Sermon
In the beginning: God our eternal creator
Publisher transcript
Transcript
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I spent most of this week in in-service training with other Free Church ministers, and we spent
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! our time in the book of Lamentations, which led to some reflections on worship. And there was one
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! common, you know, the value of singing lament songs, recognizing that every week in our churches
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there will always be those who sit with a sense of quiet despair, a sense of grief or sadness,
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perhaps. Maybe God feels far away and distant from your circumstances. Well, if that's you, then
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God in His goodness gives us the Psalms of Lament, giving us words to bring to our God. So we're going
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to sing a couple of sections from Psalm 42, verses 1 to 5, and in verses 10 to 11. So as we're able,
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let's stand together to sing praise.
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As the dear for flowing streams, so longs my soul, O God, for you. I thirst for God, the living God. When can I meet with God anew?
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My tears have been my constant food, both in the night and in the day. While all day long insistently,
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where is this God of yours? Where is this God of yours? They say. As I pour out my soul in grief,
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these things I do remember still. How with the multitude I went, up to God's house on Zion Hill. In their procession I would lead,
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as we approached with cheerful song. And shouts of joy and thankfulness, rejoicing with the festive throng.
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Why are you downcast, O my soul? Why are you so disturbed in me? Trust God, for I will praise Him yet. My Savior and my God is He.
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My bones in mortal agony are groaning while my enemies say.
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Wherever is this God of yours, they scoff at me throughout the day.
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Why are you downcast, O my soul? Why are you downcast, O my soul? Why are you so disturbed in me? Trust God, for I will praise Him yet.
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My Savior and my Savior and my God is He.
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Please have a seat. And let me invite you to turn back with me to the opening words of the book of Genesis,
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the opening words of the Bible. We're going to look at Genesis 1, verse 1 and 2,
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and reflect together on God, our eternal creator. In the beginning, God created the heavens and the earth.
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There have been some famous first lines in story and in literature. Some of my favorites,
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it was the best of times, it was the worst of times. Charles Dickens, Great Expectations.
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Here is Edward Bear coming downstairs now, bump, bump, bump, on the back of his head, behind Christopher Robin.
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That's Winnie the Pooh. And one of the nation's favorites, as it turns out,
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it is a truth universally acknowledged that a single man in possession of a good fortune must be in want of a wife.
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Jane Austen's great first line from Pride and Prejudice.
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But the most famous and the most significant of all opening lines are the ones we just read in the book of Genesis,
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in the beginning, God. God created. Because this introduces us to God and His great story of salvation.
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And right from the beginning, we are led to understand He is the author, He is the main character,
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He is going to be the great hero in this unfolding story of redemption.
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And it also begins to help us to answer some of the biggest questions that we will ever have in our lives.
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Questions like, who is God? And who am I? And what's wrong with the world? And is there any solution?
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Is there any hope?
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The beginning of this story in the book of Genesis, which incidentally means beginnings or origins,
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is all about the God who creates.
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And then as we'll see, the God who makes great promises.
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He is a God who attaches His future hope to certain persons and certain people.
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And ultimately we see by the end of Genesis, we'll begin to Genesis 49 and 50,
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that hope for the world rests in the promise that God will send a king.
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And this king will be a source of blessing.
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So in the first few months of the year, we're going to be in Genesis 1 to 11.
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And these chapters really set the stage for this great story.
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And it's going to enable us to hear the greatest, the truest story ever told.
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Of God the Father sending His Son, the Lord Jesus, into this world in order to rescue the people He has made.
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So let's get into the preface of this great story as we hear verses 1 and 2.
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Three very simple things to say this morning, but they are huge.
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They are mind-expanding truths.
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First of all, God is eternal.
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In the beginning, God.
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Let's start with a question.
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And it's a big question.
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What do you think is ultimate reality?
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There's an evangelist, a Christian podcaster called Glenn Scrivener, and he says,
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to help answer that question, you need to ask yourself,
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what do I believe was there in the beginning?
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If we were able to scroll back through the ages of time to get to point zero,
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what was there?
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Now, many people in our culture, perhaps you're here today, and you think, well, nothing was there.
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No one was there.
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The physical universe is all there is, and random chance brought everything out of nothing.
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And perhaps we can sense the appeal of that,
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because if there's no creator, no one above us, then there is no ultimate authority,
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then that means you and I, well, we could be free to set our own meaning and purpose.
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We would be free, ultimately, to sit on the throne and decide how life operated.
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But perhaps it's important that we also take a moment to see the difficulty,
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because if we look back to origins and we see, oh, there's no meaning, there's no purpose,
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and if we fast forward to the end of history and we think again,
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well, there is no meaning and purpose, and when we die, that's it,
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then we might well find ourselves looking at our lives and thinking,
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well, if life is random and it's come from nowhere and it's going nowhere,
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then life has no meaning and purpose.
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And that's very bleak.
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And it's not the way any of us choose to live or really can live.
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There is an instinct with us, within us, where we think and we act as if we have meaning,
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as if others have meaning, as if life has meaning.
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That's because it does.
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And even people who want to live without God say there is no God,
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even they will find themselves trying to smuggle in meaning in lots of different ways.
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So that we do believe that there are rights and wrongs.
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We do believe there is justice.
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And maybe we hear it most commonly at the point of death.
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There is the cultural understanding that someone, when they die,
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well, they're in a better place and they're smiling down at us.
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What does that reveal to us?
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It reveals that we want to believe that our lives have meaning now and when we die.
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And that takes us to the significance of what the Bible teaches about our God and about ourselves.
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And the Bible certainly presents a better answer to the question of what is ultimate reality
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when it says to us,
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in the beginning,
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God.
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Before there was time, before there was anything,
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God was there.
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So just a few kind of brief reflections on what we learn about God and why it matters.
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First of all,
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as we recognize God is ultimate reality,
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we come to understand that we need Him.
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So if we were able to scroll all the way back to the moment when everything came to exist,
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we would discover God.
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We would come to the eternal God who speaks the universe into existence.
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And that matters not just for back then,
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but for you and me today,
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right now.
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There's a truth captured by Paul as he was speaking in Romans or writing in the book of Romans,
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chapter 11,
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verse 36.
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He says this of God,
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For from Him and through Him and for Him are all things.
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To Him be the glory forever and ever.
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Amen.
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That the God who is without beginning and without end is the source of your life and mine,
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is the goal of your life and mine.
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So that when we discover that we are made for God and we can know God,
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well, as C.S. Lewis puts it,
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our nature is fulfilled and our happiness attained.
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A broken bone in the universe has been set.
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The anguish is over.
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Here's another thought.
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God is eternal and you and I were made for eternity.
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I imagine that most of us,
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at least some of the times,
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have a tricky relationship with time.
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Sometimes we have that impression that life is just going too fast.
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Maybe it's as parents,
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our kids are growing up too fast.
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Maybe we've enjoyed a good time of rest
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and the holiday is coming to an end too quickly.
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On the flip side,
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sometimes we find that time is going a little bit too slowly.
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Maybe that lecture that never seems to end.
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And church service that seems to go on and on.
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Sometimes have that experience.
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And then we come to God
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and God has a perfect relationship with time.
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God exists outside of time.
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He sees all of time at one time.
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And he is the one who was
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and who is
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and who is to come.
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He is eternal.
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And in Ecclesiastes chapter 3,
Ecclesiastes 3 chapter mention
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we discover that the eternal God
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has set eternity in our hearts.
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That we are created for eternity.
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And that in large measure
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explains why we can be so restless in time.
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You know, when we reflect and think,
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life is too short and time is flying
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or I don't want this moment to end,
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that is our heart saying to us,
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we were made for more.
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We were made to live eternally
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and to live eternally
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in relationship with the eternal God.
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And we're going to see that
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as we come to think about
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the creation of humanity.
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Another thought that becomes clear
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as we read the book of Genesis
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and the whole of the Bible
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is that God is self-existing.
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And we owe our existence to Him.
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Now when we think about
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the origins of the universe,
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it is quite likely
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that you have heard arguments,
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perhaps in a classroom,
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perhaps in a textbook,
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that the universe, you know,
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began with superheated particles
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or a singularity of pure energy,
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a big bang.
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And the challenge
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or the question
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that I suppose arises
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is, well, where did those
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protons, particles,
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matters of energy,
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where did they come from?
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And if they are regarded
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as eternal,
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and it's seen as perfectly rational
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that somebody should believe
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that a protein or a particle
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could exist eternally
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and create everything,
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how does that differ
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from Christian faith
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that says there is an eternal God?
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And it's rational for us
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to believe that this eternal,
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personal God
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was there
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and made everything.
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All of us have certain
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faith beliefs about origins.
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Genesis 1
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holds out the best explanation
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of our world,
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that the God
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who has existed eternally,
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the God
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who is dependent
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on no one
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to give him life.
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He is the source
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of life
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and ultimate reality.
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Going back to Paul again,
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this time speaking
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to some great thinkers
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in the city of Athens.
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He said,
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in him,
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in God,
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we live
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and move
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and have
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our being.
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God
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is eternal.
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In the beginning,
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God.
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God.
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And that's really important
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at the personal level.
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Perhaps
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you're searching
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for meaning.
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Perhaps you're asking
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some big questions
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of life today.
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And if so,
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you're so welcome.
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It's a great place
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to be.
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And it's important
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to recognize
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that the answer
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the Bible gives
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from the beginning
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is so different
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from the answer
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we often hear in culture.
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The quest
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to find meaning
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and purpose
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and identity
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doesn't come
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from looking
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inside of ourselves.
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It comes
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from looking
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outside of ourselves,
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looking up
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to recognize
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there is a God,
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an eternal God
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who made us
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and made us
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for himself.
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But if you're asking
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these big questions,
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do keep coming.
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And if you know
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people who are asking
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big questions,
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why not invite them
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into these
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sermons
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on the book
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of Genesis?
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But just to recognize
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for ourselves
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that the Bible
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helps us
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to answer
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that question
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of what is the goal
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of your life
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and mine?
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And so often,
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don't we find
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in the busyness
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of life
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and the distractions
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of life,
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we can lose
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that sense
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of purpose.
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Maybe things
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get hard,
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circumstances change.
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What am I here for?
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What's my purpose?
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And the book
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of Genesis,
Genesis 1 chapter mention
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chapter 1,
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is going to remind us
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that we are made
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to know God
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personally.
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That the goal
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of our life
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is to worship
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the God
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who made us
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and made us
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for himself,
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to live in
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relationship
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with God,
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to seek
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his glory,
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to enjoy
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his glory.
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Ultimately,
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to be able
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to sing
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the song
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of heaven
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we find
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in Revelation 4
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where we hear
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these words,
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you are worthy,
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our Lord and God,
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to receive glory
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and honor
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and power
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for,
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here's the reason,
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you created
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all things
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and by your will
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they were created
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and have
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their being.
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God is eternal.
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we also discovered
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in these opening verses,
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secondly,
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that God is,
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now I want you to picture
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this scene
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for just a moment.
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So imagine we move
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from Edinburgh,
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we move to the
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Arabian wilderness
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!
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And picture
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a Mr. Benjamin
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and a Mrs. Miriam
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and they're standing
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outside their tent
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and there's thousands
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of other tents
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and there's thousands
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of other people
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listening
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as Moses,
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who wrote the book
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of Genesis,
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shares for the very
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first time
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the truths
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that we have just read.
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Now what that couple
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would discover
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in the reading
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of Genesis
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is a story
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so very different
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from what they had
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grown up hearing
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in Egypt.
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So remember
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the people of God,
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Israelites,
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had been slaves
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in Egypt
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for over 400 years
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and in Egypt
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there were multiple
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gods,
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loads of gods,
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local,
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regional,
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limited gods.
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And they had
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a creation story
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very different
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to the story
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of the Bible.
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The earth,
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the universe,
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it came out of chaos,
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you know,
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fighting between gods.
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They heard
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of a great
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dualism.
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There was two
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great gods,
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one who was
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really violent,
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he was called Seth,
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and one who was
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good and life-giving
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and he was called
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Osiris.
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And so they believed
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that there were
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multiple gods
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and the gods
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were all fighting
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together
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and that good
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and evil
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were eternal
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and they were equal.
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Now when God
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sets his people
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free
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from Egypt,
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he's also
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setting them free
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from those beliefs
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and introducing
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them to truth
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and reality
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which Moses
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records for us,
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clear,
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simple truth.
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In the beginning,
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God created
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the heavens
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and the earth.
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And Genesis 1
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does this so helpfully
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and we'll see it
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in the next few weeks
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that God is
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the author
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of the universe.
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God is the subject
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of all that happens
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in Genesis 1,
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1 and 2.
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He's the subject
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of all that happens
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in Genesis 1,
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35 times
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God is doing.
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God is the actor,
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God is the author.
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Only God is eternal.
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God alone
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is responsible
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for everything
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that exists.
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So the universe
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is not timeless.
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The universe
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isn't here by chance.
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God didn't give order
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to pre-existing
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proteins
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and protons.
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He is the creator
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and author
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of everything.
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Second idea,
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God crafted
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the world
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out of nothing.
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As we read
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Genesis 1 and 2,
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the picture language
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is the language
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of God
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as a great
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craftsman
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who is willing,
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think about how
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Adam was made,
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to get his hands
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dirty as it were
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in order to create.
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He is personally
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involved
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in this wonderful
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creation.
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and he does it
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from nothing.
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Now there is no
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parallel
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in our human
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experience.
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Think of the things
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that we make.
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Maybe we make
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a Lego set
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or we build
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a house
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or we create
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a great meal.
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All of those
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things require
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raw materials
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of different kinds
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and all of them
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require a set
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of instructions.
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Only God
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creates
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creates
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out of nothing.
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No raw materials
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simply
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from
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his
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mind.
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It's a window
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into the power
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of God.
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Think of that
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for a moment.
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There was nothing
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God spoke.
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There was everything.
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Think of the
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complexity
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and the beauty,
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the order
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in our own
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bodies,
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never mind
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what's going on
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out there.
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Nothing
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and no one
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compares
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with our
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God.
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But then
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it's important
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to see that
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from the beginning
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God is
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distinct
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from his
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creation.
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God and creation
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are not one
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and the same.
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That's very
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careful and clear
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in verse 1
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and verse 2.
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In the beginning
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there is God
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and then there is
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an action
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and God creates
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the heavens and the earth.
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It weren't there
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than it was there.
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In verse 2
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there is the earth
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formless and empty,
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darkness,
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and there's the spirit
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of God hovering
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over.
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Not the same,
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hovering over.
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And there's that
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wonderful sense
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of anticipation,
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the idea
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there's the raw
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materials and
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there's the spirit
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of God
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and everything's
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going to happen.
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God made the heavens
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and the earth,
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which is an idea
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of a way of speaking
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to say God made
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everything.
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And he made it
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from nothing
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and he is not
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part of what
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he created.
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So in just a few
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short sentences
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we discover
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the Christian view
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of creation
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and of God himself,
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which stands
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in opposition
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to what the Israelites
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were used to
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in Egypt
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and stands
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in opposition
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to what we hear
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a lot in our own
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society as well.
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So it reminds us
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that God the creator,
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that there's not
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polytheism,
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not many gods,
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not regional gods,
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not fighting
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and creating gods,
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only one true
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and living God.
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And we don't
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believe in pantheism.
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That's found
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in Eastern religions.
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Sam Albury,
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who's a pastor,
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used to be involved
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in the Greenpeace
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movement and he would
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say you can trace
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some of this
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in the extremes
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of the environmental
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movement.
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The universe
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is not divine.
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The rocks are not God.
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And the Bible also
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makes clear that
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there is no dualism.
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There is no yin and yang
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of good and evil.
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Only God is eternal.
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Creation is not equal
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with God.
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And when evil comes
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into the world,
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and it does,
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we'll get there
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in Genesis 3,
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that evil is not equal
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with God.
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And that evil
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is not eternal.
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Now,
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I don't know
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if you've thought
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about this.
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Just as an aside,
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there is something
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profoundly good
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about that message.
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You and I know
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we live in a world
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that is full of darkness
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and pain
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and evil.
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And sometimes
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it comes really close
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to us,
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but even when we're
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watching at a distance,
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we have that sense
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of grief.
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But in knowing
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that evil is not eternal
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and not equal with God,
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we're also promised
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that the world
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that we live in
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will not always
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be like this.
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The God who created
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in the Lord Jesus,
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one day,
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Jesus will come back again
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at the end of history
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to establish
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what the Bible calls
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the new creation,
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the new heavens
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and the new earth.
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And when Christ Jesus
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does that,
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he will bring
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final judgment.
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Evil will be destroyed
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once and forever.
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So when we find
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our hearts longing
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for a world free
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of sin
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and pain
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and evil,
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our heart is saying
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to us,
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you and I,
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we need to place
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our trust in Jesus.
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He is the only hope
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for that world,
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that world that will come
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one day.
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As we come to Genesis 1
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verses 1 and 2,
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we are being introduced
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to a God
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who is involved
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personally
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in creating
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this world.
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And there's a sense,
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a very real sense,
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in which this gets
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very personal
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for all of us.
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Because if God
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has created you
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and if God
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has created me,
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then that means
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he has certain rights.
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The creator
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has rights.
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He has rights
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to your loyalty.
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He should have
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the first place
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in our hearts
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and in our lives.
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He has the right
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to set
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our limits.
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We don't get
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to define
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what is good
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and bad,
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what is good
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and evil.
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God alone
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has the right
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to do that.
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And when we live
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within his limits,
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actually there's freedom
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because we're living
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the world
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and the life
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that God designed
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for us.
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He has rights
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to receive
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our love
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and our worship.
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and so I wonder
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as we reflect
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on that,
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is that how
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you and I
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are living
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today?
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Even if we're
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professing
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to be Christians,
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are we living
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as if there
-
is a God,
-
as if he is
-
personal
-
and as if he
-
has rights
-
over our lives?
-
And if you have
-
a sense
-
where
-
that's not
-
how I'm living
-
today,
-
let me invite
-
and encourage
-
you to turn,
-
to repent,
-
to trust,
-
or to trust
-
again
-
in Jesus'
-
Lord
-
as the way
-
to be right
-
with,
-
in right
-
relationship
-
with,
-
the God
-
who made
-
you.
-
So we see
-
that God
-
is eternal,
-
we see
-
that God
-
is creator,
-
we're also
-
told even
-
just in these
-
couple of
-
verses
-
that God
-
comes near.
-
Now I
-
wonder if
-
you've had
-
this experience
-
of coming
-
into a TV
-
show or a
-
film halfway
-
through,
-
or,
-
and maybe
-
this is a
-
clue about
-
what age
-
and stage
-
of life
-
you're at,
-
you start
-
watching a
-
film or a
-
movie and
-
you fall
-
asleep
-
halfway
-
through,
-
and it
-
comes to
-
the end,
-
the great
-
climax,
-
the big
-
finale,
-
you can
-
maybe find
-
yourself asking
-
what's going
-
on here,
-
what's the
-
point,
-
what have
-
I missed?
-
In the
-
beginning of
-
our story,
-
God's story,
-
we're introduced
-
to who the
-
main character
-
is.
-
He's God,
-
he's eternal,
-
he's creator,
-
but even just
-
in verse 2,
-
we're getting
-
ready for
-
what this
-
God will
-
do.
-
And we need
-
both sides
-
of the story,
-
we need to
-
know that
-
God is the
-
eternal creator,
-
and we need
-
to know that
-
he comes near,
-
and we need
-
to know that
-
this personal
-
creator God
-
will act to
-
create and
-
give life.
-
The same
-
principle that
-
applies in
-
creation,
-
of God
-
working to
-
send his
-
spirit and
-
to bring
-
life,
-
is the same
-
principle that
-
applies when
-
a person comes
-
to trust in
-
Jesus and
-
find salvation.
-
So verse 2
-
is a little
-
preview of
-
what God
-
will do.
-
God will
-
bring order
-
and form
-
to creation.
-
Look at
-
verse 2
-
with me,
-
as we're
-
introduced to
-
see the
-
moment of
-
original creation.
-
Now the
-
earth was
-
formless and
-
empty,
-
darkness was
-
over the
-
surface of
-
the deep,
-
and the
-
spirit of
-
God was
-
hovering.
-
Formless,
-
empty,
-
dark,
-
God hasn't
-
yet spoken
-
and said
-
let there
-
be light.
-
Those words,
-
formless,
-
empty,
-
dark,
-
they actually
-
become judgment
-
words in the
-
Bible.
-
The idea of
-
being separated
-
from God.
-
Jeremiah uses
-
it.
-
Jesus will use
-
it in
-
parables.
-
Remember those
-
judgment
-
parables where
-
someone is
-
cast out into
-
the outer
-
darkness.
-
God's
-
So the
-
earth is
-
formless and
-
empty.
-
Next week we're
-
going to see
-
God will say
-
let there be
-
light.
-
We're going to
-
see that God
-
is the one
-
who gives
-
form to
-
the universe.
-
God is the
-
one who
-
fills the
-
universe.
-
But here in
-
verse 2
-
we're being
-
introduced to
-
the reality
-
that God
-
is personally
-
going to be
-
involved in
-
creating and
-
he will do
-
so as we
-
see it through
-
the spirit
-
that hovers.
-
God's
-
creative energy
-
is poised
-
and ready.
-
That God
-
makes himself
-
near in an
-
act of
-
generous grace.
-
Just to
-
recognize in
-
verse 1 the
-
focus is on
-
the universe,
-
the heavens and
-
the earth.
-
Already by
-
verse 2 the
-
focus zooms
-
in on the
-
earth.
-
And we're
-
invited to
-
see how
-
generous and
-
good God
-
has been to
-
us as the
-
people who
-
dwell on
-
the earth.
-
The truth
-
that we
-
have here
-
in Genesis
-
1 reminds
-
us that
-
God at
-
the end of
-
the day he
-
does not
-
need us but
-
we need
-
God.
-
God did
-
not need
-
to make
-
the universe.
-
He freely
-
chose to
-
and he
-
freely chose
-
to focus
-
on the
-
earth and
-
the people
-
who live
-
on the
-
earth to
-
display his
-
glory to.
-
There's a
-
goodness and
-
a generosity
-
at the heart
-
of God that
-
we see as
-
creation
-
begins.
-
But there's
-
an even
-
greater grace
-
that God
-
will show
-
and he
-
will show
-
it the next
-
time we
-
hear in the
-
Bible in
-
the beginning.
-
Do we know
-
what it is?
-
Beginning of
-
John's gospel
-
speaking about
-
Jesus the
-
eternal son of
-
God in
-
the beginning
-
was the
-
word and
-
the word was
-
with God and
-
the word was
-
God.
-
In him
-
was life.
-
That life
-
was the
-
light of
-
mankind.
-
And that
-
word became
-
flesh and
-
made his
-
dwelling among
-
us and we
-
have seen
-
his glory.
-
And here we
-
are introduced
-
to the good
-
news of
-
God's story
-
of salvation.
-
The announcement
-
that God the
-
eternal creator
-
in his son
-
Jesus steps
-
right into
-
his creation.
-
Jesus comes
-
so near
-
as to become
-
one of us,
-
to live for
-
us,
-
then to die
-
for us,
-
to bring us
-
God's light
-
and to give
-
us life
-
with God.
-
God.
-
And as the
-
story unfolds,
-
we see Jesus
-
is the one
-
promised in
-
Genesis,
-
who is the
-
source of
-
God's blessing
-
for us.
-
Jesus is the
-
eternal king
-
promised,
-
who sets up a
-
kingdom of
-
perfect righteousness.
-
Jesus is the
-
promised one
-
who alone can
-
undo the
-
curse of sin
-
that brings
-
death.
-
So as you and
-
I look around,
-
as we look
-
into our
-
hearts,
-
we see there
-
is a lot
-
that is
-
beautiful,
-
but there
-
is a lot
-
that is also
-
broken.
-
And as
-
people,
-
we cannot
-
make it
-
right.
-
As people,
-
we cannot
-
restore
-
ourselves to
-
good relationship
-
with God
-
because of
-
our sin.
-
But in the
-
good news of
-
the Bible,
-
the Lord
-
Jesus,
-
the eternal
-
Son of God,
-
he comes
-
near to
-
restore what
-
we have
-
ruined,
-
to give
-
hope of
-
that world
-
we all
-
want at
-
his return.
-
Our God
-
is eternal.
-
He is our
-
creator,
-
and he is
-
personal,
-
and he comes
-
near.
-
He still
-
comes near.
-
with