Sermon
God's call to Holiness
Publisher transcript
Transcript
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All right, all right. Good morning, good morning. Okay, in a second, Zoe's gonna come up and read God's Word to us.
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! I hope you have got yourself some Bibles. There's some in the front. Before we read God's Word, here's a
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well, here's a small reminder. Hey, this is God's Word. This is what gives life. This is where we encounter God. This is
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the Word of the true and living God. And as Zoe reads, let us open our hearts to receive what he's telling us, what he's
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calling us today into. So Zoe, would you like to come and read God's Word to us?
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Oh. Today we'll be reading from 1 Peter chapter 1 verses 13 to 21. You can follow along in your own Bible. If you're
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following along with the church Bible, this is on page 953. Let's read.
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Therefore, preparing your minds for action and being sober-minded, set your hope fully on the grace that
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will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to
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the passions of your former ignorance. But as he who called you is holy, you also will be holy in all
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your conduct. Since it is written, you shall be holy, for I am holy. And if you call on him as father
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who judges impartially according to each one's deeds, conduct yourselves for fear throughout the time of
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your exile, knowing that you were ransomed from the futile ways inherited from your forefathers,
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not with perishable things such as silver or gold, but with the precious blood of Christ, like that of
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the lamb, without blemish or spots. He was foreknown before the foundation of the world, but was made
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manifest in the last times for the sake of you, who through him are believers in God, who raised him
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from the dead and gave him glory, so that your faith and hope are in God. This is the Word of God.
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Let us pray, and then we can dive into God's Word. Father, we need you. We need you this morning. God, as we
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look at your Word, through your Spirit, would you open up these words into our hearts. May my few words and
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opinions serve to draw your people to you, God. And may any word that comes out from my lips that's not true,
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that's not helpful, fall on deaf ears, but God, may your Word be rooted deep in our hearts so that we
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can love you, so that we would behold who you are and your beauty and your greatness of Jesus Christ.
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So, God, would you come and do that work this morning, not for our glory, but for your glory.
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Father, we praise you and thank you. In Jesus' name we pray. Amen.
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Amen. So, we're doing a standalone series. So, last week, Oscar did one standalone, today one.
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We'll have a retreat next Sunday, and then we'll be diving into the Advent series from December.
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So, today we're looking at this passage, 1 Peter. So, let me start off with this. I'm sure most of you
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know that the king of UK is King Charles III. He became king around 2022. Now, let us imagine. Let's
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imagine this. Imagine is the day of ordination, coronation, whatever. And coronation, right? Yeah,
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yeah, yeah. Coronation. And it's the celebration. As people are flocking in, you see King Charles
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in all his gold and jewels, dressed up. And there's, as the crown is put on his throne, on his head,
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there's a massive celebration across the country. And then, as the king sits on his throne,
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people shout and cheer for their king is there. Now, imagine this. The next day, King Charles is seen
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in LKF having a drink of a beer with his friends. And he's dead drunk, and his friends has to carry
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him home. And the next day, he's seen on the MTR going to work. Even though he has so much money,
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he's like, I still need a little bit more. And he's seen going to work. And on the way, he ends up
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fighting with someone for a coin that's on the floor. And then he bumps into another person for a cup of
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coffee and another brawl starts there. Now, it seems that the whole coronation and the glory and the
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gold and jewels did not even happen at all. It seems that his life, him being a king, him being
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declared a king, and yet his life seems to be completely unchanged. I mean, his wealth is secured
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as a king, and yet he's fighting with people for pennies. It seems that his status has changed.
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Who he is has completely changed. And yet his life seems to be unchanged at all. Now, obviously,
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that's just an imagination. We're just trying to imagine this. But in reality, that's a lot of how
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we Christians tend to live. Very unaware of what God has done, is doing, is doing in Christ,
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and who we are in light of that, and live a life that seems to be very unaffected or have
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parts of our life that are unaffected by who God is and what he has done. So what today's
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passage is seeking to do is, is seeking to call the readers, us, who are Christians that have
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been spread around the provinces, to live a life that is different. So if you have a passage,
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let's dive straight into it. Let's look at the first verse, verse 13, right? It starts with this.
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It starts with, therefore, preparing your minds for action and being sober-minded, set your hope
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fully on the grace that will be brought to you at the revelation of Christ Jesus. Now, what I want us
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to do for a few seconds is look at the word, therefore. You see, because every time we see the
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word, therefore, in the Bible, we need to question what it is, therefore. In other words, you get it.
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Okay, so, and the truth is, there's always a reason why therefore is therefore. So, and here's the thing.
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Every time there's a word, therefore, it all, there's something that comes before it. It gives us
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the truth and the reality of who God is, and then it calls us into an action. In other words,
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which means that every Christian living, everything that we do and don't, every obedience, every
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sacrifice that we do always begins with a therefore. Without a therefore in our lives, every Christian
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living is just moralistic rules and actions which is put on hopeless sinners.
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that are either crushed or are driven into this useless and presumptuous efforts.
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We need, therefore, in our Christian life to give us this truth that drives us into a Christian
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living. So, what does this, therefore, tell us? So, before verse 13, if you look at their
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beautiful 12 verses in 1 Peter, that tells us about this living hope in Christ Jesus, of how we are
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in light of our future is secure, it's this great truth of what God has done in Christ Jesus and who
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we are in light of that. And now, at the end of that, Peter says, therefore, in light of all of that
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truth, all of what Christ has done, therefore, preparing your minds for action. In other words,
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it's the equivalent of us saying, rolling up your sleeves, get ready for action, being sober-minded,
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set your hope fully on the grace that will be brought to you at the revelation of Christ Jesus. In other
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words, live a life that is actively putting our hope in this grace when Jesus will return one day, when all
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sins or suffering will be taken away, and when everything will be put right. Now, the question for us this
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morning is this, so what does it look like to live a life with such a hope? What does it look like
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to live with one eye to the future when Jesus will return? And from verse 14, Peter is going to
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unravel that question as we go along. So, if you have your Bible, this is our first thought of the day.
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So, first thought is, therefore, pursue holiness. We'll be looking at verses 14 to 16. So, verse 14 to 16,
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it says,
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As obedient children, do not be conformed to the passions of your former ignorance, but as He who
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called you is holy, you also be holy in all your conduct, since it is written, your God, you shall be
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holy, for I am holy. Now, Peter is very clear here. His call is, be holy in all your conduct.
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And he gives a reason for that here, right? He says, because your God is holy, and since He has
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called you, you to be holy. Now, we need to ask the question, what does holy mean? And I'm sure you
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have heard the phrase, holier than thou, which is used to describe people that are something more pure
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and more religiously superior than others. And we tend to think of the word holy as to mean something
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that is pure and morally perfect or purity. But the fact is, the word holy actually means separate.
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When scripture says that God is holy, it is telling us that God is separate from everyone
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and everything else. He alone is the creator God. One commentator puts it like this. He says,
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when we say God is holy, we're saying He is altogether and wholly other. In both His character and His deeds,
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He is transcendently different from and greater than all His creatures in every conceivable respect.
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Therefore, holiness is not solely a reference to moral and ethical purity. It also entails with it
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a transcendent and unparalleled beauty. You see, sometimes we make the mistake of thinking God is like
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one of us. He isn't. He's on a whole different level. He is transcendent. He's conceivably,
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unconsumably, way greater than we can ever imagine and even try to imagine. He is holy.
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Now, when Peter calls us to be holy here in this passage, is he calling us to be transcendent and
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have unparalleled beauty and be on a whole different level? Well, no, not really. And verse 14 and 15
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gives us a hint here. Verse 14 says,
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Do not be conformed to your passions of your former ignorance, but be holy in all your conduct.
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Now, Peter says, don't be conformed here. Now, he's speaking here to Christians. When he talks about
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the passions of your former ignorance, he's talking about the life that they had before knowing Christ.
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Peter is calling them to not go back into that previous life and the life that they had before
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knowing him. Or he's calling them to be holy or to separate yourself from that life that used to be
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there. Now, it's almost like this. Imagine an orphan who is adopted, who's given three meals a day.
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He's a son. And yet, at the end of the day, he goes out to steal food because he's scared that he's not
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going to get food. But the fact that he's adopted and he's a son means that he no longer has to go back
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into that way of life. He can separate himself from stealing food because he's the son of the house.
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He's adopted. You see, one of the ways we Christians are described as are orphans that have been adopted
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as sons and daughters. I mean, look how Peter addresses the readers in verse 14. He calls them
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obedient children. And being conformed to the passions of your former ignorance is like us going
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out to steal food again when God has provided everything. Now, it is very easy to spot when we do
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that. It's very easy to spot when we start conforming ourselves into our former ignorance because,
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according to this, the opposite of being conformed here, according to Peter, is to be holy.
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So, in other words, we have to ask ourselves a few questions then. Does our life look different
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from the way it used to be? Maybe a few habits have changed. Maybe there are still parts of our lives
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that are still untouched. But it's not just comparison with our former life, is it? It's
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comparison with the world, the people around that has not known Christ yet. If we were to
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take our thoughts and our actions and have it scripted and recorded, would it look different
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from the people around us? The things that we do in our personal, when we are alone, in our free
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times, would it look different? Do the way we handle success and joy look different? Do the way we
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steward suffering and loss look different? Or does the thing that give us joy and satisfaction in life
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look different from the people around us? You see, in a very similar way that the adopted orphan does not
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need to steal in light of who He is. We, too, are called to be holy, to separate our lives from our
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previous life in light of what God has done, is doing, and will do. And to do that in all parts of our
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lives, in our jobs, in our desires, in our life pursuits, in our education, in our relationships, in our
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singleness, to look different from that of other people around us.
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Well, Peter does not just stop there, does he? Because he tries to push this. He really challenges
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the reader in this section. Because all of these things are not passive. It's not about, okay, I believe
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this and I'm going to be this. It's all about Peter saying, be holy. Be actively thinking about this.
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Be actively pursuing this. Be actively holy where God has placed you.
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Now, that might look very different for each one of us in our lives. And it might look very painful
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because we are sinners, longing, still holding on to things like Kevin said, holding on to things
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that we hold there while Christ is calling us. So you might want to ask yourself, what does it look
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like for you to pursue holiness in where God has placed you? And here Peter goes on to say,
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which leads us to our second thought today, therefore pursue holiness with fear. So let's look at verse 17.
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Peter says, and if you call him as father who judges impartially according to each one's deed,
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conduct yourself with fear throughout the time of your exile. Now, Peter again calls us into something.
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And he says to conduct yourself with fear. Now, we have to ask ourselves again, what does fear mean?
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Now, we understand it to mean something very terrible, something scary. We don't want our kids
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to fear us because it might mean we have done something terrible and they're scared of us.
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But this one is a very different kind of fear. It is a reverential awe of the glory and power of God.
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Now, imagine King Charles is in the hall here, right at Viva. And I'm pretty sure a lot of you are stronger
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than him and taking him on a fight. I mean, he's 77 years old. That sounds sad. But as sad as in,
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we don't want to fight him. But you would still show him respect. You'd still show him some kind of fear
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because of his authority and who he is, isn't he? And that he is a king. Now, when we talk about God,
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he is infinitely higher than any authorities and anything in all creation and in time. He is
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unconceivably higher than all glory, power, might, and wisdom, anything and anywhere, everything in all
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creation. In other words, fear of God is having this reverent awe, a respect for all that who he is,
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is being in awe of all his power, knowing that he's wholly transcendent and sitting all under
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that awesomeness of who he is. By the same time, fear of God also means it's to acknowledge
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all that who he is. Imagine King Charles was here and you stand up and you shout at him.
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What that says is you're not just only disrespecting him and not fearing, but you're also saying
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with your actions that I don't acknowledge that you're a king and you have no authority over me.
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In other words, to have fear of God is not just being in awe of who he is, but it's also to
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acknowledge that he is God. Is to live in fear of God means that you're saying that he is king
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and that he is God and that we are not and in all aspects of our life. You know the very famous verse,
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the beginning of wisdom, is there? Fear of God. It starts with that. It's not just being in awe,
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it's actually submitting ourselves and acknowledging that he is God, that he is king and I'm not.
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In my pursuits, in my careers, in my singleness and dating life, he is God, not me. He has the final say,
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not me, even when I don't like what God's word says, that he is king and God.
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So what Peter is calling here, the readers, is to pursue holiness in all their conducts,
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in all parts of their lives, and to do that with this reverent fear.
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This amazing, awesome, in light of who awesome God is.
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You see, in our Christian journey, we sometimes tend to fall towards being very passive and apathetic,
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without being without passions and seriousness.
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But this is very serious to what Peter is calling us.
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You see, the way we deal with our sin,
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our lifestyles, our pursuit of God,
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it becomes very stagnant, passive, and passionless.
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Peter here is calling us
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to pursue holiness
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with reverent fear.
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This passage is challenging.
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It is very,
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it is calling us
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into something.
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But then, at the same time,
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Peter also reminds us
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of another truth here.
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Look at verse 17.
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He says,
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conduct yourself with fear
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throughout your time
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of your exile.
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And he's telling us
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that we are in exile.
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He's reminding us
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of the exile
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that began all the way
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in the beginning of time
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in Genesis,
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when,
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because of our sin,
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we could no longer be
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in our real home,
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which is with God.
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There was that time
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in that fall
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where our relationship
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with God was broken,
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and we were separated
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from the source of life
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and all things good,
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and we were broken,
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our relationships were broken,
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our life were broken,
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and the Word of God says
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we were dead in our sins.
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We were not struggling
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with sins,
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we were dead in our sins.
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And the great news
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is that while we were
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still dead sinners,
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Christ died for us,
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taking our sins upon Himself,
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paying the price
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of our transgressions.
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He died and rose again,
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ascended into heaven,
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and with the sure promise
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that He will come again,
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return,
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and everything that we lost
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in Genesis
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in the beginning
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will be restored.
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Our true home,
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our relationship,
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our brokenness,
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our true home with God
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will be restored.
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But right now,
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at present time,
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we are journeying
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through time
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as sojourners,
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still in exiles,
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to that time
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when Christ will return.
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It's verse 13, right?
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To put our hope fully,
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set our hope fully,
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when one day
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this grace will be revealed
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in Christ Jesus.
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So what Peter is saying here
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is this,
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is to pursue holiness,
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to set yourself life apart
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from other people,
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to have our life
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aligned with who God is
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and what He has done,
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at the same time
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doing this
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with this reverent awe
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of who God is,
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acknowledging who He is,
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and having Him
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as God and King
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of our life,
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but at the same time
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knowing that
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we are not there yet,
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that we are still exiles,
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we are still on our journey
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to our real home
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and it's not here.
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Churches,
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let us think about that.
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Do we live our lives,
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pursue holiness,
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deal with sin
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with that kind of attitude?
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When there are conflicts
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within your friend circles,
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and I know conflicts
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are difficult and complicated,
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but do we still pursue
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resolution with fear
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of who God is
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and in awe
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of how He
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has forgiven us?
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How about
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ongoing sins
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in our lives?
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Have we fallen
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into a pattern
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and have started
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taking things
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very lightly
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and not really
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dealing with our sins?
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How about
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the plans
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and pursuit
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of our lives
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and careers
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of our lives?
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Do we look at
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our jobs
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and career pursuits
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and education
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as exiles
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or do we invest
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everything
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like our time
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and resources
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here
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rather than
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keeping one eye
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on our real home
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and investing there
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with the way
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we spend our time
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and energy?
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What's our heart
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attitude
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towards life?
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What's our heart
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attitude
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in our pursuit
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of holiness?
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Now,
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it feels like
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it's all heavy.
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The passage
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is really
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challenging us
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and calling us
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to pursue holiness.
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To think of our life
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is challenging
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parts of our lives
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that we have
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kind of
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let the ball drop.
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So,
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we begin with
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the word
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therefore.
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Now,
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I want us
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to remember that
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because all of this,
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the pursuit
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of holiness
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with fear,
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it begins
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with
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therefore.
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It begins
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with this
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incredible truth
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of who God is
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and what He has done.
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Now,
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but amazing thing
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what Peter does
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at the end here
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is Peter actually
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takes a U-turn
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and he goes back
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to therefore
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and we're going to
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look at verses
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18 to 21
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because Peter again
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steps back
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and he starts
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reminding us
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of the great truths
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of the good news
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of Jesus Christ
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which leads us
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to our last thought
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today.
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Therefore,
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pursue holiness
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with fear
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knowing that.
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Look at verses
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18 to 21
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because it seems
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that the Christian
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living does not
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just start
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with a therefore.
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It also ends
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with a knowing
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that, right?
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God is good
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therefore live
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a life of holiness
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knowing that
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another great truths
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of God.
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It just,
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this tells us
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that the Christian
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living is surrounded
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and centered
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around God
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and His mighty works
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and who He is.
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So what does Peter
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want us to know
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here at the end?
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Well, there are two things
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here.
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Look at verse 18
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and 19.
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Verse 18,
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In other words,
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Peter here is saying
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that you have been
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bought out of your
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former life.
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Remember verse 14
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when Peter says,
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don't be conformed
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to your former ignorance?
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Here,
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Peter is saying
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that because,
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don't do that,
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because you have been
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bought out of it
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by the blood of Christ.
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Church,
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do you see what
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Peter is saying here?
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The reason Peter
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is giving us
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not to go back
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into your life
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but to pursue holiness
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is not because
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so that being holy
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is going to save you
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but he's saying
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that because
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you have been saved,
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because you have been
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bought out of it
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by the precious blood
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of Christ,
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don't go back there.
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Pursue holiness.
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You know,
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there's a story
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of a well-known pastor,
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Paul Washer.
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I don't know
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how many of you know.
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Very serious guy.
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Yeah,
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you know.
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He's very serious.
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He talks about a story
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where one person
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asked him,
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how is it
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that one soul
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is able to save
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billions and trillions
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of souls
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in past,
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present,
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and future?
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That doesn't seem
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to add up,
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you know.
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It's like paying
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one dollar
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and getting
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billions and trillions
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of dollars in hand.
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It doesn't make sense.
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How can one soul
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of Jesus Christ
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save billions
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and trillions
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of souls
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across history?
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And this was his answer.
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I'm paraphrasing,
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by the way.
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And he says this,
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imagine a scale.
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Imagine a scale
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and on one side
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you put everything
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of all creation,
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you put all the money,
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all the gold,
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you put all the mountains
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and planets
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and animals
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and humans
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and music
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and poetry
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and wisdom
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and knowledge,
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everything there is,
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the whole universe
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on one side of scale
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and you put
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one other side,
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you put Jesus
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and you weigh it
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and Jesus
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will still be
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infinitely more precious
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and more worthy
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and more valuable
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than all of this creation
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put together
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at the end of it all
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because he is
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the son of God.
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He is the creator,
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king of all kings
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and he is the one
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where everything
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and everything
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that we see
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was where
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through him
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and for him
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created.
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And church,
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you
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were ransomed
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by his
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precious blood.
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Now I can go on
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and give an example
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of how
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a man gives
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a billion dollars
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and saves you
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out of jail
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but nothing
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in all creation
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comes to close
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to Christ
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pouring out
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his precious blood
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to save
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sinners
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like us,
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to save
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sinners like me.
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And Peter,
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the reason
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he gives us
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to pursue holiness
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is that you
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have been ransomed
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not by gold,
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not by silver,
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not by anything
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most precious
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and diamonds
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and jewels
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but by the most
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precious thing
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in all creation
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that is
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the precious blood
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of Christ Jesus.
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And the second
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Peter wants us
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to know
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is this,
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verse 20,
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he,
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Christ Jesus,
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was foreknown
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before the foundation
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of the world
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but was made
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manifest in last times
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for the sake of you
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who through him
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are believers
-
in God
-
who raised him
-
from the dead
-
and gave him glory
-
so that your faith
-
and hope
-
are in God.
-
In other words,
-
because of what
-
God did in Christ,
-
his death,
-
resurrection,
-
and glory,
-
now that your faith
-
and hope
-
is in God.
-
That means
-
that your faith
-
and hope
-
is a living hope.
-
Because of what
-
Jesus has done,
-
your faith
-
and hope
-
is fully secured.
-
What Peter
-
is saying here
-
is at the end
-
of this is,
-
look,
-
that you have been
-
ransomed
-
by the precious
-
blood of Christ
-
and because of
-
God's work
-
in Christ Jesus,
-
your faith
-
and hope
-
is not in
-
material things
-
and works
-
and salvation
-
and whatever
-
there is.
-
Look at the last sentence,
-
your faith
-
and hope
-
is in God
-
and is secured
-
and is guaranteed
-
in Him.
-
Isn't that wonderful?
-
You know,
-
first,
-
in verse 14,
-
he tells us,
-
hey,
-
it's God
-
who judges,
-
live with fear.
-
One day he will judge,
-
but at the end
-
he tells us,
-
but because your faith
-
is in Christ Jesus,
-
your faith
-
and hope
-
is completely
-
secured.
-
Lord.
-
So,
-
if you are here
-
for the first time
-
or if you're exploring
-
Christian faith,
-
here's an invitation
-
for you
-
to come to this
-
holy God
-
who,
-
when you put your life
-
in His hand,
-
He will ransom you
-
into His family,
-
securing not only
-
your future,
-
but also giving you
-
life right now,
-
calling you
-
to be His sons
-
and daughters.
-
And if you do
-
call yourself
-
a Christian
-
this morning,
-
let these words
-
abide in your hearts.
-
To live,
-
therefore,
-
to live in light
-
of what God
-
has done
-
in Christ Jesus
-
and how we've
-
been ransomed,
-
to pursue holiness
-
in all parts
-
of our life
-
with reverent fear,
-
having our eyes
-
fixed
-
on the future
-
when Christ
-
will return,
-
will come,
-
and when there
-
shall be no more
-
sin,
-
no more suffering,
-
and all the things
-
that is wrong
-
will be put right,
-
when we will be
-
finally arriving
-
in our true home.
-
And I know
-
we all came
-
with a very different
-
state of heart.
-
I know that some of us
-
are going through pain
-
and struggles
-
and sufferings
-
and health problems,
-
while some of us
-
are maybe just
-
struggling with sin.
-
Or maybe we're
-
just thinking,
-
my Christian life
-
has been stagnant
-
and it just feels
-
I'm going nowhere.
-
Or maybe some of us
-
are doubting our faith.
-
Or maybe some of us
-
are just very far away
-
thinking,
-
I think Christ
-
has already
-
rejected me.
-
Well, this passage
-
calls all of us
-
come to Him,
-
the Holy God,
-
with whom you don't
-
pursue holiness,
-
you don't be good
-
to be saved,
-
but you be good,
-
you pursue Him
-
because He has
-
pursued us first.
-
He has ransomed you
-
with the precious
-
blood of Christ
-
while we were
-
still sinners.
-
What hand do we have
-
in our salvation?
-
What do we offer
-
in our salvation,
-
in our saving
-
of our souls?
-
nothing is Christ
-
Jesus who puts
-
down His life.
-
And we come
-
with open arms
-
in faith and
-
in hope.
-
And our faith
-
and hope is not
-
vain because now
-
it's placed in God,
-
the one who has
-
been faithful
-
throughout history.
-
He has been faithful
-
with this covenant.
-
He has been faithful
-
in Christ Jesus
-
and He will forever
-
be faithful.
-
He is our rock.
-
He is our cornerstone.
-
He is the unchanging
-
one.
-
He is the Alpha,
-
He is the Omega.
-
this is our hope.
-
Our hope is not
-
in vain.
-
It's in living God.
-
So church,
-
let us keep our eyes
-
fixed that one day
-
Christ will come
-
and we will be home.
-
So Watermark Church,
-
friends,
-
brothers and sisters,
-
verse 13,
-
therefore,
-
in light of all
-
that truths,
-
preparing your minds
-
for actions
-
and being so reminded,
-
set your hope
-
fully on the grace
-
that will be brought
-
to you
-
at the revelation
-
of Christ Jesus.
-
Let us pray.
-
Father,
-
we,
-
as we think
-
of all of this,
-
we
-
can't help
-
but be lost
-
of word.
-
God,
-
when you just
-
even think of
-
while we were
-
still sinners,
-
you died for us.
-
God,
-
Psalms really
-
captured what are we,
-
what are men
-
that you care
-
so much about us
-
and yet,
-
God,
-
you have sent
-
your son,
-
Jesus Christ,
-
to die
-
so that we can live,
-
that he took
-
upon our sins
-
and we take
-
upon his righteousness,
-
his life.
-
God,
-
what a beautiful
-
exchange that we
-
can do this.
-
God,
-
in light of all
-
of that,
-
may our life
-
not just be
-
a life that is
-
passionless
-
and passive.
-
Help our hearts
-
to pursue you,
-
to pursue holiness
-
with reverent awe
-
of who you are
-
and what you have done.
-
God,
-
knowing that you are
-
faithful,
-
you have been faithful
-
and you will always
-
be faithful,
-
fixing our eyes
-
to that day
-
when you,
-
Christ,
-
will come again
-
and all our
-
sufferings
-
and all our
-
health challenges
-
and every suffering
-
in the world
-
and all evils
-
will be put right.
-
God,
-
help us to
-
live a life
-
of holiness
-
because you,
-
God,
-
you are holy.
-
So,
-
Father,
-
come,
-
have your way
-
in our lives
-
and we glorify you.
-
In Jesus' name
-
we pray.
-
Amen.
-
Amen.