Sermon
”Folded Cloths,” Pastor Ryan Matthews, April 4, 2026
Publisher transcript
Transcript
-
Hello and welcome to church. We're so
-
glad that you were able to join us here
-
at the McDonald Road 7th Day Adventist
-
Church for our worship time. I hope that
-
your time is blessed. I hope the music
-
blesses your soul. I hope the message
-
touches your heart. And if if it does,
-
we would be honored if you would share
-
this content with somebody else so they
-
can be blessed as well. We're so glad
-
that you can be a part of our online
-
church here at McDonald Road and hope
-
that you are blessed in your worship
-
together with us today. God bless and
-
enjoy our worship service.
-
Good morning, church family, and happy
-
Sabbath.
-
>> And isn't a beautiful day outside? Even
-
though it's gray clouds outside, well,
-
I'm saying that as the sun comes out,
-
but the gray skies kind of make it feel
-
like it's just a little bit quieter
-
today, a little bit slower.
-
It's almost like the world itself is
-
pausing,
-
like everything is holding its breath.
-
And honestly, that's the kind of morning
-
that fits perfectly
-
is because the story we're stepping into
-
today
-
didn't begin with sunshine. It didn't
-
begin with a quiet. It began in the
-
stillness in a moment that felt heavy
-
like the sky itself was grieving.
-
An amazing event happened back in the
-
day, but before it became an amazing, it
-
felt like loss.
-
It felt like confusion. It felt like
-
everything had fallen apart.
-
And that's why this weekend matters.
-
because what we're about to talk about
-
took a moment that felt like dark and
-
uncertain and turned it into something
-
that changed everything.
-
So before we get to the light, before we
-
get to the celebration,
-
we have to sit in the weight of it.
-
Before we step in the tomb, we need to
-
sit in what just happened. Because
-
resurrection mourning doesn't begin with
-
celebration. It begins with a cross.
-
Jesus had just been crucified. The
-
shouting has faded. The crowd has
-
started to disperse. What was loud just
-
moments ago is now quiet.
-
It's too quiet. And then the words, "It
-
is finished."
-
And with those words, he breathes his
-
last. And the sky goes dark and the
-
earth begins to shake. And those who
-
followed him are left standing there
-
trying to make sense of what just
-
happened.
-
Because the one they believed in, the
-
one they left everything for, the one
-
they thought was going to change
-
everything is now lifeless.
-
And because Sabbath is approaching,
-
there isn't much time. So a man named
-
Joseph steps forward and asks for the
-
body.
-
And they take Jesus down from the cross
-
carefully,
-
slowly,
-
reverently,
-
and they wrap him in linen cloths, layer
-
after layer, using spices like myrr and
-
aloe. The smell is strong. It's bitter.
-
It's final.
-
Because this isn't temporary.
-
This is burial.
-
And they would carry him to a tomb not
-
from far from where he was crucified. A
-
tomb cut into rock. It was cold, dark,
-
and still.
-
And they lay him there.
-
A stone is rolled in front. It's heavy.
-
It's seal sealing the entrance. It's
-
sealing the move the moment. It's
-
sealing what they believe is in the end.
-
And then Sabbath.
-
There'd be no movement, no miracles, no
-
voices, just silence. And the disciples
-
are scattered. They're afraid. They're
-
confused. They're trying to process how
-
the one they trusted ended in a grave.
-
Grief settles in and questions start
-
forming.
-
Doubt begins to whisper because when God
-
is silent, it can feel like he's gone.
-
But that's where we sit. There's no
-
resurrection yet. There's no
-
understanding yet. Just a sealed tomb, a
-
group of people who believe the story is
-
over.
-
And what what we're about to see is how
-
people respond.
-
How they respond when they come face to
-
face with something they don't
-
understand. Because not everyone walks
-
into the moment the same way. And the
-
first person we meet is Mary. So join me
-
in John 20.
-
Now the first day of the week, Mary
-
Magdalene went into the tomb early while
-
it was still dark and saw that the stone
-
had been taken away from the tomb.
-
And before we follow Mary down the path,
-
you need to know her story
-
because you can't understand this moment
-
unless you understand what she's already
-
been through.
-
See, this is a woman whose life was once
-
completely broken. Scripture tells us
-
that Jesus casted seven demons out of
-
her.
-
Before him, her life was chaos. It was
-
torment. It was unstable and empty. And
-
then Jesus stepped in
-
and everything changed.
-
He didn't just help her, he restored
-
her. He gave her peace, identity, a
-
sense of hoping and belonging that she
-
never knew before. She gave he gave her
-
her life back. So understand this.
-
Jesus wasn't just a teacher to Mary. He
-
was everything. And now he's gone.
-
She watched Friday unfold. She saw the
-
cross, the suffering, the silence that
-
followed. And now it's Sunday morning.
-
And she's not coming with hope. She's
-
coming with grief.
-
And as far as she knows, the story is
-
over.
-
The Bible says it's early. While it's
-
still dark, it's not sunrise yet. It's
-
that in between moment. While the night
-
is still holding on, the light hasn't
-
fully captured.
-
The sky would be dim. It would be gray.
-
It would be heavy.
-
The air would be cold and still. The
-
ground beneath her feet is damp. And you
-
can almost hear the quiet crunch of the
-
gravel beneath her feet.
-
She would be carrying spices in her
-
hands prepared for burial. The smell
-
would be strong. It would be earthy. It
-
would be bitter. It would be the smell
-
of death,
-
the smell of finality.
-
And every step she takes, she keeps the
-
weight with her. And not just in her
-
hands, but in her heart.
-
And she's not rushing. Not yet.
-
See, this is the walk of someone trying
-
to hold it together. the walk of someone
-
who is saying goodbye
-
because because grief has a way of
-
slowing everything down and that's
-
exactly where she is.
-
And then she arrives and immediately
-
something is wrong. The stone is already
-
rolled away. Her heart drops. Her mind
-
starts racing and she doesn't think
-
resurrection. That's nowhere in her
-
mind. She assumes the only thing that
-
makes sense to her in that moment.
-
Someone has taken him.
-
Panic sets in. There's confusion.
-
There's fear because now it feels like
-
even her chance to say goodbye has been
-
taken from her.
-
And in that moment, everything shifts.
-
She turns and she runs. See, Mary is
-
running with grief. But she's not the
-
only one moving that morning. Because we
-
don't all come to Jesus the same way.
-
Some of us show up with grief. Some of
-
us show up with questions. Some of us
-
show up carrying things we don't even
-
have words for yet.
-
And what I love about this moment is
-
this is God doesn't wait for you to have
-
it all together. He meets you right in
-
the middle of whatever it is you're
-
carrying. Because while Mary is running,
-
there will be two other people that are
-
running towards that tomb this day. The
-
same place, the same moment, the same
-
evidence. But what happens next is very
-
different. So let's watch how this
-
unfolds. John chapter 20 2
John 20 chapter mention
-
through 5.
-
And then she ran and she came to Simon
-
Peter and to the other disciple whom
-
Jesus loved and said to him, "They have
-
taken away the Lord out of the tomb and
-
we do not know where they have laid
-
him."
-
Peter therefore went out and the other
-
disciple and were going to the tomb. So
-
they both ran together and the other
-
disciple outran Peter and came to the
-
tomb first. and he stooped down looking
-
and looked in and saw the linen cloths
-
laying there. Yet he did not go in.
-
So now the scene shifts. There's two men
-
running. Their feet are pounding against
-
the ground. They are breathing heavy.
-
Their hearts are racing. And one of them
-
tells us something really interesting.
-
He says he got there first.
-
He outran the other disciple. But this
-
isn't to brag. This isn't to show
-
competing.
-
It's because this moment was too real.
-
It's too urgent not to remember that
-
detail. This is the kind of moment that
-
burns itself into your memory. See, he
-
reaches the tomb first. He stops. He
-
bends down. He looks in and he sees the
-
linen cloths lying there empty.
-
But he doesn't go in. He pauses.
-
and to understand who he is because he
-
wasn't always like this.
-
See, there was a time he was known as
-
the son of thunder.
-
He would be quick-tempered.
-
He'd be intense.
-
He'd be reactive. He would be the kind
-
of person who would speak first and
-
think later.
-
And what I find in the acts of the
-
apostles, John the beloved was described
-
as naturally possessing the loveliness
-
of a character that his later life
-
revealed.
-
He was proud, ambitious, resentful, and
-
easily offended. But under the
-
transferring power of divine love, his
-
character was changed.
-
He yielded himself to Christ, and divine
-
love wrought transformation of his
-
character.
-
See, John's love for his master was not
-
a mere human affection. It was the love
-
of a repentant sinner
-
who felt that he had been redeemed by
-
the precious blood of Christ.
-
He counted it as the highest honor to
-
work and suffer in the service of the
-
Lord.
-
See, his love for Jesus led him to love
-
all for whom Christ died.
-
His religion was of a practical
-
character. The love of Christ dwelling
-
in the heart will lead to a complete
-
transformation of the entire being.
-
So he pauses to make space.
-
See, because when Jesus has changed and
-
you don't just move differently, you
-
respond differently.
-
And even though he got there first, he
-
steps back. He waits. And he lets the
-
other disciple go in ahead of him.
-
Because sometimes the most powerful
-
thing can do is not step forward, but
-
step aside.
-
And maybe that's the difference. See,
-
some people need to run all the way in
-
and some people can just see enough to
-
know that something has changed.
-
But again, not everyone responds the
-
same because while John pauses, the
-
other one does not. And when he arrives,
-
he doesn't slow down. He doesn't
-
hesitate. He goes straight in. We see
-
this in John 20 6 and 7.
-
Then Simon Peter came following him and
-
went into the tomb and saw the linen
-
cloths lying there and the handkerchief
-
that had been around his head, not lying
-
with the linen cloths, but folded
-
together in a place by itself.
-
So here he comes right behind John the
-
beloved. The feet are pounding. He's
-
breathing heavy. His heart is racing.
-
And he isn't just running towards a
-
tomb.
-
He's running away from a memory.
-
Because just a few days early, he had
-
made a promise.
-
If everyone else falls away, I won't. So
-
we see this in Luke 22.
-
And now when they had kindled a fire in
-
the midst of the courtyard and sat
-
together, Peter sat among them.
-
And a certain servant girl seeing him at
-
seeing him set by the fire looked
-
intently at him and said, "This man was
-
also with him."
-
But he denied him, saying,"Woman, I do
-
not know him."
-
And after a little while, another one
-
saw him and said, "You are also of
-
them." But Peter said, "Man, I am not."
-
Then after about an hour had passed,
-
another confidently affirmed, saying,
-
"Surely this fellow is also was with
-
him, for he is a Galat gla galon."
-
But Peter said, "Man, I do not know what
-
you are saying." And immediately while
-
he was still speaking, the rooster
-
crowed.
-
And the Lord turned and looked at Peter.
-
Then Peter remembered the word of the
-
Lord and how he had said to him, "Before
-
the rooster crows, you will deny me
-
three times."
-
And that thought has been replaying in
-
his mind over and over and over again.
-
And if we're honest, we know what that
-
feels like
-
because most of us don't need Peter's
-
story to understand that moment.
-
We've lived one of our own. Maybe it was
-
not in a courtyard. Maybe it was not
-
around a fire. But a moment you wish you
-
could go back to.
-
Maybe it was something said. Maybe it
-
was in the heat of the moment. An
-
argument that escalated too fast.
-
You said something that you knew would
-
hurt because part of you wanted it to.
-
And the second it came out, you wish you
-
could grab it back.
-
Maybe it was a text that you sent too
-
quickly, a comment that you made in
-
front of others. See, cuz words cut
-
deeper than you meant them to. Maybe it
-
was something you did, a moment where
-
you knew better, but you did it anyways.
-
Maybe you crossed a line you told
-
yourself you never would.
-
You clicked on something. You stayed a
-
little longer than you should have. You
-
went further than you planned.
-
You broke trust. You hid it. You told
-
yourself it wasn't a big deal, but it's
-
been sitting with you ever since. A
-
decision you made,
-
not just a moment, but a direction.
-
So, you chose something you knew wasn't
-
right, but it felt easier or faster or
-
better in the moment. And now you're
-
living with a consequence that maybe it
-
was a relationship that you rushed into
-
or one that you walked away from.
-
Maybe it was an opportunity that you
-
handled the wrong way. A season where
-
you drifted
-
and now you're trying to find your way
-
back.
-
And if you could rewind it, you would.
-
But you can't. And it just sits there.
-
And every once in a while, it comes back
-
at night when it's quiet in the car when
-
there's nothing else to distract you.
-
Maybe in a conversation with something
-
triggers it. It plays again. You hear it
-
again. You feel it again. And no matter
-
how much time passes, that moment still
-
carries weight.
-
It still has a voice and it still
-
whispers, "You've messed up.
-
You should have known better.
-
You can't undo that."
-
See, and the hardest part isn't just
-
what happened. It's the feeling that
-
comes with it. The wait, the regret, the
-
question. Did I go too far this time?
-
So, when he hears the tomb is empty,
-
he's not thinking celebration. He's
-
thinking, "This might be my only
-
chance."
-
Peter is running with desperation. He's
-
running with regret. He's running with
-
the weight of everything he wishes he
-
could take back.
-
Because when you know you've messed up,
-
you don't walk towards Jesus. You run.
-
And when he reaches the tomb, he doesn't
-
slow down. He doesn't stop at the
-
entrance. He doesn't hesitate. He goes
-
straight in. Because guilt doesn't stand
-
at the door. Guilt pushes you all the
-
way in.
-
And here I want to shift focus. It's no
-
longer about those running in, but
-
what's waiting on the inside because
-
this isn't Peter's story anymore. This
-
is the scene. This is the tomb. And what
-
sits inside that space is not chaos.
-
It's not confusion. It's not the
-
aftermath of a rushed escape. It's
-
something deliberate, something quiet,
-
something intentional.
-
and what they're about to see is going
-
to speak louder than words ever could.
-
So, let's step inside slowly. Not just
-
because the entrance is small, but
-
because the spa the space doesn't feel
-
like anything that you would expect.
-
The air is cool and not just the
-
temperature, but it's heavy. It's still
-
like the kind of silence that presses in
-
on your ears.
-
There's no wind. There's no movement.
-
Just quiet. It's the kind of quiet that
-
makes you aware of your own breath, your
-
own breathing. The ground beneath you,
-
it's uneven stone. It's cold. It's damp.
-
And if you reach down and touched it,
-
your fingers would come back with dust
-
and moisture clinging to them. The
-
walls, the rough cut rock, they're not
-
polished. They're not smooth. They're
-
just carved out enough to hold a body.
-
And there's a smell in there. And it's
-
not overwhelming, but it's present. It's
-
the mixture of earth and stone and
-
burial spices, myrrh and aloe. And what
-
I thought was really interesting when I
-
was studying this was the fact that that
-
how they used aloe. We in today we use
-
it for treating sunburns or or for some
-
rehydration. They would use it to help
-
uh preserve and that's why they would
-
take time with that and put it on the
-
linen cloths. That smell would be sharp
-
and that bitter scent still is lingering
-
in the air. And as your eyes adjust to
-
the dim light, you begin to see it.
-
the place where his body has been laid.
-
And for a moment, you just stand there.
-
You're trying to make sense of it all
-
because something is off. See, this
-
isn't what you expected. There is no
-
disruption. There's no signs of
-
struggle. There's no scattered
-
wrappings, no chaos, just stillness
-
and order.
-
And then you notice the linen cloths
-
lying there, not torn, not scattered,
-
not thrown aside, resting,
-
undisturbed,
-
as if the body that once filled them is
-
simply no longer there. And then there's
-
one detail, and you can almost miss it
-
if you weren't paying attention.
-
It's the facecloth.
-
The one that had been wrapped around his
-
head. And it's not with the other
-
linens. It's it's not crumpled. It's not
-
chaotic. It's folded. It's set apart.
-
Intentional. And in that moment, the
-
scene starts preaching. Not with words,
-
but with order. Because chaos leaves a
-
mess. But this this is something else.
-
This isn't a rushed escape. This isn't
-
panic. This isn't someone stealing a
-
body in the dark.
-
Because if this was a theft, you would
-
expect disorder. If this was a robbery,
-
you would expect urgency. But what you
-
see is calm.
-
What you see is intention.
-
Linen is still there. The facecloth is
-
folded, which means this. His body was
-
not taken. No one stole him. He got up
-
calm, in control, not forced out, but
-
finished.
-
And that folded cloth becomes the first
-
silent sermon of the resurrection.
-
And the disciples would see it and they
-
would take it in and they would stand
-
there. They're trying to make sense of
-
what they're looking at.
-
See, because the evident the evidence is
-
right in front of them, but the
-
understanding hasn't caught up yet.
-
So eventually they leave still thinking,
-
still processing, still carrying
-
questions. But not everyone walks away
-
because while they leave trying to
-
figure it out, someone stays.
-
still hurting, still searching, still
-
not ready to move on. And sometimes the
-
miracle doesn't meet you in movement. It
-
meets you in staying. And Mary is still
-
there. John chapter 20.
John 20 chapter mention
-
But Mary stood outside by the tomb
-
weeping. As she wept, she stooped down
-
and looked into the tomb. And she saw
-
two angels in white sitting, one at the
-
head and the other at the feet where the
-
body of Jesus had lain.
-
Then they said to her,"Woman, why are
-
you weeping?"
-
She said to them, "Because they have
-
taken away my Lord and do not know where
-
they have laid him."
-
Now when she had said this, she turned
-
around and saw Jesus standing there, but
-
and did not know that it was Jesus. And
-
Jesus said to her, "Woman, why are you
-
weeping? Who are you seeking?
-
She supposed him to be the gardener and
-
said to him, "Sir,
-
if you have carried him away, tell me
-
where you have laid him and I will take
-
him away."
-
And Jesus said to her, "Mary."
-
She turned and said to him, "Rabani,"
-
which is to say, "Teacher."
-
So again, standing outside the tomb,
-
she's still crying. Everyone has left,
-
but she stays. Because sometimes when
-
your heart is heavy enough, you don't
-
move on quickly.
-
The tomb is open. The evidence is there,
-
but her heart hasn't caught up yet.
-
She's still grieving. She's still
-
processing. She's still trying to make
-
sense of it all. And then she leans in
-
and one more time she bends down and she
-
looks inside the tomb. And now she sees
-
something different.
-
Two angels sitting where Jesus had been.
-
And even then, she still is locked into
-
the same thought.
-
they've taken him.
-
Because when your expectations are set
-
on loss, even heaven can look confusing.
-
And then she turns and Jesus is standing
-
right there, but she doesn't recognize
-
him.
-
And this is where it gets interesting
-
because this moment isn't as strange as
-
it sounds. See, a few weeks ago, I had
-
the opportunity of being ordained as an
-
elder here at this church. It was one of
-
those sacred moments. It was there was
-
people standing around, names were being
-
called, and our senior pastor was
-
looking for me. He was scanning the
-
room. He was looking left, he was
-
looking right. He was trying to figure
-
out where I am. And that whole time I
-
was standing right next to him,
-
like right here. Okay. All right. So,
-
and I'm watching him look for me. And
-
while I'm while and while he's looking
-
for me, I'm thinking, I'm here. I
-
promise I'm right here. And then it hit
-
me. He thought that I was someone else.
-
He thought that I was James Waggley.
-
Now, here's what's fascinating. See,
-
researchers have found that we're not as
-
good at recognizing people as we think
-
we are because we don't just recognize
-
faces. We recognize context.
-
See, where we expect someone to be, what
-
we expect them to look like, what
-
situation we think they're in. And when
-
that context changes,
-
you can look straight at someone you
-
know and still not recognize them.
-
You guys can take it down. See, and
-
suddenly Mary's moment makes sense to me
-
because she's not looking for a living
-
savior. She was looking for a dead one.
-
She says, "Sir, if you have carried him
-
away, tell me where you've laid him."
-
And then it happens. It's not a sermon.
-
It's not an explanation. It's not a
-
correction. It's just one word, Mary.
-
and everything changes because the tomb
-
showed her he was alive, but his voice
-
showed her he still knew her.
-
And in an instant, grief turns into
-
recognition, confusion turns into
-
clarity, and loss turns into
-
relationship.
-
She says, "Rabbi or teacher."
-
And in that moment, it becomes personal.
-
Not just that Jesus is alive, but that
-
he sees her.
-
He knows her and he calls her by name.
-
And that moment is only possible because
-
of the resurrection. Because if Jesus is
-
still in the grave, Mary is still
-
grieving. Is if Jesus is still in the
-
grave, Peter
-
is still defined by his failure.
-
If Jesus is still in the grave, John is
-
still standing there with questions.
-
But the resurrection changes everything
-
because the resurrection is not just an
-
event. It's a declaration.
-
That sin doesn't win.
-
That death doesn't have the final word.
-
That failure is not your ending. And
-
don't miss this.
-
See, the same voice that called her name
-
is the same voice that went to the
-
cross.
-
The same hands that were pierced are the
-
same hands that folded that cloth. Which
-
means this,
-
the resurrection isn't just proof that
-
Jesus is alive. It's proof that
-
salvation is finished, that grace is
-
available, and that what he started on
-
the cross, he completed when he walked
-
out of that tomb.
-
And if he did that for her, he's still
-
doing that for us today.
-
See, because this isn't just Mary's
-
story. This is this is how Jesus works.
-
He meets you in your grief. He meets you
-
in your confusion.
-
He meets you in your questions.
-
He doesn't always start with
-
explanations. He starts with your name.
-
And when you step back and you look at
-
it, every one of them that came to the
-
tomb came carrying something different.
-
Mary came carrying grief. John the
-
beloved came carrying love. And Peter
-
came carrying guilt.
-
And Jesus met every single one of them
-
right where they were. And the question
-
is, will you recognize his voice when he
-
calls you?
-
Because this isn't just their story.
-
This is ours.
-
Some of you came carrying grief.
-
Something that didn't turn out the way
-
you thought it would. Something ended.
-
Something hurts.
-
And now you're just trying to take the
-
next step. Some of you came in carrying
-
love for God,
-
but if you're honest, you're still
-
trying to figure it out.
-
See, cuz things don't make sense. And
-
sometimes you're trying to process what
-
you're seeing in your life. And some of
-
you, some of you came carrying guilt.
-
Maybe it was something you said,
-
something you did, something you wish
-
you could go back and undo.
-
And deep down, you're wondering, did I
-
mess this up?
-
And just like that morning, Jesus is
-
ready to meet you.
-
And the reason he can meet you there is
-
because of the resurrection. Because the
-
resurrection isn't just proof that Jesus
-
is alive. It's proof that grace is still
-
available.
-
It's proof that your worst moment
-
doesn't have the final say.
-
It's proof that what you thought was
-
over, God is still working in. Because
-
think about it, Mary came with grief and
-
the resurrection met her with comfort.
-
John came with questions and the
-
resurrection came with answers.
-
And Peter came with failure
-
and the resurrection met him with grace.
-
And that same resurrection is still
-
meeting people today. It's still
-
restoring. It's still calling. It's
-
still saving. And the way he meets you
-
is the same way he met her. Not always
-
with explanations,
-
but with your name. Because he still
-
sees you. He still knows you. He still
-
calls your name. So here's the question.
-
Will you recognize his voice?
-
Will you trust him even when you don't
-
understand what you're seeing?
-
We believe that he's still working even
-
when it feels like everything else has
-
fallen apart
-
because the same Jesus who stepped out
-
of that tomb with intention and stood
-
behind Mary and called her by name is
-
still moving in your life today.
-
So if you're here and you're in a season
-
where things don't make sense, where
-
you're carrying grief or questions or
-
guilt and you need to trust God again, I
-
want to invite you to respond. So, if
-
you're here today and you're carrying
-
something, something you've lost and it
-
still feels heavy. Bring it to Jesus.
-
You don't have to carry it alone
-
anymore.
-
Maybe you're unsure. Maybe you're
-
doubting. Maybe you're trying to make
-
sense of it all. Bring your questions to
-
Jesus.
-
Don't run. Lean in.
-
Maybe you feel unworthy, like this isn't
-
for you.
-
Lay it down. Jesus already paid for it.
-
You don't have to carry it anymore.
-
And maybe you're struggling with
-
something I have not called out and it's
-
something that only you and God knows.
-
Whatever it is that you're holding,
-
don't just sit in it. Bring it to him.
-
Hear this clearly. You are not too far
-
gone.
-
Jesus sees it all. Every struggle, every
-
tear, every moment you thought no one
-
noticed. Because the same Jesus who
-
walked out of the grave didn't just do
-
something back then. He's still doing
-
something now. What he finished on the
-
cross, he's still applying to our lives
-
today. What he proved in that empty
-
tomb, he's still proving in our hearts
-
right now.
-
Because when he walked out of that
-
grave, he walked out with your salvation
-
in his hands.
-
It's paid for. It's finished. It's
-
available.
-
And he didn't stop there. I'm going to
-
ask our worship team to come up. He's
-
still restoring. He's still redeeming.
-
He's still calling. He's still writing
-
stories, including yours.
-
So, the question isn't what he did. The
-
question is, will you trust him with
-
what he's doing?
-
Because your past doesn't disqualify
-
you. Your presence doesn't scare him.
-
And your future is not out of his reach.
-
It's still being written with intention,
-
with purpose, and with grace. Because if
-
the cloth was folded, then the story
-
isn't finished. If the story isn't
-
finished, then neither are you.
-
Dear heavenly father, thank you. Thank
-
you for reminding us that the story did
-
not end in your grave. Thank you that
-
the tomb is empty and you are alive.
-
Lord, you see us. You see us with our
-
grief. You see us with our questions.
-
You see us with our guilt.
-
And yet you walk with us still.
-
We ask that you call us. who remind us
-
that we are not too far gone and that
-
grace is still available and that our
-
story isn't finished. In your name,
-
amen.
-
Thanks so much for joining us here at
-
the McDonald Road 7th Adventist Church
-
for worship. Each month we reach between
-
25 and 30,000 people with gospel content
-
online. We're looking to expand our
-
audiovisisual department this year and
-
looking to raise $30,000 in this
-
project. We would love for you to
-
partner with us on this and consider
-
making a donation to our audiovisisual
-
department as we look at expansion and
-
reaching more people with the gospel
-
across the internet this next year. You
-
can go to mrcsda.org
-
to make a donation directly to our
-
audiovisisual department. Thank you so
-
much for considering making this
-
donation and the privilege is ours to
-
partner with you in making this a bigger
-
and more effective ministry here at the
-
McDonald Road 7th Adventist Church. God
-
bless each one of you and thanks again
-
for joining us here at the McDonald Road
-
7th Adventist Church.