Sermon
A Larger Horizon
Publisher transcript
Transcript
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This weekend our nation marks the 250th anniversary of the Declaration of Independence.
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Two hundred and fifty years.
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A quarter of a millennium.
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Generation upon generation born, raised, buried, and remembered beneath the shelter of a great and unfinished experiment.
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And through all those years Americans have returned again and again
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to a few extraordinary words:
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“We hold these truths to be self-evident, that all men are created equal…”
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Words of aspiration.
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Words of conviction.
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Words that have inspired courage and sacrifice, hope and struggle.
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Words that have called a nation toward its better self.
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And yet we know those words were spoken imperfectly.
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The men who penned them could not yet see the full meaning
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of what they had declared.
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Their vision exceeded their understanding.
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Their ideals reached farther than their practices.
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The promise was larger than the people who first proclaimed it.
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Many people were not included in that “all.”
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Enslaved Africans were not included.
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Indigenous peoples were not included.
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Women were not included in any meaningful political sense.
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And yet perhaps that is precisely why those words have endured.
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Because generation after generation has heard in them a summons.
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A summons to widen the circle.
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A summons to bring another neighbor, another community,
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another people within the embrace of liberty and dignity.
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A summons to ask for themselves the question
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echoing across two and a half centuries of American life:
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Who belongs within this “all”?
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And each generation, at its best, has answered:
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More than we imagined.
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More than we allowed.
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More than we believed possible.
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As Christians, we might recognize something familiar in that story.
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Human beings often speak truths whose full meaning
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exceeds their own understanding.
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We see only in part.
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We understand only in part.
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Yet sometimes a truth is given to us that continues unfolding
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long after we have spoken it.
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Americans have held a vision of our nation as a city upon a hill;
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a society striving toward liberty and justice,
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seeking to embody its highest ideals.
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There is much in that aspiration worthy of gratitude.
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But Christians have always lifted our eyes beyond every earthly city.
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Beyond every nation.
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Beyond every empire.
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Beyond every ideology.
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Beyond every triumph and every disappointment of history.
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We see that city on a hill framed by a larger horizon.
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The horizon of God’s Reign.
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And it is that spacious horizon that brings us to today’s readings.
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In Romans, Paul gives us one of the most honest descriptions
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of the human condition ever written:
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“I do not do the good I want, but the evil I do not want is what I do.”
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Most of us do not need a theology degree to understand that verse.
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We know exactly what Paul means.
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We know the distance between
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our ideals and our actions.
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We know the gap between
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what we aspire to be and what we sometimes become.
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The struggle Paul describes is present within every human heart.
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It is present within families.
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It is present within churches.
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And it is present within nations.
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We proclaim equality and yet create exclusion.
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We seek justice and yet participate in injustice.
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We long for peace and yet find ourselves captive
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to fear, resentment, and division.
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The challenge before us is not merely political.
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It is spiritual.
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We need more than better information.
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We need more than better organization.
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We need transformation.
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So perhaps that is why Jesus’ words in today’s Gospel feel so timely:
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“Come to me, all you that are weary and are carrying heavy burdens,
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and I will give you rest.”
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Weary.
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That may be one of the defining words of our present moment.
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Many people are weary of politics.
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Weary of outrage.
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Weary of division.
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Weary of carrying anxieties that seem larger than any one person can bear.
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And Jesus meets that exhaustion not with condemnation but with invitation:
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“Take my yoke upon you and learn from me.”
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This yoke is not a burden added to our shoulders.
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It is a frame for carrying the burdens we already bear.
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The yoke of Christ teaches humility.
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It cultivates mercy.
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It forms gentleness.
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It teaches us to see one another not as enemies or abstractions,
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but as fellow bearers of the image of God.
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And this yoke provides a structure of perception.
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It teaches us to notice.
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To notice beauty.
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To notice suffering.
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To notice grace.
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To notice God at work in places we might otherwise overlook.
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This is the kind of formation our world desperately needs.
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And it is part of the Church’s vocation in this and every age.
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On occasions such as this anniversary of independence,
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the Church – which is to say, you and me -- has a particular responsibility.
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We give thanks for what is worthy of gratitude.
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We tell the truth about where we have fallen short.
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We remember those whose voices were excluded
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and those whose sacrifices expanded the circle of belonging.
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We pray for our nation and, yes, we pray for its leaders.
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But the Church’s task is neither to baptize the nation nor to withdraw from it.
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We stand both within and beyond every political order.
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We love our country.
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We seek its flourishing.
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We work for justice and peace within it.
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Yet we remember that no nation – not ours, nor any other –
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is the fulfillment of God’s purposes.
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Every nation remains unfinished.
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Every ideology remains incomplete.
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Every human project stands under both
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the judgment and the mercy of God.
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And so the Church bears witness to something larger.
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The Church bears witness to the truth that every human being
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is created in the image of God.
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The Church bears witness to the truth that every human being
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possesses dignity beyond measure.
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The Church bears witness to the truth that
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God’s purposes are always larger than
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our parties, our movements, our ideologies,
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and our national ambitions.
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And the Church bears witness to the truth that
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God is continually drawing the circle wider than we imagined.
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Again and again throughout the Gospels, Jesus expands the meaning of “all.”
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He welcomes tax collectors and sinners.
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He heals the sick.
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He touches the unclean.
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He speaks with outsiders.
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He gathers the excluded.
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He breaks down barriers.
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And he calls his followers to do the same.
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And so the work before us is closer than we might imagine.
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It begins when we welcome a stranger.
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It begins when we share a table.
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It begins when we tend a garden.
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It begins when we visit someone who is lonely.
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It begins when we forgive an old wrong.
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It begins when we pray for those with whom we disagree.
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It begins when we speak truth in love.
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It begins whenever we choose mercy over resentment,
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curiosity over contempt,
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generosity over fear,
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engagement over indifference.
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These acts may seem so small.
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They will not make the evening news.
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They will not trend on social media.
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But this is how the Reign of God comes among us.
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Not only in great movements and historic moments.
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But person by person.
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Heart by heart.
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Table by table.
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Community by community.
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Every act of reconciliation widens the circle.
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Every act of mercy strengthens the bonds that hold a people together.
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Every act of love becomes part of God’s healing of the world.
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And so today we give thanks for this nation.
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We give thanks for its aspirations.
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We give thanks for all those who struggled
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to bring those aspirations closer to reality.
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And we dedicate ourselves once more to the work that still remains.
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For beyond every city we build stands another City.
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Beyond every promise we make stands another Promise.
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Beyond every horizon we can see stands another Horizon.
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The Reign of God.
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The Reign of God where
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every tribe and nation and people are gathered at one table.
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The Reign of God where
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strangers become neighbors and neighbors become friends.
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The Reign of God where
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every wound is met by mercy.
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The Reign of God where
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justice and peace embrace one another.
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The Reign of God where
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love proves greater than every boundary we have drawn.
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It is that horizon that
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calls us forward.
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It is that horizon that
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judges our failures.
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It is that horizon that
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enlarges our understanding of who belongs.
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It is that horizon that
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gives us courage when we are weary.
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It is that horizon that
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gives us hope when we are discouraged.
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And it is that horizon that
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assures us the work of reconciliation, mercy, and justice is never in vain.
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May future generations look back upon us and say
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that in our own day, in our own time,
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we too widened the circle,
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we too drew nearer to the vision,
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we too lifted our eyes toward the horizon of God’s Reign.
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May God grant us grace enough to follow.
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May God grant us courage enough to hope.
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May God grant us strength enough to love.
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And may God make us faithful citizens of this nation,
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faithful servants of God’s Reign,
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and faithful neighbors to all creation.
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Alleluia! Alleluia! Amen.