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(Sunday School) Armor of God: Sword of the Spirit

Redemption Church North Ogden Sermons

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  1. We are going to get right into our our lesson today continuing

  2. on in our Ephesians 6 study on the armor of God.

  3. And this week we are, we are taking a look at the same verse

  4. that we were on last week, Ephesians 617.

  5. But specifically, we're moving on to another item 617 says and

  6. take the helmet of salvation and the sword of the Spirit, which

  7. is the word of God. So let me just give a little

  8. background on on the item in in question here.

  9. The the Roman sword that we're talking about is called a

  10. gladius. The gladius was at this time

  11. when this was written in the 1st century.

  12. This was a relatively new at least in, in Rome, it was

  13. borrowed from the the Greek Zephos sword.

  14. It was a relatively new design, at least in large scale

  15. production for like the military and stuff, because it had a

  16. double edge. Most swords would be on

  17. one-on-one edge, while the other side was blunt.

  18. And so tactically, this, this changed the way that the, that

  19. this sword was wielded and defended against because it

  20. would, you know, both, both sides of the blade were, were,

  21. were lethal. And so people defending against

  22. this had to change the way that they, they fought.

  23. So this is a big deal that it was, you know, that it was a, a

  24. new thing for them. It was, it was the, the gladius

  25. was useful in a chopping and swinging motion, but it was also

  26. very effective in a stabbing move like from the phalanx that

  27. we, we talked about a couple weeks ago.

  28. The, the formation that the soldiers would do with their,

  29. with their Shields, they would, they'd hold the shield up and,

  30. and stab the sword out. And this gladius sword was

  31. usually only about 19 inches long, rarely longer than 27

  32. inches, which was much shorter than previous swords of the

  33. region. And this just the size of this

  34. thing alone. The fact that it was a short

  35. sword, it actually added to the reputation of the Roman

  36. centurion because it suggested that he was extremely courageous

  37. or or brave by by going into a battle with this short sword.

  38. So all of this background, all of this stuff to say the double

  39. edged sword was designed with maximum lethality in mind.

  40. It was extremely dangerous and effective in the hands of a well

  41. trained soldier. Now this sword was was worn

  42. securely on the belt. In fact, the sword of the spirit

  43. was directly linked to the belt of truth, reminding us that the

  44. word of God is intimately and eternally connected and, and

  45. absolutely inseparable from truth.

  46. And you guys have probably watched, you know, movies with

  47. sword fights and, and certainly you've noticed in every sword

  48. fight that you've ever seen that the sword is used to block

  49. attacks as well as to deliver them.

  50. So the sword is really the only offensive and defensive weapon

  51. in the armor of God arsenal that that we're looking at.

  52. And that's a concept that's very important in our our study

  53. today. So let's talk about it being a

  54. defensive weapon first. So second Timothy 316 is a

  55. package that we've all heard, you know, many times and it

  56. testifies to the God breathed authority of the word of God.

  57. It says all Scripture is breathed out by God and

  58. profitable for teaching, for reproof, for correction and for

  59. training and righteousness. Now you might sword that way,

  60. but I think if you know, if, if you can imagine like a, a horse

  61. with a a riding crop, using that to, to correct and that horse,

  62. it's a weapon, so to speak, right?

  63. It's, it's, it's, you know, much the same way with with the idea

  64. here of the sword. So in Luke 4, when Jesus was

  65. tempted in the wilderness by Satan, the only responses that

  66. are recorded from Jesus are to quote Scripture.

  67. Now, Jesus is omnipotent, right? Jesus is, he's supremely

  68. powerful and capable of destroying Satan.

  69. But his method of defense was the word of God.

  70. It was just it was to quote Scripture, which I think is is

  71. is pretty, pretty interesting. In Revelation 116 we see this

  72. this phrasing or this, you know, talking about the double edged

  73. sword. We see it several places, but I

  74. just want to pull a couple of these out real briefly.

  75. Revelation 116, it says in his right hand he held seven stars

  76. and coming out of his mouth was a sharp double edged sword.

  77. Pretty specific there, right? And then in Revelation 212, I

  78. got to use this cool font. I thought the the, the topic

  79. here, I had a different 1 and I couldn't read it.

  80. So I changed it so you guys can read it a little bit.

  81. But now I can't read it back there because it's because it's

  82. fancy. In Revelation 212, it says to

  83. the Angel of the church in in Pergamum write these are the

  84. words of him who has the sharp double edged sword.

  85. So again here, that's another example of where we see this

  86. phrase double edged sword. Now this is an interesting word

  87. when you when you look at the Greek double edged means, it's

  88. the word diestomos, diestomos in, in Greek and it's a, it's a

  89. it's weird because it's a combination of these two words

  90. die meaning to and stomos or stomos meaning mouth.

  91. So it actually is the actual translation of this is a double

  92. mouthed sword, which is pretty interesting.

  93. We see indications of of something along this line

  94. elsewhere to in in Isaiah 49, two says he made my mouth like a

  95. sharp sword. And then again in Revelation,

  96. there's several of them in Revelation, but in Revelation

  97. 19, it says from his mouth comes a sharp sword with which to

  98. strike down the nation's. Now those last two, the sharp

  99. sword, it's not the same double edge, but it's still interesting

  100. that it's that that imagery of a, of a, a sword associated with

  101. the mouth. So even though it doesn't say

  102. that double edge meaning double mouth, it's still both of them

  103. are, are indicating and, and placing it coming out of, of the

  104. mouth. So that's a, that's a, a pretty

  105. interesting concept that that we have here.

  106. Now the sharpened edge of the sword, this is this is a a very

  107. specific description that we see that it's double edged this way.

  108. And and so many commentaries as they as they work through this,

  109. explain that that one sharpened edge of the sword came into

  110. being when the word of God initially proceeded from the

  111. mouth of God. The second edge of the sword is

  112. is added when the word of God proceeds from your mouth.

  113. So I'm not ascribing power to it supernaturally when when we

  114. speak it, but but but figuratively when we are able to

  115. speak God's word. There is power in that we we

  116. know that because that's that's backed up in in Scripture, but

  117. it must be properly wielded. If we again, if we go back and

  118. we look at that passage in Luke 4 after Satan tried to attempt

  119. Jesus the first two times, he comes back with his third

  120. attempt to to tempt him and he uses Scripture against Jesus

  121. improperly, right? That's why this is important.

  122. It does The sword has to be wielded properly.

  123. Satan used the same weapon, but he didn't use it properly.

  124. And so this is how we know that the sword of the Spirit is

  125. perfectly attached to the belt of truth because the misuse of

  126. Scripture didn't have power, because Satan tried to swing it

  127. untruthfully. We also see that the the sword

  128. of the Spirit is an offensive weapon.

  129. As we've already seen, the sword of the Spirit in Ephesians 617

  130. is in our, in our main passages identified as the as the word of

  131. God. And the Bible identifies the

  132. word of God as Scripture, right? God's as Scripture has God's

  133. spoken Word and Jesus the Incarnate word we that laid out

  134. clearly in in in John chapter 1. Then in Hebrews 4 verse 12 says

    John 1 chapter mention Hebrews 4:12

  135. for the word of God is living and active, sharper than any 2

  136. edged sword, piercing to the division of soul and of spirit,

  137. of joints and of marrow and discerning the thoughts and

  138. intentions of the heart. So the idea is that is that of

  139. of of piercing and penetrating right the the word of God

  140. reaches all the way to the heart, the very center of

  141. action, and it lays open the motives and the and the feelings

  142. of of of those that it touches. It discerns between what is good

  143. and what is bad. Now we, we know that we all

  144. develop our own opinions and our own beliefs, some of them very

  145. strongly, right? We all, we all have some beliefs

  146. that we hold onto very, very strongly.

  147. And until we come to know Jesus rightly, many of those beliefs

  148. that we hold onto so strongly are are simply wrong, right?

  149. We we can all admit that, right? We've we've held onto things in

  150. our life that we thought were absolute, but but when we when

  151. we come to know Jesus, often times we come to opinion we and

  152. we start believing something differently.

  153. So God's word, this scalpel sharp blade can cut through the

  154. joints in the marrow it and help us to separate our wrong,

  155. sinful, selfish opinions and beliefs from the truth of God.

  156. That's why in that passage from second Timothy where we read is

  157. profitable for teaching, for reproof, for correction and for

  158. training in, in righteousness. So certainly as you, as you

  159. think about this idea of separating the, the, the, the

  160. joint from the marrow, right or, or whatever.

  161. For me anyways, I, I was going to put a picture of, you know,

  162. prepping, you know, meat away from the steak.

  163. But it'd be one thing if it was a steak, but if you didn't know

  164. it was a steak, you might think it was some gross, gruesome, you

  165. know, Wharf picture or something like that.

  166. So I didn't, I didn't put it up here, but I think you can

  167. imagine that, right? If you've ever cut the, the, the

  168. meat away from a bone and, and you've tried to use a sharp

  169. knife in order to, to do that and, and the sharper the knife,

  170. the the better you can do that. Or, or hunters.

  171. You guys have certainly done the same thing when you've prepped,

  172. you know, game in the field to, to, you know, get the, the meat

  173. to take home. And so the the sharp blade of

  174. Scripture has the ability to separate those ugly things that

  175. we cling to right in our hearts in our in our lives.

  176. Second Corinthians 10 verses 4 through 5 says for weapons of

    2 Corinthians 10:4–5

  177. our welfare are not of the flesh, but have divine power to

  178. destroy strongholds. We destroy arguments and every

  179. lofty opinion raised against the knowledge of God and take every

  180. thought captive to obey Christ. Well, think about what those

  181. strongholds are in our in our life, right?

  182. A sin. So when we read the Bible, when

  183. we study Scripture and hear the heart of God, we're enlightened

  184. to it, right? And it, it shines a light into

  185. those recesses of our lives where we ignore our sins or, or,

  186. or really more to the point where we have where we have

  187. hidden sin, right? It it brings them to light in

  188. stark contrast to God's word and to and and in doing that it

  189. those strongholds are destroyed, that safe and secure place where

  190. our guilty treasures of of sin, where stash are now vulnerable.

  191. Well, what about every lofty opinion raised against the

  192. knowledge of God? Our society has some pretty

  193. crazy opinions that go directly against the knowledge of God

  194. right. And and in this passage in

  195. Second Corinthians, Paul is talking about people who have in

  196. this particular situation, people who have attacked his

  197. ministry specific specifically suggesting that he's a coward

  198. when he visits them. But he talks the in the, in the

  199. letters that he writes. But our but, but we can use this

  200. throughout, right, because our weapons to fight those lofty

  201. opinions of, of people of of critics of culture of just our,

  202. our sinful world, though they aren't weapons of the flesh.

  203. And we need to understand that we don't, we don't, you know,

  204. there's no fistfights or Glocks needed in order to, to defend

  205. the faith, right? Our weapon to defeat those lofty

  206. ideas is to share the word of God, and that's a very powerful

  207. weapon. And just because the word of God

  208. is a weapon doesn't mean that we need to hurt people with it.

  209. Truth alone, truth. Truth does hurt, right?

  210. We can all understand that. Sometimes people hear truth and

  211. they think that it's hate speech, but it's not Truth can

  212. can hurt us. It's it's supposed to, it is

  213. supposed to cut us deep when our position on something goes

  214. against it, goes against God's will.

  215. In First Corinthians one, verse 18, it says for the word of the

  216. cross is foolishness to those who are perishing, but to us who

  217. are being saved, it is the power of God.

  218. And so, no, sorry, I should have used the sword of the Spirit.

  219. Yeah, there's a lot of foolishness and, and hurtful

  220. truth in the Bible for those who choose sin, right?

  221. I'm not saying it's foolishness, but the Bible says that it's it,

  222. it comes across as foolishness to those who are perishing.

  223. And so of course it's going to be hurtful.

  224. But we got to, you know, we need to be aware of that.

  225. We don't, we don't wield it in order to hurt, but we do wield

  226. it knowing that it hurts. Does that make sense?

  227. We're, we shouldn't be afraid to to share the gospel knowing that

  228. that those who are perishing are going to find it foolishness and

  229. and they're going to be sometimes bothered by that.

  230. But we don't do it with the intention of but we want to

  231. share with them and let the, the blade of, of Scripture do the

  232. cutting right. And soon that cutting away of,

  233. of cancerous sin brings about miraculous changes.

  234. It, it does it in US, right? And then it also does it in the

  235. people that we share the gospel with that sin that, that, that

  236. that made us sick, that held us prisoner to choosing our own

  237. sinful path. It, it loses its, its power over

  238. us and something new and healthy emerges.

  239. And Ezekiel 3627, it says, and I will put my spirit within you

  240. and cause you to walk in my statutes and be careful to obey

  241. my rules. And then just 4 verses later, I

  242. think that's on that same screen.

  243. Yeah, in verse, in verse 31, it says then you will remember your

  244. evil ways and your deeds that were not good, and you will

  245. loathe yourselves for your iniquities and your

  246. abominations. So like this is where I think

  247. that this imagery can be helpful to us to understand that, for

  248. example, if you're, you know, the idea of surgery, the scalpel

  249. has to do damage in order to cut out what's bad, right?

  250. But but the sharper that scalpel is, the more accurate it can be

  251. in cutting where it needs to cut, right.

  252. And so if we that, the more that we know scripture and can wield

  253. it in in a proper way, the sharper that that blade is and

  254. the more that it's able to, to, to cut where it where it needs

  255. to cut and not do additional damage.

  256. And what I mean by that, I hope I'm explaining this way or hope

  257. I'm explaining this clearly. But what I mean by that is that

  258. we all know of times when people have used Scripture

  259. intentionally too hurt. They, they, they misuse it,

  260. right? They, they try to cherry pick a

  261. verse or a passage or an idea from Scripture and they use it

  262. to suggest something that, that it is something other than what

  263. it is. And that can, that can do damage

  264. to people who, who don't, you know, who don't understand.

  265. And I think we hear about that kind of thing a lot from people

  266. that are that are critical of Christianity is they think that

  267. they think that the gospel is is more it is not a fine blade.

  268. They think of it that people wield it like a big old club

  269. that just smashes and does all kinds of all kinds of what do

  270. you call that extra damage? What do you call that?

  271. What's that word? Collateral damage, Right.

  272. Yeah. So, but you know, in this, in

  273. this passage, it's, it's referred to as the sword of the

  274. spirit, right? We have to remember that the

  275. purpose of the sword of the spirit, the Bible is, is to make

  276. us strong and, and able to withstand the evil onslaughts of

  277. our enemies of Satan and, and his demons.

  278. Matthew 10 verses 19 through 20 is a passage that you know many

    Matthew 10:19–20

  279. of us are probably familiar with regarding persecution.

  280. Says when they deliver you over, do not be anxious how you are to

  281. speak or what you are to say for what you are for.

  282. For what you are to say will be given to you in that hour.

  283. For it is not you who speak, but the Spirit of your Father

  284. speaking through you. So the Word of God is to be

  285. wielded like a sharp 2 edged sword in the mighty power of the

  286. Holy Spirit, both defensively and offensively.

  287. Swords were used to protect oneself from harm or attack the

  288. enemy to overcome or or kill him.

  289. And, and so and where we see Jesus uses the uses scripture to

  290. defend against Satan's attack. And also where we see we that

  291. the Word of God penetrates into us offensively and carves us,

  292. carves us up. See how what I mean about it

  293. being both offensive and defensive?

  294. The Holy Spirit uses the power of the Word to save souls

  295. through the conviction of sin and then regeneration into new

  296. life, and then to give them spiritual strength to be a

  297. mature, effective soldiers for the Lord in fighting this

  298. corrupt and evil world that we live in.

  299. In sharing the gospel with the lost.

  300. Not because God needs us to to do that, but because He gives

  301. opportunity to do that. Right.

  302. In Romans 10 verses 14 and 15 it says, How then will they call on

    Romans 10:14

  303. him in whom they have not believed?

  304. And how are they to believe in Him, believe in Him of whom they

  305. have never heard? And how are they to hear without

  306. someone preaching? And how are they to preach

  307. unless they are sent as it is written?

  308. How beautiful are the feet of those who preach the good news

  309. and that preach to word. When we share the gospel with

  310. people, it is powerful. Isaiah 55 verse 11 says, So

    Isaiah 55:11

  311. shall my word be that goes out from my mouth.

  312. It shall not return to me empty, but it shall accomplish that

  313. which I purpose and shall succeed in the thing for which I

  314. sent it. Now remember in that verse that

  315. we read from First Corinthians chapter one said for the for the

  316. word of the cross as foolishness to those who are perishing, but

  317. to us who are being saved, it is the power of God.

  318. So while we read Isaiah and know that God's Word does not return

  319. empty or void in some of the translations, that same passage

  320. says that it will accomplish God's purpose, not ours, right?

  321. So, so think about this. We can struggle with our friends

  322. and loved ones who don't seem to be responding to the gospel

  323. where maybe, you know, we might think that God's word is

  324. returning empty, but we need to remember that he does things

  325. according to his will and purpose, not not according to

  326. our plans or, or our calendars or our timelines or anything

  327. like that. 1st Corinthians 211 and 12 says so also, no one

  328. comprehends the thoughts of God except the Spirit of God.

  329. Now we have received not the spirit of the world, but the

  330. Spirit who is from God that we might understand the things

  331. freely given us by God. So the sword of the Spirit is

  332. not just for defense, actively countering evil and resisting

  333. temptation. It's it's used to to discern

  334. right from wrong and to live in a way that is free from sin

  335. might not always understand everything about it.

  336. In fact, we will never fully understand, we'll never fully

  337. understand everything about it, right?

  338. But we can trust that though, the more that we read it, the

  339. more that we study it, the more that we memorize it and that we

  340. pray and, and, and share it and apply it, the more that we will

  341. be surgically affected by it too.

  342. It'll continue to cut into us and cut away those things.

  343. And again, the more that we read and study and share that with

  344. other people as well, the more that it will that they will be

  345. surgically affected by it on God's timing.

  346. Not and it doesn't necessarily mean that they're going to hear

  347. it and come to saving faith. We all know that, right?

  348. But it might affect them in some ways that that the sort of that

  349. Pebble effect that way, if that ripple effect might might reach

  350. somebody, you know, down the line in a way that we can't even

  351. understand it. So there's no coincidence that

  352. Scripture uses this imagery of these weapons here in this way.

  353. This double edged sword was designed with maximum lethality

  354. in mind. It was it was extremely

  355. dangerous and effective in the hands of a well trained soldier.

  356. Well, the word of God also has maximum lethality to sin.

  357. It is dangerous and effective in the hands of a well trained

  358. soldier. So let's talk, Let's just let's

  359. let's discuss a couple of things here.

  360. Let me here's a here's a here's a couple of questions.

  361. I just like to maybe chat with you guys about how can we, how

  362. can we use the sword of the spirit effectively in our daily

  363. life? Sure.

  364. Our actions. How how, how do we use the word

  365. of God, the sword of the spirit? How do we do that in our

  366. actions? By living for God.

  367. Yeah. To to to conduct ourselves like

  368. what we see in Scripture, maybe. What else?

  369. What else can we do in our daily life that we can use the sword

  370. of Spirit? Yeah.

  371. Did you guys hear that? Yeah.

  372. That's that's absolutely right. We should always be.

  373. I don't know who it was that said that God's word is the

  374. anvil with which we smashed our our opinions against something

  375. like that. Some somebody smarter than me.

  376. Did you? It was Spurgeon.

  377. OK, Yeah. So.

  378. So that's the idea. If if and the anvil is true,

  379. right, it doesn't, it doesn't change.

  380. That's the whole point of it. Everything else is malleable

  381. based off of that. And that's how God's word is.

  382. So if like what Leanna's saying, if we, if we can do this and,

  383. and apply it to ourselves as we read it on a daily basis and

  384. whatever it is, whatever passage that we're in, if we go, what do

  385. I learn in here that I can apply to my life?

  386. How do I need to maybe reposition myself to be in line

  387. with with Scripture, right? Were you going to say something

  388. fighting the enemy with it? So, so like Jesus, right, like

  389. speaking it, right. I mean, there's lots of

  390. discussion that we could have about about that.

  391. But years ago, when my, when my dad was in the hospital, I, I

  392. told my mom, I said, you know, I, I, I don't know that there's

  393. anything to this or not, but, but you know, let's get some

  394. hymns going in his room while he's unconscious and just let

  395. him soak in that. I don't know what that, you

  396. know, necessarily just to, to hear it all the time and let it,

  397. you know, penetrate into his heart and, and that kind of

  398. thing. I think there is just something

  399. wonderful about about hearing it in our life on our on a regular

  400. basis. You know, if if you hear

  401. somebody quoting scripture, you might not even know what the

  402. whole context of it is that they're talking about.

  403. But there's even something wonderful in hearing somebody

  404. speak it. What else?

  405. Yeah. Kevin, to give a defense in

  406. Peter with Peter. Yeah, always be prepared to give

  407. a defense. So that kind of goes to the same

  408. thing about I think kind of what Toby's saying is as far as like

  409. using it in conversations, right?

  410. That's what we were talking about earlier with the lofty

  411. opinions that the people have, these other these, these

  412. unbiblical opinions that they might have.

  413. And when, when, when it's it's helpful for us to go to

  414. Scripture to be able to speak through that.

  415. We don't have to have our our entire conversation or our

  416. entire response be quoting Scripture, but that is a great

  417. place for us to base ourselves. What else, anything else that we

  418. can do to effectively utilize the the the sort of spirit in

  419. our in our daily life. How about just teaching, right?

  420. I mean, just just sharing it not, and I don't, I don't mean I

  421. guess what we're all we're, you know, in defense, we're teaching

  422. somebody. Maybe I was thinking more like a

  423. conflictual kind of a kind of a dynamic.

  424. But but what about our kids, right?

  425. What about just sharing it with our with our kids or with our

  426. spouse or with our neighbor and and just studying it with them

  427. and proclaiming it, sharing it with them.

  428. What are some practical steps for studying Scripture to be

  429. prepared for spiritual attack? OK, Discipline as far as like

  430. schedule, like regular, habitual.

  431. Yeah. Yeah, absolutely.

  432. It's got to be like this. What the base of your day is.

  433. What were you going to say, Steve?

  434. Yeah, kind of the same thing, right?

  435. Like be diligent about it, intentional about it.

  436. And I'll tell you what, like if you can't be diligent about it,

  437. if you're struggling with that, like if you can't impassionately

  438. get involved in a, in a daily study, at least start with going

  439. through the motions of it, right?

  440. At least start with, OK, I'm going to read some.

  441. Even if you're not in a place where you can devote ample time

  442. to the study, at least start there.

  443. Because it's, I think it's amazing how much we will, we

  444. will read this, even if it's just something in passing or

  445. whatever. And it'll be with us later on in

  446. the day and we'll be like, oh man, you know, I, I didn't

  447. really understand what that meant at the time, but you know,

  448. Mallard said something in our study group and it, and that

  449. passage I read this morning came back and, and it, and now I want

  450. to know more about it. And it sparked something, right?

  451. What else? Yeah, yeah, yeah, yes,

  452. yeah, it does. It needs to be intentional that

  453. we do. And we put it on the schedule,

  454. right? But let me just tell you, maybe

  455. maybe like, you know, you want to start going for a walk every

  456. every evening or whatever. And you, you tell somebody and

  457. you say, you know, hey, Oscar, I, I want to go for a walk every

  458. night. Don't let me chicken out.

  459. Don't let me tell you my feet hurt.

  460. Don't let me tell you I'm too busy.

  461. Sometimes it's an accountability, you know, like

  462. their accountability is a big part of our walk.

  463. And so sometimes it's just a commitment to somebody that,

  464. hey, we're going to, we're going to do this.

  465. In fact, my son and I just this morning I was telling him, let's

  466. start doing this Bible study together every day.

  467. And I said, even if I for some reason come up with an excuse

  468. not to, you need to do it. Well, come and talk to me and

  469. let's do this together. We were just having this, you

  470. know, this talk this morning. We're going to start a new

  471. study. But, but that's that way on

  472. those days when I'm a little busy or I'm not feeling or

  473. whatever somebody else is going, Hey, I, I need this though,

  474. right? I need to go read through this

  475. because my day will start off improperly as well.

  476. How are you practicing the use of God's Word so as to be

  477. prepared when you face temptation?

  478. Anybody utilizing scripture in a way to to help them when they're

  479. struggling with with being tempted somehow in in whatever?

  480. Together you try and memorize them together that way.

  481. Is there a tactic or a or a method to where you put them?

  482. Yeah. To memorize, Yeah.

  483. Yeah. Anybody have any other

  484. methodologies for dealing with using Scripture for to, to deal

  485. with temptation? I'll tell you an example of.

  486. Oh, go ahead. Yeah.

  487. So you use it to help other people that way too?

  488. Yeah. That's a yeah, right.

  489. My mom was telling me the other day that in fact she just

  490. reminded me of something that she's had at her house on her on

  491. her fridge for since I was a little kid.

  492. As a post it note that says says nothing tastes as good as being

  493. thin feels right. She put that remember where her

  494. temptation was at the fridge. Sometimes if if if we're dealing

  495. with something that's like whatever it is that we're

  496. worried about being tempted by scripture can work that way and

  497. be more even more. Would love if a specific area

  498. where I was struggling to be reminded of this, you know,

  499. perhaps even in that moment, maybe maybe it's something at

  500. work, maybe I'm a different person at work.

  501. And I and I put up some reminders at work that way to

  502. remind me that way. So when I'm tempted to, to drift

  503. into being somebody else, I'm reminded through scripture

  504. because I have those reminders there.

  505. I think that's why we get some of these, you know, stitched

  506. quilts and stuff like that. And it's a good right.

  507. We they're a good reminder to have have this this passage that

  508. reminds US of a of a biblical principle that we want to hold

  509. on to. And it's nice to have them, you

  510. know, at easy access in our in our lives.

  511. And yeah, absolutely that's the idea.

  512. And I mean, it's and it doesn't necessarily mean that we need to

  513. go write it on our front gate. It's but the concept of having

  514. the reminders of of God and and his word throughout our life, it

  515. helps us to deal with with these things.

  516. The way the reason why they they wore those frontlets was so that

  517. it was in in front of them for that specific reason.

  518. Yeah. It's that simple, huh?

  519. Yeah. Yeah, absolutely.

  520. And now let's just you know, you don't have to have the whole

  521. book memorized in order to be effective, right.

  522. But, but it is definitely, it is definitely to our benefit and to

  523. our friends benefit. If when they come to me with

  524. something, whether it's a critique or it's a complaint

  525. about scripture or a genuine question about it, or if it's

  526. just a life question about, hey, I'm thinking about doing this

  527. thing in my life. You have any advice for me?

  528. If we have the ability to come from a place of God's word in

  529. that, that is an effective way of, of discipling people.

  530. Because here's the thing, like sometimes when we see Jesus

  531. quoting the Bible in the Bible, he's not quoting the Bible.

  532. He's paraphrasing the Bible. He's not.

  533. It's not necessarily a word for word quotation.

  534. He's going and he's paraphrasing now.

  535. He, he understands that. It's not like he it's not

  536. because he didn't have it word for word.

  537. But I think we can take something from that and not be

  538. afraid to explain a point if we can't speak it verbatim, right?

  539. There's a place where but we got to know this text in order to

  540. have the spirit of it. Go ahead, Toby.

  541. Yeah, yeah, because yeah, knowing it so that we can

  542. recognize what's not scripture is what you're saying.

  543. In our culture, we definitely have that right.

  544. We definitely have, sometimes we have these, these theological

  545. religion based conversations and, and we can sometimes be

  546. presented with something and, and go is that the Bible is

  547. being quoted or, or some other religious texts that I'm not

  548. familiar with. And so I mean, that can happen.

  549. There's a, you know, there's a lot of, there's a lot of words

  550. and a lot of sentences in, you know, in, in scripture.

  551. So we might not be able to to identify them immediately, but

  552. the more we read Scripture, the more we're going to be able to

  553. recognize something that is not actual scripture.

  554. Right. And then we could do again,

  555. similar to what Jesus did with Satan when he said that's not

  556. scripture. I mean, he didn't say that, but

  557. he, he countered it with truthful Scripture when when

  558. Satan misused it. We got a couple of minutes.

  559. But how could you lean on the Holy Spirit's help in doing

  560. battle for the Kingdom of God each day?

  561. Say that again. Pray.

  562. Yeah. You ever pray the Bible?

  563. Yeah. It's there's something beautiful

  564. about praying Scripture, praying God's Word back to him.

  565. That's a that's an aspect of it. What else can we do to lean on

  566. the Holy Spirit's help? That's

  567. yeah, that's straight back to the to the second Timothy 316

  568. passage about all scripture being God breathed right.

  569. That's that's there is where the authority of Scripture comes as

  570. it is literally the breath of God-given to us and maintained

  571. and and and passed down through the the generations for us to be

  572. able to go and look at right like this.

  573. The the same that the same Canon, the same word of God that

  574. was available to, you know, the the 1st century Christians as

  575. they were trying to figure out their way is the same thing that

  576. we've got. We have them.

  577. We get to we get to quote God Almighty and go straight to his

  578. heart to understand how we then manipulate ourselves to align

  579. with him and how we look at the the world.

  580. What else? What else can we lean on the

  581. holy? Or how else can we lean on the

  582. Holy Spirit's help? Yeah, right.

  583. Absolutely. The Great Commission is just as

  584. in place for us as it was for the 1st century Christians,

  585. right. And the amazing thing is that

  586. they didn't, they didn't all have God's word in their in

  587. their phones, right? Most of those guys 2000 years

  588. ago didn't even carry phones, but but they didn't have that

  589. but, but they, but they still relied on God's word as preached

  590. to them and as as memorized and carried then to the to all the

  591. all of the nations and tribes and tongues.

  592. OK, anything else but it it's 10 next week we're going to do a

  593. summation of this series and then we'll get into a another

  594. series following that which we will get into the the attributes

  595. of of God. But unless there's anything

  596. else, let me just pray yes, out and into the rest of our day.

  597. Lord God, I thank you. I thank you for the sword of the

  598. spirit. I thank you that we have

  599. something like this that defends us from the attacks because in

  600. our humanity, attacks from from Satan can can seem daunting and

  601. overwhelming. And yet, Lord, we know that

  602. there is victory in your word. We know that you have ultimate

  603. victory. And so it's, it's a, it's a joy

  604. and it's a, it's a peace. And it gives us hope to have

  605. your word that we can rely on, that we can lean on and then be

  606. empowered through the Holy Spirit as that, as that same

  607. word that defended us then is turned inward in US, Lord, in

  608. our lives, in our hearts, and is used to surgically cut out those

  609. things. They go against you that we know

  610. all of us in this room know that we have that that we as much as

  611. we don't want to admit it, there's places that sometimes we

  612. try to hide. And Lord, I'm thankful that your

  613. word cut so sharply into those recesses of our heart to get

  614. those things out of there so that we can be more in line with

  615. you. Because as much as we hold on to

  616. those, those sins that we think that we, we, we like or even

  617. love, Lord, we love you more. We want to, we want to be closer

  618. to you than we are to that sin. And so we're grateful that we

  619. have that to root out, to cut it out of our life.

  620. And we, we just hope that today with the, as we continue on with

  621. our service with the song word and the preached word, that it

  622. will continue to, to cut that, that cancerous junk out of our

  623. life, Lord, and, and help us to be more in line with you.

  624. And we give the service to you in Jesus name, Amen.

  625. Thanks guys.