Sermon
”The Widow’s Might” Pastor Fred Fuller, March 21, 2026
Publisher transcript
Transcript
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Hello and welcome to church. We're so
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glad that you were able to join us here
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at the McDonald Road 7th Day Adventist
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Church for our worship time. I hope that
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your time is blessed. I hope the music
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blesses your soul. I hope the message
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touches your heart. And if if it does,
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we would be honored if you would share
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this content with somebody else so they
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can be blessed as well. We're so glad
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that you can be a part of our online
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church here at McDonald Road and hope
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that you are blessed in your worship
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together with us today. God bless and
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enjoy our worship service.
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Would you pray with me please?
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Dear Lord and Father,
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we ask that you will fill our hearts
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with your Holy Spirit.
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We ask that for a few moments the things
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of this earth will grow strangely dim.
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We thank you for loving us. We pray as
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we gather around your throne that the
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angels will join with us.
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We praise your name in Jesus name.
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Amen.
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I told first service that I woke up a uh
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a base uh this morning.
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My
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voice was a lot lower then. I was
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teasing them and told them that the
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Kings Herald Quartet has been trying to
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reach me,
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but my voice has gotten a little bit
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better. A little bit better. And you
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bear with me as as we open God's word
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for a few few moments. Her name was
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Dela.
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She was in one of my first districts.
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I would put her somewhere in her mid80s.
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This was so many years ago. I was a very
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young preacher and I've got to admit
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that back then I was thinking she was
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ancient. Nowadays, not so much.
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But a wonderful lady. Her eyes sparkled.
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She had an infectious smile. She would
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sit there and be a part of the amen
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section and she would greet me
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afterwards and encourage me as a young
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preacher in those days and meant so
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much. But I did not know it.
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But Dela had a deep
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dark
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secret.
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About 6 8 months into my ministry there,
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I noticed as she sat there, the sparkle
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had drained quite a bit from her eyes. I
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noticed that she didn't smile quite as
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much. And I knew something was going on.
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And so one Sabbath after the service, I
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paused for a moment with her as she was
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going out
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and I said, "Is something wrong? if you
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don't mind me asking. She said, "Yes,
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there is. Can you come by sometime this
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week after 9:00
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in the morning to my house?" I said,
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"Absolutely." We set it up for Tuesday.
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So, I went there. It was probably about
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9:20. She was sitting on her front porch
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and uh
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we sat there and talked to pleasantries,
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the weather, the church, how things were
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going. this, that, and the other.
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And then she grew very serious, and I
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knew that we were about to hear what was
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on her heart.
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She says, "You know, my granddaughter
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lives with me." And I said, "Yes, I've
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met her."
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She took a deep sigh as if to unload a
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burden. And she says, "My granddaughter
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pushes me."
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And I had a look on my face where I see
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a lot of your faces. I said, "She
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what?"
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She says, "Sometimes my granddaughter
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shoves me."
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And she says, "I'm not as stable as I
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used to be, and it gets me off balance,
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and I would catch myself." off. She
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says, "I'm afraid one of these days I'm
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going to fall."
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Then she said, "I've gotten to the point
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to where I can read her face." She
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wanted me to come after 9:00 because her
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granddaughter leaves for work and would
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not be there at that time. She says, "I
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have noticed when she comes home, if she
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has a troubled look on her face, she
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says, I run
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to my chair and sit down
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for fear that she's going to shove me."
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I was totally stunned.
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And when I gathered my composure, I said
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to her, I said,"I need
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to talk to her."
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Now, in West Tennessee 40ome years ago,
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the law in that part of the country did
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not shelter
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elder abuse,
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did not help those that were in trouble
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as much as it would today. Today she
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would surely be in trouble,
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but back then it wasn't always a sure
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thing that if she went to the
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authorities
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that she could get help. I said, "I need
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to talk to her." She was very hesitant.
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She didn't want me to. She was fearful
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that she would be ugly to me.
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And I told her that that wouldn't bother
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me a bit.
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But I had something important to tell
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her.
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Well, she wasn't ready for that. But we
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did end on the situation that if things
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got worse or if she felt like she was
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truly in trouble,
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she would indeed let me know. Three
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weeks later,
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she paused after church. She says, "It
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may be time." We set up a time that
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week. After she had gotten home, I came
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by.
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I was praying all the way there,
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got to the house. The granddaughter was
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there. We sat down for a few moments. I
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took a deep breath.
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Another quick prayer
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to the Lord.
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And I explained to her,
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the granddaughter,
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that she was in big
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trouble.
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Her eyes squinted in anger. She glared
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at her grandmother. She looked back at
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me and she says, "My grandmother's not
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going to do one thing about it.
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She would never testify against me. And
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I'm not even sure anybody would take her
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word for it. I said, "Oh, you don't know
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what I'm saying.
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There's a much higher authority than the
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sheriff's department.
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There is a much much higher authority
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that you will have to account for and
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has taken the responsibility of
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protecting
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the helpless."
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I said, "But let me read it to you."
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And I opened my Bible and I said, "Now,
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I could read you something in James. I
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could read you something in Peter. I
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could read you something in the book of
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Psalms. I could read you something in
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the book of Isaiah, but I am going to
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read it to you out of the book of
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Exodus."
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She sat quietly
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and I said, "Here it is."
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Exodus 22:22.
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You shall not afflict any widow
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or fatherless child.
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If you afflict them in any way, and they
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cry out to me,
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I will surely hear their cry, and my
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wrath
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will be hot." Now, this is God talking.
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The pronouns there are all capitals.
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If they cry out to me, capital M,
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my capital M, wrath will be hot.
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I said, 'If this continues,
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you're going to be in extremely bad
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trouble because you don't understand the
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widow's might.
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M I
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GHT.
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He said, "Well, my grandma used to take
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me to Sabbath school. Are you talking
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about somebody giving money?" I said,
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"No,
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God has said that he would become the
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protector
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of the helpless.
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He would not leave it to the preacher.
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He would not leave it to the local
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authorities. He would not leave it
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to anyone else, to the church board or
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anyone. He would become if they cry out
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they have a direct line.
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He would take care of those who could
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not take care of themselves. Widows are
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mentioned many times
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as being those that are marginalized in
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our society and they were back then as
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well.
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In those days, there was no life
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insurance.
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There was no social security, no 401k,
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no retirement homes, no public housing,
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and not even hospitals.
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In that predominantly maledominated
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society,
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if she had no close male protector
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or couldn't or wouldn't remarry,
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she had to brave society
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as a single person.
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And all she had to do, and I don't mean
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to minimalize it, but in her distress,
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if she cried out to the Lord,
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God will hear.
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And I said, I know that your grandmother
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has prayed for you.
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I know that angels
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have recorded what goes on in this
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house.
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And the intimidating and as daunting,
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as a widow's task may be,
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God will help
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the helpless.
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A good example of it that I could give
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to you, and I'll just mention this
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briefly is the story that Jesus told of
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the widow that kept coming back to the
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unjust judge over and over again. She
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asked for help, and he wouldn't listen.
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He'd throw out of court, but she kept
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coming back and kept coming back and
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kept asking for help. And finally the
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Holy Spirit talked to his heart and he
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says,"I don't care about God,
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but I'm sick and tired of this." And she
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got the help she needed.
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And no one would have ever thought that
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would ever happen.
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The widows represent those that cannot
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help themselves.
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Today I want to take a few moments and I
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want to look at four biblical examples
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of how powerful
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the helpless really really are
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and how important is that we understand
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this concept. Her name was Grace. The
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first one we're going to look at. You
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can find this story this afternoon in
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Luke the 2 chapter.
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You see, her daddy looked at her and
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said, "You know, she's such a graceful
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young lady." In those days, they waited
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to name a child until their character
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started coming forth.
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Anna was her name, but Anna was the
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Hebrew name, uh, excuse me, the Greek
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name for Hannah
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in Hebrew,
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which means grace.
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And in those days, traditionally, young
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women married at 15, 16 or 17 years of
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age. And Luke 2 tells us that she had
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been married for seven years
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and had lost her husband.
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Now, that would put her before her 30th
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birthday.
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But in that helpless society, no one
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helped her.
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So she cried out to God. She did
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whatever she could to make a meager
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living.
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But God blessed her in such a way he
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gave her the gift of prophecy.
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You read it there.
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And that gift of prophecy was such a
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blessing to the people in the early days
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of Jesus's life that they allowed her to
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live in or near the temple.
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I don't know if they gave her a little
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broom closet somewhere off to the side.
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I don't know if she had her own special
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little corner. I don't know exactly
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where that was, but it says that day and
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night she lived near the temple. People
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would come and would ask her. You see
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the gift of prophecy meant in those days
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teaching as much as it meant telling the
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future. People began to depend upon her.
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Leaders of the church wouldn't take time
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for them. But she
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under the uncction of the Holy Spirit
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gave good advice and they allowed her to
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stay near the temple.
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She was a proclaimer that the Messiah
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was soon to come.
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And God had told her that before she
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died,
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she would see the fulfillment of that
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prophecy.
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And so one day, she probably had a
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little broom in her hand. She was
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probably sweeping around the corners,
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straightening the chairs. She was
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probably doing something useful. And the
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Holy Spirit spoke to her and said, "You
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see that family over there?
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That's the Messiah.
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And she hobbled over and she held the
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Messiah God had given her. Not the
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patriarchs,
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not the prophets of old, not the kings,
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not the disciples yet, but gave her the
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power to proclaim. Oh yes, there were
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some shepherds that heard a glory song.
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Yes, there were some who heard the
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testimony of some wise men, but of God's
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people, she was given the message first
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proclaimed that the Messiah was there. A
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powerful
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mighty
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message.
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widow. Number two,
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in our society,
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a mother-in-law is often the brunt of
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cruel jokes.
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Someone once said that we never would
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have known Naomi if it had not been for
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Ruth.
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But I suggest to you it's the other way
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around.
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I suggest to you that we would never
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have known about Ruth if it hadn't been
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for Naomi.
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Naomi and her husband picked up their
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two boys and they moved to a foreign
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country toward the east
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because of a terrible famine in the
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land. And guess what? Little boys grow
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up.
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Little boys recognize
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the girls.
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little boy's marry
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and Naomi is there and her children are
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nearby. Life seems to be doing quite
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well until her husband is stricken and
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she becomes a widow.
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But if that wasn't bad enough, she had
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to watch her daughter-in-laws become
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widows as well.
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She watched one by one as her boys died.
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Here again, being on the fringe of
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society, she decided at one point that
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it was time for her to go back home. She
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was a foreigner.
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She called her widowed daughter-in-laws
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to her and they said to her and she said
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to them, "It's time for me to go home."
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Now, your best chance of remarage
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is to stay right here with your people.
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I encourage you to go back to your
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people."
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She packed her things together. The two
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girls were respectful enough to follow
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her to the border.
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And as she had her paperwork there at
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the border,
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Orpa said to her, "I love you." kissed
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her and left with tears in her eyes. But
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Ruth's attitude was different. You see,
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Naomi's might and power was in her life
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testimony.
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Ruth did not want to leave her
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mother-in-law.
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She turned as Naomi tried to tell her,
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"It's better for you to stay." She says,
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"Do not urge me to leave you.
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Where you go, I will go." Now, hear the
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widow's might here, folk.
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This daughter-in-law saw the power of
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God in her mother's life. She figured
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out how to be a Christian widow by
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watching her mother-in-law in Christian
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widowhood.
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She said, 'Do not intreat me to leave
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you. Where you go, I will go. Your
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people will be my people, and your God
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will be my God."
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Ruth come to her. She crossed the
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border. She forsake forsook her own land
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and she went with her widowed
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mother-in-law. She became her protector
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and her provider.
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And because of the power of this
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wonderful widow, Ruth became a part of
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the lineage of David, which became the
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part of the lineage of Jesus.
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A tremendous ter testimony to the might,
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the widow's might.
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Think about it.
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God saw
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within the character of these women such
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a wonderful testimony. He wanted them to
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be a part of the influence of the family
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of his son.
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A mighty and powerful thing.
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A wonderful thing.
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widow number three
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found in 2 Kings the 4th chapter. We
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don't even know her name, but she pulls
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her two little sons to her as they're
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crying from the loss of their father and
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she says, "I don't know how we're going
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to make it, but we will." And a knock
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comes to the door. rough people come in
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and say, "I know you've just lost your
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husband, but business is a business, and
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your husband owes money,
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and if we don't have the money in two
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days, we're coming, and we're going to
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take your sons, and they're going to
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work for us until the money's paid
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back."
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The door closes.
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I'm sure she had read Exodus 22.
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Her husband, by the way, was a student
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or had been a student at the schools of
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the prophets.
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Her husband, by the way, had heard many
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of the mighty stories of Elijah and
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Elisha.
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So, she sent word to Elisha. Elisha
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came,
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stood at her door, and she says, "I
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don't know what to do. They're going to
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take my boys."
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And Elisha in his heart says, "You don't
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know the power
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that a widow has."
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And he makes an interesting statement
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that I think is very important for all
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of us to understand. He says, "What do
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you have in the house?
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Anything in savings?" "No."
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"Any equity anywhere?" "No."
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"What do you have?"
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I have a series of sermons in call
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called called the questions of God
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and that's a very very important
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question. Moses stood in front of the
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burning bush and he says I can't talk
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anymore. God says who made the tongue
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who mixed the languages up?
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You go and you do what God asks you to
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do with what you have. Well, what about
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Pharaoh? Well, what's in your hand, a
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stick, throw it down, use what you have.
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And Elisha says, "Well, what do you
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have?" And she says, "Well, I've got a
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cup of oil here." He says, "It's enough
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with the widow's might."
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He says, "Send the boys out to get some
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pots and pans and clay jars, anything
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you have." And she gathered everything.
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They came in, they closed the door, and
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they began to pour. Oh, I would have
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loved to seen those boys eyes.
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You know,
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kind of like the people standing around
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as Jesus multiplied the loaves and
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fishes.
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You see, brothers and sisters, God's
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looking for people who recognize where
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power really comes from.
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What is your problem?
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What is your need?
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What is it you lack?
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Well, how can we possibly
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talk about the widow's might without
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looking
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to the widow's might?
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The last widow we're going to look at
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real quick
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was a widow who gave everything she had.
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I can just hear the trumpets blasting.
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Jesus is sitting there. The disciples
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are standing around, trumpets blast, and
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they call out, "Rabbi Goldsmith gives."
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And the wheelbarls come forward and the
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gold
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falls to the floor.
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Shouts and praises and amen.
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But Jesus is not looking at that. He
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sees a little figure
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moving quietly from post to post,
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hiding behind the floral bushes,
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moving her way forward, waiting for the
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most auspicious moment to be
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unrecognized.
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And then she walks casually by hoping
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that everybody's attention is back that
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way and throws something into the
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offering plate and scoots away. And I
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want to be respectful as I say this, but
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I can see Jesus saying,
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"Guys, did you see that? Did you see
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it?"
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No. What? What are you talking about?
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Did you see the offering? Oh, yeah. We
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couldn't help it. The trumpets in he No.
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No. See the little lady going out the
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door? Yes. She has given
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more than anyone
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else.
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And I said, "That's not possible." Let
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me read you what Ellen White wrote about
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this. She said, "The influence of that
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little gift
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has been like a stream.
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In a thousand ways, it has contributed
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to the relief of the poor
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and spread the gospel.
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Her example of selfless sacrifice has
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acted and reacted
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upon thousands of hearts in every land
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and in every age. And folk, here we are
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2,000 years later and we're still
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talking about it.
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Tell me that the widow doesn't have
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might.
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By the way, I like this thing about the
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streams and my son called me up last
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week and he wants me to go on a hike
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with him up to the boundary waters of
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the Mississippi. That's where
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Mississippi is so little that you can
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step across it.
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But as it flows
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more and more is
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is contributed more and more and more
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and more and becomes a mighty river.
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You see, brothers and sisters, I'm not
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convinced
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that it's the preachers,
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the church administrators,
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the teachers that are going to have
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all the stars
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in the crowns of heaven.
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God is looking and needs
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the little people.
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God is looking for people who recognize
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that they need him.
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They don't need to be highly educated.
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As important as education is and as
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useful as it is,
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they don't need to be a strong
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physically strong person as important
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and wonderful as it is. They don't need
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to be wealthy people.
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They don't need to be someone who fits
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all of the qualifications
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of what we would think would be most
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helpful
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to the work of God.
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He just needs people
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who need him.
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Four years
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later, I went back to Dela's funeral,
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I was in a district close by, and I
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heard that she had passed away.
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And as I walked into the funeral home
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place where I had conducted a lot of
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funerals when I was pastor there,
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I looked into the face almost the first
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face I saw
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of a beautiful
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brideeyed
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smiling
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young Christian lady
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and I recognized it
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as her granddaughter.
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A completely
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total reversal
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and change of the last person I had seen
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before.
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Now, I'm embarrassed at what I'm about
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to tell you right now,
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but I'm going to tell you the whole
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story.
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For a fleeting second, in a moment of
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weakness,
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I wanted to ask her,
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"What was it that I said that made the
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difference?"
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Folk, it wasn't me.
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It was a widow's might.
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It was the prayer of a grandma.
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It was an influence
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as I talked with her
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that kept loving
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the most unloly
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that kept praying.
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Folk, don't ever stop praying for your
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children and your grandchildren. Don't
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ever stop.
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Don't ever stop praying for your
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neighbor. Don't ever stop
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because God
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is needing and looking for your
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influence.
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>> Yes.
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Don't ever, ever, ever underestimate
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the power of a widow's might.
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I'm going to invite our uh
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music directors, our our praise singers,
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come up and lead us in our closing
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prayers.
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Father in heaven, as we recognize the
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times in which we're living,
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we recognize how much we need you.
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We pray that you will bless us and
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remind us on Tuesday, on Monday, on all
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through the week of our need for you.
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Spring our thoughts forward to heaven as
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we awake
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and help us to walk with you. help us to
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recognize our need
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in Jesus priceless name I pray.
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Amen.
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Thanks so much for joining us here at
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the McDonald Road 7th Adventist Church
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for worship. Each month we reach between
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25 and 30,000 people with gospel content
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online. We're looking to expand our
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audiovisisual department this year and
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looking to raise $30,000 in this
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project. We would love for you to
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partner with us on this and consider
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making a donation to our audiovisisual
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department as we look at expansion and
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reaching more people with the gospel
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across the internet this next year. You
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can go to mrcsda.org
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to make a donation directly to our
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audiovisisual department. Thank you so
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much for considering making this
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donation and the privilege is ours to
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partner with you in making this a bigger
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and more effective ministry here at the
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McDonald Road 7th Adventist Church. God
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bless each one of you and thanks again
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for joining us here at the McDonald Road
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7th Adventist Church.