Sermon
The God Who Communicates
Publisher transcript
Transcript
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We'll read together from Psalm 19, and one of our elders, Hamish, is going to come and read for us.
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The heavens declare the glory of God, and the sky above proclaims His handiwork.
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Day to day pours out speech, and night to night reveals knowledge.
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There is no speech, nor are there words whose voice is not heard.
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Their voice goes out through all the earth, and their words to the end of the world.
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In them He has set a tent for the sun, which comes out like a bridegroom leaving his chamber,
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and like a strong man runs its course with joy.
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Its rising is from the end of the heavens, and its circuit to the end of them,
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and there is nothing hidden from its heat.
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The law of the Lord is perfect, reviving the soul.
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The testimony of the Lord is sure, making wise the simple.
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The precepts of the Lord are right, rejoicing the heart.
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The commandment of the Lord is pure, enlightening the eyes.
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The fear of the Lord is clean, enduring forever.
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The rules of the Lord are true, and righteous altogether.
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More to be desired are they than gold, even much fine gold, sweeter also than honey, and drippings of the honeycomb.
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Moreover, by them is your servant warned.
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In keeping them, there is great reward.
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Who can discern his errors?
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Declare me innocent from hidden faults.
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Keep back your servant also from presumptuous sins.
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Let them not have dominion over me.
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Then I shall be blameless and innocent of great transgression.
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Let the words of my mouth and the meditation of my heart be acceptable in your sight.
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O Lord, my rock and my redeemer.
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Amen.
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Let's pray.
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Our Father in heaven, we thank you that you have communicated with us.
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You have declared your glory in creation.
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You have spoken to us in many ways, but ultimately, Lord, we thank you that you have given us your word.
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And we pray that right now you would open up our eyes to behold wonderful things from your law.
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I pray, Father, that we would not just find maybe some interesting facts or,
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or, Lord, please don't help let us get bored with what's being said from your word.
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But, Father, that you would help us to see your glory as you have revealed yourself specifically in your word.
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And, Father, we thank you for Jesus Christ, who is the word.
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And the word became flesh.
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And so we pray that you would be lifted up today.
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So let the words of my mouth and the meditation of my heart be acceptable in your sight.
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O Lord, my rock and my redeemer.
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We pray this in the name of Jesus.
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Amen.
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Today we are starting our summer psalm series.
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And I'm excited that I get to actually preach from one of my favorite psalms, Psalm 19.
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And we've been singing about how God has declared his glory in creation.
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And ultimately, what we're going to talk about today is that God has communicated to us.
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God, the creator and sustainer of the universe, has chosen to speak in a way that we can understand who he is.
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Most of you probably know that at one point, Scotland was known as the land of the book.
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Now, I wasn't able to find exactly when that started or who coined that phrase.
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But by the 19th century, it was pretty much well known that Scotland was known as the land of the book because of her love for the Bible.
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The Reformation was a turning point in that.
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And John Knox and others wanted ordinary people to be able to study the scriptures for themselves.
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And so they created one of the most literate nations on the face of the planet.
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All that so that people could read the Bible for themselves.
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Why were the reformers so convinced that everyone should read the Bible for themselves,
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that they made they did their best to make education available for all so people could learn to read the Bible?
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Or in the same way, why is it that some people were willing to die in order for the Bible to be translated into their native language?
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Was it simply they were just overzealous or fanatical?
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Maybe they were, as some have said, just wanting more power or trying to control the people?
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Why would someone like William Tyndale give his life?
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He lost his life saying things like this.
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I defy the Pope and all his laws.
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If God spare my life, ere many years, I will cause a boy that driveth the plow,
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that he shall know more of the scripture than thou dost.
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Why?
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Why would people be so committed to get the scriptures into our hands so that we could read them?
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It's because God has spoken.
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God has communicated himself through creation, as we're going to look at very shortly.
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He's communicated through the scriptures and ultimately through Jesus Christ.
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The heart of what I want us to actually talk about today is verses 10 and 11,
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where David here says that your word and all these descriptors are more to be desired than gold,
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even the much fine gold, sweeter than honey and the drippings of the honeycomb.
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In keeping your word, there is great reward.
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Do we value God's word in that way?
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Do we understand how incredible it is that God has communicated himself to us?
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So today we're looking at the God who communicates.
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The creator of this and sustainer of the universe who needed nothing from us
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has decided to reveal himself to us.
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Now, some of you may be thinking, great, yeah, another sermon making me feel guilty
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for not reading my Bible enough or not rejoicing in creation as I should and all these things.
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Hopefully that's not what you'll get out of today.
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But instead that we will say we have tasted and seen that the Lord is good.
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And I want more of that.
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So we start out in chapter 19 verses 1 through 6,
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where what we refer to as general revelation,
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that God has revealed himself in a general way through creation.
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It says the heavens are telling of the glory of God
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and the sky proclaims his handiwork.
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Day to day pours out speech and night to night reveals knowledge.
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Creation is revealing God.
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God has communicated to us through his world.
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That is one thing that we need to understand.
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It's one way he's communicated to us.
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So when we go up to the highlands or down to the Lake District
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or even just walking out our front doors and seeing the stars at night
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or seeing the sunrise or the beauty of the grass
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or even a spider web that's glistening in the light,
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all of these things are declaring the glory of God.
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God is telling us that there is a God.
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And when we pay attention, we'll feel a sense of awe.
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Recently, we were driving down to Cornwall and I would just be like,
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Kelly, Kelly, look at this view.
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It's just like I'm in awe of what's going on.
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And if we're thoughtful, we instinctively know that there is something going on
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that is way much bigger than us.
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That God, there is a God and he is doing something.
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And if we just admit that, we will see that life is just more than our little worlds
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that we tend to live in, our little bubbles.
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But what exactly is God communicating through his creation?
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Paul actually addresses this in Romans chapter 1 verses 19 and 20
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when he says,
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For what can be known about God is plain to them because God has shown it to them.
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For his invisible attributes, namely his eternal power and his divine nature,
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have been clearly perceived ever since the creation of the world
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in the things that have been made.
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For they are without excuse.
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In other words, God has given us a knowledge about him that is enough
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so that we're without excuse.
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We can't say, well, we didn't know there was a God.
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He didn't reveal himself to me.
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And scripture tells us that God is telling us about himself in creation
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in a way that we know he exists and that he is powerful and divine.
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But we, as his creation, will twist that.
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We will suppress it, deny his existence.
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We actually try to make ourselves as God.
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But look at verses 3 and 4.
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It says,
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There is no speech, nor are there words, whose voice is not heard.
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Their voice has gone out through all the earth,
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and their words to the end of the world.
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So in one sense, it's saying like,
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like we have heard,
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in another sense, we haven't heard.
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Like what's he talking about there?
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Like this general revelation doesn't reveal everything
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or doesn't reveal enough.
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It's like I heard someone say recently
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that it's kind of like when you hear music through a wall.
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Where it's like I hear something's going on,
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but I can't quite make out what it is.
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It's kind of like in just a minute,
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you'll hear some bagpipes,
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and you might not understand what in the world they're playing.
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Now, I will admit when I hear thunderstruck,
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I'm like, okay, I know what's being played there.
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But a lot of times we'll start hearing this muffled sound,
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and it's like it's enough to know it's there,
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but it's not quite communicating precisely.
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Maybe that's a bad illustration,
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but I believe that's a little bit of how creation
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is communicating to us.
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It's unclear.
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It's unspecific.
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Therefore, God has communicated to us through his word.
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There goes the bagpipes right now.
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Right on cue.
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God has communicated to us through his world,
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but he has also communicated to us through his word.
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Isaac Watts, the great English minister
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who wrote Joy to the World,
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and When I Surveyed the Wonders Cross,
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he says this,
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In other words, we're able to understand who God is
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because he's communicated himself through his word.
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Now, the next five verses are incredibly profound.
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There's like six nouns, six descriptors, six verbs.
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And someone has said it's kind of like facets of a diamond.
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I mean, we see these intricacies in these words.
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Don't want us to get lost in the beauty of the diamond
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by trying to parse out the definitions of each of these words.
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However, we are going to talk about that.
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I mean, we've got this beautiful description of God's word,
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but often when I'm going to go through some of these things,
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for some of us, it may sound like Charlie Brown's teacher.
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They're like, wah, wah, wah, wah, wah.
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It's like, okay, keep moving, go to something else.
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We can just even get bored
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when we hear these incredible things from Scripture,
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because right now we still have these bodies of sin.
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We still want to twist and suppress.
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Even when we don't want to, we still do it.
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When God is telling us these amazing things about his word.
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Some commentators have pointed out how in verse 1,
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David uses the word El or Elohim for God,
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which is kind of this general name or title for God.
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But when we get down to verse 7,
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David switches to the Hebrew Yahweh,
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the specific covenant name of God,
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translated in our Bibles as Lord,
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usually with all caps.
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Verse 1 through 6,
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creation has given us a general sense of who God is
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that everyone can see.
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But verses 7 through 11,
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God specifically reveals himself,
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revealing his covenant love.
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It's like one pastor said,
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he said, when you look at creation,
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you don't think God is a God of love.
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If you're just looking at creation,
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you might see the power and terror of a natural disaster,
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or you might see the violence
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in the predator-prey relationship,
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or you might see the majesty in the mountains
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and the stars and sunsets.
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But how do we know God's love?
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I mean, you don't get attacked by midges
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and be like, oh, God loves me deeply, right?
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So how do we know these things?
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It's because God has revealed that to us,
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that he is a God of love in his scriptures.
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He speaks to us through the scriptures.
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Peter addresses this briefly in 2 Peter 1,
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where he says,
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no prophecy was ever produced by the will of man,
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but men spoke from God
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as they were carried along by the Holy Spirit.
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So these words of who God is
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were written down, divinely inspired by the Holy Spirit
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so that we can know him.
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And one of the things I want you to hear
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as we start saying words like law and precepts
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and rules and things like that,
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I want you to understand that when David is writing this,
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he is excited.
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He is gushing with excitement
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as he is talking about God revealing himself
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in creation and now in his word.
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Look at what he says.
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The law of the Lord is perfect,
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reviving the soul.
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That word law means instruction.
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It's teaching man all that he needs to know to flourish.
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It's like the manual sent by the manufacturer.
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The scriptures create a standard
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that must be obeyed in order for us to flourish.
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God has said,
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here is how you should live.
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It says the law of the Lord is perfect.
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That word perfect means complete,
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comprehensive.
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It covers all aspects of a thing.
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It's everything we need to know
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for life and godliness,
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as Peter says in 2 Peter 1.
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God has communicated himself
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through his word in a complete way
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where we can know him
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and know what he desires from us.
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And it says the law of the Lord is perfect,
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reviving the soul.
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This word can also be translated as
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restoring the soul.
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It's the same words that are used in Psalm 23.
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He restores my soul.
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This word restore means to turn back,
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to get back to the state it should be.
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One translation says converting the soul.
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It means a change that happens.
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And he says in this soul,
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it's that Hebrew word nephesh
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that means the inner person.
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Who you really are,
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the self, the mind, the heart,
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your person, who you are.
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It's saying God's word transforms us
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totally in the inner person.
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And when you hear this word
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that he restores my soul,
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we hear the intimacy of it in Psalm 23.
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We don't necessarily hear it as well
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here when it says the law of the Lord
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is perfect, restoring or reviving the soul.
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But what we hear when it says
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that God is giving us
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what will transform and restore our souls,
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he's inviting us into a relationship with him.
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It's only that relationship
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where this language makes sense,
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like we see in Psalm 23,
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that he restores, revives the soul.
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It's not just some cold written law.
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It is God revealing himself to us.
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The law of the Lord is perfect,
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reviving the soul.
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Hopefully you're not hearing
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wah, wah, wah, wah, wah.
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Right?
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Anyway, the testimony of the Lord,
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he says, is sure.
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Making wise the simple.
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This word testimony,
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it means what God has testified
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to be his will.
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It's a witness to who God is
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and what he desires for us,
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what he wills.
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The scriptures are an expression
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of God's own heart,
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his nature, his attributes.
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And it says the testimony of the Lord
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is sure.
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It's reliable.
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It can be trusted.
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The testimony of the Lord is sure,
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making wise the simple.
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Now this word simple
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is a word that literally means open-minded.
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And what it means by that
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is someone who's not able
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to close their mind off
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to what is good and what is bad.
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And what David is saying here
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is that the word of God,
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the testimony of God,
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of the Lord,
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helps us to discern what is right.
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Help us, helps us to discern
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the words of life
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versus what is wrong.
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What will lead us astray?
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What will lead us away from him?
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We don't just need to be
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completely open-minded.
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We need discernment,
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not naively open-minded,
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but discerning through his scriptures.
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And the scriptures give us
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that discernment and wisdom for life.
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I mean, you can just,
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we could go to so many
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different Proverbs
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or so many different places
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in scripture where we get wisdom.
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But one of my favorite Proverbs
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is Proverbs 38 and 9
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where he says,
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Give me neither poverty nor riches.
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Feed me with the food
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that is needful for me,
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lest I be full and deny you
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and say, who is the Lord?
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Or lest I be poor and steal
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and profane the name of my God.
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He's saying like,
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we instinctively want to pursue riches,
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but that can be bad for us.
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He says, if you give me all this wealth,
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I might deny you and say,
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who is God?
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But I also don't want to be poor
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because it'll look like you're unfaithful.
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And I might steal and profane
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your name in that.
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That's wisdom to know
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that we don't need to pursue riches,
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that we don't need to think
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that more is always better.
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And that is the wisdom
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that Scripture makes plain
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to the simple-minded.
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The testimony of the Lord is sure,
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making wise the simple.
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He then says,
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The precepts of the Lord are right,
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rejoicing the heart.
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Precepts are what God
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has appointed to be done.
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It refers to doctrine
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and absolute truths,
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principles for life.
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And he says,
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The precepts of the Lord are right.
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This is not right versus wrong here.
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This is, it leads us on the right path.
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It's the way that we are
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to navigate the world.
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David is saying,
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You've revealed that to us.
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You've shown us how to live.
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The right path.
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And when we follow your word,
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it leads us on the right path.
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And it says,
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when we do that,
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rejoicing the heart.
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True joy comes
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from following God
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in the paths of righteousness.
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True joy is what we're talking about here.
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Just like Jesus said
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in Luke chapter 11, verse 28,
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Happy,
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blessed are those
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who hear the word of God
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and keep it.
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Jesus is telling us
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the way to a flourishing life
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is by obeying God's word,
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hearing his word,
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and keeping it.
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So the scriptures
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are wise principles
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and truths for living
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that perfectly fit our need
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and our condition.
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God's word is for our good.
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And again,
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David is excited about this.
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I hesitate to walk through all this
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because I don't want this
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to sound boring.
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David is gushing over here.
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The word of God,
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God has spoken to us
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and has communicated to us.
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And that is anything but boring.
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The commandment of the Lord,
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he says,
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is pure,
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enlightening the eyes.
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Commandment here,
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divine decrees,
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they're binding.
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There's this idea
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and commandments of judgment
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versus reward.
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In other words,
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when you obey God,
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there is reward.
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When you don't follow him,
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there is judgment.
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In other words,
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God's word sits
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as an authority over us,
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able to tell us
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what we should
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and should not do.
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And he says,
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that commandment is pure.
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It's clear.
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It's free from corruption.
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And it enlightens the eyes.
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In other words,
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it helps us to see
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the way things really are.
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It helps us to understand
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what is true.
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What is reality?
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David says in Psalm 119, 105,
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your word is a lamp to my feet
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and a light to my path.
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It shows me the way
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that I should go.
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David loves God's word.
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He says here,
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the fear of the Lord
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is clean,
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enduring forever.
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Fear is this idea
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of awe and reverence
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in scripture.
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One of the things
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that we can take away
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from this is that
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he's saying it reveals
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how to worship God
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as we should.
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It's free from corruption.
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It's clean.
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The fear of the Lord
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is clean,
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enduring forever.
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In other words,
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God's word
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and the way he says
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to approach him
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in fear,
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in awe,
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in reverence,
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in other words,
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in worship,
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this is something
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that never gets stale.
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It never gets old.
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They're permanent.
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It never becomes irrelevant.
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It's relevant
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for every generation.
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Unlike the apps
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of our phones
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that always need updating,
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this is God's word
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that does not need
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an update.
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It does not need
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improvement.
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The fear of the Lord
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is clean,
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enduring forever.
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Scriptures are
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permanently relevant,
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written down
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for all time,
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for every place.
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They show us
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how to worship God
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in spirit and truth.
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How can we approach
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this God
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that satisfies our souls?
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And then lastly,
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the rules of the Lord
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are true
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and righteous
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all together.
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Rules.
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These are divine,
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what the divine judge
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has ruled as right.
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Now this is the word
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that's right versus wrong.
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His verdicts,
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his word,
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it's never guilty
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of injustice
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or unfairness,
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but his word
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is always righteous
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all together.
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It's true relative.
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In the age of relativity,
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it stands firm.
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All of these things
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that says
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we can rely on it.
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Comprehensive righteousness,
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the way that is right.
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This is the word
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of the Lord.
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Now,
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he's not saying
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the love of the Lord
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is this.
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The mercy of the Lord
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is this.
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The grace of the Lord.
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The hope in the Lord.
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He's using words
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like law,
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testimony,
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precepts,
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commandments,
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fear,
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rules,
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all these things
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that we're like,
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that sounds awful.
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Don't bind me
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with those things.
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And David is saying,
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you don't understand.
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This is the way
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we get life with God.
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He's telling us
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in creation
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that he's there
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and we should pursue him.
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Listen,
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he's actually revealed himself
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specifically in his word.
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David's really pumped
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about this.
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Like,
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the language is one
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of satisfaction
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and joy
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in God's word.
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God has spoken
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through his word.
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He has communicated
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with us who he is.
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He's communicated
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to us who we are
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and how to live
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and step with him.
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It's not just
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how to live a better life
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or how to live
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your best life,
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but how do we get God?
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Through God's word,
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we get him.
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That's why David
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is so excited.
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I'm currently reading
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a book called
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Heart Aflame for God
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and it's about
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spiritual formation
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from the Reformation.
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Like,
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how did the Reformers
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view spiritual formation?
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And they use words
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like aflame.
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And it was all how
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the word of God
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sets our hearts
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on fire.
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Passion.
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Aflame for God.
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It's just like
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what we've been hearing
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in the last four weeks
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from the sermons
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on the road to Emmaus
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where they said,
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did not our hearts
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burn within us
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while he opened up
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the scriptures?
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Do our hearts
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burn within us
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when the scriptures
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are opened up
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to us?
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Our hearts
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should be set aflame
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for God
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pursuing him
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through his word.
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And going back
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to verse 10 and 11
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that we mentioned
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at the beginning,
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he says,
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more desirable
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than gold,
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than much fine gold.
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We've all probably
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had dreams of maybe
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winning the lottery
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or having that rich uncle
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that leaves us
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a bunch of money.
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I'm going to go
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a little full American here.
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Yesterday was 4th of July.
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I'm going to,
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you know,
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just go for it.
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But there was a show
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growing up called,
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well,
-
I think it was on
-
when my parents
-
were growing up,
-
but it was called
-
the Beverly Hillbillies
-
if any of you
-
have ever heard that show.
-
And it's about
-
how this guy
-
finds oil
-
on his property
-
and they moved
-
to Beverly Hills,
-
Beverly Hillbillies,
-
right?
-
But they found this oil
-
and now they're rich.
-
And so,
-
we used to have this game
-
with my grandmother
-
who had some land.
-
It's like,
-
what if we found oil
-
on your property?
-
What would be
-
the first thing we would buy?
-
I know you might not
-
understand this in Scotland,
-
but we were like
-
a swimming pool,
-
you know,
-
because Alabama's
-
really hot.
-
But,
-
we used to dream
-
how much better
-
our lives would be
-
if we were able
-
to be rich.
-
We dream like that.
-
Apparently,
-
they dreamed like that
-
back then as well.
-
That's not a new
-
human condition thing.
-
That is something
-
that has always been.
-
And he's saying,
-
the Word of God,
-
because it reveals
-
who God is,
-
is much better
-
than all of that.
-
He's speaking
-
to our deepest desires
-
of what we think
-
will make us happy.
-
We have the words
-
of life
-
that lead us to Him
-
and in His presence
-
there's fullness of joy.
-
So,
-
it's more to be desired
-
than gold,
-
than much fine gold.
-
And then he says,
-
and sweeter also
-
than honey
-
in the drippings
-
of the honeycomb.
-
I get this.
-
Like,
-
I'm the guy
-
that always has room
-
for dessert,
-
right?
-
It's like,
-
hey,
-
do you want to get
-
some ice cream?
-
Ah,
-
no,
-
I'm not hungry.
-
That has nothing
-
to do with it.
-
There's,
-
I think it was Isaac
-
that was telling me
-
there's a second compartment
-
for dessert,
-
right?
-
There's always room
-
for pudding.
-
Apparently,
-
that's not a new thing
-
either.
-
Like,
-
they desired sweetness.
-
Sweeter also
-
than honey
-
and the drippings
-
of the honeycomb.
-
We're talking like
-
genuine cravings here.
-
I don't know
-
if you're like me,
-
but after I eat a meal,
-
sometimes like,
-
I just need to end
-
with something sweet.
-
It's something I crave.
-
Our bodies will crave.
-
Sugar is super addictive,
-
you know.
-
But when we talk
-
about sweets,
-
a lot of times
-
we even joke
-
about how it's good
-
for the soul.
-
Kind of the stereotypical
-
breakup thing
-
is like,
-
oh,
-
we broke up.
-
I'm going to eat
-
a pint of ice cream.
-
You know what I'm
-
talking about?
-
It's like,
-
we understand
-
that there's something,
-
a craving deep
-
within us
-
and a lot of times
-
it turns to sugar,
-
to the sweet things.
-
But David is speaking
-
to our cravings
-
and saying the word
-
of God,
-
it fulfills
-
that deepest desire
-
and it should be
-
our craving.
-
It's sweeter
-
than the sweetest thing
-
you can think of.
-
King David could have
-
anything that he wanted
-
and he says,
-
this is what I crave.
-
It's the word of God.
-
One preacher said,
-
the scriptures are greater
-
than honey and money.
-
It's what we crave
-
and what we seek
-
and it's greater
-
than all of those things.
-
So what?
-
What's the big deal?
-
Our God is a God
-
who communicates to us.
-
He reveals himself
-
so that we can know
-
the one that our souls
-
are craving.
-
And the primary way
-
that we communicate with him
-
is through his word.
-
We know who God is
-
through his word.
-
We know how to pray
-
because of God's word.
-
We understand how to navigate
-
this life
-
because of God's word.
-
And he speaks to us today
-
through his world.
-
We are seeing
-
and it's telling us
-
of his glory
-
through his word.
-
All these things
-
that we've just talked about.
-
But all of history
-
culminated
-
at the moment
-
that God communicated
-
himself through his sign.
-
John 1.1
-
in the beginning
-
was the word
-
and the word
-
was with God
-
and the word
-
was God.
-
The word
-
became flesh
-
and made his dwelling
-
among us.
-
I love John 1.18
-
as it goes through
-
that passage
-
and he says,
-
no one has ever seen God.
-
God,
-
the only son
-
who is at the father's side,
-
he has made him known.
-
That word there
-
in the Greek
-
says that Jesus
-
exegetes God.
-
What does that mean?
-
It means he explains
-
him to us.
-
The ultimate revelation
-
of who God is
-
is found
-
in Jesus Christ.
-
God so wanted
-
to communicate himself
-
to us
-
that he came
-
himself.
-
He came
-
in the flesh.
-
Jesus is the word
-
and he shows us
-
what God is like,
-
what God desires,
-
how to live,
-
how to find life.
-
And Jesus says
-
in John 15
-
that the way
-
we abide in Jesus
-
is through God's word,
-
through obeying
-
his commands,
-
letting the word
-
dwell in us.
-
Do you see
-
how much love
-
God has for us
-
that he would go
-
to these lengths
-
to reveal himself
-
to us?
-
And he didn't have to.
-
He wanted to go
-
to these lengths
-
so much
-
that he sent,
-
he came himself.
-
He sent his son,
-
Jesus.
-
Jesus lived the life
-
that we couldn't live,
-
died the death
-
that we deserve to die
-
so that we could
-
know this God
-
fully
-
and one day
-
be with him
-
forever.
-
Do we understand
-
the treasure
-
that we have
-
in front of us?
-
That we actually
-
now carry
-
in our pockets?
-
Do we get numb
-
to the fact
-
that we have
-
the word
-
of the living God
-
revealing himself
-
to us?
-
We have it
-
and it's greater
-
than any treasure
-
that we own.
-
Do we spend time
-
mining this treasure
-
so that we can grow
-
in our relationship
-
with God?
-
I was reminded
-
of a video
-
that I saw
-
about 10 years ago
-
and it's this tribe
-
in Indonesia
-
that was holding
-
this massive celebration
-
as a math plane
-
comes in
-
and is delivering
-
to them
-
the full New Testament
-
for the first time.
-
They're crying,
-
they're celebrating
-
this moment
-
that we've been waiting on.
-
We have God's word
-
to us.
-
And every time
-
I watch that
-
or hear that video,
-
it just reminds me
-
of how little
-
I can treasure
-
the word of God.
-
That it,
-
how often
-
I can read it
-
and it not impact
-
my day.
-
Peter says
-
in 2 Peter,
-
I've quoted that
-
a couple of times already,
-
in 2 Peter 1,
-
maybe you go read
-
that this week,
-
it's a good passage.
-
Peter says,
-
we saw his majesty,
-
we even heard
-
the voice of God,
-
yet,
-
he says in verse 21,
-
sorry,
-
not in verse 21,
-
I forget which verse
-
it is,
-
I wrote the wrong
-
verse down,
-
but he says
-
that we have,
-
even though we've seen
-
and heard,
-
we have the prophetic
-
word more fully confirmed.
-
And he's talking
-
about the scriptures.
-
We have this word
-
of how God
-
has revealed himself
-
to us so that
-
David says in Psalm 119,
-
oh how I love your law,
-
it is my meditation
-
all the day.
-
He says,
-
my soul keeps
-
your testimonies,
-
I love them exceedingly.
-
He even says,
-
it was good for me
-
that I was afflicted,
-
that I might learn
-
your statutes.
-
Do we love God's word
-
like this?
-
Do we seek
-
to keep God's word
-
with our whole hearts?
-
Can my friends
-
and my family
-
say that Ryan,
-
dad,
-
loves God's word?
-
Would that be
-
the testimony
-
because it's such
-
a part of our lives?
-
May we treasure
-
this word
-
knowing that it is
-
the greatest treasure
-
that we have?
-
May we meditate
-
on it day and night
-
as it tells us to?
-
And maybe a good
-
exercise this week
-
would be to go read
-
Psalm 119,
-
176 verses,
-
break it up,
-
it's actually broken up
-
into 22 sections,
-
and just see what
-
the word says
-
about itself
-
and the benefits
-
of it.
-
It can change
-
our lives.
-
Let's pray.
-
God,
-
we do thank you
-
that you are the God
-
that communicates,
-
that you have revealed
-
yourself in your world
-
so that we see
-
your beauty,
-
your glory in creation.
-
We marvel
-
at some of the things
-
we see.
-
We hear about the number
-
of the stars
-
in the galaxy,
-
the universe,
-
like we can't even
-
comprehend your greatness,
-
your divine power,
-
your divine nature,
-
yet you have given us
-
your word
-
so that we can know you,
-
so that we will seek you
-
and find you.
-
You sent Jesus.
-
The word became flesh
-
so that we could have
-
that relationship with you
-
that will fulfill
-
our every desire.
-
Help us to treasure
-
your word.
-
Help us to seek you.
-
Help us to hold fast
-
to what your word says
-
because we know,
-
as the disciple said,
-
you have the words of life.
-
Where else are we going to go?
-
Help us to value your word
-
in that way.
-
We pray all these things
-
in Jesus' name.
-
Amen.