Sermon
Prayer and Planning
Publisher transcript
Transcript
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Even just hearing this first chapter and a half, we're beginning to understand what makes Nehemiah such a great book.
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He's a fascinating figure, and we get wonderful personal insights into his life.
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And in so many ways, we are seeing the glory and the greatness of our God.
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It's a wonderful book.
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It's part the memoirs of Nehemiah himself.
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We get that sense that we're reading the private diary of a man of God as he is tasked with rebuilding the city of Jerusalem.
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So he's going to do that physically, but also morally and spiritually.
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The name Nehemiah means God will comfort.
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And God has comforted his people, offering them hope and restoration in giving them this leader, Nehemiah.
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So it's part memoirs.
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It's also part prayer diary.
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As we spend a few weeks in the book of Nehemiah, many times we will meet this man of God on his knees in prayer,
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seeking God's glory and the good of his kingdom.
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It's also, I think, these chapters are part of portrait gallery,
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because we're going to meet various faces of Nehemiah along the way.
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This man who's been raised up for the task of spiritual reformation,
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we will see him in various roles with various responsibilities,
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and all the time under the rule and guidance of God.
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Maybe it's helpful to ask, why are we studying it together?
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So this book, it dates from 445 BC.
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So it's pretty ancient.
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And we might find ourselves wondering,
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why are we studying this ancient book about the rebuilding of an ancient city?
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Well, at one level, at the local level,
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the answer is that since, I guess since January,
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as church elders, leaders here,
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we've been praying about, we've been thinking through,
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we've been reflecting on and working towards a development plan.
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Seeking the ongoing renewal of God here within Becclew,
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seeking a vision for coming years.
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And there's so many helpful things for us as leaders,
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but so many things for all of us that we can learn together in this wonderful book.
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But more broadly, what will Nehemiah help us to learn together?
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Let's look out for four things as we go week by week through this book.
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First of all, I think Nehemiah will teach us to pray.
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And as the church, we always need this.
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So we hear him worship.
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We hear him confess sin.
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We hear him asking God for help.
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We hear him pray for the ongoing renewal of the kingdom of God.
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So the church needs to be a praying people.
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The book of Nehemiah also teaches us the importance of contending for the gospel.
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It reminds us, like so many books of the Bible, that opposition is normal.
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We met some opposition at the end of our reading, chapter 2, verse 10.
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But as we go through the weeks, we'll come to see that the battles that Nehemiah faces,
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sometimes they're external, sometimes also they're internal.
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And the book of Nehemiah reminds us to expect opposition and trouble
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and to be ready and willing to contend for the cause of the Lord Jesus.
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And as we do so, to put our trust in God himself.
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To understand that we have a God who is totally committed to his glory
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and to his people and to the good of his kingdom.
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Another thing that becomes apparent as we look at the book of Nehemiah
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is he teaches us that the preaching of God's word
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is central to the life of God's people.
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The high point of this book is literally a high point.
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In chapter 8, we are going to meet Ezra.
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And he's going to proclaim God's word.
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And he's going to explain God's word from a high platform.
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And that in itself reminds us that as the people of God,
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we always need to be hearing and to be receiving God's word read and preached.
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And one other thing I think we can be looking out for in the story of Nehemiah,
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and we'll see it a lot next week.
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The book teaches us that renewal,
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the ongoing renewal of God's kingdom,
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its shared responsibility.
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This is very much an all-hands-on-deck kind of a book.
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We get to see a lot of Nehemiah, this great servant leader,
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but we're also going to hear about the responsibility of all God's people.
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This is a book where the church is seen as a body
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working together, struggling together for the glory of God
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and the progress of the kingdom.
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So we can watch out for those highlights as we go through the next few weeks.
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But here we are, chapter 1, verse 1, to chapter 2, verse 10.
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Three things for us to see.
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First of all, the problem facing Nehemiah.
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Look at the first four verses,
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and we discover that Nehemiah here in Susa,
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so he's in Iran at the moment,
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and he hears a report about the Jewish remnant who've survived the exile.
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And what's he told?
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Those who survived the exile are back in the province.
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They're in great trouble and disgrace.
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The wall is broken down,
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and Jerusalem gates have been burned with fire.
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The British prime minister at the outbreak of World War II
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was a chap called Neville Chamberlain.
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And Neville Chamberlain had a small pocket diary,
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which a few years ago went on display to the public.
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Look, the day that Britain entered World War II
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was the 3rd of September, 1939.
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And on that day, we have a diary entry from Neville Chamberlain.
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Do you know what he wrote?
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He wrote, war declared.
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And that was it.
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This huge moment for the nation,
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this huge moment for the world,
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we get the fact, but we don't get any insight into,
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what did Chamberlain feel at that moment?
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What emotions was he going through?
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Contrast that with verse 4,
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with Nehemiah's private diary.
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When I heard these things,
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I sat down and wept.
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For some days I mourned and fasted and prayed
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before the God of heaven.
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He discovers the trouble facing Jerusalem,
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facing the people of God,
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and he is deeply affected.
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So let's ask ourselves briefly, why?
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Why is he affected?
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What's the problem?
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Well, at a practical level, as we've just heard,
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the survivors of the exile,
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who maybe about 15 years or 20 years ago,
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at the time of Ezra,
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had been sent back from Persia to Jerusalem,
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they're living in times of great trouble.
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There's also the remnant who survived the exile,
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the weak and the unimportant people,
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and they are part of this disgrace
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that's being felt within the city.
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The city is in ruins.
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The walls and the gates are broken down,
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and they're on fire.
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There's no security.
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There's no stability.
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There's no sense of honor.
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We will recognize that they are being exposed
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to their enemies,
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and they're being exposed to mockery.
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So that's what Nehemiah hears about.
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But in his thinking, he's going deeper,
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because he understands that beyond the physical,
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there's also a spiritual problem here.
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Nehemiah is someone who has a deep concern
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for God's people and for God's glory.
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God's people here are in a low state,
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a place of weakness.
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Remember, Jerusalem is the city that represents
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the rule of God,
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the presence of God,
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the glory of God on this earth.
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So when it's in ruins,
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God's reputation stands somewhat in ruins.
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It is significant that God's kingdom
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is in a weak state.
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It is a cause of deep distress
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that while Ezra was sent back
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with that task of restoring the walls
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and the temple,
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that building project has now been halted.
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It has stalled because of enemies
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and because of the royal decree from Persia.
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So we meet in the first instance,
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Nehemiah,
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as a true servant leader of God.
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And he is deeply moved
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by the state of the church.
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And remember where he is right now.
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He's not there in Jerusalem among the ruins.
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He's in Iran.
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He's in a palace.
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He's in a place of honor
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and comfort and security.
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And he could easily have said,
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that's not my problem.
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But he loves his God
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and he loves God's church.
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He knows that God is glorious
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and he longs for that glory
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to be on display in the world.
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He feels it deep within his guts
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that God is dishonored.
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And so this sacrificial servant,
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he weeps
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and then he works.
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And as we'll see,
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the first work he does is to pray.
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Now right at the outset,
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I want to ask ourselves
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a question this morning,
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perhaps a question to reflect on
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through the day,
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through this week.
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What is it that I am most passionate about?
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Now if you're a Christian here today,
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you know as I know instinctively
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what the answer should be.
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But what is the evidence of our lives?
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Or to put it slightly differently,
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how do we feel
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about the low state of the church
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in our nation?
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As Keith was leading us in prayer.
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As we think about the situation
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in our city or in our church,
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that the progress seems slow,
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that God's honor is held in low regard.
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Do we feel it?
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Sometimes I think it's all too easy,
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again,
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to go back to that idea of idolatry.
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Sometimes we can find it really easy
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to be most passionate
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about our own comfort, perhaps.
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Or our own success,
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whether that be in our career
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or in our studies
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or even thinking for our children.
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We might even put our sports team
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ahead of the glory of God
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and the advance of His kingdom.
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To look at Nehemiah's posture,
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weeping, fasting, praying,
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reveals his passion,
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the glory of God
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and the cause of the gospel.
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He hears the report
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and it's as if he can sense
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that the smoking walls
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and the city in ruins
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and what that represents
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about God's honor
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and that brings him to his knees.
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Let me ask each one of us individually
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and for us as a church
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about our posture
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and about our passion.
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So we sit here in Edinburgh
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and it's very different, isn't it?
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There's no smoking ruins.
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In fact, we live in a wonderfully
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beautiful city,
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a great city.
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We came back from holiday
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and the cherry blossoms are there
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and the meadows,
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the sun's shut.
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It's a wonderful city.
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Visitors flock
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and don't want to leave.
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But let me ask,
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can we see beneath the surface?
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To recognize that for the people
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who live here,
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that without Jesus,
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their lives in this city
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is spiritual ruin and rubble.
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Do we recognize
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that there are many people around us
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and they are hurting
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and they are confused,
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they're troubled,
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they're heading for a lost eternity,
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many of them without even realizing it?
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Will we pray?
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Do we pray?
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To the God who sees,
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who knows,
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who cares.
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To the God who is powerful
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and to the God
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who is passionate
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about His glory
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and about salvation.
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So that's the problem
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that we see.
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Second thing we hear
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is the prayer
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of Nehemiah.
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So we said Nehemiah
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is like a portrait gallery.
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Nehemiah is a man
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of many faces.
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We will see him
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often as a leader.
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Sometimes we'll see him
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inspecting and exploring.
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Sometimes we'll see him
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engaged in buildings.
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Sometimes we'll see him
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helping the poor.
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But it's so significant
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that our first portrait
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is of Nehemiah,
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the man of prayer.
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You search church history
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and you will discover
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that those who are most passionate
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for God's glory,
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those who are most used
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in God's kingdom,
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will be those who are
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most passionately committed
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to seeking God's help
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and seeking God's honor
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in prayer.
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And so we have the privilege
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this morning
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of taking a page
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from Nehemiah's
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personal prayer diary.
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And what do we discover
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in this page?
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We discover here is a man
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of God who knows his God.
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And he knows his Bible.
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And he knows God's promises.
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And he appreciates
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that he lives under
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God's providence.
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And all of that is here
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in his prayer.
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And so as we spend
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just a few minutes
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looking at this prayer,
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my prayer for us would be
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that Nehemiah
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would be teaching us
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in our day
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how to pray also.
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So we begin there
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at verse 5
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and we come to see
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that we pray
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in part
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to worship
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our God.
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We don't rush in
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with our shopping list.
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We give God glory.
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Look at how
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Nehemiah begins.
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Lord, the God of heaven,
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the great and awesome God
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who keeps his covenant
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of love with those
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who love him
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and keep his commandments.
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It's good to remember
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who we pray to.
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The God who made
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everything that we see.
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The God who is great
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and awesome
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but the God who is also
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loving
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and keeps his covenant
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and enters into
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personal covenant
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relationship
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with his people.
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And so we see
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that we have
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this privilege.
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We're invited
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into a personal
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relationship
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with the powerful
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God of the universe.
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That's a great motivator
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for prayer, I think.
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And what we see
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from Nehemiah's prayer
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is this reminder
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that God is both
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awesome
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and he's approachable.
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That he is both
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a God to be feared
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and honored
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and a God
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who is faithful.
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And wonderfully
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we know through Jesus
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we're invited
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to call this God
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our Father in heaven.
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To know that as his people
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we are never denied access.
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To know that when we pray
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we come to the one
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with all resources
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for whom nothing
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is impossible.
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So we praise God
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that we get to pray.
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We pray to worship.
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But we also pray
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to confess our sin.
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That's there, isn't it?
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In verses 6 and 7.
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I confess the sins
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we Israelites
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including myself
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and my father's family
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have committed against you.
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And again, notice this.
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There is no hint
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of those guys over there.
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They're the problem.
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There's the people
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over in Jerusalem.
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It's we.
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There's that shared sense
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of guilt over sin.
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Nehemiah's family
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because they're part
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of that society.
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He recognized
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they're part of the problem.
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And the problem
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there in verse 7
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we have acted
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very wickedly
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towards you.
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We have not obeyed
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the commands, decrees
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and laws you gave
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your servant Moses.
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He confesses disobedience.
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He confesses
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dishonoring God.
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He understands
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that by breaking
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God's law
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the people of God
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they're causing damage
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to God's honor.
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They're causing damage
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to the work
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of God's kingdom.
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And so he confesses sin.
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He's just worshipped
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and recognized
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how awesome God is.
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And when we rightly view
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God's awesome holiness
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isn't that so often
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when we become
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so aware of our own sin
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and guilt
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and awfulness.
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That the holiness
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of God
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rightly seen
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so often exposes
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our own hypocrisy.
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That huge gap
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that can exist
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between
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here are the truths
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that I believe
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but here's the life
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that I'm practicing.
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That's one of the reasons
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why it's so important
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for us every week
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as we worship
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to confess our sin
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together.
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To acknowledge
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that we are all guilty
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before God
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that we all stand
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in need of His grace
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and forgiveness
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and there is grace
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and forgiveness
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to be found
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in the gospel.
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So we pray to worship
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we pray to confess sin
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and Nehemiah also shows us
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that we pray
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to claim God's promises
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to claim God's promised help.
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That's there in verses
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8 to 10.
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Look at how he begins
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remember the instruction
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you gave your servant Moses
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and then he takes
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his prayer towards
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that key text
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of Deuteronomy chapter 30
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verses 1 to 5
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where God makes the promise
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that when His people
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even if they've walked
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so far away from His ways
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if they will return
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then God will restore
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God will have compassion
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God will bring His people
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back to Himself.
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And as Nehemiah prays
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he remembers Scripture
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and he knows
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these are God's own words.
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This is God's covenant commitment.
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And so Nehemiah takes God
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at His word
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and he claims
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the promise of God
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found in the Bible.
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And it's the same
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in verse 10.
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They are your servants
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and your people
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whom you redeemed
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by your great strength
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and your mighty hand.
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So part of God's covenant faithfulness
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was in His great act of rescue.
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We might think of the story
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of the Exodus
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or we might think of
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the return of the exiles.
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And so Nehemiah puts before God
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his own covenant commitment
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and he trusts
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that God will be faithful
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to His character
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and to His word
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even though
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His people have been unfaithful.
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He trusts in a God
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who will be faithful
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to His promise
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and to His people
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through thick and thin.
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Now a couple of observations
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as we seek with God's help
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that Nehemiah would encourage us
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in prayer.
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First is this.
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Remember the power
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of praying
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together.
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Look at verse 11.
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We could easily miss this.
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Lord, let your ear
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be attentive
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to the prayer
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of this your servant.
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Okay, we get that.
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And to the prayer
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of your servants
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who delight
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in revering your name.
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What are we being told?
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Nehemiah is praying
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with other people.
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There are others
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who are committed
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day by day
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maybe even hour by hour
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to God's kingdom
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to God's glory
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to God's will.
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And there's a power
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in that.
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There's a goodness
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to that.
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As a local church
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we must do
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the Lord's work
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and we must do it
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in the Lord's way.
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And how do we do
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the work of God
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together?
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Fundamentally
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as we pray.
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We must be
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praying together.
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Plans,
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strategies
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absolutely are
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so important
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and we'll see it
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but without prayer
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we're missing
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the key component.
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Now the great example
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I think in the Bible
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of the church of God
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praying together
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is the book of Acts.
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It has been said
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that the early church
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in the chapters
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of Acts
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it sounds just like
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an extended prayer meeting.
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Whatever is going on,
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whatever God is working,
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whatever need
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is required,
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the people are praying.
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So if we're here today
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and we feel perhaps
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sad
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or dissatisfied
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or discouraged
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about what's going on
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in the world
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or about the state
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of the church
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in Scotland
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or if you're concerned
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for your local church
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here,
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if there are people
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on your heart
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and you're hungry
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for them to know
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life with God,
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to know the love
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of God,
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this is where we start
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and we never shift
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from this,
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we must devote
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ourselves
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to praying together.
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There is power
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in that
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and just as a sidebar,
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just to remind us,
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we pray
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as a church
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every Sunday
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at 5pm
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through there
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and we pray
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on a Wednesday
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at lunchtime online
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and we pray
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on Wednesdays.
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Matters.
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So remember
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the power
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of praying together.
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Secondly,
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to find encouragement
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from Nehemiah,
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remember
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who we pray
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to.
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Remember
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that we pray
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to a powerful
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loving father
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who loves
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to hear
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his children
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pray.
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This is one
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father
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and you will
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never find
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a do not disturb
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on his office
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door.
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Our father
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in heaven
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will never
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shush us
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because he's
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busy doing
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something else.
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Remember
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that we are
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praying to a
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God
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who is far
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more committed
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to his glory
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and to his
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kingdom
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than you and I
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will ever be.
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He has
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redeemed us
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by way of
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sending his son
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Jesus to die
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on the cross
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for us
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and then he's
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raised them up
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on the third day.
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He will not
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let that be
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for nothing.
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He is
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committed
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to building
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his church.
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And remember
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that we pray
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to the great
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God who has
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made great
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promises.
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We get so
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many promises
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and we know
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that we hold
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on to them
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lightly.
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We receive
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so many
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offers,
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so many
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emails and
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we wonder
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is this a
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scam,
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this sounds
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too good
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to be true.
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That is
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never the
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case with
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God's promises
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in his word
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and by faith
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we are
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invited to
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claim them.
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So we need
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to know
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God's word
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and to pray
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God's word
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as we claim
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those promises
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and as we
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come to
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know the
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God of glory
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who will
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build his
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church,
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who must
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be faithful
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to his
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covenant,
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for whom
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nothing is
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impossible,
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then we have
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the motivation
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to pray
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and to keep
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praying.
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So that's the
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second thing.
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So we've seen
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the problem,
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we've heard
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the prayer,
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now we
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recognize in
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those first
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verses of
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chapter 2
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the planning
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of Nehemiah.
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It was a
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president of
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the United
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States,
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Benjamin Franklin,
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who was
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credited with
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saying,
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if you fail
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to plan,
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you plan
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to fail.
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If you spend
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any time in
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business or
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management circles,
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you will know
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all about,
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I am sure,
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planning and
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development and
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it makes sense,
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it makes sense
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at a personal
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level.
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We have to
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plan for
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our meals,
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we have to
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plan as
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pupils,
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and as
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students if
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we're revising
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for exams,
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we have to
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plan our
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time to
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make room
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for exercise
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perhaps or
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family devotions,
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and we need
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to plan for
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life within a
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local church.
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Nehemiah is
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both a great
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man of prayer
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and a great
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planner too.
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And one
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aspect of
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planning that
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I want us
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to really see
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from Nehemiah
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is that it's
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one thing to
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make a plan,
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maybe that's
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quite easy.
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What we see
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from Nehemiah
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is the
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courage
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required to
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carry out
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a plan.
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Think about
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that at
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sort of a
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personal level.
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You know,
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you want to
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apply for
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a new job,
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that requires
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a certain
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amount of
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courage,
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because on
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the one hand
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you may be
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rejected,
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but on the
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other hand
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you may be
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successful and
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you have to
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meet a whole
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new load of
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people,
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learn a whole
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new load of
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skills.
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Maybe you have
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the good desire
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to get
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married,
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and again
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that's going
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to take
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courage,
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it's going
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to take
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courage to
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ask someone
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out,
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because again
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you may
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meet with
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rejection.
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Or you
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want a
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friend to
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know Jesus,
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there's courage
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involved in
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that too,
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to invite
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them along
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to church
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or to
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open the
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Bible with
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them or
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to talk
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to them
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about your
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faith,
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because again
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there is
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the prospect
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that that
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relationship
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changes and
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a person
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might not
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show any
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interest.
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the Nehemiah
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we meet in
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chapter 1 and
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chapter 2 is
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an example to
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us both of
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careful planning
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but also of
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courageous faith
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as he puts
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plans into
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action.
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But let's
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first of all
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really quickly
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see the
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careful planning.
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Now I'm
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going to
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presume that
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most of us
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are not
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familiar with
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the Jewish
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calendar system,
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so we might
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not notice,
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I wouldn't
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have noticed,
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that the
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difference
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between
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chapter 1
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verse 1,
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the date
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there,
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and chapter
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2 verse 1
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is four
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months.
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For four
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months Nehemiah
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has been
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praying for
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God's glory
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and God's
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kingdom,
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but Nehemiah
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at the same
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time has
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also been
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planning.
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And so as
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we open this
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page of his
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diary we see
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the advanced
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planning that
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has gone
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into this.
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So as he
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stands before
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the king
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and as the
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king asks him
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the question,
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Nehemiah,
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what is it
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that you
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want?
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You clearly
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have something
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on your
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mind.
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We hear
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again Nehemiah
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praying to the
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God of heaven,
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that's his
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instinct,
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but then we
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see him put
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his plans
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into place.
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So it
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begins with
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Nehemiah
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requesting that
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he be sent to
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Jerusalem to
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head up this
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rebuilding project
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and he already
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has in mind how
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long he thinks
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that's going to
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take.
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And so he
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makes that
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request.
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And then if
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you look at
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verse 7,
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he asks for
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some letters.
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He wants
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letters to
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guarantee him
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safe conduct
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as he journeys
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through the
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kingdom.
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He wants to
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go with
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official royal
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permission.
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And then look
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at verse 8,
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he's really
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pushing things
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now.
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He asks for
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another letter,
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this time a
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letter for the
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man in charge of
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the royal forest.
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He wants a
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work order to
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be sent so the
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king will
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provide the
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timber and
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the building
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materials at
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the king's
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own expense.
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And then in
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verse 9 and
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10, we see
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the planning
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involved in
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that Nehemiah
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wants to go
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with an army.
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He wants to
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make a clear
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signal to the
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enemies of
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God.
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He is coming
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at the king's
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command and
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that God is
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with him in
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all of this.
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So there is
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careful planning,
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but there is
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also courageous
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faith going on.
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This week I
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came across a
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definition of
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courage by a
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guy called
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Joseph Piper.
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A helpful
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definition.
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I think courage
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is the act of
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risking suffering
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for the sake of
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the good.
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Risking suffering
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for the sake of
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the good.
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Again, think
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about it.
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If we believe
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an action will
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bring God
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glory.
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If we think
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that applying
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for that job
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will bring God
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glory or seeking
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that new
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relationship or
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talking to a
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friend about
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Jesus, then we
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risk suffering,
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someone saying
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no perhaps, for
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the sake of the
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greater good, that
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God would be
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glorified.
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Nehemiah shows us
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the life of faith
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is a life of
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courage that's
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committed to the
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glory of God and
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is willing to
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suffer.
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And it all
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starts with his
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willingness to go.
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So again, just
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to remember, he's
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not in Jerusalem.
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He's living in a
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very affluent, very
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comfortable, very
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secure city here in
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Susa in the heart
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of the Persian
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empire.
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But he is willing
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to leave behind the
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comfort of the
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palace for the sake
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of the greater good,
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God's kingdom.
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He runs so many
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risks as he
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presents his plan
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to the king.
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To leave his
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important job behind,
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to ask for a huge
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amount of resources
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from the king,
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even to look sad
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in the king's
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presence.
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But he risks it
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for the sake of
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the good.
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We know
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Nehemiah is a
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man of faith.
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He understands,
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for example,
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chapter 2,
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verse 8,
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the gracious hand
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of his God
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was with him
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in granting him
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success.
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We hear it in
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his prayers.
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prayers.
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And he is
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willing to pray
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and to plan
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and to act,
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not knowing how
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things are going
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to turn out.
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But he knows
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God is on the
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throne,
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not at the end
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of the day,
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this man,
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Arctic Xerxes.
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And so he acts
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with courageous
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faith.
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And I wonder
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if there is a
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pattern there
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for us to
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follow.
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To be ready
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to pray,
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to be ready
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to make plans,
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and then to have
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the courage to put
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plans into action
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for the glory of
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God,
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even when we
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don't know how
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things will turn
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out.
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You'll think
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about that
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in our own
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context here.
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We never
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know when
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we pray.
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Will God
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use us
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to be the
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answer to
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those prayers?
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We don't
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know.
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Will God
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be pleased
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to use us
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individually
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or collectively
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to advance
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the gospel
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in some way?
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We don't
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know in
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God's wisdom
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will Beclood
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be used
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for future
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generations
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to reach
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this city
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with the
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good news
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of Jesus.
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But we
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seek to
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act in
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courageous
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faith.
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We pray,
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we plan,
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and we act
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on the plan.
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So as a
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church,
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we've been
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encouraged to
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pray for
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ten people
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who don't
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know and
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love Jesus.
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Part of
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that praying
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may likely
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involve us
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then having
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to act,
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to be ready
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to love
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them,
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to serve
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them,
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to speak
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to them,
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to ask
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their questions
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and to seek
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to answer
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them.
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Many of
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us,
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we pray
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for new
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families
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in this
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local community
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to have
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the chance
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to hear
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about Jesus
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and to hear
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about Jesus
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through us
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and through
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our church.
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So we pray
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about that,
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but we also
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need to ask
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God to guide
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us and to
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plan and to
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think how
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best can we
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reach out
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and welcome
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people in.
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We perhaps
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find ourselves
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praying about
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a new
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generation of
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leaders within
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the church.
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That's a good
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prayer.
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But at the
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same time,
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we have to
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make plans
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today to
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train,
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to mentor,
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to disciple
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those God
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has brought
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to us and
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will bring to
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us in the
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future.
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And so the
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life of
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planning and
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praying and
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courageous faith
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involves us
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praying,
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your kingdom
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come,
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your will be
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done,
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and it involves
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us asking and
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making plans.
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What can I
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do?
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What can we
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do for the
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sake of God's
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kingdom, for
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the sake of
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Jesus today,
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this week,
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this year?
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And being
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ready to act
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with courage,
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to risk
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suffering for
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the sake of
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God's glory and
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the spiritual
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good of
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others.
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And so as we
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begin to look at
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the life of
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Nehemiah,
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the servant
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leader,
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there's a lot
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that we can
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learn, but
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especially as
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we look beyond
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to the
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greatest of
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all servant
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leaders, to
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the Lord
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Jesus Christ,
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the sacrificial
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servant, the
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one who is
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willing to leave
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behind the
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comfort of
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his palace, to
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leave behind the
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glory of
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heaven, to
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come into
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this world, to
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carry out God's
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great plan of
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salvation.
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And remember
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Jesus, the
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servant leader,
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he too would
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weep over
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Jerusalem.
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spiritually lost
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and ruined.
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Jesus is the
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one who would
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pray for his
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father's glory
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and his
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father's glory
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in the salvation
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of sinners and
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the building up
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of God's
-
kingdom.
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Jesus, who in
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love will
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suffer and die
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for our
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greatest good,
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that we by
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faith might be
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brought into the
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kingdom of God.
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God.
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He is the
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leader we look
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to and with
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his help we
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pray, we plan,
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we act for
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his glory, for
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the glory of
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God, for the
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renewal and
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spiritual reformation
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that we seek here
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and the clux here
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in ourselves.
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Thank you so much
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that we have