is to be vulnerable.
-
Love anything,
-
And your heart will be wrung,
-
Possibly broken.
-
If you want to make sure,
-
Of keeping your heart intact,
-
You must give it to no one.
-
Wrap it up carefully,
-
In hobbies and little luxuries.
-
Avoid all entanglement.
-
Lock it up safe,
-
In the casket,
-
Or the coffin of your selfishness.
-
But in that casket,
-
Safe,
-
Dark,
-
Motionless,
-
Airless,
-
It will change.
-
It will not be broken,
-
But it will become unbreakable,
-
Impenetrable,
-
Irredeemable.
-
To love at all,
-
Is to be vulnerable.
-
Friends,
-
If you don't want to be disappointed by anybody,
-
Don't want to feel the pain,
-
Don't want to cry,
-
There's an easy way.
-
Turn yourself into a rock,
-
Into an island.
-
Become unbreakable,
-
Impenetrable,
-
Unvulnerable,
-
To nobody,
-
Let nobody in.
-
And you won't be hurt,
-
But you'll become unhurtable,
-
Become unbreakable.
-
You may not cry,
-
But when life gets hard,
-
There'll be nobody there to cry with you,
-
And to stand with you.
-
Friends,
-
Who knows the real you?
-
Who knows your deepest longings?
-
Who knows your deepest joys?
-
Your fears?
-
Your temptations?
-
Your struggles?
-
Your anger?
-
Proverbs says,
-
Better is an open rebuke,
-
Than hidden love.
-
Better to be real,
-
And honest,
-
And to drop the mask,
-
And to say,
-
This is who I am,
-
And these are my struggles.
-
And the community might not be able to solve it,
-
Or fix it,
-
But the community will promise to walk through it with you,
-
To be there for you.
-
Friends,
-
Does anybody know you well enough to rebuke you,
-
And love you?
-
To lovingly challenge you?
-
This is what it means to be in fellowship with one another.
-
So,
-
Sacrificial,
-
Vulnerable.
-
Third thing is forgiving.
-
Now,
-
We don't actually see this in Acts chapter 2,
Acts 2 chapter mention
-
But in the rest of the New Testament,
-
Whenever the apostles speak about genuine community,
-
There's always this injunction,
-
There must be forgiveness and grace at the heart of the Christian community.
-
It must be there.
-
And listen to what Paul writes in Colossians chapter 3.
Colossians 3 chapter mention
-
He says,
-
Put on then,
-
As God's chosen ones,
-
Compassionate hearts,
-
Kindness,
-
Humility,
-
Meekness,
-
And patience,
-
Bearing with one another,
-
And,
-
If one has a complaint against another,
-
Forgiving each other,
-
As the Lord has forgiven you,
-
So you must forgive.
-
Sorry.
-
Again,
-
Paul says the same thing in Ephesians.
-
He says,
-
Let all bitterness and wrath and anger and slander be put away from you,
-
Along with all malice.
-
That means anger.
-
Be kind to one another,
-
Tenderhearted,
-
Forgiving one another,
-
As God in Christ has forgiven you.
-
Friends,
-
The New Testament is absolutely clear.
-
If there's going to be any semblance of genuine relationship,
-
Genuine community,
-
Genuine friendship,
-
At the heart of that must be the idea,
-
Of forgiveness and grace.
-
And why is that?
-
Well the reason is,
-
Because,
-
If you're going to have any depth of relationship,
-
Any openness,
-
Any vulnerability,
-
Any honesty,
-
There are a thousand ways,
-
To hurt,
-
To misunderstand,
-
To disappoint,
-
To let one another down.
-
If you're going to get below the cliches,
-
And the platitudes,
-
If you're going to get real,
-
And honest with each other,
-
You're going to find things about one another,
-
That maybe you don't like.
-
And Jesus says that,
-
There's two options,
-
You can either build up a wall,
-
Put on a mask,
-
Stay superficial and thin,
-
Or you can get real,
-
But you must embrace the junction,
-
To forgive,
-
And to be gracious and merciful to one another.
-
Genuine community,
-
Always,
-
Always,
-
Involves,
-
Opening up,
-
Not only your home,
-
Not only your hands,
-
But also your heart.
-
And that means,
-
That there must be,
-
The openness,
-
To being misunderstood,
-
To being disappointed,
-
To being,
-
Hurt.
-
I don't know if you've ever,
-
I don't know if you've ever,
-
I don't know if you've ever gone hiking,
-
In the mountains or somewhere,
-
And you're walking,
-
And you stand on a log,
-
That looks pretty good,
-
And the bark is all fine,
-
And you stand,
-
And as you stand,
-
Your foot just goes straight through the log,
-
And you realize,
-
It's completely rotten inside,
-
Okay?
-
In some ways,
-
It can look very neat,
-
And all,
-
Have perfections on the outside,
-
But inside it's completely rotten.
-
Friends,
-
The Bible says,
-
That if we,
-
Don't know how to forgive,
-
If we don't know how to,
-
Be,
-
Not only vulnerable,
-
But also merciful to one another,
-
It's very easy,
-
For the outside,
-
To look very,
-
Sturdy,
-
And strong,
-
And stable,
-
But inside will be rotten,
-
And the bitterness,
-
And the hardness of heart,
-
Will eat the community alive,
-
And as soon as anybody,
-
Puts pressure on it,
-
As soon as,
-
The first difficult thing comes away,
-
It'll just give way,
-
And fall apart completely.
-
Have you ever experienced that?
-
Maybe in your CG,
-
Yeah,
-
We all find,
-
Get them well,
-
Get them well,
-
And as soon as the first,
-
Difficulty comes your way,
-
It just collapses.
-
The Bible says,
-
Unless you're able to forgive,
-
Unless you're able to go,
-
To those hard places,
-
Have those hard conversations,
-
Unless you're able to embrace,
-
The cost,
-
Of the moral debt,
-
To somebody else,
-
And forgive them,
-
That community cannot last,
-
It's going to give way,
-
As soon as hardship comes.
-
Friends,
-
I wonder if there's anybody,
-
You feel like you need to forgive,
-
Anyone you need to,
-
Decide in your heart,
-
To release them,
-
Or friends,
-
Is there anybody you need to forgive?
-
Anybody you need to move towards?
-
Anybody you need to release,
-
The moral debt,
-
That somebody,
-
That you hold against somebody?
-
Anybody,
-
Any hardness of heart,
-
You need to move away from?
-
Genuine community,
-
Is always,
-
Sacrificial,
-
Vulnerable,
-
Forgiving,
-
Thirdly,
-
It's covenantal,
-
Fourthly,
-
It's covenantal,
-
Now covenantal,
-
Is just a big Bible word,
-
That means deeply committed,
-
Think of marriage covenant,
-
Right,
-
What is a marriage covenant?
-
A marriage covenant,
-
Is a deep commitment,
-
A relationship you commit to,
-
Through thick or thin,
-
In the good times,
-
In the bad times,
-
When things are going well,
-
Or they're not going well,
-
And the point of a covenant,
-
Is that you say,
-
We are locking the back door,
-
And we're throwing away the key,
-
And we are committed,
-
To this relationship,
-
When things get hard,
-
We're not going to run away,
-
We're going to deal with it,
-
We're going to talk about it,
-
Right,
-
And so look at verse 42 again,
-
And what it says here,
-
It says here,
-
They devoted themselves,
-
They gave themselves,
-
They committed themselves,
-
To these things,
-
To the scriptures,
-
To worshiping God,
-
But also to fellowship,
-
To one another,
-
Devotion means making,
-
A conviction based decision,
-
Not a comfort based decision,
-
It means making a deep commitment,
-
Based on the conviction,
-
That this is right,
-
We're going to see this thing through,
-
And yet we see in the early church,
-
This church community,
-
Was committed to each other,
-
Not just when things were going well,
-
But through thick or thin,
-
Imagine I said to my wife,
-
On our wedding day,
-
Right,
-
We've got a couple of people,
-
Getting married later on this year,
-
With all that I am,
-
With all that I have,
-
I give myself to you,
-
As long as things go well,
-
As long as things don't get boring,
-
Right,
-
As long as there's no difficulty,
-
All that I am,
-
I give myself to you,
-
But the first instance,
-
Of things getting hard,
-
Hey,
-
I'm out of here,
-
What kind of covenant is that,
-
What kind of commitment is that,
-
A covenant says,
-
When things are good,
-
Or things are bad,
-
We are in this thing,
-
We're going to work through it,
-
We're going to talk through it,
-
We're going to discuss it,
-
We're going to make sure,
-
We get through to the other side,
-
Together,
-
Friends,
-
Any human relationship,
-
That has the possibility,
-
Of hurting one another,
-
Letting one another down,
-
Disappointing one another,
-
The only way to get through,
-
Is if you're mature enough to say,
-
We've got to work through this thing,
-
We've got to talk through it,
-
We've got to discuss it,
-
We are committed,
-
Through not just the tough times,
-
Not just the good times,
-
But the tough times as well,
-
And in a sense,
-
That's what church community,
-
That's what church membership is about,
-
It's not,
-
Church membership is not about,
-
Getting a grave spot,
-
Or getting your kids into school,
-
It's about saying,
-
I need you,
-
And you need me,
-
I'm committed to you,
-
And you're committed to me,
-
We're going to see this thing through,
-
And I need you to help me grow,
-
And you need me,
-
And we are committed to this relationship,
-
Through to the other side,
-
So,
-
How do we find fellowship?
-
Four things,
-
Sacrificial,
-
Sacrificial,
-
Vulnerable,
-
Forgiving,
-
Committed,
-
Now friends,
-
How do you feel about this?
-
If you're new to church,
-
You may be surprised,
-
At the very high bar,
-
The high calling,
-
That God has on his church community,
-
If you're going to be part of the church,
-
You've got to reckon with these four things,
-
If you're going to have any depth of relationship,
-
Any transformative experience,
-
If the church is going to have any impact in your life,
-
You've got to wrestle and reckon,
-
With these four things,
-
Sacrificial,
-
Vulnerable,
-
Opening up the real self,
-
Forgiving one another,
-
Committed through thick and thin,
-
And these are things,
-
That any genuine relationship,
-
Any genuine community,
-
Must aim for,
-
If it's going to be deep and transformative,
-
Otherwise relationships,
-
Are just going to be superficial,
-
Cliched,
-
Thin and meaningless,
-
And the church as a spiritual family,
-
Is no different,
-
It may surprise you,
-
But it's true,
-
You've got to reckon,
-
With these four things,
-
But actually,
-
As we think about it,
-
Should it surprise us?
-
Actually,
-
If you're familiar,
-
With the Christian gospel,
-
It actually shouldn't surprise us that much,
-
Because,
-
Jesus Christ,
-
Embraced all four of these things,
-
To bring us,
-
Into his community,
-
Think about it,
-
Think about how sacrificial,
-
And costly Jesus was,
-
To bring us into relationship,
-
With the Father,
-
The Son,
-
And the Holy Spirit,
-
Jesus cost him everything,
-
When Jesus,
-
What Jesus cost,
-
Or embraced,
-
To bring us into his family,
-
Jesus didn't just give up,
-
A second home,
-
You know,
-
Here it says that they,
-
Sold some properties,
-
And distributed the proceeds,
-
To the poor,
-
Jesus didn't give up,
-
A second home,
-
Jesus gave up heaven,
-
To bring you and I,
-
Into his family,
-
Jesus didn't just,
-
Pay a marginal price,
-
Jesus paid with his blood,
-
With everything that he had,
-
That he was,
-
His honor,
-
His reputation,
-
His very life,
-
Friends,
-
To bring us into his family,
-
Jesus didn't just,
-
Open up his hands,
-
And say,
-
Yeah,
-
I'll share my things with you,
-
Jesus had his hands,
-
Nailed to the cross,
-
Wide,
-
Wide open,
-
To say,
-
Come,
-
I'll let you in,
-
Come and be part of my family,
-
Friends,
-
Jesus didn't just do this,
-
For those who were already,
-
His friends,
-
Already in his community,
-
Jesus did this for us,
-
Who were his enemies,
-
Who had betrayed him,
-
Who shook our fists at him,
-
Who had given him,
-
The middle finger,
-
Who said,
-
Stuff you got,
-
I'm going to go things my own way,
-
Jesus gave up his life,
-
For his enemies,
-
To bring us into the community,
-
Of the father,
-
The son,
-
The spirit,
-
Into his partnership,
-
His community,
-
His fellowship,
-
Jesus embraced,
-
The sacrificial cost,
-
Friends,
-
Just think about how vulnerable,
-
Jesus Christ,
-
Jesus made himself for us,
-
Think of the way,
-
That Jesus opened up,
-
Himself,
-
To those who would betray him,
-
Those who would deny him,
-
Those who would,
-
Sell him out,
-
For thirty silver coins,
-
Jesus knew about,
-
Judas' betrayal,
-
And knew about,
-
Peter's denial,
-
And knew about,
-
The sins of the world,
-
And Jesus vulnerably,
-
Opened up his heart,
-
To those that would,
-
Deny him,
-
And betray him,
-
And let him down,
-
And say,
-
Come,
-
Come be part of my family,
-
I welcome myself,
-
I throw myself on,
-
My arms open wide to you,
-
Friends,
-
Jesus didn't just,
-
You know,
-
I recently,
-
A little while ago,
-
I had to go to the bank,
-
And sign all these documents,
-
Right,
-
And there's a pile of papers like this,
-
Indemnifying the bank,
-
Against any and all responsibility,
-
Of anything,
-
In any particular situation,
-
That you could even imagine,
-
In any way,
-
Right,
-
Friends,
-
And Jesus welcomed us,
-
Into partnership,
-
Into fellowship,
-
Into relationship,
-
He doesn't say,
-
Okay,
-
I'll let you in,
-
But here's the terms and conditions,
-
Here's all the contracts,
-
Why I'm not responsible for anything,
-
Jesus made himself vulnerable,
-
Knowing that we would betray him,
-
Knowing we'd let him down,
-
Knowing that we would,
-
Mess up and go against,
-
Everything he's asked us to,
-
And he said,
-
Come,
-
I'll let you in,
-
Why?
-
Because he loves us,
-
Friends,
-
Think about how forgiving Jesus is,
-
Towards sinners like us,
-
At one point in the gospel,
-
One of Jesus' disciples,
-
Come to him and says,
-
Jesus,
-
Master,
-
How many times,
-
Must I forgive,
-
Those that betray me,
-
Those that hurt me,
-
Should I forgive,
-
Up to seven times,
-
I mean seven times,
-
You want me to forgive somebody,
-
And Jesus says,
-
Not seven times,
-
But seventy times seven,
-
In other words,
-
Infinite number of times,
-
Right,
-
Friends,
-
When we think of sin,
-
As not just doing wrong things,
-
But having a wrong attitude,
-
A wrong heart,
-
Things like selfishness,
-
Things like pride,
-
Things like bitterness of heart,
-
Things like self-centeredness,
-
Things like living for our own glory,
-
Seventy times seven,
-
Doesn't even scratch the surface,
-
Of one day,
-
Of my days,
-
And how many times,
-
Does Jesus forgive me?
-
Again,
-
And again,
-
And again,
-
And again,
-
Friends,
-
You remember Jesus,
-
Almost his final words,
-
As he's been nailed to the cross,
-
He's been flogged,
-
He's been unfairly condemned,
-
He's been beaten,
-
He's been mocked,
-
And he's now,
-
He's on the cross,
-
Nails smashed to his hands,
-
And what are his final words?
-
Father forgive them,
-
They know not what they do,
-
The forgiveness of Christ,
-
To bring us into his relationship,
-
Into relationship with him,
-
Friends,
-
How can that forgiveness,
-
Not change us?
-
We look at that and we say,
-
Oh that's very nice,
-
No it's not nice,
-
It's scandalous,
-
It's terrible,
-
It's awful,
-
Friends it's love,
-
And that's what Jesus did,
-
To bring us into relationship with him,
-
Friends look at the face of Christ,
-
Look at what Jesus did for us,
-
And let that melt our hearts,
-
And forgive those,
-
That we struggle with,
-
In the church family,
-
Friends think about how committed Jesus is,
-
The word the Bible uses is covenant,
-
His rock solid agreement,
-
To let us in,
-
And to never let us down,
-
To never cast us out,
-
To never drive us away,
-
Jesus doesn't say,
-
Hey I'll let you into my family,
-
Until things get boring,
-
Until things get tough,
-
Jesus says through thick and thin,
-
You sin against me,
-
I'm committed to you,
-
You let me down,
-
I'm committed to you,
-
Friends your heart gets hard,
-
Things get tough,
-
You don't feel very close to Jesus,
-
I'm committed to you,
-
I'm committed to you,
-
Through thick and thin,
-
Christ's covenant commitment to us,
-
Amazing,
-
Think about what Jesus has done for us,
-
Psalm 103 says this,
-
As high as the heavens are above the earth,
-
So great is his steadfast love,
-
His covenant faithfulness,
-
As far as the east is from the west,
-
So far does he remove his sins for us,
-
Friends this is what Jesus did,
-
To bring us into his community,
-
Into fellowship,
-
Into partnership and participation,
-
With the community,
-
To try you in God,
-
Jesus says come,
-
You can be part of my family in heaven,
-
Through sacrificial,
-
Vulnerable,
-
Gracious commitment to us,
-
Not because we are worthy,
-
Not because we deserve it,
-
Not because we are like him,
-
Or made to feel good,
-
But simply because he is good,
-
He's oh so good,
-
Friends what does this mean,
-
It means that ultimately,
-
You and I,
-
We actually can't create community,
-
Christian community,
-
Is something that no leaders,
-
No elders,
-
No pastors can generate,
-
Manufacture,
-
It's something that we walk into,
-
Something that the God of the Bible,
-
Has created and formed,
-
And we get to walk into it,
-
As we drop our God,
-
As we embrace the forgiveness of Christ,
-
As we allow Christ to love us,
-
As we embrace what he has done for us,
-
We walk into community,
-
And we experience it,
-
And as we experience it,
-
We find that our hearts are changed,
-
And we're able to welcome others,
-
And open ourselves up to others,
-
But friends in order to do that,
-
You must know,
-
You must experience,
-
You must encounter,
-
Not a theology,
-
Not a theory,
-
Not a doctrine,
-
But a person,
-
The person of Jesus,
-
You must encounter Christ,
-
And as you encounter Christ,
-
And as you encounter his grace,
-
And his forgiveness,
-
And his vulnerability,
-
And his sacrifice,
-
And his care,
-
As he changes our hearts,
-
We will open up our hearts,
-
To one another,
-
And we'll find ourselves,
-
Experiencing amazing community,
-
Ourselves,
-
Here they devoted themselves,
-
The apostles teaching,
-
To fellowship,
-
To the breaking of bread,
-
And to prayers,
-
And all who believed,
-
Were all together,
-
And had all things in common,
-
And they were selling their possessions,
-
And belongs,
-
And distributing the proceeds,
-
To all as any had need,
-
And day by day,
-
Attending the temple courts,
-
And breaking bread in their homes,
-
They received their food,
-
With glad and generous hearts,
-
Praising God,
-
Having faith with all the people,
-
And the Lord added to their number,
-
Day by day,
-
Those who were being saved,
-
Let's pray together,
-
Lord Jesus,
-
As we look at this community,
-
In the book of Acts,
-
It astounds us,
-
And amazes us,
-
What they did for one another,
-
God how sacrificial they were,
-
Radical,
-
Radical,
-
Sacrificial,
-
Love and care,
-
How vulnerable,
-
And open they were to one another,
-
Letting in people,
-
That were so different from them,
-
Jews and Gentiles alike,
-
People from different,
-
Socioeconomic,
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And cultures,
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And backgrounds,
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And all different cultures,
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God opening themselves up,
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To one another,
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God we think about,
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How forgiving they were,
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Forgiving as you Christ,
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Have forgiven them,
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God we see their,
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Amazing commitment to one another,
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Through thick and thin,
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God we,
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We,
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We ponder your amazing commitment to us,
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And we ask you God,
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To change us,
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And to make us more like you,
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God come open up our own hearts,
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Our own lives,
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Help us God,
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To walk into what you have created,
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And then to become part of that,
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Most amazing and beautiful,
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And honest and vulnerable story,
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And to love others the same way,
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Lord we need your spirit,
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We need your grace,
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Come and help us I pray,
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In your awesome and gracious name,
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Amen.