Sermon
(Sunday School) Attributes of God Part 1
Publisher transcript
Transcript
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That's right. He came from Alaska.
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So all right, well, guys, we're going to get started on our on
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our on this new series. We are going to get into the
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attributes of God, which there's some there's a couple of really
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great books out there on the attributes of God.
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That one from AW Tozer and another one from AW Pink.
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Why they both have the initials AWI don't know, but but anyway,
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this this idea, this this concept of of the attributes of
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God. I think AW Pink in one of his
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specifically in one of the chapters of his book, he he
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gives this explanation that I thought works well for the whole
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concept of the attributes of God.
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And he says, he says. Perhaps the title of the chapter
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is not sufficiently explicit to indicate its theme.
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This is partly because so few are accustomed to meditate upon
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the personal perfections of God. Comparatively few who
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occasionally read the Bible are aware of the awe inspiring and
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worship provoking grandeur of the divine character.
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That God is great in wisdom, wondrous in power, yet full of
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mercy is assumed by many as common knowledge.
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But to entertain anything approaching on an adequate
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conception of His being, nature and attributes as revealed in
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the Scripture is something which very few people in these
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degenerate times have done. God is solitary in His
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Excellency and then He. He cited Exodus 1511 that says
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who is like unto thee, O Lord among the gods, who is like the
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glorious and holiness fearful and praises doing wonders.
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So our goal here in in this series is not to obtain a
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comprehensive understanding of all that that God is.
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That would be a great goal right, But but we know we'll
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never get there. But more appropriately to to
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gain perspective of God by understanding those those
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traits, those those attributes. So attributes that what that
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that word specifically means according to the dictionary, he
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says a quality character or characteristic ascribed to
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someone or something. So as we go through this study,
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one of the interesting things that that we'll see as we go
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through this and, and hear from the different guys that are
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going to teach it over the next several weeks or actually over
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the next two months, is, is that some of God's attributes are
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communicable, right? We hear that every once in a
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while, communicable, communicable meaning that humans
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can possess or experience them or that they can be reflected
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in, in people to a certain extent.
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And some of those are, are like gracious or, or merciful or
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loving, right? We can, we can, we can embody
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those to some extent as as humans.
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And then some of these attributes are non communicable,
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meaning that humans cannot possess them, right.
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And, and again, we'll look at some of these different ones and
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we'll see that, you know, we can't be omniscient, meaning all
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knowing we, we can't be immutable or perfect.
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I think that's, that's kind of kind of small, but I think you
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get here's. So when you look at the, those
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books, AW Tozers and AW Pinks, they both have these, these long
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lists. In fact, AW Tozer did 2 volumes
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of the attributes of God. And, and so it's not, it's not
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like a specific list exactly that we find, you know, in
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Scripture. It's things that we we read
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about in Scripture that these guys have have made these lists
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of have identified certain characteristics.
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And so in our study, we're not going to cover all of them.
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We're going to cover some of them.
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And and so here's some that I just grabbed off of some of
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these lists. And you can see here we could
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kind of look at at whether these are communicable or non
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communicable, for example, communicable, communicable of
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again, meaning something that that we can we can do.
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Can we be wise? Yeah, not always.
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Right. I wasn't looking at you,
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Richard. Can we be infinite?
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No. Can we be merciful?
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Yeah. Can we be the cornerstone?
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No. Can we be a shepherd?
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Yeah, sometimes. Right.
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So holiness. How about holiness?
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Yeah. So.
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So what we'll find with some of these, it's going to be kind of
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interesting. Is that sometimes there there's
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like, can we be holy like God? No, we can't.
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Are we called to be holy like God?
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Yes, we are. And so to an extent we can be
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right to not not to the same level that God is, but we can be
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holy compared to where we used to be.
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So, so, so some of these are like a certain way we look at
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it, we go, well, that's not, you know, we're, we'll never get,
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we're never going to be holy. And yet at the same time we can
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be. So some of them we'll see are
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communicable and non, non communicable at the same time.
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So we'll kind of just discuss some of that as we as we go
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along and we'll see that maybe on some of them, there's kind of
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varying levels of, of whether that's, you know, that's the
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case or not. And so some of these attributes,
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as we get looking at them, especially since we're not going
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to go through all of them, some of these will seem very closely
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related and, and similar. Often times we're going to use
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the same verses to, to explain them, right.
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But just like interlocking pieces of a, of a, of a puzzle
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here, like we have up here on the screen, sometimes putting
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two or three closely related pieces together helps us to
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understand the context of, of, of another, otherwise not fully
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understood or even misunderstood piece.
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So sometimes as we look at like this first week, when we look at
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this, we might not be able to necessarily wrap our, our heads
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around the, the infiniteness of God.
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Well, I can guarantee we won't be able to wrap our heads around
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that fully, but we will be able to understand that more 2345
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weeks later as we, as we start to build some of these other
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pieces, it'll help us to kind of get in a place where we can,
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where we can understand that a little bit, a little bit better.
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And as we continue through this study, we, we hope that each of
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these, these pieces that we add or that we, that we, that we
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study adds to the totality of our picture of God as we see
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that they are related to each other, but each and each of them
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is distinct from each other. So the Bible, God's word, of
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course, tells us what God is like and, and what he is not
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like. And without the authority of the
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Bible, any attempt to explain God's attributes again those
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inherent qualities that he has, any attempt to do that, to
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explain it would be no better than us just offering our
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opinions. Which if it were, if we were
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left up to our own understanding without Scripture, our opinions
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would be very they would be often incorrect.
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And in fact, they'd probably always be incorrect, especially
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in understanding God. In fact, much of what we could
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come up with to describe him would probably be simply
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heretical because we would, we would try to explain him through
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the framework of the way that we approach everything else in our
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life. Right?
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If, if, if I wanted to, to try to describe Aaron and her
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characteristics, I'd do it based off of what I see, what I hear,
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the, the way that I see the world.
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She's a human like I'm a human. So I can relate to her that way,
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but if we did it without the God's word to try to explain
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God, we'd be all over the place and, and, and miss that.
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So Scripture is, is key to to us being able to understand this.
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One of the, one of the attributes that we'll look at
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next month is that God is, is holy, right?
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He's set apart. We are in the same category.
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We're not in the same class as as God is.
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And so Jason will have that one here coming up next month and,
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and he'll walk through what that means.
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But besides the, the perfectual nature of His Holiness, he is
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simply different than we are. He is simply set apart from us.
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And, and of course, we can't, we can't obtain or experience all
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of those same attributes. So although we'll never be able
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to fully understand him, we do want to study him.
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Romans 1, 19. That's not Romans 119.
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There we go. Romans 1/19/20 says for what can
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be known about God is plain to them, because God has shown it
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to them. For his invisible attributes,
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namely His eternal power and divine nature have been clearly
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perceived ever since the creation of the of the world in
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the things that have been made. So they are without excuse.
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So that says what can be known, right?
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What can be known about God suggests then that there are
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some, that there are many things about God that can't be known.
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And of course Scripture backs that up in Isaiah 55 verse 9
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says for as the heavens are higher than the earth, so are my
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ways higher than your ways and my thoughts than your thoughts.
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And I'll tell you what, there's just something I think in my own
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walk, in my personal walk with, with Jesus, this concept helped
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me immensely because I'm a, you know, my background as a police
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officer was a guy who tried to figure things out, right?
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I was always looking for facts to make the case.
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And when, when you do that with God, there's lots of facts out.
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There's lots of information to get into making the case for
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him. And yet faith is, is, is
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something that that takes exactly that faith, right?
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Not, not something that we can, we can prove.
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And so when I got to this idea, when I finally got to this place
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where I was like, I'm not even meant to know all of this, There
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was a piece that I, I finally got to experience that way
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because I got to go and say it says this and I, I trust the
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Bible, I trust God's word and it says this.
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And so I'm going to rest in that, even if I can't fully
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explain that, right. And, and and as as I've grown in
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my faith, sometimes I get to a place where I can kind of
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explain some of those things, right.
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I I learned more and more and I I can't explain.
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And yet not everything is, is that way.
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So what is your best explanation of Infinity?
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Anybody got any, anything. Yeah.
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Like Buzz Lightyear, Right. What's what's what's, what's an
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explanation of Infinity never ending.
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That's what you said, too. All right.
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What else? Without beginning, without end,
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we're going to run out of these very quickly because we all have
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the same ideas. What's what's another one?
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Yes. Infinity plus Infinity, right.
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That's the that's kids have this.
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They they think about Infinity sometimes it's it's it's funny.
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I used to have this conversation with these two all the time.
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What were you going to say? Yeah, OK, so that's math.
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Math mathematicians have to think about Infinity.
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Like, honestly, if you're going to be like a, you know, some
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scientist, you know, like John, right, that does math, like this
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long of math, then, then I guarantee they, they contemplate
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that because mathematics automatically leads to like how
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big of a, of a, you know, problem can, can we have and,
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and that sort of thing. You know, I might talk about
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that here again in a little bit. But so as I was prepping for
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this and I was looking on, you know, on the Internet and
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looking for resources of how people have explained Infinity,
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Like what are the common ways that people do?
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They would get those same answers that I just got right
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forever without end, without beginning, You know, all of
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these these kind of things, about 1/2 a dozen different
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words or phrases and this symbol.
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Otherwise there was, there wasn't really a lot of
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explanation. Because like you, when you say
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forever without end, I mean, what, what better thing can you
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do to say it than that, right? Because our brains just simply
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don't function in a way to be able to, to really truly
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contemplate that. There have been arguments from
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philosophers for for generations, for for centuries
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over the idea of of Infinity. So excuse me to this is the way
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my brain works to understand. If I can't fully understand
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Infinity, then what does it mean to be the opposite?
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Which is finite, right? What is what is that?
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Well, finite defined is having definite or definable limits,
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right? So the the other one is having a
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limited nature or existence or completely determinable in
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theory or in fact by counting measurement or thought.
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And so it's funny that that this symbol is one of the things it's
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kind of hard to see there, but you guys all get the idea of the
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figure out. It's, it's often used as the
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symbol of this is a symbol of Infinity, and yet it's only
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infinite in its linear line. But sideways, there's clear
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boundaries, right? So we can't even Draw Something
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to, to get the idea of that. And, and that's actually part of
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what we do with God too. We think, oh, I've got them
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figured out this way, right? We, we've got them figured out
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with how big he is or how whatever, but we can't figure
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out the time of God. We certainly can't figure out
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how much God can love, right? We don't.
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We can't figure out how he could forgive so and so who did
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whatever it was or or how he could forgive me for all these
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terrible things that I have done.
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And yet we read that he does right?
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We we read that his that his grace and his mercy and his love
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and all of these things are are without end.
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So finite is, is something that is that has boundaries, right?
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That that we can, we can describe, we can put in our box,
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we can, we can determine in theory, right.
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So even if you look at some of these scientific theories that
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that are, you know, for, for, again, for those mathematicians,
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those, you know, the, what was the movie of the kid at, at the
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school, you know, how do you like them apples, that movie
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Goodwill Hunting? Yeah, That even those kind of,
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you know, the guys that do those, all those huge equations
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and, and that sort of thing, they, they can, they can
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understand theories. Like I get the idea of how this
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would work, but they don't necessarily have the, the, the
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equation figured out. They just know that it could
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work in a certain way. And so that's very, very small
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still compared to our, our full understanding.
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So infinite, this is one of the definitions was infinite is
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limitless or endless in space, extent or size impossible to
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measure or calculate. And some synonyms are boundless,
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unlimited without end, interminable, cosmic,
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immeasurable, fathomless, right. So again, there's not a whole
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lot to to be able to because you even some of those words we
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can't really wrap our head around.
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So as we, as we continue to delve into this study for these
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next several weeks, we can look at at each of these, these
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upcoming attributes through the lens of God's infinite nature,
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right? So when we get to love or when
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we get to mercy, then then we, we can look at it and go, we, we
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look at through this lens of infinite that love doesn't end
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or, or those different things never, never end when we study
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his goodness, right? That goodness only continues to
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get gooder right, right. And and and it's it's kind of a
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word. His no gooder, his mercy goes on
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forever. His his love has no end to it
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because God's good qualities have no limit.
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So another aspect of this is that God is self existing right?
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Some of his some of his attributes will will kind of
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delineate from from this being infinite like we're going to
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we're going to really have to understand that this this self
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existing nature of God. The word for it is called
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assayety. That's the the like the
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theological word. And that means that he is
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without a creator. Colossians 117 says, and he is
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before all things and in him all things hold together right.
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So again, just the idea of how big God is that if, if
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everything that has ever existed was infinitely big and God is
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bigger than that holding it together.
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It's like what George says, infinite Infinity plus Infinity,
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right? Doctor Adrian Rogers said, he
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said the name Jehovah is used some 6800 times in the Bible.
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It's the personal covenant name of Israel's God.
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In the King James Version of the Bible it's translated Lord God.
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Not only does it speak of God's strength, but also it speaks of
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the sovereignty of God and the goodness of God.
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The root of the of this name means self existing, one who
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never came into being and one who always will be.
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And when Moses asked God, who shall I tell Pharaoh has sent
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me, God said I am that I am right?
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That's a self existent explanation and that self
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existence speaks to the eternality of God.
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That means that Infinity ago God had was was, you know, he had
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already been around for Infinity.
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Infinities. It's impossible for us to be
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able to comprehend, right? In fact, I think that the
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infinite characteristic of God might be the single hardest
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thing for most people to get around in their position and in
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their opinion of God, because we as human beings insist on
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putting things in a a theoretical box, something that
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fits our mental aptitude and and capacity, but that is simply
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impossible. One explanation I read said in
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our in our limitedness, grasping the nature of our limitless God
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is like holding on to water as it rages down a river.
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I thought that was a pretty good explanation, right, that if you
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try, if you're standing in the in the river and you try to grab
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it and hold it back like you can, you can physically touch it
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and and it can it can impact you and it can move you, but you
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know you but you're not able to to stop it.
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Psalm 147 five says great is our Lord and abundant in power.
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His understanding is beyond measure.
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So it Infinity itself is impossible to comprehend.
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Here's this is an here's that nerdy math thing like Cole was
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talking. If we decided to write the
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number Infinity, right, if we were just going to write it out
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with digits, with numerical digits and we just began
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writing, you know, ones and, and twos and threes or whatever
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digit it is continuously for the entirety of our lives.
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If every second we're, or every, you know, 10th of a second,
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we're right in a digit and just on a whiteboard continuously
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going, you know, every second of every day for the rest of our
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lives when we die, we would have written 0% of Infinity like
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that. I don't know if that connected
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with you, but as I read that, I just was like, my gosh, we are
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small, right? We are, we are small and God is
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huge. When these guys, when my kids
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were young, I remember trying to explain this and you know, it
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would be like, well, what's the, what's the biggest number you
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can think of Infinity. And you say, well, what's about
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Infinity plus one? Oh, well, Infinity +2.
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Well, where do you stop with that?
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Because George says Infinity plus Infinity.
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But what if it's Infinity plus Infinity plus one?
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That's bigger, Huh? Right.
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Like we can, we can always, we can always go bigger.
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Nearly 400 years before Jesus was born, Aristotle worried
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about this. This is one of the things that
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he he, you know, bothered himself with and other, you
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know, puzzles concerning infinite divisibility.
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And he was this thing that I that I read said he was also
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worried about the infinitely big the universe he thought couldn't
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be infinitely big. If it were follow me on this is
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going to get the universe couldn't be infinitely big.
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If it were, then half of it would also be infinite.
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So what makes the whole infinite bigger than half of it?
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Apparently nothing. They're both infinite, so they
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must be the same size, he said, but they can't be the same size
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since 1 is half of the size of the other.
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Like this whole concept is it's it's huge.
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It, it's like a, a tangled ball of, of string or something and
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trying to make make sense of that.
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There's a lot of people limitlessness is kind of a, a
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more of a spiritual, you know, people who are, who are not
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religious, they're not believers, but they call
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themselves spiritual, right? And, and that sort of thing,
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They will, they grasp onto this idea of Infinity or or
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limitlessness, but without they try to do it without God, Right.
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And so I read something that said the concept of Infinity and
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spirituality is multifaceted, representing endless
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possibilities, unity, and the interconnectedness of all
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things. It encourages individuals to
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embrace the eternal nature of the universe and the divine,
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promoting a state of infinite love, compassion, gratitude, and
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wisdom. Infinity symbolizes balance,
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harmony, and the potential for personal growth and spiritual
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connections. Other than the word divine.
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They've completely tried to address this without God.
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It's all about humans, right? It's all about just this idea of
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energy and, and things like that.
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And and of course, they're, you know, without the idea of, of an
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all powerful, omniscient, self existent, eternal God, this is
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just going to end up running people in circles.
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It'll run us in circles still, but at least we can go, I'm
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going to stop running in circles because God exists and that's
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all I need, right. But if you, if you, if you can't
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get to that place of, of understanding God, you're going
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to run yourself in, you know, ragged trying to chase something
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down right here. Psalm.
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Oh, this is that's the wrong Psalm.
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There we go. Psalm 91 through 4 tells us that
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God exists outside of our frame of reference and outside of, I
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mean really outside of space and time.
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It says, Lord, you have been our dwelling place in all
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generations before the mountains were brought forth or at or ever
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you had formed the earth and the world from everlasting to
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everlasting. You are God, that's present
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tense from eternity past you, you are present.
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You return man to dust and say return O children of man for
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1000 years in your sight are but as yesterday when it is past or
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as a a watch in the night. Now prior to creation, you know
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prior to creation and like the sun and the moon and the earth
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and those those things that we use for the element of of
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measured time. God was there right before days
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existed with the rotation of the earth and the and the moon and
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all that God existed before measured time first Peter 120
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says he was foreknown before the foundation of the world, but was
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made manifest in the last times for the sake of you.
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So so in this passage he's talking about Jesus and and
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that's really so foreknown. He, he was already well known by
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God well before the foundation of the world because he's always
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been there, right? God was always aware of himself
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well before what we recognize as the foundation of the world.
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That's the beginning of the beginning.
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God was already there and and absolutely in control forever.
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God is transcendent, meaning that he exists above and
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independent from his creation. Now.
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God's Infinity forces us, though, to a place of humility.
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Like what I was saying earlier when I was when I was reading
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some of these quotes earlier this week as I was studying, all
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I could think of was how small I am right.
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And I'm not a small dude, but I'm but but when we in that in
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that comparison to God, I'm so little and so powerless and so
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weak. AW Tozer in in the idea that
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God, that God's Infinity, forces us to this place of humility.
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AW Tozer said to admit that there is one who lies beyond us,
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who exists outside of all of our categories, who will not be
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dismissed with a name, who will not appear before the bar of our
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reason nor submit to our curious inquiries.
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This requires a great deal of humility, more than most of us
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possessed. So we save face by thinking God
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down to our level, or at least down to where we can manage Him.
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Isn't that, isn't that true? Isn't that what we do?
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Because we can't get to the place of understanding God and
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just trusting that he's as big as he is.
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What we often do is we try to define him.
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We try to, we try. I mean, we, we, we, we picture
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him as a picture of, of Jesus with white robe and sandals and
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beard and, and, and that 33 years and whatever it is, we try
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to put limits on him because that's why he, that's the way we
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face life is, is in that limited way.
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And, and rather than just simply resting in his magnanimity, in
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his vastness, in his limitlessness, what we do is we,
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we, we, we, we just insist in our own, in our own selves in
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trying to define him. Colossians three 12312 tells us
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though, to put on humility, which really isn't too difficult
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when we consider the vastness of God.
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Here's what it says in Isaiah 40 of verse 12.
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He says who has measured the waters in the hollow of his hand
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right like think about that. The oceans, all of those giant
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oceans are are small enough literally physically to fit in
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his in the palm of of his spiritual hand, right.
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Like that's, that's there's, there's something there about
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understanding that that is, that is really just a wonderful.
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Again, AI think it's a place of safety, a place of security to
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know, because I think about if you don't know God, that would
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be scary, wouldn't it? It'd be scary to think that
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you're this small and that that the the world is spinning and
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out of your control and that there's nothing you can do to
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try to make it be anything. And so it would be scary, but
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when we can trust in God, then we can actually take security in
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that because we have, you know, this huge savior.
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That's the wrong passage. I don't need that one yet.
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Job 25. There's so much like this in in
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Job, right? He says how much less man who is
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a maggot and the son of man who is a worm.
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Like that's pretty, you know, we're maggots and worms, like
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the, the figurative nature of that is, is really meant to, to
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remind us that we're, we're low crawlers, right?
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We're, we're the, the, the lowest of, of the low.
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Putting on humility involves cultivating an inward aptitude
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or excuse me, attitude of, of meekness and and loneliness.
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Like like that concept of the of the worms and and the maggots,
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right, recognizing how small and and powerless and really truly
-
finite we are. James 414 says, yeah, you do not
-
know what tomorrow will bring. What is your life for you are a
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mist that appears for a little time and then vanishes.
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Some some versions say of vapor, right.
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And I love the simplicity of of these examples for us to
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understand every every winter, maybe even this morning.
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We all are, are fascinated like, like we were when we were, you
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know, little kids about how the vapor of our breath on a cold
-
day is visible for just just a moment and then it evaporates
-
completely, right. Psalm 144, David says in Psalm
-
144, four man is like a breath. His days are like a fleeting
-
shadow, like a passing shadow. This one, this version says
-
yeah. Yeah, I think, I think the
-
important part of that is to understand that it's really
-
about on our own we're nothing, right?
-
Because you know, that's in that in that passage is Job 25,
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right? There's there's this, there's
-
this conversation about who the heck do you think you are,
-
right? Like were you there when the
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when the world was created? You're nothing but this without
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me, right? And so does that make sense?
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Like, yeah, yes, yes, it is. But let me just say that I'm OK
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also with even with God, I'm still minuscule and finite.
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Not to the point where I would call you a worm because I just I
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think that that is also like AI think.
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I think it's given to us in kind of like a how dare you kind of
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thing. It's a little bit of a put down
-
because you're outside of your relationship, the relationship
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with without God. You you are maggot for us as
-
believers, we can understand the same concept behind here about
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you are still finite. You are absolutely dependent on
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this giant God for for everything, right?
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And through that you are you have power.
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But so there's a got we got to understand that disconnect there
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or where that you know how that comes together.
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Does that answer that? So God's, God's go ahead, say
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that again. Yeah, Yeah, absolutely.
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He, he. So that doesn't mean that we
-
existed, right? But God knew who we would be,
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who who we would be in his creation.
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He knew what creation was going to look like 3 days before
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creation happened, right? Five weeks, 7000 bajillion
-
years, you're right, 7 eternities before creation.
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He knew what that was going to look like, but it hadn't
-
happened yet. And and so we aren't we didn't
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exist that far back, but he knew what we would be.
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So when he when he knew us before he created us and as he
-
wove us together in our mother's womb, God is is omniscient and
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all and all knowing. So he knows what that is going
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to be, even though we don't yet exist.
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So there's an important thing there of going, wait, did we
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exist then? And we have to understand we did
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not right? One we he knit us together.
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So we were we were something other than than a being at that
-
point. We we didn't exist in a previous
-
life or in in heaven or anything like that.
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When he created us is when he created us.
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But his knowledge goes back eternity.
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So he knows what tomorrow brings.
-
He knows if the bears are going to score any touchdowns today,
-
right? He knows all of that stuff.
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And, and, and but it just had, you know, these things haven't
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been manifest yet. Let me I'm going to.
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So he called. So when we, when we see this, I
-
got to rush through a little bit of this, but because I want to
-
ask a couple of questions. So when we see this, the size of
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God, it does force us to be humble.
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It forces us to, to consider our own loneliness.
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And I don't mean that in like a feel down on yourself kind of
-
way. We just, we need to just, we
-
need to be wonderfully happy and comfortable in knowing that we
-
are God's tiny little children, right?
-
But there, there's something, there's something wonderful
-
about that. And yet it should also spark
-
something in us to humble us to, to, to, to help us to have a
-
contrite heart to come with a lowliness like like this says
-
that God, great big giant God doesn't owe us anything, right?
-
We can't put, we can enforce our will on him.
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We can't push him in in a certain direction.
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And God, and and that's good. It's good for us to be humble.
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God cares for the humble. In Psalm 3418, it says the Lord
-
is close to the broken hearted and saves those who are crushed
-
in spirit. In Psalm 25, he guides the
-
humble in what is right and teaches them his way.
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In Psalm 34, the humble will hear and be glad.
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See, these are good things right when we understand how small we
-
are. In James 46, God opposes the
-
proud but shows favor to the humble.
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And see, here's why this idea of God's infiniteness is really
-
important to us because although we didn't exist in eternity
-
past, this is one of those places where that list earlier
-
of the communicable versus the non communicable and how we were
-
like, well, some of them you can, you could kind of achieve
-
some, but not not fully to the same level as God, right?
-
Here's the thing. God's promise of eternity to us
-
makes us look at Infinity moving forward, not Infinity past
-
necessarily, right? Not for us, for God, for God
-
existed in the eternity past, but but this is an important
-
thing for us to understand. So although we would all we we
-
would have all understood at the beginning of this lesson that
-
that God's attributes of being infinite is we would have
-
probably said that's a non communicable attribute.
-
It's not really entirely true. John 316 right?
-
For God so loved the world that he gave his only begotten Son,
-
that whoever would believe in him should not perish but have
-
eternal life, right? So if that's you, then then
-
being infinite moving forward, at least in our existence, that
-
way we get to experience some of that.
-
Now, that doesn't mean that we're going to be infinitely big
-
to the same degree that God is, but we do get to experience some
-
level of Infinity moving forward, right?
-
Because heaven isn't, you know, like 176 days and then it's
-
over. Like that's not the end of the
-
prize. It is an eternity in the
-
presence of God. We get to have an infinite, an
-
infinite future with God. And so this concept is not
-
something that we would just want to write off this idea of
-
Infinity and go, well, it's too big for me.
-
Well, it is too big for me, but it's that Infinity of my
-
eternity with God that I desire. That's why I want to know him
-
better. That's why I trust him is
-
because that's where all my hope is is in eternity.
-
That's, that's that's what I mean.
-
That's what I'm here for, right? Is, is to worship him, to be
-
with him, to glorify him for the rest of, of, of eternity.
-
And so we get to experience that in John 10 verses 28 through 30,
-
says I give them eternal life and they will never perish and
-
no one will snatch them out of my hand.
-
My Father who has given them to me is greater than all and no
-
one is able to snatch them out of the Father's hand.
-
I and the Father are one like that is is such an amazing
-
promise to us, right? And so thinking back to that
-
idea of writing out that digital number, right?
-
If we wrote 1 digit every every half second of every day for the
-
rest of our life. If we think about God writing
-
out or or displaying to us his goodness and love and wisdom and
-
holiness every moment of every day of his life for eternity,
-
right, Go ahead. Yeah, that's a yeah.
-
Yep, yes, we're we will always be infinitely smaller than him,
-
right. And yet we we also get to that
-
was a good example. There is a there is an aspect of
-
it that we have that infinite nature, kind of like that
-
design, the the figure eight thing.
-
There's limits in certain directions because we don't get
-
to have those same characteristics of God.
-
Yeah, yeah. He exists around that, that
-
thing that's infinite. He exists.
-
He, he encompasses all of that exponentially, right.
-
So we've got just a couple minutes.
-
Let me just ask a couple of of these.
-
Let's let's from a from an overall standpoint of the
-
attributes of God, how and why is it helpful to study the
-
attributes of God? What do you guys think, Kevin?
-
That looked like a hand raise. Oh, OK, Debbie,
-
direction for our own life. Yeah yes, because if I'm, let's
-
say I'm super generous, right? If, if I, if I start patting
-
myself on the back about my own generosity, I could get to a
-
place where I think I'm the most generous that anybody ever could
-
be, right? If I forget how big God is and
-
that he was way, way, way more generous, right?
-
It's it. So having that the perception
-
and the context is, is crucial. But like you said, at first
-
seeing what it is and knowing this is where I should go,
-
right? Because I want to be like God.
-
This is the attribute that God has.
-
This is what I want to, to be like.
-
What else? How, how and and why is it
-
helpful to study these? Yeah, I did.
-
Yeah. Did you guys hear that?
-
God doesn't need us. He, he, we need him, and he
-
gives that eternity to us freely.
-
What else? What?
-
How so? Yeah,
-
yeah, yeah, that's great.
-
Danny and I were having a conversation yesterday about
-
about grace and and mercy and we were talking about sort of the
-
human limit to how much grace you want to give, how much do
-
you want to forgive somebody? And that was where we went in
-
our conversation was but when we understand God's mercy, when we
-
understand his attributes of, of, of that, and it's so much up
-
here. It changed our opinion, didn't
-
it? It was hard.
-
It was hard, but, but we, but, but seeing that made us go, OK,
-
even when we're, we're, when we, when we think we're done, we're
-
done forgiving, we're done, you know, with demonstrating this
-
attribute in our own self and we see that God has done it so
-
much, much, much, much more. There we go.
-
OK, I need to, I need to align myself with that, even if it's
-
hard, even if it's not comfortable or something that I
-
want to do right? So, so we can, when we use that
-
as our model and, and our goal, it does, it helps us to
-
understand how much more God deserves our worship, right?
-
When we're thinking, when we're doing something amazing, we
-
think, When we want to pat ourselves on the back, we think
-
we've done something pretty amazing and we find out that His
-
was so much more than than than ours.
-
Then then we're reminded of how high He is and how much He
-
deserves our utmost worship. OK, let me jump down to this
-
one. Is it necessary for us to have
-
some concept of this dynamic of, of God being infinite to fully
-
appreciate God or to understand our need for Him?
-
Do you think, do you think we have to understand that he is
-
this big in order to fully understand our need for Him?
-
Absolutely. If if we thought we could put
-
him in a box, if we thought we could limit him, would he be
-
really as important to us? He wouldn't be.
-
And that's not a that's not a simple thing to say.
-
God would not be worthy of worship if he wasn't what he is.
-
Yeah, Yep. Right.
-
Yeah. The strongest.
-
Yeah. Yep.
-
Yep. Uh huh.
-
Yeah. It would be easy if, if we
-
thought God was this big, my, my problem is really big too.
-
What if it's just too big for him, right?
-
Wouldn't we, wouldn't we do that?
-
We would, we would over exaggerate the size of our, of
-
our problems because that's what we do anyways.
-
We always think our problems are so big.
-
It's, it's forgetting that that God is as big as he is that that
-
probably causes most of our stress when we think about the
-
size of our problems. But if we have this
-
understanding, if we can really to, to whatever extent possible,
-
wrap our heads around the Infinity of God, the capability
-
of God, that I think it helps us to genuinely understand our our
-
desperate need for him, that without that we would have to
-
rely on ourselves, right, If if God wasn't that.
-
Go ahead, Kevin. Yeah,
-
yeah, this is, this is something that we could study all of this
-
and we can grow immensely in our understanding of this concept of
-
God and we'll still be at 0%, right, Right.
-
That same mathematic. Yeah, that's huge, right?
-
Zero need for you. He has zero need for you.
-
And yet he was willing to sacrifice his son to to save
-
you, right? That's just, it's, it's if that
-
doesn't make you feel humble and you know, whatever, if it
-
doesn't make you realize your, your desperate need for somebody
-
that loves that much, right? I don't know, man, it's this it,
-
it really is wonderful when we are able to do that, to grasp
-
that kind of concept. And again, there's something
-
beautiful about the fact that we can't understand it, right?
-
That we can go, well, the biggest number I can imagine,
-
he's way bigger than that. I'm resting right there.
-
I'm going to rest in that, that he's this big and my problem is
-
miniscule for that. It's, it's like 8 minutes after
-
10. So let me just pray this out and
-
and then we'll go greet some new people.
-
Lord, God, thank you for this concept that you are so
-
infinitely bigger than our worst, wildest problem that
-
we've ever faced in our humanity.
-
Lord, we do focus on our problems and we and we, we see
-
them as huge obstacles that we can't, we can't get over.
-
But Lord, nothing that we face in front of us is as big as the
-
God behind us. And, and we know that and we
-
thank you for that. We thank you that you are so
-
huge and that you are so good to us and that your love is never
-
ending. And we thank you for the idea
-
that for the infinite hope that we have of eternity with you.
-
And Lord, I just ask that you would help as we get into our
-
sermon today, any new visitors to come to it.
-
That same kind of an understanding that they would be
-
in awe of you, that they would be inspired to know more about
-
you as they learn about your goodness from the preached word.
-
So Lord, we thought love and thank you in Jesus name, Amen.