Sermon
(Christmas Eve) God Became Human - John 1:1-3, 14
Publisher transcript
Transcript
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As they're finding their way back to their seat, I'm going to
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read to you the scripture for the Christmas sermon tonight.
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It's in John chapter 1, verses one through 3.
John 1 chapter mention
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In the beginning was the Word, and the Word was with God, and
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the Word was God. He was in the beginning with
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God. All things were made through him
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and without Him was not anything made that was made.
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This is the word of the Lord, Amen.
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Would you guys pray with me? Father, we do come to you this
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morning thankful that you sent your son, thankful that we have
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a Savior, Jesus Christ. The Lord who first had to become
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human, had to become one of us. And every year we make a big
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deal out of it, although our world has and even the enemy has
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tried to to drown it out or confuse this holiday.
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We come together as your people claiming this holiday back as as
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ours. It's a Christian holiday.
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This is about Jesus. This is about 2000 years ago you
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came down to be one of us grew up, lived a sinless life and
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died for us to be, as Matthew says, to save us from our sins.
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So Father, help us to understand your son even more.
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Help us to hear all the, the glories and the wisdom and the
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the majesty that is that's wrapped up in him as we look at
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your word once more tonight I pray in Jesus name, Amen.
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Well, my name is Eric. I'm one of the pastors here.
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Thank you for being here on this Christmas Eve.
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This is our second one as a church plant.
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And so hopefully it's better than last year.
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But in either either case is about what does God's word have
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to say about who Jesus is? And I've titled today's message,
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God became human. And in those verses it said the
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word. It talked about this, this, this
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being called the word. What or who is the Word now?
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Back in 600 BC in Ephesus, there was a a philosopher named
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Heraclitus who who came up with these ideas about an impersonal
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force that was the principle of reason.
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This, this rational force that gave order to the universe and
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and Plato and Socrates and Philo, who were philosophers
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later in Greece followed this and they, he was famous for
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asking these questions like it's or it's, he said it's impossible
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to step into the same river twice, meaning that if you take
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your foot out of the river and then step back in, it's a New
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River now completely the the water has flowed down it and
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asking these questions like philosophers do.
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One was that if that be so, how is it that everything that
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exists is not in a state of perpetual chaos?
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And they came to believe and reason that there's an ordered
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change out there in the universe.
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There's a a divine reason or a word.
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And that's that word in the Greek, the New Testament was
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written in Greek. The word word is Lagos, which
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means statement or speech or a message or reason.
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John, John is believed to be the apostle John, a pastor in
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Ephesus later on in his ministry.
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And he pastored there and, and it's believed that he wrote this
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gospel, the book of John about Jesus from Ephesus, from from
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his ministry while he was in Ephesus.
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And he knew about the philosophers and, and what they
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believed about reason and logic. And so John opens his gospel
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unlike any of the other gospels, talking about this person, the
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Word, the Logos, the one who brings all reason, the one who
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holds all things together, who brings order to the universe.
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And so we're going to look at this being whom philosophers
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tried to grasp but didn't quite get it.
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John brings clarity. And so I've got 4 points from
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this text I want to look at tonight.
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And the first is answering the question, who is the Word?
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Jesus is the Word. The first verse in the beginning
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was the Word, and the Word was with God and the Word was God.
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In Revelation 1913 it says He is clothed in a robe dipped in
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blood, and the name by which he is called is the Word of God.
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This is a title of Jesus Christ in the Bible.
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In fact, if you Scroll down to verse 14, it says the Word
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became flesh and dwelt among us. So we know that this first
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verse, John is telling us that this word, this Lagos, this
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statement, this speech is a person, not just an in
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impersonal force out there in the world like a law of nature,
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but the one who spoke all the laws of nature, nature into
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existence. But it's not only that that he
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speaks, he also comes with a message.
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The word comes with this message, and in Hebrews 1 verses
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one through 3, it says long ago, at many times in many ways, God
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spoke to our fathers by the prophets, but in these last days
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He has spoken to us by His Son, whom he appointed the heir of
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all things, and through whom also He created the world.
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He is the radiance of the glory of God and the exact imprint of
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His nature, and He upholds the universe by the word of His
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power. So the apostle John, along with
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all the other writers of the New Testament, are trying to get us
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to understand who Jesus is. And this says that Jesus is God,
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Jesus is God. And there's so much to that
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statement to try to understand. But back in that first verse, it
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says in the beginning was the Word, the word was with God and
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the word was God. And so there's these
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distinctions that the word was with God, another person, and
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yet the word was also God. So right there is just the the
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beginning of this understanding that God is triune.
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He exists as three persons in one being, the Father, Son, and
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the Holy Spirit. And that's what John is getting
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at. He's trying to get that that
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look, God became human and by believing and trusting in him
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and the message that he brings, Can you have eternal life?
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That's what John's gospel is all about.
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But let me go on as we look into these verses.
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And my next point is that Jesus is eternal.
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You see, if God is eternal, then Jesus is eternal.
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And John's trying to prove to us here in these verses again that
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Jesus has always existed with God the Father.
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In the beginning of time, Jesus already existed.
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And that's the word he's using here.
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In the beginning was the Word. The word was with God.
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The Word was God. He was in the beginning with
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God. And this isn't just the
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beginning of creation. This goes further back.
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Before anything was ever made, Jesus was with God.
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That word beginning is the word archae, which which also means
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the alpha. Revelation 18 says he's the
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alpha and the Omega. He's the the.
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The word means first, 'cause often times, you know, atheistic
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science tries to explain how the world came about and the the
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theists, the people that believe in God, say it's irrational that
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something came out of nothing. You see, that's what a lot of
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people believe when it comes to The Big Bang, that just out of
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nowhere, at some point in time, from nothing, everything
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happened. And that's what you see here.
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But the rational way to look at it, the logical way to look at
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it, is that there has to be a first 'cause there's always
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cause and effect. That is, that is observational
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science or observable science is that we see cause and effect.
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Well, Jesus is the uncaused first, 'cause nobody caused him.
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Why? Because He always existed.
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In fact, a famous Christmas verse that we often read in
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Micah 52. We looked at this in our sermon
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last Sunday. But As for you, Bethlehem,
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Ephrathah, too little to be among the clans of Judah.
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From you one will go forth for me to be ruler in Israel.
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His goings forth are from long ago, from the days of eternity.
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This person to be that that was prophesied about the Messiah,
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Jesus the Christ to come, whom we're talking about here on
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Christmas Eve. He is from eternity.
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And in first John, John wrote this letter later in his life
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after he wrote the Gospel. And it says that which was from
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the beginning, which we have heard, which we have seen with
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our eyes, which we looked upon and have touched with our hands,
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concerning the word of life. The life was made manifest, and
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we have seen it and testify to it and proclaim to you the
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eternal life which was with the Father and was made manifest to
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us. Jesus is the eternal life that
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He's talking about here. Who was with the Father.
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As he had already told us, He starts off this letter pretty
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similar to his his gospel. Within the beginning.
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His emphasis is to teach us who Jesus is.
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So then, if Jesus is the Word and Jesus is eternal, then my
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Third Point then is that he must be the Creator.
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Often times we think of the Father as the Creator, but the
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Bible tells us that the whole triune God was involved in this
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creation of the universe and the earth and everything in it.
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And going back to our verses again in verse 3, it says all
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things were made through him and without him was not anything
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made that was made. Now this is this is this kind of
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blows my mind here because if we think about Jesus, the second
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member of the Trinity, the Son of God, he's always existed, but
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he wasn't human. He only took on flesh later on
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Christmas, the first Christmas before that though, how did he
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exist in what? In what kind of essence or being
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did he exist? And and while I don't know that
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I can answer that other than God is Spirit and so he existed as
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Spirit with the Father and the Holy Spirit, but there's
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something else to it that I think just helps us to worship
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Jesus a little bit more and understand his power.
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As I said, the Lagos, the word of God, his, his title is a
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message, a speech. And if you think about Jesus
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being the creator and we go back to the narrative that we get in
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the very beginning of the Bible, look how the world was created.
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It says in the beginning God created the heavens and the
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earth. The earth was without form and
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void and darkness was over the face of the deep and the Spirit
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of God was hovering over the face of the waters.
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And God said let there be light and there was light.
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You see, God spoke the world into existence, the universe,
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earth, everything that you can see, and even the things that
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are unseen. When God said a word that was in
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somehow in some way, the word of God was the Son of God and those
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words that the Father spoke were, were through the Son's
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power, through the sun's creating power.
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Do we see everything that was made and, and going back to what
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those philosophers believed about a, a force, some kind of
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a, a rational reason that held everything together in that in
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this verse in in Genesis 1, it says second in second verse, the
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earth was without form and void and darkness was over the face
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of the deep and in the, the timeline of creation days one
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through six, it wasn't complete. And, and at this time God had
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just started creating and, and often many theologians say the
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world was in chaos without form and void.
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There was darkness. This there was not order.
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The order had not happened yet on the first day in God's
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creation. And the Word of God brings about
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that order to everything in the universe, the laws of nature,
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gravity, thermodynamics, things like this.
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And it is Jesus. And let me just tell you what
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Paul says about him in Colossians then that ties into
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this. It says he is the image of the
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invisible God, the first born of all creation.
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And by the way, that word first born in its original language,
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Protata cost doesn't mean although he was physically born,
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it also means first in rank. If you know anything about
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Jewish tradition, it was always the first born son who gained
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the inheritance, who took over the blessing.
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And and this is saying that Jesus is the protatacost, the
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first in rank of all creation. Why?
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Because he's the creator. Let me go on.
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For by him all things were created in heaven and on earth,
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visible and invisible, whether Thrones or dominions or rulers
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or authorities, All things were created through Him and for Him.
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And He is before all things, and in Him all things hold together.
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So what the Greeks thought was an impersonal force.
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We know as Christians that God is a very personal being and
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very powerful. And this God who was born as a
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baby, even now, because when Paul wrote this in Colossians,
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Jesus had already ascended and he's sitting on his throne in
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heaven, ruling and reigning his king.
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And somehow in his reign, he is still holding all things
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together. Isn't it amazing to think about
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Jesus that way, as Almighty God? Because that's who he is.
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That's the significance of Christmas.
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It's not just a baby that was born to be king to, to save his
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people from oppression one day, but this was God coming down in
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all of his power, in all of his might, in all of His Majesty.
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A great commentary which I think you should all look at.
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It's very accessible and easy to get by.
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A guy named Matthew Henry. It's free anywhere.
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You can download it off the Internet.
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Or he said this. This proves the Excellency of
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the Christian religion that the author and founder of it is the
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same one who is the author and founder of the world, the one
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that we believe in, that our faith is completely built
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around. As Hebrew says, he's the author
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and perfector or finisher of our faith.
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He's also the author of the world in everything that you can
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see. Jesus created the world and then
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later he came into the world to save it because we plunged it
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into sin. As human beings, we chose to go
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our own way, follow our own passions and desires, and when
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those don't line up with God's Word and God's will, and when
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God isn't the first one we worship in our lives, in fact,
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the only God who we worship, that is sin and all of the other
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moral failings that God has said in His Word, we tend to go
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against those not just on a yearly basis or monthly basis, a
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daily basis even, me included. We've plunged the world into sin
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and we ourself are sinners and that is why God had to come,
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because only God could take away the sins of the world, not some
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created being. Back in John's day in Ephesus,
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there was a man named Cerinthus and there was this heresy going
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around that that God was or Jesus was a created being.
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But when the Spirit came on him and his baptism, that was the
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the, the, the height of his deity and then and then
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eventually before the suffering God, the spirit left him again
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and he was just a human being suffering.
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This was a heresy that one of John's direct disciples,
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Polycarp, who we have many of his writings, said that when
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John ran into this guy Cerinthus in Ephesus at the bathhouse, it
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says let us flee lest even the bathhouse fall down because
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Cerinthus the enemy of the truth.
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It is a heresy to not believe that Jesus is God.
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It is a it is the only way to truly understand and know the
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sacrifice that was made for your sin and in the power of the one
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who can save you is to believe that Jesus is God.
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Now you might not fully understand it or wrap your mind
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around it, but that is what God's Word says and we must come
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to that conclusion. But He also, although he was
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fully God, he was fully human as well.
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We must understand this about His nature.
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In the beginning was the Word, the Word was with God, the Word
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was God, and the Word became flesh and dwelt among us.
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And we have seen His glory, glory of the only Son from the
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Father, full of grace and truth. Jesus is the perfect picture of
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God here on earth because God is so transcendent and mighty.
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But he's also a personal God. He decided I'm going to come
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down and I'm going to show you who I am in the most perfect
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human being, whoever existed, and that's Jesus Christ.
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And it is only by him becoming a human could God die for the
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sacrifices of our sins. So this is how it needed to
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happen as Philippians tells us, who though he was in the form of
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God, did not count equality with God a thing to be grasped, but
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emptied himself by taking the form of a servant being born in
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the likeness of men and being found in human form.
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He humbled himself by becoming obedient to the point of death,
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even death on a cross. So I want to end with this.
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I hope I've proven to you that Jesus is God, and the whole
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Bible tells us that Jesus is God.
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And not only that, but Jesus can take away your sins by faith
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alone in him, by believing the work he did on the cross was
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sufficient enough to forgive you past, present and future.
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Let me read you this illustration by a man who I
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follow, great theologian Joel Beaky.
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There was a farmer whose wife became a Christian.
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He was upset and didn't want her to become a Christian.
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He rejected the incarnation of Jesus.
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Him being born as a human baby. He said to his wife, why would
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God lower himself to be human like us?
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His wife said I hope you see it someday.
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One snowy Sunday evening the wife took the kids to church.
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After the farmer fed the animals, he read a little and
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took a nap. Suddenly the weather got worse.
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It was a snowstorm. He got concerned about his
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family. He thought should I go to
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church, Take the 4 wheel drive to get them.
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He loved his family and his. He is thinking.
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He hears a loud thump against the house, and then another, and
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he looks out the door and he sees a large flock of Canadian
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geese. They are disoriented from the
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storm and stranded on his farm, not knowing where to go, unable
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to fly, unable to see their way. It's a Blizzard.
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The farmer has compassion on the geese, he thinks to himself.
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The only good thing is to give them shelter in the barn for the
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night. So he gets on his jacket in his
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hat and he opens the barn doors and he tries to invite them in
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and they scatter and emotions to them to go in and they won't.
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He tries to get behind them and shoo them in but they go off in
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all directions. They'll go anywhere but inside
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the barn. He's tired and confused, not
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sure what to do. He goes back inside, get some
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feed and figures he will make a trail of food and they would
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follow him in. So he spreads the feed all over
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the ground. And still they won't come in.
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He says to himself. How can I possibly save these
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geese? The only way I can save them if
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if I was a goose myself and I could lead them into the barn
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and the the geese would follow another goose.
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He realizes as all this is going on that it was time for his
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family to follow or to come home.
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So he jumps in his four wheel drive, goes down to the church,
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picks up his family and the children are happy to see him
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and start saying Daddy, daddy, we thought you would come for
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us. He said, did you have a good
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service? They said yes, yes.
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We sang our favorite songs and the preacher was preaching from
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John 1 where it says the Word became flesh and dwelt among us.
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And Daddy, the preacher told us that Jesus became one of us so
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that we might find salvation and security in him.
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And immediately the farmer thought, oh, become one of us.
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And he thought about the geese, and it kept swirling around in
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his head how he would save them by becoming one of them.
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And for the first time in his life he had insight into what
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God was doing when he sent his Son into a Manger in Bethlehem.
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He didn't tell them of his new found insight, but he told them
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about the geese. And when they got home, they
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could not see the geese anywhere, but then they could
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hear some honking. And when they got to the barn,
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they found all of the geese eating.
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And he said to his children, come see, come, see.
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Well, that family never went to church without their daddy
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again. And the Holy Spirit worked on
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his heart until he too put his trust in the God who was made
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manifest in the flesh. The God who says to you today,
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come into my barn of grace. Come into the Manger, come into
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the open stable door. Why do you flounder outside in
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the storm of the wrath of God? You're disoriented out there.
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Come in, there's food enough and more to spare in my son Jesus
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Christ. I say to you today, come to
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Christ, the Lagos of God. Your life is in chaos and it may
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have no meaning because you have not Jesus, the author and
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perfector of the world. As the author and perfector of
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your faith, trust in Him as Lord and Savior.
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Tonight, while there's still time, repent and turn back.
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Acknowledge that your sins put Jesus on that cross and it was
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because of your sins personally that He came down to become a
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human. And it was only through that
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death and resurrection could you be made right with God.
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Believe in Jesus and follow Him. Now would you pray with me,
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Father, Gracious and merciful Son, the Majesty, the King of
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Kings and the Lord of Lords, Holy Spirit, the one who draws
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us and helps us to understand. We come to you, God, and ask
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that you would do a miracle, and those who do not believe in you
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tonight that they would, that they would finally see why you
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became a man. Every Christmas passes by every
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year, but make this the year that they finally get why you
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came. And I pray Father, that you help
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them to come back Sunday after Sunday and meet more and more
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people and read their Bible and pray until they get that Jesus
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Christ is Lord who came to save sinners.
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I pray in Jesus name, Amen.