Sermon

”Folded Cloths,” Pastor Ryan Matthews, April 4, 2026

McDonald Road Church Sermons

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  1. Hello and welcome to church. We're so

  2. glad that you were able to join us here

  3. at the McDonald Road 7th Day Adventist

  4. Church for our worship time. I hope that

  5. your time is blessed. I hope the music

  6. blesses your soul. I hope the message

  7. touches your heart. And if if it does,

  8. we would be honored if you would share

  9. this content with somebody else so they

  10. can be blessed as well. We're so glad

  11. that you can be a part of our online

  12. church here at McDonald Road and hope

  13. that you are blessed in your worship

  14. together with us today. God bless and

  15. enjoy our worship service.

  16. Good morning, church family, and happy

  17. Sabbath.

  18. >> And isn't a beautiful day outside? Even

  19. though it's gray clouds outside, well,

  20. I'm saying that as the sun comes out,

  21. but the gray skies kind of make it feel

  22. like it's just a little bit quieter

  23. today, a little bit slower.

  24. It's almost like the world itself is

  25. pausing,

  26. like everything is holding its breath.

  27. And honestly, that's the kind of morning

  28. that fits perfectly

  29. is because the story we're stepping into

  30. today

  31. didn't begin with sunshine. It didn't

  32. begin with a quiet. It began in the

  33. stillness in a moment that felt heavy

  34. like the sky itself was grieving.

  35. An amazing event happened back in the

  36. day, but before it became an amazing, it

  37. felt like loss.

  38. It felt like confusion. It felt like

  39. everything had fallen apart.

  40. And that's why this weekend matters.

  41. because what we're about to talk about

  42. took a moment that felt like dark and

  43. uncertain and turned it into something

  44. that changed everything.

  45. So before we get to the light, before we

  46. get to the celebration,

  47. we have to sit in the weight of it.

  48. Before we step in the tomb, we need to

  49. sit in what just happened. Because

  50. resurrection mourning doesn't begin with

  51. celebration. It begins with a cross.

  52. Jesus had just been crucified. The

  53. shouting has faded. The crowd has

  54. started to disperse. What was loud just

  55. moments ago is now quiet.

  56. It's too quiet. And then the words, "It

  57. is finished."

  58. And with those words, he breathes his

  59. last. And the sky goes dark and the

  60. earth begins to shake. And those who

  61. followed him are left standing there

  62. trying to make sense of what just

  63. happened.

  64. Because the one they believed in, the

  65. one they left everything for, the one

  66. they thought was going to change

  67. everything is now lifeless.

  68. And because Sabbath is approaching,

  69. there isn't much time. So a man named

  70. Joseph steps forward and asks for the

  71. body.

  72. And they take Jesus down from the cross

  73. carefully,

  74. slowly,

  75. reverently,

  76. and they wrap him in linen cloths, layer

  77. after layer, using spices like myrr and

  78. aloe. The smell is strong. It's bitter.

  79. It's final.

  80. Because this isn't temporary.

  81. This is burial.

  82. And they would carry him to a tomb not

  83. from far from where he was crucified. A

  84. tomb cut into rock. It was cold, dark,

  85. and still.

  86. And they lay him there.

  87. A stone is rolled in front. It's heavy.

  88. It's seal sealing the entrance. It's

  89. sealing the move the moment. It's

  90. sealing what they believe is in the end.

  91. And then Sabbath.

  92. There'd be no movement, no miracles, no

  93. voices, just silence. And the disciples

  94. are scattered. They're afraid. They're

  95. confused. They're trying to process how

  96. the one they trusted ended in a grave.

  97. Grief settles in and questions start

  98. forming.

  99. Doubt begins to whisper because when God

  100. is silent, it can feel like he's gone.

  101. But that's where we sit. There's no

  102. resurrection yet. There's no

  103. understanding yet. Just a sealed tomb, a

  104. group of people who believe the story is

  105. over.

  106. And what what we're about to see is how

  107. people respond.

  108. How they respond when they come face to

  109. face with something they don't

  110. understand. Because not everyone walks

  111. into the moment the same way. And the

  112. first person we meet is Mary. So join me

  113. in John 20.

  114. Now the first day of the week, Mary

  115. Magdalene went into the tomb early while

  116. it was still dark and saw that the stone

  117. had been taken away from the tomb.

  118. And before we follow Mary down the path,

  119. you need to know her story

  120. because you can't understand this moment

  121. unless you understand what she's already

  122. been through.

  123. See, this is a woman whose life was once

  124. completely broken. Scripture tells us

  125. that Jesus casted seven demons out of

  126. her.

  127. Before him, her life was chaos. It was

  128. torment. It was unstable and empty. And

  129. then Jesus stepped in

  130. and everything changed.

  131. He didn't just help her, he restored

  132. her. He gave her peace, identity, a

  133. sense of hoping and belonging that she

  134. never knew before. She gave he gave her

  135. her life back. So understand this.

  136. Jesus wasn't just a teacher to Mary. He

  137. was everything. And now he's gone.

  138. She watched Friday unfold. She saw the

  139. cross, the suffering, the silence that

  140. followed. And now it's Sunday morning.

  141. And she's not coming with hope. She's

  142. coming with grief.

  143. And as far as she knows, the story is

  144. over.

  145. The Bible says it's early. While it's

  146. still dark, it's not sunrise yet. It's

  147. that in between moment. While the night

  148. is still holding on, the light hasn't

  149. fully captured.

  150. The sky would be dim. It would be gray.

  151. It would be heavy.

  152. The air would be cold and still. The

  153. ground beneath her feet is damp. And you

  154. can almost hear the quiet crunch of the

  155. gravel beneath her feet.

  156. She would be carrying spices in her

  157. hands prepared for burial. The smell

  158. would be strong. It would be earthy. It

  159. would be bitter. It would be the smell

  160. of death,

  161. the smell of finality.

  162. And every step she takes, she keeps the

  163. weight with her. And not just in her

  164. hands, but in her heart.

  165. And she's not rushing. Not yet.

  166. See, this is the walk of someone trying

  167. to hold it together. the walk of someone

  168. who is saying goodbye

  169. because because grief has a way of

  170. slowing everything down and that's

  171. exactly where she is.

  172. And then she arrives and immediately

  173. something is wrong. The stone is already

  174. rolled away. Her heart drops. Her mind

  175. starts racing and she doesn't think

  176. resurrection. That's nowhere in her

  177. mind. She assumes the only thing that

  178. makes sense to her in that moment.

  179. Someone has taken him.

  180. Panic sets in. There's confusion.

  181. There's fear because now it feels like

  182. even her chance to say goodbye has been

  183. taken from her.

  184. And in that moment, everything shifts.

  185. She turns and she runs. See, Mary is

  186. running with grief. But she's not the

  187. only one moving that morning. Because we

  188. don't all come to Jesus the same way.

  189. Some of us show up with grief. Some of

  190. us show up with questions. Some of us

  191. show up carrying things we don't even

  192. have words for yet.

  193. And what I love about this moment is

  194. this is God doesn't wait for you to have

  195. it all together. He meets you right in

  196. the middle of whatever it is you're

  197. carrying. Because while Mary is running,

  198. there will be two other people that are

  199. running towards that tomb this day. The

  200. same place, the same moment, the same

  201. evidence. But what happens next is very

  202. different. So let's watch how this

  203. unfolds. John chapter 20 2

    John 20 chapter mention

  204. through 5.

  205. And then she ran and she came to Simon

  206. Peter and to the other disciple whom

  207. Jesus loved and said to him, "They have

  208. taken away the Lord out of the tomb and

  209. we do not know where they have laid

  210. him."

  211. Peter therefore went out and the other

  212. disciple and were going to the tomb. So

  213. they both ran together and the other

  214. disciple outran Peter and came to the

  215. tomb first. and he stooped down looking

  216. and looked in and saw the linen cloths

  217. laying there. Yet he did not go in.

  218. So now the scene shifts. There's two men

  219. running. Their feet are pounding against

  220. the ground. They are breathing heavy.

  221. Their hearts are racing. And one of them

  222. tells us something really interesting.

  223. He says he got there first.

  224. He outran the other disciple. But this

  225. isn't to brag. This isn't to show

  226. competing.

  227. It's because this moment was too real.

  228. It's too urgent not to remember that

  229. detail. This is the kind of moment that

  230. burns itself into your memory. See, he

  231. reaches the tomb first. He stops. He

  232. bends down. He looks in and he sees the

  233. linen cloths lying there empty.

  234. But he doesn't go in. He pauses.

  235. and to understand who he is because he

  236. wasn't always like this.

  237. See, there was a time he was known as

  238. the son of thunder.

  239. He would be quick-tempered.

  240. He'd be intense.

  241. He'd be reactive. He would be the kind

  242. of person who would speak first and

  243. think later.

  244. And what I find in the acts of the

  245. apostles, John the beloved was described

  246. as naturally possessing the loveliness

  247. of a character that his later life

  248. revealed.

  249. He was proud, ambitious, resentful, and

  250. easily offended. But under the

  251. transferring power of divine love, his

  252. character was changed.

  253. He yielded himself to Christ, and divine

  254. love wrought transformation of his

  255. character.

  256. See, John's love for his master was not

  257. a mere human affection. It was the love

  258. of a repentant sinner

  259. who felt that he had been redeemed by

  260. the precious blood of Christ.

  261. He counted it as the highest honor to

  262. work and suffer in the service of the

  263. Lord.

  264. See, his love for Jesus led him to love

  265. all for whom Christ died.

  266. His religion was of a practical

  267. character. The love of Christ dwelling

  268. in the heart will lead to a complete

  269. transformation of the entire being.

  270. So he pauses to make space.

  271. See, because when Jesus has changed and

  272. you don't just move differently, you

  273. respond differently.

  274. And even though he got there first, he

  275. steps back. He waits. And he lets the

  276. other disciple go in ahead of him.

  277. Because sometimes the most powerful

  278. thing can do is not step forward, but

  279. step aside.

  280. And maybe that's the difference. See,

  281. some people need to run all the way in

  282. and some people can just see enough to

  283. know that something has changed.

  284. But again, not everyone responds the

  285. same because while John pauses, the

  286. other one does not. And when he arrives,

  287. he doesn't slow down. He doesn't

  288. hesitate. He goes straight in. We see

  289. this in John 20 6 and 7.

  290. Then Simon Peter came following him and

  291. went into the tomb and saw the linen

  292. cloths lying there and the handkerchief

  293. that had been around his head, not lying

  294. with the linen cloths, but folded

  295. together in a place by itself.

  296. So here he comes right behind John the

  297. beloved. The feet are pounding. He's

  298. breathing heavy. His heart is racing.

  299. And he isn't just running towards a

  300. tomb.

  301. He's running away from a memory.

  302. Because just a few days early, he had

  303. made a promise.

  304. If everyone else falls away, I won't. So

  305. we see this in Luke 22.

  306. And now when they had kindled a fire in

  307. the midst of the courtyard and sat

  308. together, Peter sat among them.

  309. And a certain servant girl seeing him at

  310. seeing him set by the fire looked

  311. intently at him and said, "This man was

  312. also with him."

  313. But he denied him, saying,"Woman, I do

  314. not know him."

  315. And after a little while, another one

  316. saw him and said, "You are also of

  317. them." But Peter said, "Man, I am not."

  318. Then after about an hour had passed,

  319. another confidently affirmed, saying,

  320. "Surely this fellow is also was with

  321. him, for he is a Galat gla galon."

  322. But Peter said, "Man, I do not know what

  323. you are saying." And immediately while

  324. he was still speaking, the rooster

  325. crowed.

  326. And the Lord turned and looked at Peter.

  327. Then Peter remembered the word of the

  328. Lord and how he had said to him, "Before

  329. the rooster crows, you will deny me

  330. three times."

  331. And that thought has been replaying in

  332. his mind over and over and over again.

  333. And if we're honest, we know what that

  334. feels like

  335. because most of us don't need Peter's

  336. story to understand that moment.

  337. We've lived one of our own. Maybe it was

  338. not in a courtyard. Maybe it was not

  339. around a fire. But a moment you wish you

  340. could go back to.

  341. Maybe it was something said. Maybe it

  342. was in the heat of the moment. An

  343. argument that escalated too fast.

  344. You said something that you knew would

  345. hurt because part of you wanted it to.

  346. And the second it came out, you wish you

  347. could grab it back.

  348. Maybe it was a text that you sent too

  349. quickly, a comment that you made in

  350. front of others. See, cuz words cut

  351. deeper than you meant them to. Maybe it

  352. was something you did, a moment where

  353. you knew better, but you did it anyways.

  354. Maybe you crossed a line you told

  355. yourself you never would.

  356. You clicked on something. You stayed a

  357. little longer than you should have. You

  358. went further than you planned.

  359. You broke trust. You hid it. You told

  360. yourself it wasn't a big deal, but it's

  361. been sitting with you ever since. A

  362. decision you made,

  363. not just a moment, but a direction.

  364. So, you chose something you knew wasn't

  365. right, but it felt easier or faster or

  366. better in the moment. And now you're

  367. living with a consequence that maybe it

  368. was a relationship that you rushed into

  369. or one that you walked away from.

  370. Maybe it was an opportunity that you

  371. handled the wrong way. A season where

  372. you drifted

  373. and now you're trying to find your way

  374. back.

  375. And if you could rewind it, you would.

  376. But you can't. And it just sits there.

  377. And every once in a while, it comes back

  378. at night when it's quiet in the car when

  379. there's nothing else to distract you.

  380. Maybe in a conversation with something

  381. triggers it. It plays again. You hear it

  382. again. You feel it again. And no matter

  383. how much time passes, that moment still

  384. carries weight.

  385. It still has a voice and it still

  386. whispers, "You've messed up.

  387. You should have known better.

  388. You can't undo that."

  389. See, and the hardest part isn't just

  390. what happened. It's the feeling that

  391. comes with it. The wait, the regret, the

  392. question. Did I go too far this time?

  393. So, when he hears the tomb is empty,

  394. he's not thinking celebration. He's

  395. thinking, "This might be my only

  396. chance."

  397. Peter is running with desperation. He's

  398. running with regret. He's running with

  399. the weight of everything he wishes he

  400. could take back.

  401. Because when you know you've messed up,

  402. you don't walk towards Jesus. You run.

  403. And when he reaches the tomb, he doesn't

  404. slow down. He doesn't stop at the

  405. entrance. He doesn't hesitate. He goes

  406. straight in. Because guilt doesn't stand

  407. at the door. Guilt pushes you all the

  408. way in.

  409. And here I want to shift focus. It's no

  410. longer about those running in, but

  411. what's waiting on the inside because

  412. this isn't Peter's story anymore. This

  413. is the scene. This is the tomb. And what

  414. sits inside that space is not chaos.

  415. It's not confusion. It's not the

  416. aftermath of a rushed escape. It's

  417. something deliberate, something quiet,

  418. something intentional.

  419. and what they're about to see is going

  420. to speak louder than words ever could.

  421. So, let's step inside slowly. Not just

  422. because the entrance is small, but

  423. because the spa the space doesn't feel

  424. like anything that you would expect.

  425. The air is cool and not just the

  426. temperature, but it's heavy. It's still

  427. like the kind of silence that presses in

  428. on your ears.

  429. There's no wind. There's no movement.

  430. Just quiet. It's the kind of quiet that

  431. makes you aware of your own breath, your

  432. own breathing. The ground beneath you,

  433. it's uneven stone. It's cold. It's damp.

  434. And if you reach down and touched it,

  435. your fingers would come back with dust

  436. and moisture clinging to them. The

  437. walls, the rough cut rock, they're not

  438. polished. They're not smooth. They're

  439. just carved out enough to hold a body.

  440. And there's a smell in there. And it's

  441. not overwhelming, but it's present. It's

  442. the mixture of earth and stone and

  443. burial spices, myrrh and aloe. And what

  444. I thought was really interesting when I

  445. was studying this was the fact that that

  446. how they used aloe. We in today we use

  447. it for treating sunburns or or for some

  448. rehydration. They would use it to help

  449. uh preserve and that's why they would

  450. take time with that and put it on the

  451. linen cloths. That smell would be sharp

  452. and that bitter scent still is lingering

  453. in the air. And as your eyes adjust to

  454. the dim light, you begin to see it.

  455. the place where his body has been laid.

  456. And for a moment, you just stand there.

  457. You're trying to make sense of it all

  458. because something is off. See, this

  459. isn't what you expected. There is no

  460. disruption. There's no signs of

  461. struggle. There's no scattered

  462. wrappings, no chaos, just stillness

  463. and order.

  464. And then you notice the linen cloths

  465. lying there, not torn, not scattered,

  466. not thrown aside, resting,

  467. undisturbed,

  468. as if the body that once filled them is

  469. simply no longer there. And then there's

  470. one detail, and you can almost miss it

  471. if you weren't paying attention.

  472. It's the facecloth.

  473. The one that had been wrapped around his

  474. head. And it's not with the other

  475. linens. It's it's not crumpled. It's not

  476. chaotic. It's folded. It's set apart.

  477. Intentional. And in that moment, the

  478. scene starts preaching. Not with words,

  479. but with order. Because chaos leaves a

  480. mess. But this this is something else.

  481. This isn't a rushed escape. This isn't

  482. panic. This isn't someone stealing a

  483. body in the dark.

  484. Because if this was a theft, you would

  485. expect disorder. If this was a robbery,

  486. you would expect urgency. But what you

  487. see is calm.

  488. What you see is intention.

  489. Linen is still there. The facecloth is

  490. folded, which means this. His body was

  491. not taken. No one stole him. He got up

  492. calm, in control, not forced out, but

  493. finished.

  494. And that folded cloth becomes the first

  495. silent sermon of the resurrection.

  496. And the disciples would see it and they

  497. would take it in and they would stand

  498. there. They're trying to make sense of

  499. what they're looking at.

  500. See, because the evident the evidence is

  501. right in front of them, but the

  502. understanding hasn't caught up yet.

  503. So eventually they leave still thinking,

  504. still processing, still carrying

  505. questions. But not everyone walks away

  506. because while they leave trying to

  507. figure it out, someone stays.

  508. still hurting, still searching, still

  509. not ready to move on. And sometimes the

  510. miracle doesn't meet you in movement. It

  511. meets you in staying. And Mary is still

  512. there. John chapter 20.

    John 20 chapter mention

  513. But Mary stood outside by the tomb

  514. weeping. As she wept, she stooped down

  515. and looked into the tomb. And she saw

  516. two angels in white sitting, one at the

  517. head and the other at the feet where the

  518. body of Jesus had lain.

  519. Then they said to her,"Woman, why are

  520. you weeping?"

  521. She said to them, "Because they have

  522. taken away my Lord and do not know where

  523. they have laid him."

  524. Now when she had said this, she turned

  525. around and saw Jesus standing there, but

  526. and did not know that it was Jesus. And

  527. Jesus said to her, "Woman, why are you

  528. weeping? Who are you seeking?

  529. She supposed him to be the gardener and

  530. said to him, "Sir,

  531. if you have carried him away, tell me

  532. where you have laid him and I will take

  533. him away."

  534. And Jesus said to her, "Mary."

  535. She turned and said to him, "Rabani,"

  536. which is to say, "Teacher."

  537. So again, standing outside the tomb,

  538. she's still crying. Everyone has left,

  539. but she stays. Because sometimes when

  540. your heart is heavy enough, you don't

  541. move on quickly.

  542. The tomb is open. The evidence is there,

  543. but her heart hasn't caught up yet.

  544. She's still grieving. She's still

  545. processing. She's still trying to make

  546. sense of it all. And then she leans in

  547. and one more time she bends down and she

  548. looks inside the tomb. And now she sees

  549. something different.

  550. Two angels sitting where Jesus had been.

  551. And even then, she still is locked into

  552. the same thought.

  553. they've taken him.

  554. Because when your expectations are set

  555. on loss, even heaven can look confusing.

  556. And then she turns and Jesus is standing

  557. right there, but she doesn't recognize

  558. him.

  559. And this is where it gets interesting

  560. because this moment isn't as strange as

  561. it sounds. See, a few weeks ago, I had

  562. the opportunity of being ordained as an

  563. elder here at this church. It was one of

  564. those sacred moments. It was there was

  565. people standing around, names were being

  566. called, and our senior pastor was

  567. looking for me. He was scanning the

  568. room. He was looking left, he was

  569. looking right. He was trying to figure

  570. out where I am. And that whole time I

  571. was standing right next to him,

  572. like right here. Okay. All right. So,

  573. and I'm watching him look for me. And

  574. while I'm while and while he's looking

  575. for me, I'm thinking, I'm here. I

  576. promise I'm right here. And then it hit

  577. me. He thought that I was someone else.

  578. He thought that I was James Waggley.

  579. Now, here's what's fascinating. See,

  580. researchers have found that we're not as

  581. good at recognizing people as we think

  582. we are because we don't just recognize

  583. faces. We recognize context.

  584. See, where we expect someone to be, what

  585. we expect them to look like, what

  586. situation we think they're in. And when

  587. that context changes,

  588. you can look straight at someone you

  589. know and still not recognize them.

  590. You guys can take it down. See, and

  591. suddenly Mary's moment makes sense to me

  592. because she's not looking for a living

  593. savior. She was looking for a dead one.

  594. She says, "Sir, if you have carried him

  595. away, tell me where you've laid him."

  596. And then it happens. It's not a sermon.

  597. It's not an explanation. It's not a

  598. correction. It's just one word, Mary.

  599. and everything changes because the tomb

  600. showed her he was alive, but his voice

  601. showed her he still knew her.

  602. And in an instant, grief turns into

  603. recognition, confusion turns into

  604. clarity, and loss turns into

  605. relationship.

  606. She says, "Rabbi or teacher."

  607. And in that moment, it becomes personal.

  608. Not just that Jesus is alive, but that

  609. he sees her.

  610. He knows her and he calls her by name.

  611. And that moment is only possible because

  612. of the resurrection. Because if Jesus is

  613. still in the grave, Mary is still

  614. grieving. Is if Jesus is still in the

  615. grave, Peter

  616. is still defined by his failure.

  617. If Jesus is still in the grave, John is

  618. still standing there with questions.

  619. But the resurrection changes everything

  620. because the resurrection is not just an

  621. event. It's a declaration.

  622. That sin doesn't win.

  623. That death doesn't have the final word.

  624. That failure is not your ending. And

  625. don't miss this.

  626. See, the same voice that called her name

  627. is the same voice that went to the

  628. cross.

  629. The same hands that were pierced are the

  630. same hands that folded that cloth. Which

  631. means this,

  632. the resurrection isn't just proof that

  633. Jesus is alive. It's proof that

  634. salvation is finished, that grace is

  635. available, and that what he started on

  636. the cross, he completed when he walked

  637. out of that tomb.

  638. And if he did that for her, he's still

  639. doing that for us today.

  640. See, because this isn't just Mary's

  641. story. This is this is how Jesus works.

  642. He meets you in your grief. He meets you

  643. in your confusion.

  644. He meets you in your questions.

  645. He doesn't always start with

  646. explanations. He starts with your name.

  647. And when you step back and you look at

  648. it, every one of them that came to the

  649. tomb came carrying something different.

  650. Mary came carrying grief. John the

  651. beloved came carrying love. And Peter

  652. came carrying guilt.

  653. And Jesus met every single one of them

  654. right where they were. And the question

  655. is, will you recognize his voice when he

  656. calls you?

  657. Because this isn't just their story.

  658. This is ours.

  659. Some of you came carrying grief.

  660. Something that didn't turn out the way

  661. you thought it would. Something ended.

  662. Something hurts.

  663. And now you're just trying to take the

  664. next step. Some of you came in carrying

  665. love for God,

  666. but if you're honest, you're still

  667. trying to figure it out.

  668. See, cuz things don't make sense. And

  669. sometimes you're trying to process what

  670. you're seeing in your life. And some of

  671. you, some of you came carrying guilt.

  672. Maybe it was something you said,

  673. something you did, something you wish

  674. you could go back and undo.

  675. And deep down, you're wondering, did I

  676. mess this up?

  677. And just like that morning, Jesus is

  678. ready to meet you.

  679. And the reason he can meet you there is

  680. because of the resurrection. Because the

  681. resurrection isn't just proof that Jesus

  682. is alive. It's proof that grace is still

  683. available.

  684. It's proof that your worst moment

  685. doesn't have the final say.

  686. It's proof that what you thought was

  687. over, God is still working in. Because

  688. think about it, Mary came with grief and

  689. the resurrection met her with comfort.

  690. John came with questions and the

  691. resurrection came with answers.

  692. And Peter came with failure

  693. and the resurrection met him with grace.

  694. And that same resurrection is still

  695. meeting people today. It's still

  696. restoring. It's still calling. It's

  697. still saving. And the way he meets you

  698. is the same way he met her. Not always

  699. with explanations,

  700. but with your name. Because he still

  701. sees you. He still knows you. He still

  702. calls your name. So here's the question.

  703. Will you recognize his voice?

  704. Will you trust him even when you don't

  705. understand what you're seeing?

  706. We believe that he's still working even

  707. when it feels like everything else has

  708. fallen apart

  709. because the same Jesus who stepped out

  710. of that tomb with intention and stood

  711. behind Mary and called her by name is

  712. still moving in your life today.

  713. So if you're here and you're in a season

  714. where things don't make sense, where

  715. you're carrying grief or questions or

  716. guilt and you need to trust God again, I

  717. want to invite you to respond. So, if

  718. you're here today and you're carrying

  719. something, something you've lost and it

  720. still feels heavy. Bring it to Jesus.

  721. You don't have to carry it alone

  722. anymore.

  723. Maybe you're unsure. Maybe you're

  724. doubting. Maybe you're trying to make

  725. sense of it all. Bring your questions to

  726. Jesus.

  727. Don't run. Lean in.

  728. Maybe you feel unworthy, like this isn't

  729. for you.

  730. Lay it down. Jesus already paid for it.

  731. You don't have to carry it anymore.

  732. And maybe you're struggling with

  733. something I have not called out and it's

  734. something that only you and God knows.

  735. Whatever it is that you're holding,

  736. don't just sit in it. Bring it to him.

  737. Hear this clearly. You are not too far

  738. gone.

  739. Jesus sees it all. Every struggle, every

  740. tear, every moment you thought no one

  741. noticed. Because the same Jesus who

  742. walked out of the grave didn't just do

  743. something back then. He's still doing

  744. something now. What he finished on the

  745. cross, he's still applying to our lives

  746. today. What he proved in that empty

  747. tomb, he's still proving in our hearts

  748. right now.

  749. Because when he walked out of that

  750. grave, he walked out with your salvation

  751. in his hands.

  752. It's paid for. It's finished. It's

  753. available.

  754. And he didn't stop there. I'm going to

  755. ask our worship team to come up. He's

  756. still restoring. He's still redeeming.

  757. He's still calling. He's still writing

  758. stories, including yours.

  759. So, the question isn't what he did. The

  760. question is, will you trust him with

  761. what he's doing?

  762. Because your past doesn't disqualify

  763. you. Your presence doesn't scare him.

  764. And your future is not out of his reach.

  765. It's still being written with intention,

  766. with purpose, and with grace. Because if

  767. the cloth was folded, then the story

  768. isn't finished. If the story isn't

  769. finished, then neither are you.

  770. Dear heavenly father, thank you. Thank

  771. you for reminding us that the story did

  772. not end in your grave. Thank you that

  773. the tomb is empty and you are alive.

  774. Lord, you see us. You see us with our

  775. grief. You see us with our questions.

  776. You see us with our guilt.

  777. And yet you walk with us still.

  778. We ask that you call us. who remind us

  779. that we are not too far gone and that

  780. grace is still available and that our

  781. story isn't finished. In your name,

  782. amen.

  783. Thanks so much for joining us here at

  784. the McDonald Road 7th Adventist Church

  785. for worship. Each month we reach between

  786. 25 and 30,000 people with gospel content

  787. online. We're looking to expand our

  788. audiovisisual department this year and

  789. looking to raise $30,000 in this

  790. project. We would love for you to

  791. partner with us on this and consider

  792. making a donation to our audiovisisual

  793. department as we look at expansion and

  794. reaching more people with the gospel

  795. across the internet this next year. You

  796. can go to mrcsda.org

  797. to make a donation directly to our

  798. audiovisisual department. Thank you so

  799. much for considering making this

  800. donation and the privilege is ours to

  801. partner with you in making this a bigger

  802. and more effective ministry here at the

  803. McDonald Road 7th Adventist Church. God

  804. bless each one of you and thanks again

  805. for joining us here at the McDonald Road

  806. 7th Adventist Church.