Sermon
Oaths: Tell the Truth and Shame the Devil - Matthew 5:33-37
Publisher transcript
Transcript
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Spirit means for us to understand today and I pray
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these things in Jesus name, Amen.
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Amen. My name's Eric, I'm one of the
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pastors here. Glad to be here with you today.
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We are, as I said, in the book of Matthew.
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And so if you have a Bible, pull up your Bibles to the book of
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Matthew chapter 5. If you don't have one, we have
Matthew 5 chapter mention
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free Bibles at the welcome table and we would love to give you a
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Bible to be able to follow along, take to take home.
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And so today, as I said, we're in the book of Matthew.
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And before we get into that, I just want to read to you some
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interesting things about oaths 'cause we are in verses 33
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through 37 and it's all about oaths.
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Jesus does a teaching on what oaths are and whether we should
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take them or not. And I've titled the message,
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Tell the Truth and Shame the Devil because oaths are really
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about being honest and keeping your word.
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And so, interestingly, I was looking up some history about
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people who've lied underoath. When you think about oaths, you
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probably think about a witness in court having to put their
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hand on the Bible saying swear to tell the whole truth and
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nothing but the truth. So help me God.
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That is an oath. And lying underoath is called or
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perjury is a serious federal felony that can carry several
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consequences, including fines and imprisonment for up to five
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years. Now, here are some some of the
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most notable in the past times that people have lied underoath.
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In 1998, President Bill Clinton was accused of perjury and
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obstruction of justice during a sexual harassment lawsuit by
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filed by Paula Jones. The core of the scandal centered
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on his relationship with White House intern Monica Lewinsky.
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I'm sure many of you remember this.
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The lie was that during a grand jury investigation, Clinton
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denied Underoath that he had a sexual relationship with
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Lewinsky. The consequences?
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Though he was impeached by the House of Representatives, he was
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acquitted by the Senate. He was also held in contempt of
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court for giving intentionally false testimony in the Jones
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case, received a five year suspension of his law license,
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and paid a fine. Mark Fuhrman was a Los Angeles
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Police Department detective and key witness in 1995 murder trial
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of OJ Simpson. The lie Fuhrman testified
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underoath that he had never used a racial slur in the past
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decade. The discovery was that the
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defense witness later produced a tape recordings of Fuhrman using
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racial slurs more than 40 times. So his consequence was that he
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he pled no contest and it ended his career in law law
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enforcement. Another one, Bernie Madoff, a
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former chairman of the NASDAQ Stock Exchange, ran the largest
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Ponzi scheme in history. The lie In 2005, Madoff
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repeatedly lied underoath to the Securities and Exchange
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Commission, misleading investigators about his
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fraudulent investment strategy. The consequence was that he was
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convicted of perjury in 2009 and he was, he was sentenced up to
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150 years in prison for other numerous offenses in including
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perjury. So I read all that to you to
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bring up the past, to drudge it up.
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All of us went through that as Americans watching the news
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probably, but also to get into your mind this feeling, OK,
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people are taking oaths and oaths are serious thing, right?
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So what is an oath? I want to get into that.
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Well, first let's let's read our verses about what Jesus has to
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say, and then we'll dig into this concept of what oaths are.
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Matthew chapter 533 through 37. Again, you have heard that it
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was said to those of old, You shall not swear falsely, but
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shall perform to the Lord what you have sworn.
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But I say to you, do not take an oath at all, either by heaven,
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for it is the throne of God, or by the earth, for it is his
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footstool, or by Jerusalem, for it is the city of the great
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King. And do not take an oath by your
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head, for you cannot make one hair white or black.
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Let what you say be simply yes or no.
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Anything more than this comes from evil.
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So what is an oath? An oath is a formally affirmed
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statement or promise accepted as an equivalent of an appeal to a
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deity or to a revered person or thing.
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So sometimes people swear, I guess if they don't believe in
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God, they would swear to some other God or some other deity
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that they're telling the truth, right?
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The biblical definition is a solemn, binding promise, the
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truth of which are affirmed by appeal to God as witness, right?
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So when people say God is my witness or I swear to God or
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hand on the Bible, these are oaths under the witness of God,
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basically saying if I don't keep this, May God strike me dead or
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judge me. So God himself makes oaths to
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individuals in the Bible. We're going to look at that.
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But Scripture makes clear the oaths should be made wisely and
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not broken because they are serious.
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So let's get to our first verse. As we break this down.
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I've got three kind of key points.
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The first is we're going to find out what an oath is, and we kind
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of get a little bit of that in verse 33.
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But I want to give you the context as well, so I'll read it
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again. Again, you have heard that it
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was said to those of old, You shall not swear falsely, but
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shall perform to the Lord what you have sworn.
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So he says again, why? Because we're in this place in
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the book of Matthew called the Sermon on the Mount, where he is
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preaching to his disciples. He's teaching them what it means
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to be a follower of Jesus living in the Kingdom of God under God
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as ultimate authority. And the Jewish people, some of
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the Pharisees, the religious leaders are standing around
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listening. They're they're within earshot.
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And so this is a famous sermon where Jesus is contending with
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the false teachings of the Pharisees and the religious
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leaders of Judaism. And he's saying, you've heard
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that it was said. And this is called the
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antitheses of Jesus. There's six of them.
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We're in the fourth one. You've heard that it was so said
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and he quotes an Old Testament verse which actually Mike read
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to us before the sermon in in Leviticus, and there's some
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others which is in Leviticus 1912.
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You shall not swear by my name falsely and so profane the name
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of your God. I am the Lord.
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So Jesus is saying, you've heard that it was said and at first
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glance it's not wrong, but they were taking this out of context.
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You shall not swear falsely, but shall perform to the Lord what
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you've sworn. The Pharisees were famous for
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only looking at the letter of the law or the the only the most
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literal interpretation of an Old Testament command.
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And they were missing out on all the the spirit of what it meant,
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the heart of the matter. And so they they took pains not
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to swear to God, right. You've heard people say you
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probably shouldn't do that because it's a sin if you say I
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swear to God, but you're lying. You're thinning not to just some
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person, but you're sinning against a holy God.
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You're calling God to witness against you.
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And so I think morally we all understand that, although in our
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culture, I think it's a normal thing, it's kind of been watered
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down and everybody says it now or just takes the Lord's name in
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vain often like it's just some other word.
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But the Pharisees, the Jewish people, were actually very
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moral, very religious people who were serious about not taking
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the Lord's name in vain, which is another commandment of the 10
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commandments, but also not swearing things falsely because
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of these commandments. They wanted to follow the law to
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a tee. So again, they were right in the
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sense that we shouldn't do that. We shouldn't be taking oaths
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haphazardly calling God on us to witness against us.
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And so this is found in Numbers chapter 30 and Deuteronomy
Numbers 30 chapter mention Deuteronomy 23 chapter mention
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chapter 23. Also it says if a man vows A vow
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to the Lord, or swears an oath to bind himself by a pledge, he
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shall not break his word. He shall do all that proceeds
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out of his mouth. Where if you make a vow to the
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Lord your God, you shall not delay fulfilling it, for the
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Lord your God will surely require it of you and you will
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be guilty of sin. So is it wrong to take oaths?
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Because Jesus later in verse 34 of Matthew chapter 5 says, I say
Matthew 5 chapter mention
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to you, you shouldn't take oaths at all.
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And then it goes on to share. And that will be in our second
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point, which which what I'm going to get to is what all that
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meant that he was talking about in verse 34.
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But when he says you shall not take oaths at all, does that
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mean that taking oaths are wrong?
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No, you can't come to that conclusion.
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Why? Because God even swore oaths in
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the Bible to to promise his covenants with people.
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One in particular I would think about is in this ceremonial oath
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in Genesis chapter 15. If you didn't know, the book of
Genesis 15 chapter mention
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Genesis, you know, has a lot to say about creation and kind of
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the first humans all the way up to Chapter 11, the flood and
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everything. But then when we get to chapter
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12 in Genesis, it zeroes in on God's favor on this one man
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named Abraham. And this one man, he wants to
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make a promise with him. He makes a covenant with him
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whom later becomes, you know, the nation of Israel that we
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know in the Old Testament. But but God makes a covenant of
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blessing to Abraham that it says all the nations on earth will be
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blessed through your seed, through your offspring.
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Many nations will come out and they will be blessed.
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And I'm going to bless them and favor them and, and, and from
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them my name will be declared in all the earth, which that is
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fulfilled in the person of Jesus Christ.
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Just so you know, that covenant is fulfilled when Jesus comes to
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earth. Jesus comes from the bloodline
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of Abraham all the way through. But that promise that he makes
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with Abraham, he does this ceremonial ritual like an oath,
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taking an oath. And in an oath, you have to
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swear on something greater than yourself, since there's nothing
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where no one greater than God. God swears by himself in this
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oath. And in chapter 15, he tells
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Abraham to take some animals and split them in half.
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And he splits these animals down the middle and lays them on one
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side and the other. And this was an ancient ceremony
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where two people entering into a covenant or a contract would do
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this. They would walk down the aisle
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basically of these two split, these split animals and and
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they're both agreeing to keep each side of their covenant.
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And they would say, if I don't keep up my end of this covenant
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or this contract, may may the what's happened to these animals
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happen to me? OK, so in chapter 15 what we see
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is Abraham falls asleep after he had split these two animals or
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these animals in half to do this ceremony.
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And Genesis 1517 says when the sun had gone down and it was
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dark, behold a smoking firepot and a flaming torch passed
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between these pieces. Now what's going on there is
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that God is swearing by himself. That is God, that smoking
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firepot is, is an image of, of God, much like the, the burning
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Bush in, in, in Exodus that came to Moses and, and, and said,
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take your sandals off for you on holy ground.
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God appeared in fire. And so in this ceremony, God is
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taking an oath by himself. We know that through the rest of
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Scripture, understanding that God is swearing by himself and
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taking an oath. And there's several other places
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in the Bible where God does this.
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This is beautiful. By the way, Did you know that
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that that ceremony is where we get the tradition of husband and
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wife, you know, walking down the aisle in a marriage ceremony,
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which by the way, is an oath or a vow.
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When you get married, what do you say?
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You're you're calling God as witness and you're saying till
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death do us part. I promise this.
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I promise that right. And again, in our culture, we've
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kind of made that less of a priority or we don't think it's
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as important as it is. And I just did 2 sermons on
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adultery and and divorce last week talking about those things.
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But now three weeks of marriage sermons, you know, not that this
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is going to be about marriage, but evidently the Holy Spirit
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does want us to really place marriage in its proper place of
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of prominence to God. It's important to him in in
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Hebrews 613, after Abraham was about to OfferUp his son on the
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altar, and then God saved him and replaced him.
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The the the New Testament author of Hebrews says, For when God
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made a promise to Abraham, since he had no one greater whom to
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swear by, he swore by himself, saying, surely I will bless you
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and multiply you. This is the same covenant that
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God continues to reaffirm through the Old Testament with
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an oath by himself to himself, even this thing called the
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Melchizedek priesthood, which Jesus himself holds, and no one
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else can hold this office. I'll explain that to you in a
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moment. The same thing is said about
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this. It says, and it was not without
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an O or and it was not without an oath, for those who formerly
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became priests were made such without an oath, but this one
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was made a priest with an oath by the one who said to him, the
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Lord has sworn and will not change his mind.
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You are a priest forever after the order of Melchizedek.
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So that Melchizedek priesthood that the Hebrew author ascribes
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now to Jesus is saying that the Lord has sworn that Jesus holds
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this office forever. Now again in the Old Testament,
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when a a priest couldn't hold the an office forever and they
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they had to be replaced. Why?
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Because those priests would die, and so that somebody else had to
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take the place in Jesus's case, in the Melchizedek Priesthood
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case, Jesus can't die and will always hold the office of
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Melchizedek Priesthood. Therefore, when an oath is taken
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to say that someone else is taking this new priesthood
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called the Melchizedek Priesthood, that is a false oath
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and a lie. I'm telling you that now.
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That's just an application to us.
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But the bigger point here is that God makes oaths by himself
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in the Bible. Oaths are not wrong and they're
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very serious also, and so we should take them seriously.
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All oaths should be done under God, and one should be afraid to
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do this in a false manner. Deuteronomy 613 Again, it is
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Lord your God. You shall fear, Him you shall
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serve, and by his name you shall swear.
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So in a sense, there's almost commands to take oaths in the
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Old Testament, including God himself taking them.
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Humans took oaths under God for covenants, contracts, promises.
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In Genesis chapter 24, Abraham and his servant Abraham wanted
Genesis 24 chapter mention
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to find a wife for his son Isaac and and he said to his servant,
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go find go help him find a wife or go go out and find him one.
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But do not take them from the Canaanites.
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Take a, a wife from the Canaanites, swear to me under
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God, make an oath or a pact with me that you'll go to my own
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people, back to my own land to find a wife for him.
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And what did they do to carry out this oath?
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It's kind of weird or interesting.
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Maybe you've heard it before, but they, they each put a hand
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under each other's thigh. It was like this symbol of, of
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OK, I'm, I'm swearing to this oath.
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We find many things like that in Scripture.
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And so where would oaths be appropriate for us today?
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Again, I talked about marriage vows, the president, when the
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president is sworn into office, that certainly should be before
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God, Underoath, right? As long as we try to remain a
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nation with Christian values, I'm always going to vote for the
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president that leans more that direction than the other way.
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But I certainly want him to stand before God, not just the
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people, because I think we've proven in our own, our own even
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government that it's corrupt. And you can't always.
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Like in Bill Clinton's case, it took a lot to try to impeach
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him, and the Senate still saved him.
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So I would feel a lot safer if my president is not just under
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the under the accountability of the people in their votes, but
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under God and his accountability.
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So that's an appropriate thing when the president swears on the
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Bible and is sworn into office, witnesses underoath in court.
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We read some examples of that. Again, God is a God of justice,
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and God has established, even in imperfect, corrupt governments,
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still a way to carry out justice and.
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That's why you see it's still happening in our courtrooms
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today that people swear on the Bible.
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Did you know that baptism is an oath?
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Actually, we did a teaching on this many, many months ago that
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baptism, when you get baptized, yes, it is a symbolism, but
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that's what oaths are, right? Like a symbolism of what we
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believe and A and a commitment or a covenant relationship.
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And so when someone goes into the water and comes up, they're
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saying, I commit my life to following Jesus.
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And I believe that when I go into the water and come up, that
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symbolizes my death and resurrection with Jesus Christ
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in his death and resurrection. And now I'm going to follow him.
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I'm going to publicly declare it in front of all people and I'm
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going to follow him. Baptism is an oath that we take
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in the eyes under the accountability and the witness
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of God. We're calling God to witness.
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That's why we take it seriously here at church about baptism.
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It's not just something some Willy nilly thing where it's
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like, you know, everybody's doing it or you know, I, I want
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to do this because I feel like it.
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It's we've got to understand all that it means that we're doing
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before we actually go into the waters of baptism.
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Now, it doesn't mean you have to know everything and be a
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theologian about it, but you should certainly understand what
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it means that you're doing. So again, oaths aren't the wrong
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thing at all, but they are unnecessary outside of official
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use. And I think that's the heart of
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what we're getting at. And so my next point is this.
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Oaths are oftentimes made in everyday life with the intention
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to deceive. Let's read the verse.
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But I say to you, do not take an oath at all, either by heaven,
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for it is the throne of God, or by the earth, for it is his
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footstool, or by Jerusalem, for it is the city of the great
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King. And do not take an oath by your
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head, for you cannot make one hair white or black.
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So what's going on here is that the Pharisees, as I mentioned
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before, we're famous for being legalist, meaning looking only
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at the literal OK, I shouldn't swear falsely under God or call
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call to witness God on an oath. So what they were doing because
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they're they're legalists or lawyers are great at looking for
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loopholes. How can I get out of sinning
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against God but still take oaths and do things that I want to do
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in an in a deceptive manner? Because what they were doing was
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they were instead of swearing to God and making a promise to
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someone under God, it was I'll take an oath by heaven.
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I'm not quite saying God right. You see the heart behind that
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where it's like, I'll swear by the throne.
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It's not quite swearing to God, but I'll swear by the throne.
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And then they would, if they didn't fulfill their contract
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or, or, or or commitment to the person, they would just say,
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well, that's too bad for you, but at least I didn't sin
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against God by the earth. They would swear by the earth or
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swear by Jerusalem deceiving people, right?
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Because in a sense you're thinking this person is a holy
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religious person. They wouldn't swear on these
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holy things that God has made and not keep up their oath,
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right? Even by your own head.
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And and so that here the, the principle here is, is that
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swearing by God or anything he created is the same thing
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because God alone is sovereign who created the heavens, who,
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who where his throne exists. He created the earth, the city
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of Jerusalem, even created our heads.
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He created our whole beings, right.
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And so to swear by any of these things, thinking you're getting
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away with something. Technically Jesus is saying,
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Nope, you're not getting away with this one.
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You're still guilty by taking these false, false OS to deceive
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people. Now we probably don't do this.
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I mean, maybe some of you guys say that.
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I swear to God, I hope you don't or if if you have been this
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whole time, This is why we have the word of God.
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It's for our sanctification. It's for our becoming holier and
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holier learning to how to please God with our lives rather than
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do what we think is right. So there's no condemnation.
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Why? Because I could probably say
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with very with assurance and confidence that we've all sinned
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and broken this very thing that Jesus is talking about swear
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swearing by something and not and then not holding up our end
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of the bargain. When we were kids, we used to do
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fingers behind the back, right? Fingers crossed behind the back.
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You ever do? That seems so innocent, right?
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That's just the beginning of the training for these little
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centers, you know, And then we grow up and we start breaking
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all of our promises, fingers behind the back, or have you
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ever said, I swear on my mother's grave?
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That's that would be terrible, right?
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People done it actually. So we were watching, you know,
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we were binging Survivor for a long time.
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And if you've ever watched Survivor, the whole name of the
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game is deception. And several times someone who's
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either sworn on their kids or sworn on their whole family or
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their wife and then gone against it.
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And actually, there's a few, few of the people who will never
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outlive their bad reputation now because they were so deceptive
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to try to win the game that they would actually swear on their
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family to try to get to someone to believe them.
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That's what we're talking about here.
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That's what the Pharisees were doing.
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I mean, and isn't that what life is like?
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So they say in the game of Survivor, it's a microcosm of
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the reality of, you know, this world that we live in.
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Not that I'm promoting that, nor do I believe in their, you know,
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ideologies or politics at all. But in some sense, you get a
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small group of people together, you throw them on an island.
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It really does show you how sinful people are.
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OK, it's kind of like marriage. You take two sinners together,
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you put them together for a long enough time and then they have
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kids and you, you start to realize, man, we're all messed
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up, you know, but but it really just shows us that in the game
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of life, we think we're we, we need to deceive people to get by
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right to gain, to gain money, right to to make a name for
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ourselves in a career. How many people have lied, lied
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in the application process, you know, or, or lie to get ahead,
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say that you have some experience that you don't really
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have, right. Lying people to get ahead is
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really our world. We all do it.
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We've done it at some point in time.
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And what we need to understand is that we're not just being
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deceptive to people and God's like, oh, at least they're not
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swearing to me. No, because you know, the, the,
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the, the 10 commandments or the greatest commandments are summed
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up in love God with all your heart, soul, mind and strength
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and love your neighbor as yourself.
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You're not loving God or your neighbor when you lie to people,
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when you when you're twisting the truth a little bit,
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embellishing the truth or omitting the truth, right.
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Some different types of lying is just outright lying to get away
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with something. You did something wrong and you
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don't want to fess up to it to experience the consequences.
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So you just outright lie or you did something you should have
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told somebody but you didn't. That's called the lie of
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omission. Leaving the truth out a half
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truth is telling part of the truth, but not telling the whole
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truth. Embellishing is, hey, I caught a
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fish that was 1 foot or 12 inches, but it was really 19.
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Like I'm telling people 19 inches, right?
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We think we make fun of that. It is a joke.
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It is funny, right? Why, why is it that we have to
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try to look good in front of other people?
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So we just puff it up a little bit Because we're sinners at
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heart. I mean, there's all kinds of
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things wrong with us. We're, we're insecure, we don't
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trust God. We don't trust God that if we
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just tell the truth, that he'll bless us, that he'll bless our
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career, that he's actually really in control and he
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actually wants his people to tell the truth.
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And if we would just follow him, he would he'll take care of us.
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Says that we can lie to people for the greater good to get a
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get our religion to have more influence.
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Like if we're trying to accomplish something for God in
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the name of God, it's OK to lie to people.
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I mean, that's just totally antithetical to God, who is all
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true and there are no lies in him.
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And if we are Christians, then we're supposed to try to be like
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God and he we don't do it on our own.
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He helps us to get there, but our goal is to be like Christ.
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Christ never lied. He never had to water things
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down or embellish. He never had to over exaggerate.
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He never had to lie to get his. He died.
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He died. He was being questioned in a
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court of law and he could have easily lied there and lied to
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people. OK, maybe I'm not who I say I
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am, but because he is only full of the truth and he cannot lie,
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he had to tell the truth when they asked him Underoath.
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Basically they said I adjure you by the living God, are you the
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Christ, the Son of the living God?
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And he said yes, you have said so.
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And he knew that when he answered that, that he would be
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taken to the cross and he would be brutally beaten along the
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way. He didn't have to lie to
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accomplish his mission. And if we're Christians, we
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don't have to do that either. Exodus 20, where the 10
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commandments are, I believe that this it's all about lying.
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But but three of the 10 commandments actually handle
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this. It's the second, the 8th and the
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9th. The 2nd is you shall not take
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the name of the Lord your God in vain, for the Lord will not hold
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him guiltless. Who takes his name in vain?
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If I swear by God's name to people and then do it
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haphazardly or lying, I've broken the second commandment.
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That's not just about saying his name as a swear word, it's also
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using his name in a false way. Here's the 8th commandment.
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You shall not steal. Well, a lot of stealing has to
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do with lying. When you lie, let's say lie on
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your taxes, you know, when you lie in a business transaction,
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what? What else are you doing?
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You're stealing, 9th Commandment.
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You shall not bear false witness against your neighbor.
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That's lying. You're lying about someone in
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order to get out of some trouble or to get them into some
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trouble. Again, this is all about lying,
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and we should not be liars as Christians, not to win a game,
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not to get ahead, not to make ourselves look better, not to
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gain money, not even to protect ourselves.
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Colossians 39 says do not lie to one another, seeing that you
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have put off the old self with its practices and have put on
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the new self which is being renewed in knowledge after the
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image of its creator. So that's my my final point is
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this that Christians should be known for telling the truth.
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Here's what Jesus goes on to say in verse 37.
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Let what you say be simply yes or no.
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Anything more than this comes from evil.
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When we're asked a question about if we did this or that or
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if we if we will do this or that, just tell the truth and
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say yes or no. It shouldn't be that hard,
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right? Why is it so hard to tell the
-
truth? I believe we need to be a people
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that's more direct in our relationships.
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Often times we're more passive aggressive and we have this
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people pleasing mentality. So when someone asks us to do
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something and we know we don't really want to do it and we're
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going to hold bitterness in our hearts or something, we say yes
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because we don't want to offend them or we want to.
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Maybe even with good intentions. We want to carry something out,
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but we need to be honest with people in our relationship.
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I mean, this is about loving other people.
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Now we need to learn how to say yes and no like nicely, you
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know, Proverbs says a harsh answer, you know, or a soft
-
answer turns away wrath. So there's some wisdom in this.
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Again, we can't, we're not going to just be literalist legalist
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here and be like, no or yes, you know, like that's the heart of
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this is being honest, being truthful.
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And so, you know, sometimes we might have good intentions and
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we say, yeah, I'll come help you move or yeah, I'll come do that
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or yeah, I'll, I'll, I'll carry out that, that project.
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Or you tell your boss, yes, right.
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When you're really like, no, I hate this guy.
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I don't want to do this. He is.
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I can't believe he's even asking me, you know, like that's I'm
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telling you, I'm, I'm in your head right now.
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I know that's what you're thinking.
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I've been there. By the way, I want you to know
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I'm a Sinner with you. But this is who we are and this
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is what needs to change is what God, the Holy Spirit is saying
-
to us. This is what Jesus is saying to
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us. We need to be a people that if
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we make commitments, then we should follow through with
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those, right? And so here's where I'm going to
-
get out. The people, who are they?
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They always use the excuse I'm unorganized.
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Why can I talk to those people? Because I've used that excuse
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several times in my own life. OK, you make a commitment.
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You told someone, yes, I'll do this or that.
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And then when that time comes around, no action has happened,
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right? And and the reality is is
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there's and then you say, oh, I just forgot.
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Like, what are you telling the other person?
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What you said to me was not important and my own words of
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commitment were not important. That's what you're telling the
-
person. And I know, I know that I have
-
offended my own wife in that I have, I've done that to people
-
before. I'm trying to grow as a pastor,
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you know, when all these requests come my way or
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whatever. And there's a lot of people and,
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and yes, sometimes pastors use this excuse, which they
-
shouldn't is we're just so busy. Everybody's busy, but we've got
-
to be a people. I'm in this with you.
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We're all together here. We've got to be a people that
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can start holding their commitments.
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And that means then if I'm an unorganized person, but I commit
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to something, then I better hurry and write it down.
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I better put it on a calendar or something and make sure that I'm
-
going to keep my word. Why?
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Because it's not just about the importance between me and that
-
person, which I'm called to do. But if you love God, then
-
keeping our commitments and not not keeping our commitments,
-
then to other people can also be sinful.
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Doing what we say we're going to do is called integrity.
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But then yes, the opposite side is true.
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Also, like I said, like don't people tell.
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Don't tell people yes or no if in your heart you're going to be
-
mad at them for answering yes or no when you really didn't
-
actually want to do the thing. You've got to be honest to
-
people. Here's where I'm going to be
-
really challenging to all of us liars.
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We need to stop being like the devil.
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Why? John 844 says you are your of
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the He's talking to the Pharisees.
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You are. This is Jesus, you're of your
-
father the devil, and your will is to do your father's desires.
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He was the murderer from the beginning and does not stand in
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the truth because there is no truth in him.
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When he lies, he speaks out of his own character, for he is a
-
liar and the father of lies. Where did untruthfulness come
-
from? And deception come from?
-
Satan himself. And he's continuing to do that.
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He's a pro, he's the professional, he's the father of
-
lies. Second Thessalonians 29 talks
-
about he will use deception to deceive people even into
-
believing false things. It says the coming of the
-
lawless 1 is is by the activity of Satan with all power and
-
false signs and wonders and with all wicked deception for those
-
who are perishing because they refuse to love the truth and so
-
be saved. Satan is actively using false
-
teaching, lies and deception to go against God's people.
-
We should not be switching sides then.
-
This is what the Christian life looks like.
-
If there was a line here, we would be like constantly jumping
-
over this line. You know, I'm on Satan's side,
-
God's side, Satan's side, God's side.
-
Why? Because every time we sin, we're
-
basically siding with Satan. I know that's harsh and, and I'm
-
let me just say, we're never going to stop sinning this side
-
of heaven, but we should be diligent about trying to sin
-
less. And, and how do we do that?
-
We don't do it in our own power. We do it in the power of the
-
Holy Spirit. Whom God gives us by faith in
-
Jesus Christ at the moment of faith and after that, then we
-
also have a command to walk by the Spirit and all the sin lists
-
lying is in there. And how do we fight against the
-
the passions of the flesh? We use the power of the Holy
-
Spirit. We walk by Him and do the things
-
that are going to feed our soul, reading the Word and prayer and
-
gathering with other people who aren't liars and don't take the
-
Lord's name in vain. People that tell you show you
-
what it's like to to share the truth no matter what the
-
consequence, even we need to take it seriously.
-
Psalm 51 says in verse 6, behold, you delight in truth in
-
the inward being, and you teach me wisdom in the secret heart.
-
God is teaching us wisdom through his Holy Spirit in our
-
new hearts that He's given us and He delights in and when we
-
follow that truth that He's implanted in US.
-
James, the brother of Jesus actually echoes the words many
-
years later after Jesus ascends to heaven and James writes his
-
book and here's how serious he says, he says, but above all my
-
brothers like this is like the the last chapter of his book.
-
He he lists all these things and he says, but above all, my
-
brothers, do not swear either by heaven or by earth or by any by
-
any other oath, but let your yes be yes and your no be no so that
-
you may not fall under condemnation.
-
It's a big deal. We shouldn't be swearing by
-
things. We should be telling the truth.
-
We should be known for being direct truth tellers like a
-
Jesus. You've been with us in this
-
series. It's probably been pretty
-
intense because what we thought about Jesus might be different
-
than what we read in the in the gospels.
-
Like he's a direct guy. I wouldn't say he's a people
-
pleaser, but I also wouldn't say that he's mean or rude.
-
He is the perfect man who is loving, gracious and kind but
-
tells the truth every time. And that's what we should be
-
aspiring to. This is a foreign concept to our
-
world. But you know who needs to hear
-
the truth? It's our world.
-
We should not be affirming things that we don't agree with
-
morally to keep peace either when we just don't say something
-
about something. Right now I do think that we
-
need to be clicked to quick, to quick to listen, quick to hear
-
and I'm getting the the quote wrong, right.
-
Quick to listen, slow to speak, and slow to anger.
-
We shouldn't just say whatever we feel comes to our mouth about
-
something that we react to. But at the same time, when we
-
have people around us that are living in sin and God provides
-
the opportune time to tell the truth, tell the truth when it's
-
the time to tell to stick up for Jesus.
-
Stick up for Jesus no matter what the consequences.
-
We've seen that recently, like even even in our brother Charlie
-
Kirk. He was known for telling the
-
truth. And while he's not a perfect man
-
and sometimes it might across came across then in different
-
ways because he's not Jesus. What I would say that I feel
-
envy or honor towards the man for was that he was direct and
-
telling the truth about Jesus and he talked about sin.
-
Now we can have grace, we can let things go, and if we're
-
humble, we can realize that a lot of us have a lot of sin and
-
shouldn't be casting stones at everybody.
-
This doesn't mean we get to go out and be jerks because you and
-
I are so sinful. How are we going to call
-
everybody else out? Jesus said take the the plank
-
out of your own eye before you remove the speck out of your
-
brother's eye. We've got to be humble.
-
But it is the truth that saves and changes hearts.
-
It's not capitulating to the culture around us, affirming
-
things that shouldn't be affirmed just so that we can
-
maybe win some influence or not get persecuted because of our
-
faith. We shouldn't be lying underoath.
-
We shouldn't be making promises that we can't keep.
-
We need to be honest with ourselves and others.
-
Do you want to commit to this without thing?
-
Say yes or no. Be known as the truth teller,
-
but do it in love because the consequences of lying are are
-
many. If you're a Christian and you
-
feel guilty about it, you feel shame, you feel misery
-
sometimes. So just tell the truth, When you
-
lie, you hurt relationships, people can't trust you anymore.
-
And what we've seen is sometimes lying puts you in prison.
-
And for those who are not believers in Christ for the
-
forgiveness of their sins, lying puts you in hell.
-
So what we need to do is be truth tellers and the most
-
important truth that we all agree upon is the person and
-
work of Jesus Christ who came and died for all of us liars in
-
the room and all the ones out of the room that believe and trust
-
in Him. And by God's grace, we will go
-
on to tell the truth more and more until we meet him in
-
heaven. Let's pray.
-
Father, we thank you for your truth.
-
We thank you for your words. Thank you for forgiving A Sinner
-
like me, like us here today, who have told many lies in our
-
lifetime. Convict us, Lord, help us to be
-
cleansed from all of the spots and stains.