Sermon
Following the Shepherd of who leads us to life
Publisher transcript
Transcript
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Today's scripture reading comes from John 939-1021.
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Please follow along your Bible.
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! If you don't have a Bible, please do still grab them from the front of the stage or at the back near the door.
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Our passage is on page 842.
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Jesus said,
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For judgment I came into this world, that those who do not see may see, and those who see may become blind.
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Some of the Pharisees near him heard these things and said to him,
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Are we also blind?
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Jesus said to them,
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If you were blind, you would have no guilt.
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But now that you say, we see, your guilt remains.
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Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way,
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that man is a thief and a robber.
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But he who enters by the door is the shepherd of the sheep.
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To him the gatekeeper opens.
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The sheep hear his voice, and he calls his own sheep by name and leads them out.
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When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.
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A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.
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This figure of speech Jesus used with them, but they did not understand what he was saying to them.
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So Jesus again said to them,
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Truly, truly, I say to you, I am the door of the sheep.
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All who come before me are thieves and robbers.
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But the sheep did not listen to them.
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I am the door.
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If anyone enters by me, he will be saved, and he will go in and out and find pasture.
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The thief comes only to steal and kill and destroy.
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I came that they may have life and have it abundantly.
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I am the good shepherd.
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The good shepherd lays down his life for the sheep.
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He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees.
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And the wolf snatches them and scatters them.
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He flees because he is a hired hand and cares nothing for the sheep.
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I am the good shepherd.
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I know my own, and my own knows me.
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Just as the Father knows me, and I know the Father.
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And I lay down my life for the sheep.
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And I have other sheep that are not of this fold.
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I must bring them also, and they will listen to my voice.
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So there will be one flock and one shepherd.
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For this reason, the Father loves me, because I lay down my life, that I may take it up again.
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No one takes it from me, but I lay it down of my own accord.
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And I have authority to lay it down, and I have authority to take it up again.
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This charge I have received from my Father.
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There was again a division among the Jews because of these words.
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Many of them said, He has a demon and is insane.
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Why listen to him?
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Others said, These are not the words of one who is oppressed by a demon.
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Can a demon open the eyes of the blind?
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This is the word of God.
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Okay, great.
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Thanks, Betty.
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Let me pray for us, and then let's look at this passage together.
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Father, this passage is sometimes hard, sometimes challenging, sometimes confrontational.
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But God, like all of your words, it is good.
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And Lord, we want to hear what you have to say.
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So come and speak to us.
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Jesus, help us to hear clearly your voice.
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And God, help us to respond.
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Spirit of God, we ask you to come and speak to us through your word.
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Lord, these are my words, my opinions don't count for anything.
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But God, we want to hear you speaking to us through your word.
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So help us to understand.
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Help us to respond.
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Help us to find life in your name, we pray.
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Amen.
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Amen.
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Friends, let me ask you a question.
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Who are you following?
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Obviously, not talking about social media, but who is leading you?
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Whose voice or opinions carries weight in your life?
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Who is shaping your life or influencing your decisions?
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Who is informing the kind of person that you become?
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Friends, whose opinions, words, or instructions cause you to do things?
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Maybe even difficult things?
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Costly things?
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Dangerous things?
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Who is leading you?
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Who are you following?
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For many of us, we like to think of ourselves as independent thinkers.
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We are not controlled by anybody.
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But actually, all of us have voices in our lives that shape us.
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For many of us, it will be our parents.
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Maybe for some of us, our grandparents.
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People that were formative in the early stages of our lives.
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And even though we've grown up, and sometimes maybe those people may have passed away.
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Still, their voice, their opinions, their desires can be so strong that they shape us.
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And that we dare not do anything that would disappoint them or go against their wishes.
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Even those that are no longer maybe in our lives.
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Maybe they've passed away.
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Or maybe we have grown up and have our own families.
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And yet their voice is still so prevalent.
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For some of us, maybe it's a mentor or a senior at work.
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A boss.
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For many years, I still thought about my first boss when I was in my early 20s.
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Even though I'd moved on from the company and I was working in church.
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For years, I thought, how would Jerome handle this situation?
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He was such an influential boss in my life.
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But for all of us, we've got these voices, these people,
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whose opinions and perspectives matter so much to us.
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Friends, who is leading you?
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Whose voice are you following?
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We who live in Asia have a very high regard generally for family and for community,
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for our tribe.
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Maybe much more so than our Western counterparts.
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People from Asia generally give a lot more authority and respect to those in positions of authority.
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But the question is, the people that have authority in our lives,
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are they trustworthy guides?
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What gives them the right to have that authority?
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Is it just their position?
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Or is it who they are?
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Now, we are working through John's gospel, and we're coming to the end of a section.
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John chapter 10 is the end of a section.
John 10 chapter mention
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And so next week will be our last sermon in this series until we get to Advent.
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We'll pick it up again next year.
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But in this passage, I wonder if you noticed from what Betty read to us,
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that the scripture we're looking at today, John chapter 10,
John 10 chapter mention
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flows straight out of John chapter 9.
John 9 chapter mention
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In fact, it's actually Jesus' speech is part of the same conversation.
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We must be careful when we read the Bible not to put too much weight on the chapter divisions.
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The chapters only came many hundreds of years later.
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But the very first audience or readers, they wouldn't have seen chapter 9, chapter 10.
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For them, it would have just been one book.
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And look at how Jesus' words flow here.
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At the end of chapter 9, remember from last week,
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he's quite confrontational with the leaders.
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They're religious leaders.
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They're Jewish leaders.
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And how does it end?
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Jesus says to them here,
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For judgment I came to the world,
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that those that do not see may see,
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and those who think that they see may be shown to be blind.
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Some of the leaders said,
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Are you talking about us?
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Are we blind?
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And Jesus says,
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If you were blind, you'd have no guilt.
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But now, because you insist,
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No, no, we're fine.
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We see.
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Don't worry.
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Actually, your guilt remains.
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And there's this conflict between Jesus and the religious leaders.
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And Jesus goes straight into that,
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into the passage that we're looking at today.
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Look at chapter 10, verse 1.
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The flow of thought continues straight away.
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Truly I say to you.
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And in this passage,
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there's this compare and contrast that's going on, right?
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Jesus is contrasting himself with the leaders of his day.
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And Jesus is saying,
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I am the good shepherd.
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They are thieves and robbers.
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Jesus says,
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I know my people intimately.
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They are strangers and hired hands.
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I lay down my life for my people.
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They run away at the first sign of danger.
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And throughout this passage,
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Jesus is saying,
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Who are the leaders in your life?
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Who are you going to listen to?
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Are you going to listen to me?
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Or to the other leaders of society?
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Those that hold a prominent voice in our culture, in our day.
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And Jesus is this back and forth.
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He says,
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This is who I am.
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This is who they are.
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This is how I behave.
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This is how they behave.
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This is what I've come to do.
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This is what they want to do.
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And Jesus here is being seriously confrontational.
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He's looking at the religious leaders,
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all the prevailing voices of the day,
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the people that everyone looked up to and respected and honored and thought,
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They are the people that I must really listen to.
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Jesus is kind of looking at all of them.
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And he's saying,
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In a way,
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You guys are frauds.
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You guys are charlatans.
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And it's a very,
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very confrontational passage.
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And Jesus says to them,
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And he says to us,
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If you follow them,
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It will destroy you.
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But if you follow me,
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I will lead you to life.
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Okay?
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And so the big idea here is,
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Follow Jesus.
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Listen to Jesus.
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Submit to his leadership.
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Jesus is a voice of authority,
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And he wants us to follow him and to listen to him,
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Because his way leads to life.
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Okay?
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So,
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As we look at this passage,
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Three simple questions I want us to think about.
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What does Jesus,
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Who does Jesus claim to be?
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Why should we trust him?
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And what does that mean for our lives?
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Okay?
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Who does Jesus claim to be?
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Why should we trust him?
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What does that mean for us?
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So,
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Firstly,
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Who does Jesus claim to be?
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Now,
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In this passage,
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Jesus uses a number of different analogies or pictures to describe himself.
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And it can be a bit confusing,
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Because he kind of alternates between these different imageries.
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And actually,
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It says in verse 6,
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This figure of speech Jesus used,
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They did not understand.
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And,
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Well,
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We also,
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Maybe sometimes struggle to understand.
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Because on one hand,
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Jesus says,
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I am like the door,
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Or the gate to the sheep pen.
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Okay?
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Verse 7 and 9,
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He says that.
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I am the door.
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And,
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What does he mean by that?
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Think of,
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A sheep pen.
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By the way,
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Jesus is going to use the picture of sheep and shepherds a lot.
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In the Bible,
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Shepherds is a picture of leadership,
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Spiritual leadership.
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And Jesus here,
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He says,
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Firstly,
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I am the door to the sheep pen,
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To the sheep fold.
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Right?
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It's a bit of a strange picture.
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What does he mean?
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Well,
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What he's saying is,
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I am the legitimate way for the people of God to go in and out.
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Right?
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So,
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Think of,
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Sheep are in their pen at night,
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And they go through the doorway,
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Out to find pasture,
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And they feed during the day,
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And they come back through the doorway at night,
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And they find safety and security.
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And,
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The legitimate,
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The natural,
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The right way for that to happen is to go through the doorway.
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And,
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He compares and contrasts this with others.
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He says,
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There are others.
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There are thieves and robbers.
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They don't go that way.
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They climb over walls,
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And they steal sheep,
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And they want some sheep,
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And they throw them over the wall,
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And they maybe kick them or beat them.
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And Jesus is saying,
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That those shepherds,
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Those other voices,
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Those people that are asking you to follow them,
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They are illegitimate leaders.
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They are self-seeking.
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They don't care for the people of God.
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They are self-serving individuals.
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They care nothing for those that they're leading.
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They only think about what they can get out of it.
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But I,
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I am the legitimate leader.
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I'm the one that leads my people to life,
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To pasture,
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To feed,
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To health,
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And I lead them back to safety,
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I am the legitimate leader.
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But then,
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Jesus changes analogies,
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And he then talks about himself as a shepherd.
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And this is kind of the main picture,
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In this passage that he gets at.
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I am the shepherd.
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And he says here,
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A couple of times,
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Verse 11 and verse 14 again,
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I am the good shepherd.
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I lay down my life for my sheep.
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And again,
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14,
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I am the good shepherd.
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I know my own,
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And my own know me.
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Now,
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As I said,
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In the Bible,
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The picture of shepherds,
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Is a picture of spiritual leadership.
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It's those that care for,
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And guide,
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And look after,
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And feed,
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And protect God's people.
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And that's why in Psalm 78,
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Actually,
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God talks about David,
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His great leader,
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The King David.
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He speaks about him shepherding his people.
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Remember,
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David was a shepherd of his father's flocks,
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Ews and rams out on the mountainside.
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And God took him from shepherding sheep,
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To shepherding his people.
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Right?
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Same job,
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Different congregation,
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Different flock.
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And he says,
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You were shepherd of animals,
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Now I'm going to make you shepherd of my people.
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And so in the Bible,
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This picture of shepherd,
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Is always a picture of those that care for,
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God's people,
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And lead and guide them.
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And God's appointed leaders,
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Were often,
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Sometimes good,
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Like David,
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David was a good leader.
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Moses,
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Moses was a good leader.
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Abraham.
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But many of the leaders in the Bible,
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Were very terrible leaders.
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They were abusive,
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They used and abused people,
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They were just self-serving,
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Looking after themselves.
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And one of the most famous passages,
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In the Old Testament,
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Which is kind of the background,
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To this passage in John chapter 10,
John 10 chapter mention
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Is found in Ezekiel,
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Ezekiel 34.
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And in this very famous passage,
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God gives a stinging rebuke,
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To the leaders of Israel,
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The spiritual leaders.
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And look what he says here.
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He says,
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I,
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You shepherds of Israel,
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You who have been feeding yourselves,
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Should not shepherds feed the sheep?
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You eat the fat,
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You clothe yourself with their will,
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You slaughter the fat ones,
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But you do not feed,
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Or care for my sheep.
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The weak you have not strengthened,
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The sick you have not healed,
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The injured you have not bound up,
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The strayed you have not brought back,
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The lost you have not sought,
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But with force and harshness,
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You've ruled them.
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And every religious leader,
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In the first century,
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Would know this passage,
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It's a very,
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Very famous passage in the Bible.
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And Jesus,
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Is holding this passage up,
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And he's saying,
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This is you.
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This is the leaders of the day.
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This is the people,
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That you look up to,
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And respect and follow.
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This is what they like.
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And remember how,
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Chapter 9 finished last week.
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There is a man,
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Who's born blind,
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Visually impaired,
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And Jesus heals him.
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And how did the leaders treat him?
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Not with tenderness and grace,
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With scorn,
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And severity,
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And harshness.
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9 verse 28 says,
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They reviled him.
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That means they hurled,
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Abusive insults at him.
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Verse 34,
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They say to him,
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You were born an utter sin.
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How dare you teach us?
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And they cast him out.
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This is the leaders of Israel.
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How they treat their own people.
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And Jesus is talking about,
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These false shepherds,
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These hide hands,
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These strangers.
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And he's holding up Ezekiel 34,
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And he says,
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This is the leaders of Israel.
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This is the people,
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You're looking up to,
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To give you wisdom,
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And advice,
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And teach you how to go about life.
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But Ezekiel's passage,
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Wasn't just a reprimand,
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It was also a promise.
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And so,
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God says this,
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I,
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I myself,
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Will be the shepherd of my sheep.
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I will set up over them,
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One shepherd,
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My servant,
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David.
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He will be their shepherd.
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Now,
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David had long passed away,
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But God is saying,
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I'm going to set up a new king,
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A messiah,
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A ruler,
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Who will care for,
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And love my people.
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I will set up my king,
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David.
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He will lead them back to life,
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And flourishing.
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And Jesus stands up,
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In the midst of all these people,
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At the festival.
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And he says,
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This is me.
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I am the shepherd that Ezekiel spoke about.
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I am the good shepherd.
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Okay?
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Now,
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You say,
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Okay,
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Okay,
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So Jesus is a good leader.
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That's wonderful.
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But so what?
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But Jesus is saying more than that.
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Jesus is not just saying,
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I am a good leader.
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Listen to me.
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Jesus is saying,
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He's the only legitimate leader,
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To occupy the pace in our life,
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That speaks with authority.
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And Jesus says that,
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The choice between him,
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And every other leader,
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Is a choice between life and death.
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Do you notice how many times,
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This passage uses the word life?
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Life,
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I've come to give them life.
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Look at verse 10.
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Jesus says,
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All those other voices,
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That demand our attention,
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And our allegiance,
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And our hope.
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Voices of financial success,
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And financial prosperity,
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And voices of career progression,
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And voices of social status,
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And all those other voices,
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What does Jesus say?
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They end up stealing,
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And killing us,
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And destroying you.
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And Jesus says,
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But I,
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I have come to give life,
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And life in abundance.
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And in John's gospel,
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When Jesus used the word life,
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Often he talks about eternal life.
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Eternal life is not just,
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When you die,
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Then one day you get to heaven.
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It's talking about the life,
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That God designed for us,
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When he made us in the garden of Eden.
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A life of flourishing,
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And prosperity.
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And that has been destroyed,
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Because of sin.
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But Jesus says,
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That when you come to me,
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You experience life.
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It's like,
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In the concrete of our world,
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A shoot of hope,
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Bursts forth.
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And that will continue,
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Into eternity,
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Sure.
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But eternal life,
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In John's gospel,
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Is the life of heaven,
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That bursts into our life now,
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And that we get to experience,
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In this world now.
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Jesus says,
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I've come to give you life,
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Not just one day when you die,
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But in this world,
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In the midst of the storms,
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And the struggles,
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And the challenges,
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In the midst of parenting challenges,
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And financial challenges,
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And relational challenges,
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In the midst of all the brokenness,
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That this world brings,
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I've come to bring life.
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I've come to bring life,
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And that you may have it abundantly.
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And when I looked at this verse,
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For years,
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When Jesus says,
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The thief comes to steal,
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Kill and destroy,
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I thought that just spoke about the devil,
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Right?
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Okay,
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The devil,
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That's him,
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But Jesus.
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But actually,
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As I looked at this verse this week,
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What I realized,
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Yes,
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There's a devil behind all of that,
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Sure.
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But Jesus is actually talking about,
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The competing voices in our lives.
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The other leaders,
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That we give credence to,
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And authority to,
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And we listen to them,
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And we follow them.
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Jesus says,
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You follow them with your life,
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You give your devotion to them,
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Their heart is to kill you,
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To kill the joy out of your life,
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To suck the joy,
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And to steal hope,
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And to destroy you.
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And so friends,
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Whose voice is the loudest voice,
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In your heart?
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Whose voice are you listening to?
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Whose opinions,
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And word,
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Is guiding your life,
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And causing you to become the person,
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That you're called to be?
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And Jesus says that,
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That if you let him lead you,
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If you trust him,
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And yield to his leadership,
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And follow him,
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Though at times,
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He will lead you through the valley,
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Of the shadow of death,
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Right?
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Remember Psalm 23,
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The Lord is my shepherd.
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Sometimes he leads us through,
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What feels like the valley,
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Of the shadow of death,
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But Jesus says,
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I will be the one,
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That's leading you through that,
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Out the other side.
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I won't abandon you there.
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Yes,
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It will sometimes be hard,
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But I will lead you,
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I will guide you,
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You will follow me,
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And we'll come out the other side.
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Friends,
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Who is leading you?
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Who is shaping,
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And guiding your life?
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Whose opinions,
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Matter most to you?
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Who are you following?
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Friends,
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Maybe the people,
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Whose voices matter the most to us,
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Are actually people,
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We've never even met.
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People online,
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Influencers,
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And we follow them,
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We give our devotion,
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To their words and opinions,
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But is it leading to life?
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And look at how Jesus,
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Describes the other voices here,
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He says,
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Though they are dressed up,
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In priestly robes,
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And they offer religious prayers,
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And they offer us,
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A kind of salvation,
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Right?
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They say,
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Follow me,
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And I will give you hope,
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Follow me,
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And I will lead you,
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To prosperity and abundance,
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Jesus says,
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They offer a kind of salvation,
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How does he describe them?
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They are thieves,
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They are robbers,
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They are strangers,
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They are hired hands,
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They are those that have no right,
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To the kind of devotion,
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That they ask for us,
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And in many ways,
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Jesus here,
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Is actually giving us,
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A binary choice,
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You notice the binary nature,
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Of his conversation here?
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It's a bit hard,
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Because in some ways,
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There are 10,000 voices,
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That are asking for our allegiance,
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There's the voice of,
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You know,
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The financial times,
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And our parents,
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And social media,
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And school,
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There are 10,000 voices,
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But in one sense,
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Jesus is putting up,
-
A binary choice,
-
He says,
-
There are all these choices here,
-
Or there's me,
-
And these voices,
-
There are many of them,
-
There's lots of shades of gray,
-
But they all lead to the same place,
-
But there's one other voice,
-
Who is the loudest voice in your heart?
-
Who are you going to follow?
-
And Jesus says,
-
I am the shepherd,
-
Who has come to lead you to life.
-
Now,
-
Why should we trust him?
-
Why should we trust him?
-
Well,
-
You may think to yourself,
-
Hang on,
-
Why should I trust some guy,
-
From 2,000 years ago,
-
Who made some radical claims,
-
Said some outrageous things,
-
Why should I trust him?
-
But actually,
-
That question,
-
Is not just a modern question,
-
That's the question,
-
That people asked,
-
In the ancient days as well.
-
Why should we trust,
-
A penniless carpenter,
-
Who was born to an unwed,
-
Teenage mom,
-
In the backwaters of Bethlehem,
-
Some no name brand town,
-
Right?
-
Who makes some radical claims,
-
Why should we follow him?
-
And actually,
-
If you look at verse 19 to 21,
-
At the end of our passage,
-
This is the division,
-
That's going on,
-
Right?
-
There was again,
-
A division,
-
A schism,
-
Amongst the people,
-
Because of these words,
-
Many said,
-
He's a demon,
-
He's insane,
-
Why should we listen to him?
-
Others said,
-
These are not the words,
-
Of one oppressed by a demon,
-
Can a demon man,
-
Open the eyes of the blind?
-
So even in that day and age,
-
People are asking the same question,
-
Why should we trust him?
-
Jesus here in this passage,
-
Gives us two main reasons,
-
Why we can trust him.
-
And in both of them,
-
Verse 11 and 14,
-
Jesus says,
-
I am the good shepherd,
-
And then he gives us a reason,
-
Why we should trust him.
-
And he says this,
-
He knows us better,
-
Than we know ourselves,
-
And he gave up his life for us,
-
That we can have life.
-
Okay?
-
So let's look at those two things.
-
Firstly,
-
Look what Jesus says,
-
Look at verse 14,
-
I am the good shepherd,
-
I know my own,
-
And my own know me.
-
I recently,
-
Actually as elders,
-
We recently received an email,
-
From some person,
-
And somewhere in the world,
-
And I've never met this person,
-
I don't know them,
-
But when you read the email,
-
It sounds like we are long lost friends,
-
Right?
-
Or brothers,
-
That grew up together.
-
Listen to how he starts off his email,
-
He says this,
-
Dear brother,
-
Slash sister in Christ,
-
Warmest greetings,
-
From PSSWS,
-
Okay?
-
I know that you are a great servant of Christ,
-
I know that God uses you for his glory,
-
Like a great servant of Christ worldwide,
-
I am blessed by your friendship,
-
And relationship,
-
Because you are so encouraging,
-
And spiritual,
-
I am so happy,
-
With sharing this great prayer,
-
For the African brothers and sisters with you,
-
For your knowledge and information,
-
Right?
-
And then he goes on this whole long email,
-
And it's like this very deep,
-
And personal,
-
Intimate email,
-
Just between me,
-
And him,
-
And his other 400,000 people,
-
In his mailing list,
-
Right?
-
And he doesn't know me at all,
-
We've never met,
-
But he writes with such personal kindness,
-
Like with his long lost brothers,
-
Friends,
-
That's not how Jesus knows us,
-
Sometimes they think,
-
Yes,
-
Okay,
-
Jesus knows me,
-
Okay,
-
He knows I live in Hong Kong,
-
Me and 8 million other people,
-
Sure,
-
But that's not what Jesus says,
-
Look at what Jesus says here,
-
Verse 14,
-
I'm the good shepherd,
-
I know my own,
-
My own know me,
-
Just as the father knows me,
-
And I know the father,
-
Jesus Christ says,
-
He knows his people,
-
He knows you and me,
-
To the same degree,
-
That he knows God the father,
-
And God the father knows him,
-
And that's remarkable,
-
Friends,
-
Is there anything in the relationship,
-
Between Christ and the father,
-
That is hidden,
-
Or unknown,
-
Anything in Jesus life,
-
That the father hasn't discovered yet,
-
Anything in Jesus life,
-
That would cause God the father,
-
To be disappointed,
-
Or feel let down,
-
Anything that God the father,
-
Is going to say,
-
Wow,
-
I didn't see that coming,
-
Is that how you behave?
-
The father knows Jesus,
-
100% intimately,
-
Transparently,
-
Vulnerably,
-
Everything about him,
-
And Jesus says,
-
To the same degree,
-
That God knows me,
-
And I know him,
-
I know you,
-
I know your fears,
-
I know your joys,
-
I know your hopes,
-
I know your worries,
-
I know your shame,
-
I know the trauma,
-
That you've experienced,
-
I know the way,
-
That people have hurt you,
-
And let you down,
-
I know your desires,
-
I know everything about you,
-
And I love you still,
-
Friends,
-
Is there anything,
-
That you think Jesus,
-
Would discover about you,
-
That would leave him disappointed,
-
Or disillusioned,
-
Or feeling frustrated,
-
That he didn't know about before,
-
Jesus Christ knows you and I,
-
Better than we know ourselves,
-
And though we may be disappointed,
-
And dissatisfied with ourselves,
-
He never is,
-
He knows everything about us,
-
And in a world that's becoming,
-
More and more inauthentic,
-
As we hide behind screens,
-
And it's harder to know,
-
Who really knows us,
-
And who can we be vulnerable,
-
And transparent with,
-
There is a God in heaven,
-
That says,
-
I know you better,
-
Than you know yourself,
-
Jesus Christ,
-
Our great shepherd,
-
Invites us to come to him,
-
And to bring our most genuine,
-
Our most authentic,
-
Self,
-
To experience his most genuine,
-
Most authentic grace,
-
Charles Spurgeon,
-
Has a quote,
-
I think we have it up here,
-
He says,
-
He who counts the stars,
-
And calls them by their names,
-
Is in no danger,
-
Of forgetting his own children,
-
He knows your case,
-
As thoroughly as if you,
-
The only creature he ever made,
-
As if you,
-
The only saint,
-
He ever loved,
-
I am the good shepherd,
-
I know my own,
-
And my own know me,
-
As the father knows me,
-
And as I know the father,
-
Friends,
-
We can trust him,
-
We can trust him,
-
And if you think about,
-
What are the competing voices,
-
In our world,
-
Right?
-
How well do they know us?
-
Well,
-
Some of them know us very well,
-
Think of the social media companies,
-
Sorry if you work for Meta,
-
Or anything,
-
They know you very well,
-
Right?
-
But do they care for you?
-
Are they looking after,
-
Your best interests?
-
Or are you just,
-
Contributing to their bottom line?
-
Jesus says,
-
I know my sheep,
-
And I'm not a hired hand,
-
I don't use and abuse them,
-
I know them,
-
And I care for them,
-
But look at what else,
-
Jesus says here,
-
Look at verse 11 with me,
-
He says,
-
I'm the good shepherd,
-
Who lays down his life,
-
For his sheep,
-
He who is a hired hand,
-
And not the shepherd,
-
Sees the wolf coming,
-
And he leaves the sheep,
-
And flees,
-
He flees,
-
Because he's a hired hand,
-
And he cares nothing for the sheep,
-
But I,
-
I am the good shepherd,
-
I lay down my life for my sheep,
-
Verse 18,
-
No one takes it from me,
-
I lay it down of my own accord,
-
I have the authority to lay it down,
-
And I have authority to take it up again,
-
Here again,
-
In this sustained contrast,
-
Between those who care nothing,
-
For the people that they are called to lead,
-
And guide,
-
And they are responsible for,
-
And himself,
-
Jesus repeatedly tells us,
-
That he's distinctive,
-
From every other voice in our world,
-
Every other voice,
-
Because rather than seeking,
-
What he can get from us,
-
Jesus is,
-
The whole basis of the relationship,
-
Is what he can give to us,
-
And what does he give to himself,
-
Give us?
-
He gives us himself,
-
I am the good shepherd,
-
I lay down my life for my sheep,
-
No one takes it from me,
-
No one demands that I give my life,
-
I do this of my own accord,
-
As we often say here at Watermark,
-
Jesus Christ needs nothing that we have,
-
And has everything that we need,
-
And as we think about that,
-
Jesus doesn't need our lives,
-
He doesn't need our devotion,
-
He doesn't need our worship,
-
Jesus is not in heaven thinking,
-
If only they would worship me,
-
I wish someone would worship me,
-
Jesus doesn't need our worship,
-
Our devotion at all,
-
He needs nothing that we have,
-
But friends,
-
Don't you know,
-
He is the one that has everything,
-
That we need,
-
And out of the abundance,
-
And the fullness of who he is,
-
And the fullness of his grace,
-
He pours into our lives,
-
Grace upon grace,
-
Life upon life,
-
Hope upon hope,
-
As the apostle Paul puts it,
-
He who was infinitely rich,
-
Became unfathomably poor,
-
Naked,
-
Abandoned,
-
Destitute on the cross,
-
Why?
-
So that we who are spiritually rich,
-
Could become infinite,
-
We who are spiritually poor,
-
Sorry,
-
Could become infinitely rich in him,
-
What Paul says in Philippians,
-
Jesus Christ,
-
The one who,
-
Though he was truly God,
-
He had everything,
-
He did not account equality with God,
-
Something to be grasped,
-
Or held onto,
-
Or entitled to,
-
Rather he emptied himself,
-
Taking the form of a servant,
-
Humbled himself,
-
Where?
-
To the point of death on a cross,
-
So that you and I,
-
Could be raised up in glory,
-
And seated with him,
-
And friends,
-
Ultimately,
-
Jesus would lay down his life on the cross,
-
As an atoning sacrifice,
-
For our sin,
-
Paying the price that our sin deserves,
-
Cover our shame,
-
Jesus Christ,
-
The only legitimate leader,
-
Of God's people,
-
Of your life,
-
And my life,
-
Jesus would sacrifice himself for us,
-
So that we can be freed,
-
From the hellish tyranny,
-
Of all the voices in our lives,
-
Demanding that we,
-
March to their drumbeat,
-
Pulling each one of us up,
-
In every direction,
-
And shouting at us,
-
In different commands,
-
Jesus comes,
-
And says,
-
Follow me,
-
Friends,
-
Are you tired of giving yourself,
-
To a thousand voices,
-
Are you tired of trying to be,
-
The perfect employee,
-
The perfect boss,
-
The perfect boyfriend,
-
The perfect girlfriend,
-
The perfect father,
-
Mother,
-
Son,
-
Or daughter,
-
Who or what are you giving yourself to,
-
Jesus Christ,
-
Heaven,
-
Earth's true king,
-
Invites you and I,
-
To come to him,
-
To follow him,
-
To let him have the predominant voice,
-
In our hearts,
-
I am the good shepherd,
-
I lay down my life for my sheep,
-
No one takes it from me,
-
I lay it down of my own accord,
-
And so as we come to a close,
-
Finally let me ask,
-
What does this mean for us?
-
Well,
-
Two things very simply,
-
Individually,
-
Friends,
-
Each one of us this week,
-
Are going to hear a thousand voices,
-
Calling for your attention,
-
Asking you to march to their drumbeat,
-
And asking you to follow them,
-
To give yourself heart and soul to them,
-
To listen to them,
-
And let them have the place of authority,
-
In your life,
-
Friends,
-
You are going to see things on Instagram,
-
You are going to read things,
-
In the financial times,
-
You are going to get it from your family members,
-
You are going to hear a voice in your own head,
-
Telling you try harder,
-
Be more,
-
Be better,
-
Your colleagues and your bosses,
-
And your family are going to make comments,
-
That make you feel like you are missing out,
-
Getting left behind,
-
If you don't listen,
-
And in the midst of all the cacophony of voices,
-
This loud,
-
Din of voices,
-
That are shouting at you from every angle,
-
There is a still,
-
Small voice,
-
Almost a quiet whisper,
-
The voice of Jesus saying,
-
Listen to me,
-
Follow me,
-
I love you,
-
I know what's best for you,
-
Listen to me,
-
And follow me,
-
I will lead you to life,
-
Friends,
-
For those of you that aren't Christians,
-
What are you waiting for,
-
For how many decades,
-
Have you been following the voice,
-
Of society and culture,
-
Pulling you in a thousand directions,
-
And where has it got you,
-
Jesus says,
-
I'm the one who will lead you to life,
-
Follow me,
-
Why not let me lead you,
-
Friends,
-
So many of us in this room,
-
Have come to the place,
-
Where once upon a time,
-
We had to make that decision,
-
And we chose to follow,
-
Friends,
-
What are you waiting for,
-
If you're not a follower of Jesus,
-
Why not choose to follow him,
-
Today,
-
For those of us that are Christians,
-
But have wandered from him,
-
You come to church,
-
But if you're honest,
-
Jesus' voice is being drowned out,
-
By a thousand other voices,
-
Why not return to him today,
-
Get rid of the hired hand,
-
Get rid of the thief,
-
That's climbing over the wall,
-
And stealing your joy,
-
Get rid of the stranger,
-
That just wants you to do their bidding,
-
Come to the shepherd of your soul,
-
The one who laid down his life,
-
Who died on the cross for you,
-
Come and let him lead you,
-
And then secondly,
-
What does that mean for us individually,
-
Secondly,
-
What does it mean for us as a church,
-
Very simply,
-
Who is the ultimate leader,
-
Of Watermark Church,
-
Friends,
-
Who is the one whose voice,
-
Is most prominent in our church,
-
Whose voice,
-
Are we as a church,
-
Going to listen to,
-
In the good times,
-
And the bad times,
-
Friends,
-
Can I say,
-
It's not the elders,
-
It's not me,
-
I cannot be the leader of Watermark,
-
My voice is fallible,
-
And broken,
-
I do not know all things,
-
I do not know you perfectly,
-
I did not go to the cross for you,
-
But there is one who does know you,
-
Who does know our church,
-
Who laid down his life for you,
-
Friends,
-
Jesus Christ must be the most prominent voice,
-
In our church,
-
And in our lives,
-
Jesus says,
-
There's a cacophony of voices,
-
That are clamoring for our attention,
-
And there is one,
-
That drowns them out,
-
And says,
-
Follow me,
-
We as a church,
-
Let's follow him,
-
And so friends,
-
We come to a conclusion,
-
Jesus says,
-
There are a lot of voices,
-
Who are you going to follow,
-
Who are we going to follow,
-
This week,
-
This year,
-
For the rest of our lives,
-
The thief comes to steal,
-
Kill and destroy,
-
I have come that you may have life,
-
Let's follow him,
-
And trust him,
-
Let's pray together,
-
Will Jesus help us to do that,
-
We pray,
-
God,
-
In some ways,
-
It's easy to sit in the seats,
-
And listen,
-
To this in theory,
-
But God,
-
When we go to work tomorrow,
-
And our bosses are shouting at us,
-
And the stock market is shouting at us,
-
And our family are disappointed,
-
God,
-
Help us to remember,
-
That your voice,
-
Is a voice that leads to life,
-
Help us to remember your ways,
-
And to trust you,
-
And God,
-
For those of us this morning,
-
That find it hard to trust you,
-
Maybe we've never become Christians,
-
Or maybe we've been Christians,
-
But God,
-
The other voices have drowned you out,
-
Lord,
-
Return our faith,
-
Give us faith,
-
Help us to trust you,
-
And follow you,
-
We need you,
-
And so spirit of God,
-
Come and work in our hearts,
-
And have your way,
-
I pray,
-
In your great name,
-
Amen.