Sermon
True and False Prophets - Matthew 7:15-20
Publisher transcript
Transcript
-
A man named Ebo Noah, a self-proclaimed prophet in
-
Ghana, was predicting A worldwide flood that was
-
supposed to happen on Christmas Day of 2025.
-
He was building several arc like structures he claimed were going
-
to be people's salvation. They were going to save them
-
from the wrath of God that was supposed to come on Christmas
-
Day last year and after the rain never came, he was seen in
-
$100,000 Mercedes-Benz. Some of the people gave up their
-
whole life savings in their homes and and thousands of
-
people travelled many miles to get to this man and to get to
-
these arcs and when they finally got there, they were unfinished.
-
One person was so angry that he saw a nearby boat that he
-
thought was this false prophets and burned.
-
It turned out not to be his boat and he felt deeply regrettable
-
about that. Now those of us who hear this
-
story and know the Bible look at this and we're like, how could
-
so many people be fooled by this?
-
We know that God has promised he's never going to flood the
-
earth again. That's the whole point of the
-
rainbow, that God said he would never flood the earth again.
-
Oftentimes Christians though, don't really know their Bibles
-
and even pastors don't really want to teach Christians the
-
Bible. They think all all we got to do
-
is just get them to that point of salvation, right?
-
If we just give them the basic, very basic understandings of,
-
of, of the good news that that Jesus came to save you and all
-
you got to do is pray a prayer after me.
-
If all that we do is get that to happen, then God will do the
-
rest of it. And we don't have to do anything
-
else. We don't have to learn anything
-
else. We don't have to teach the
-
people anything else. But as Jesus has been teaching
-
us in the Sermon on the Mount, he said there's a narrow path
-
and it's a hard one, and few there be that find it.
-
And we know that it's not true that a Christian life starts and
-
stops at salvation. Yes, it starts there, But we can
-
commit the rest of our lives, as we've heard people confess
-
today, to go on to live a life that honors God, that that seeks
-
to obey Him to, to find out all the things that he said and to
-
worship him through that lifestyle.
-
There are many warnings from Jesus to his disciples about
-
dangerous teachers, about the danger of not learning, about
-
the danger of learning, from those who don't want to actually
-
teach you the whole counsel of God, but rather they just want
-
to give you little quips and quotes and cliches to lead your
-
Christian life. And even Satan uses people to
-
trip us up, to tempt us and to teach us false things.
-
He uses false prophets to lead others astray and some to never
-
come to the true faith. And so today that is what we're
-
going to be talking about. We're going to be in Matthew
-
Chapter 7, verses 15 through 20. We've been walking through the
-
Sermon on the Mount and the and Chapter 7 right here where we're
-
at, Jesus basically drops an atom bomb to close his sermon of
-
some warnings and some challenges to who's going to be
-
the true disciples and who are going to be the false ones.
-
And we'll get to that in the next two weeks.
-
It's going to take us three weeks to get through this close
-
that Jesus gives us in the Sermon on the Mount.
-
But today we're just handling 15 through 20.
-
And I've got only two points I want to make out of this.
-
And the first one is this. Be careful who you learn from
-
the first verse, verse 15. Beware of false prophets who
-
come to you in sheep's clothing but are inwardly ravenous
-
wolves. This is a huge statement from
-
Jesus and there's a lot packed in there.
-
And so I want to dissect this with you and, and find out what
-
he means in in the context of this.
-
And then how does it apply to us?
-
And but in but first, before we get into what false prophets
-
are, we should probably understand what a true prophet
-
is. A prophet of the Bible is
-
someone who was commissioned by God to speak God's message, to
-
speak to the people. They often would say, thus saith
-
the Lord, God told me this, now I need to deliver this message
-
to you. Now oftentimes we think of a
-
prophet as someone who just tells the future, someone who's
-
going to say, oh, this is going to happen in the future.
-
But actually the majority of what the prophets did in the Old
-
Testament was deliver a message from God that had nothing to do
-
with the future. Some of that is mixed in though.
-
And it's not just a person who tells the future then, it's a
-
person who teaches God's truth, right.
-
And so while I, I do not believe there are any more prophets
-
today like the prophets in the Old Testament, nobody is
-
receiving new revelations from God to tell the people, you see,
-
the Bible is closed. It's called the Canon of
-
Scripture has been decided early on in Christianity.
-
There's no more books being written.
-
There's no more people that can say, I have a new message from
-
the Lord. And then we add it to Scripture.
-
Know the book that we have, the 66 books of the Bible are the
-
finished work of God's revelation to humanity.
-
And now the church's job is to go back into all of this and
-
read this and learn it and, and live our lives by it.
-
It is complete. It is a complete work.
-
It's sufficient for everything we need for life and godliness.
-
And to back up what I'm saying, I would share in Hebrews 11 New
-
Testament it says long, long ago, at many times in many ways
-
God spoke to our fathers by the prophets, but in these last days
-
He has spoken to us by His Son. Jesus is the last and final
-
prophet who is also the Son of God.
-
He brought the completion of what the Old Testament was
-
talking about. Now we have the writings of the
-
apostles who were after Jesus, but what were they doing?
-
They were looking back at Jesus. The prophets looked forward to
-
Jesus. The apostles look back to Jesus
-
and everything that he had to say.
-
By the way, there are no more apostles anymore either.
-
I would not trust anyone or any group or any church who claims
-
to have apostles and prophets. We'll get into some of that a
-
little bit later in the sermon, but again, in Ephesians 220 it
-
says the church was built on the foundation of the apostles and
-
prophets, Christ Jesus himself being the cornerstone.
-
So what is the saying that the foundation of all that we
-
believe is built on the Old Testament prophets and the New
-
Testament apostles, with both of them being supported by God the
-
Son in the Scriptures? And when you build a house,
-
right, we, we look around, there's a lot of construction
-
going on in Utah, maybe in your neighborhood, and you watch how
-
a house is built. It starts with the foundation,
-
but you don't keep. Once the foundation is built,
-
you don't keep building a foundation.
-
You don't just keep going. Cement all the way up with more
-
rebar right now. You eventually put on the things
-
that make it the house, the wood and the the interior, the
-
drywall and the electrical and everything that's entailed, even
-
the decorations to make the house.
-
The New Testament church is the building of God's house,
-
spiritually speaking. There there are no more need for
-
physical temples because we are the temple.
-
The Bible says so. But we still in our day have
-
people who claim to be prophets and have started new offshoot
-
religions. I'm going to get to that more in
-
our second point. But today's prophets, although
-
we can look at guys like Ebo Noah and say that's just
-
ridiculous if you know your scripture.
-
Many were fooled. Today's prophets have to even be
-
even more clever by twisting Scripture and to make them mean
-
something that they don't or they just leave things out.
-
The word here for false prophets in our text back in verse 15 is
-
pseudo prophets. So they're not really the real
-
thing. You've heard of, you know,
-
pseudo ephedrine. It's not like the real stuff
-
right in the cold medicine, it might have some of the same
-
properties and make you feel a little bit of the same way,
-
right? Pseudo just means false, false
-
or fake, phony. That's what these prophets are
-
and today we can still the Bible uses language that they are
-
false teachers then. So when we think about this word
-
prophets in the New Testament, it is someone who is claiming to
-
proclaim the word of God, much like a preacher stands up and
-
says this is what God's word says and here's what it means.
-
And so in the New Testament talks about these prophets,
-
there will be these false teachers that are trying to come
-
into the church, right? Second, Peter 22 says, but false
-
prophets also arose among the people.
-
Just as there will be false teachers among you who will
-
secretly bring in destructive heresies, false teachers will
-
secretly bring in destructive heresies.
-
Now, if we go back to our verse and look at that, this, the next
-
part of this, they come to you in sheep's clothing but are
-
inwardly ravenous wolves. You see, they're pretending to
-
be like one of us. They might even look like one of
-
us. They're coming in in secret.
-
They're not so obvious. They're not so obvious that then
-
when they walk in the door or when they come into your group
-
or even when they stand on the stage, that they are in fact,
-
false teachers. That's the whole point.
-
That's how Satan works. You see, Satan, as, you know,
-
contrary to what a lot of us think or believe, he's not
-
hanging out in cemeteries all day long, you know, or hanging
-
out at the haunted houses during Halloween alone, right?
-
He is and has always been trying to twist God's word, trying to
-
come in and fool God's people. And he does it in sly, sneaky,
-
crafty ways. And he's, he's gotten pretty
-
good at it and he's pretty smart.
-
He's been around for thousands of years.
-
He's a fallen Angel. And so think about it, wolves in
-
sheep's clothing. Now sheep's clothing again means
-
two things. They come to us looking innocent
-
and harmless and they pretend to be doing everything they're
-
doing for God, right? That's what sheep are doing,
-
right? Sheep.
-
The very image of a sheep is like, wow, nobody's a scared of
-
a sheep, right? I'm like, you might be scared of
-
a bull with horns. You're not going to jump the
-
fence to to go hang out with them.
-
But a sheep, maybe the ones that have the horns, the goats that
-
can that that can like really ram you.
-
Yeah, I've seen some videos about that.
-
They're pretty strong. But but a sheep is not that
-
scary looking, right? Very innocent.
-
But they're claiming to be a part of the pack when really a
-
wolf describes their true heart motivation.
-
They're really just there to devour.
-
Interestingly, when we think about this, we don't, we don't
-
really think about how easily we could all be fooled.
-
Doctor Martin Lloyd Jones says this.
-
The picture we need to have in our minds, therefore, should
-
rather be this. The false prophet is a man who
-
comes to us, who at first has the appearance of being
-
everything that could be desired.
-
He is nice and pleasing and pleasant.
-
He appears to be thoroughly Christian and seems to say the
-
right things. His teaching in general is quite
-
all right, and he uses many terms that should be used and
-
employed by a true Christian teacher.
-
He talks about God. He seems to be saying everything
-
that a Christian should say. He's obviously in sheep's
-
clothing, and his way of living seems to correspond.
-
So you do not suspect that there's anything wrong at all.
-
There is nothing at once that attracts your attention or
-
arouses your suspicions. Nothing glaringly wrong.
-
And as I talked about, you know Satan is good at at disguising
-
himself, right? It says in in Second Corinthians
-
11/13 For such men are false apostles, deceitful workmen,
-
disguising themselves as apostles of Christ.
-
And no wonder, for even Satan disguises himself as an Angel of
-
light. So it is no surprise if his
-
servants also disguise themselves as servants of
-
righteousness. Often times we'll look at
-
people, a group of people, a religion, and we'll say, man,
-
these people are really moral or they're really living, you know,
-
their faith out. And, and we think they must know
-
God because God is out all about morality and goodness.
-
And yes, God has a standard for morality, but as we know, he
-
came to save sinners who can't keep his morality.
-
But then he empowers us to live it out, but not perfectly.
-
Again, these are very subtle, say a lot of the right things,
-
but the problem here is in what he doesn't say.
-
Will not offend, will not talk about hell, will minimize sin,
-
won't talk about the commands of Christ other than maybe the
-
mandate. We should go and make disciples,
-
right? Minimizes the depravity of man.
-
Minimizes the substitutionary atonement of Christ.
-
Minimizes repentance. Never talks about it.
-
How to repent is the telltale sign of our faith.
-
Everybody can say that they're a Christian.
-
In fact, most of our nation probably says they're Christian
-
in this passage that says you'll know them by their fruit because
-
it's not just a pray a prayer after me or one day I, you know,
-
felt an emotional experience. And so therefore that meet must
-
mean I'm a Christian to prove faith comes through life change.
-
But the false teacher will never point the people to that because
-
it seems too harsh. He doesn't want people to
-
examine their faith. Very watered down.
-
Sounds like a Ted talk with maybe a couple verses, always
-
topical and tickling the ears. They don't want to talk about
-
God's commands or God's call to turn from your sin.
-
In fact, back in Jeremiah's day in the Old Testament, a prophet
-
whom nobody liked and nobody wanted to listen to, eventually
-
they threw him in a pit because the king was sick of hearing him
-
say thus saith the Lord. There were other prophets in his
-
day that were saying, Oh no, God's good with everything that
-
you're doing. And it says this.
-
They have healed the wound of my people lightly saying peace,
-
peace when there is no peace, constantly saying there's peace
-
with God. You've done all that's good and
-
right, and don't worry about repenting in your sin.
-
Keep living the way that you're living because God is all about
-
peace. These are dangerous because they
-
creep in and invade ministries. When they get you away from the
-
sound believers and the pastors, they will talk about how it's
-
actually the pastor who's too harsh or too judgmental.
-
He's wrong because of his tone or maybe misinterpretation.
-
And they talk about unity. They want to say the word unity
-
all the time, saying that other churches believe different
-
things and and so it's wrong to talk about those.
-
RC Sproule once said doctrine divides and that's what it's
-
supposed to do. This is why we have a
-
confession. This is why we have a statement
-
of faith. This is why we have distinctive
-
that we regularly teach and back up through scripture.
-
We want to be honest about who we are and what we believe
-
rather than baiting and switching people to get you in
-
here just to have numbers. This is what you would call
-
being seeker sensitive, right? Thinking that if I'm just
-
sensitive to the seekers and don't say anything harsh or
-
wrong or anything that they wouldn't like, I will get them
-
in the room. And and when we have a bunch of
-
seats in the room, that proves how good of a church we are.
-
I said a couple of weeks ago, I wanted to refer to this this
-
excerpt by a man named JC Rile. He wrote a book and and part of
-
it, it's called Jellyfish Christianity.
-
That's what he calls this that I'm talking about.
-
And he says, he says this one plague of our age is this
-
widespread dislike to distinct biblical doctrine.
-
In the place of it, the idol of the day is kind of a jellyfish.
-
Christianity. A Christianity without bone or
-
muscle or sinew, without any distinct teaching about the
-
atonement, or the work of the Spirit, or justification, or the
-
way of peace with God. A vague, foggy, misty
-
Christianity, of which only the watchwords seem to be.
-
You must be liberal and kind. You must condemn no man's
-
doctrinal views. You must consider everybody is
-
right and nobody is wrong. I.
-
I often run up against this quite a bit because for whatever
-
reason, the Lord has put a passion in my heart to fight for
-
doctrine and truth. And I love the church and I love
-
truth and I love you. And even even if it's going to
-
be hard to hear, those things are good for you to hear.
-
In fact, I feel like it would be unloving if I didn't share with
-
you the things that the Bible says that you need to know.
-
And because I've experienced it first hand when I was living in
-
sin, claiming to be a Christian and somebody was willing to say,
-
hey, look what scripture says, like God, God loves you and he
-
forgives you, but quit saying you love him back and don't do
-
anything to show him like you should love this God who has
-
been so gracious and merciful. And when someone was willing to
-
have these conversations with me and preachers, preachers willing
-
to preach. I mean, if I think about the
-
greatest way in which God has brought about sanctification and
-
change in my life, it has been preachers not who are giving me
-
the Ted talks or just generalizing everything or
-
giving me topical messages all the time.
-
It was the preachers who walked through the Word of God and it
-
changed my life and it continues to change my life.
-
JC Royal continues on this and he says this creedless kind of
-
religion, we are told, is to give us peace of conscience.
-
A jellyfish is a pretty and graceful object when it floats
-
in the sea, contracting and expanding you, You can get it in
-
your mind, right? Aren't they just some weird
-
looking but kind of Beautiful Creatures that God made like a
-
transpellent parent umbrella? Yet the same jellyfish, when
-
cast on the shore, is a mere helpless lump without capacity
-
for movement, self-defense or self preservation.
-
Alas, it is a vivid type of much of the religion of this day, of
-
which the leading principle is no dogma, no distinct tenants,
-
no positive doctrine. We have hundreds of jellyfish
-
clergy, clergymen who seem to have no single bone in their
-
body of divinity. They have not definite opinions.
-
They belong to no school or party.
-
They are so afraid of extreme views that they have no views at
-
all. We have thousands of jellyfish
-
sermons preached every year, sermons without an edge or a
-
point or a corner, smooth as billiard balls, awakening no
-
Sinner, edifying no St. Never was it so important for
-
laymen to hold systematic views of truth and for ordained
-
ministers to enunciate doctrine very clearly and distinctly in
-
their teaching. When the first the church
-
started in the 1st century in the book of Acts, you know,
-
there's these pillars that they started with and it says they,
-
they had the apostles doctrine, the breaking of bread, the
-
fellowship and the prayer. And we hold those as like major.
-
This is why we do church the way we do.
-
We make sure we have prayer in there.
-
The breaking of the bread is the communion part, you know, one of
-
the ordinances along with baptism that we see and, and,
-
but the apostles doctrine, that's the word of God and
-
everything that they taught the word of God said we need to
-
protect this, teach it. In fact, Paul talked about this,
-
this danger coming, this danger coming when he was in the early
-
church, when he was getting ready to go basically in Acts
-
27. He says I didn't shrink from
-
declaring to you the whole counsel of God, not just jump
-
around to all the little high points of the things that are
-
going to make you feel good all the time and never challenge
-
you. But he says this in Acts 2028.
-
He says, Pay careful attention to yourselves and all, to all
-
the flock in which the Holy Spirit has made you overseers to
-
care for the Church of God, which He obtained with His own
-
blood. I know that after my departure,
-
fierce wolves will come in among you, not sparing the flock, and
-
from your own selves will arise men speaking twisted things to
-
draw away the disciples after them.
-
This is a real danger in our church and in our churches, in
-
the Christian Church in America, and all over the world for all
-
time. And there is so much talk about
-
this in Scripture, how can we not talk about it?
-
Be foolish to just skip this part and pretend like
-
everybody's right and nobody's wrong.
-
I was once told that true shepherds are to be watching out
-
for the sheep. They're to be caring for them,
-
nurturing them, but protecting as well.
-
And a Good Shepherd has two voices.
-
One voice is that tender care for the sheep.
-
The tender, the speaking love over the kindness, the grace,
-
the reminding of you can always come back to the Lord.
-
But there's another voice that he should have.
-
That's the seriousness of challenge and rebuke and the
-
warning of the wolves. Imagine being a shepherd.
-
You're standing out there and wolves are coming.
-
Shepherds had a club and a staff or a crook one.
-
The one side of the crook was to to pull, pull them back by the
-
neck so you can pull them out. And the club was to hit the hit
-
the wolves, right. So let me give it to you this
-
way. Imagine your child is in the
-
street and a car is coming. Which voice are you going to
-
use? Which voice are you going to
-
use? Are you going to say, oh, little
-
Timmy, there's a car coming? You got to get out of there,
-
man. Like, come on, let's go, you
-
know? No, you're going to yell, get
-
out of the road. That's still loving, right?
-
True teachers warn of the false ones willing to even intimidate
-
the wolves and train the sheep to watch out for them and defend
-
themselves as well. That's what I hope I'm doing
-
today. By the way, false prophets and
-
teachers are usually self-proclaimed, right?
-
They just popped out of nowhere. I know all this stuff.
-
I have a message that's better than everybody else's message.
-
Real pastors and teachers, shepherds are called by God and
-
they're affirmed by other men. I know this stuff is kind of
-
hard, right? Like this isn't all of the diet
-
that we get from the word of God.
-
But I'm, I like to go to the gym.
-
So a gym analogy would be like, you know, we have our favorite
-
days of working out, right? That's usually chest and biceps,
-
you know, but don't skip leg day.
-
You've seen those memes before. Don't skip leg day.
-
These are that's hard. It's hard and sometimes this
-
stuff's hard to hear. So I'm going to move into maybe
-
getting a little more practical about this and talk about how to
-
discern between true and false teachers.
-
Let's go to our next. The rest of the verses.
-
It says you will recognize them by their fruit.
-
Our grapes gathered from thorn bushes or figs from thistles.
-
So every healthy tree bears good fruit, but the diseased tree
-
bears bad fruit. A healthy tree cannot bear bad
-
fruit, nor can a diseased tree bear good fruit.
-
Every tree that does not bear good fruit is cut down and
-
thrown into the fire. Thus you will recognize them by
-
their fruits. I think about this and Jesus is
-
kind of just given this analogy. That would have made a lot of
-
sense to people. Now, I'm not much into
-
agriculture, but I do live by some fruit trees.
-
You know, I live up by some orchards in Perry.
-
And so I see these often. But I'll tell you what, I look
-
at those and I have no clue what kind of fruits going to come off
-
of those trees. I don't know if it's pears,
-
apples, grapes don't grow on trees.
-
But hey, I don't know a lot about that, right?
-
But how do you know then what kind of tree it is?
-
Finally, when it bears the fruit, they're like, oh, that's
-
an apple. Now some of you guys might be
-
like, hey, I know, you know, I got a book and you know, like
-
I'm way into this type of stuff. But for most people it's like,
-
look, I'll I'll just wait till it bears fruit and then I'll
-
tell you it's a crabapple tree and it's useless, you know,
-
anyway, I heard some people use that for stuff.
-
Use it for stuff, right? They just really kills my lawn.
-
But but so this is how we test who's true and who's not right.
-
And actually in the Old Testament, there's a test in the
-
Bible that is applied when someone claims to be a prophet.
-
This is in Deuteronomy 18. It says, but the prophet who
-
presumes to speak a word in my name that I have not commanded
-
him to speak or speaks in the name of other gods, that same
-
prophet shall die. Wow.
-
And if you say in your heart, how may we know the word that
-
the Lord has not spoken? When a prophet speaks in the
-
name of the Lord, if the word does not come to pass or true,
-
that is a word that the Lord has not spoken, and the prophet has
-
spoken it presumptuously, and you should not be afraid of him.
-
Now we have the benefit of the fullness of Scripture when
-
someone says like this guy that the flood's coming, like we're
-
like, no, I don't need to believe you, right?
-
That's just stupid. As I said, there are other
-
crafty ways and and methods that these false teachers use.
-
They try to just slip it in there.
-
But there are false prophets in history.
-
And let me just tell you, I would be a coward if I didn't
-
bring this up. I have grown up in Utah my whole
-
life and been a Christian a lot of those years.
-
And when I became a pastor, there was a certain group of
-
pastors that held these conferences that talked about
-
how to reach people in Utah. And they would say something
-
that still does not make sense to me at all, that says they
-
would say, yeah, we agree. You should never talk about
-
Mormonism from the stage or Joseph Smith from the stage.
-
Never. And I just, I just, I don't
-
understand it because if this is where we live and our friends,
-
family and neighbors are all around us, wouldn't you want to
-
be taught by someone on how to navigate that, how to, how to
-
have those conversations to know the truth in the error?
-
And, and I'm here today to tell you that when, when Jesus said
-
that there will be false teachers and false prophets, and
-
Peter said it and Jude said it and Paul said it.
-
Joseph Smith is one of those false prophets.
-
And we can test by that Deuteronomy verse.
-
Did he give a false prophecy? Well, a lot of them were very
-
general and vague. But let me just say that in one
-
instance, in September 2223 of 1832, Joseph Smith foretold that
-
an LDS temple was going to be built in independence.
-
And it was this huge thing in the DNC, section 884.
-
He said it was a revelation from Jesus Christ.
-
He says that in his writings. I'm not going to read all of it
-
to you because I just feel like it wouldn't be good in our
-
church. But he says that this church is
-
going to be built. This temple's going to be built,
-
and it's going to be like Zion in Missouri.
-
And all these people after him kept thinking, OK, when's this
-
temple going to be built? When's this temple going to be
-
built? 40 years goes by.
-
People are making excuses. Generations are longer than 40
-
years. Finally, 100 years goes by.
-
And they're like, maybe he meant 100 years by a generation, you
-
know? And then after 140 years,
-
finally, the Mormon Church itself admitted this was a false
-
prophecy. No temple was ever built on the
-
property and it never came true. And Joseph Fielding Smith
-
finally admitted there was no expectation this prophecy would
-
ever come to pass. There's a false prophecy right
-
there. But it it gets worse because we
-
compare Scripture now to things that were said.
-
And in second Nephi 2523, it says, For we know that is by
-
grace we are saved after all we can do.
-
And there's the little sly thing.
-
Use similar language, but then add just in the little twist.
-
After all we can do, That's where it gets wrong.
-
We know that grace is by faith alone, not after all.
-
After all we can do suggests that we must earn this grace
-
after we've tried our hardest. Then God will finally say, you
-
can have this atonement applied to you.
-
And that's not what the Bible says.
-
It angers me, brothers and sisters, it even gets worse.
-
It says this is him, Joseph Smith, saying that he's better
-
than Jesus. It says I have more to boast
-
about of them than any other man had.
-
I'm the only man that has ever been able to keep a whole church
-
together since the days of Adam. A large majority of the whole
-
stood by me. Neither Paul, John, Peter, nor
-
Jesus ever did it. I boast that no man ever did
-
such a work as I. The followers of Jesus ran away
-
from him, but the Latter Day Saints never ran away from me.
-
How dare you say this, that you are better than my Lord?
-
We need to understand this should break your heart, Church,
-
that we're in a state that our family, our friends, our people,
-
our coworkers are being deceived by this.
-
And sometimes it takes the second voice of the shepherd
-
lovingly to call people out of the false teaching.
-
It doesn't just stop with him and that religion though.
-
But I could go on and on about most, if not all of the Pope's.
-
They claim to be prophets and get new words from God and they
-
write it down. And the other cult religions,
-
Jehovah's Witnesses, even Muhammad and Muhammad and Joseph
-
Smith have something in common in that their religions were
-
started by an Angel. They claim an Angel came to them
-
and said, I have this new revelation.
-
But we know that Paul says in Galatians 1, he says, but even
-
if we or an Angel from heaven should preach to you a gospel
-
contrary to the one that we preach to you, let him be
-
accursed. What fruit did these guys bear
-
leading people astray? That's the bad fruit, right?
-
Or it was minimize the work of Christ.
-
That's bad fruit. Look at me instead, Matthew
-
2424. Jesus himself says for false
-
christs and false prophets will arise and perform great signs
-
and wonders so as to lead astray, if possible, even the
-
elect. He warned us about this and
-
great signs and wonders, by the way, I mean these guys are going
-
to be silver tongued, able to wow you with their words, make
-
you feel some kind of feelings, maybe even possible magic or
-
miracles. In fact, Revelation 1920 says
-
about this great false prophet and the beast was captured and
-
with it the false prophet who in its presence had done the signs
-
by which he deceived those who had received the mark of the
-
beast. They were both thrown into the
-
lake of the OR the lake of fire. There are churches.
-
I mean, let me just say this, right?
-
There's a reason why we try so hard when we're picking our
-
worship songs not to do anything by Bethel Church.
-
And I know you guys probably all like some of their songs.
-
I mean, they do a really good musical job at what they do.
-
And some of the the words of the entire song, you can't say there
-
was really anything wrong with it.
-
But I remember when one guy, MacArthur said when he was asked
-
about this, like, how is it that these people can say good things
-
or sing such good songs? And he says, well, broken clocks
-
are right twice a day. And So what are they trying to
-
do, though? They're trying to infiltrate, in
-
a sense, to get us to sing their songs and then eventually fall
-
into their doctrine. And I've heard several stories
-
of people who have listened to songs or seen things that
-
pastors have affirmed. And then they go off listening
-
to the false teaching of Bethel Church, which, by the way, the
-
leader claims to be an apostle. And his second in command is
-
called the Prophet Bill Johnson and Chris Valaton, Charis mania.
-
You know that. And they're the those ones that
-
are constantly making miracles like the focus of their church,
-
just, you know, the playing on people's emotions.
-
And that seems to be what false teachers like to do.
-
It's always emotional, right? Even the altar calls in the pray
-
prayer after me. You won't find that anywhere in
-
Scripture. By the way, I'm not saying that
-
I, I have, I've done that in the past, you know, like pray this
-
prayer after me, repeat after me.
-
And I was talking to one of the other elders the other day and
-
remembering a man who I was so proud of that prayed a prayer
-
after me early on in ministry. And guess what he's doing today?
-
He's not walking with the Lord. He does not believe and so we we
-
don't do that because you won't find a place in Scripture that
-
says make them pray a prayer after you or pray and ask Jesus
-
into your heart. It's repent and believe.
-
It's repent and believe. It's a work that God is going to
-
do in you, and you're going to want to do it without
-
manipulation. But so many of these
-
evangelists, they want to be able to say, I have this many
-
numbers and that many numbers of people come forward and this and
-
that. And I'm not saying people do get
-
saved in those types of things. God still uses even the simplest
-
gospel message to save people, but it's God.
-
It's not because of the preacher.
-
So is the the fruit numbers like this is the thing.
-
And when we're gauging this fruit, the fruit is not numbers.
-
The fruit is healthy disciples, healthy Christians.
-
A healthy tree bears good fruit because it's healthy.
-
That's just what it happens. And so when you sit under good
-
preaching and the preaching is in the the roots of the word of
-
God, and he follows his life after Christ, not perfectly, but
-
you cannot help to start produce fruit even if you don't like
-
some of the things that he says sometimes.
-
Course, you probably don't like everything that the Bible says,
-
but healthy things reproduce healthy things and bad things
-
produce more bad things. That's what he's saying here.
-
If a pastor thinks the Bible's boring and has to spice it up,
-
he should not be a pastor. I'm telling you that because
-
it's all Christ doing his work, as in as he said in John 15,
-
five, I'm the vine, you're the branches, whoever abides in me
-
and I and him he it is that bears much fruit.
-
For apart from me you cannot do, you can do nothing.
-
All we can do is abide in Christ, in his word.
-
Why do we think we have to dumb this down, water it down or or
-
take up most of the time with all of my stories?
-
Because you're just not going to understand what this means.
-
There's a false fruit you ever seen like like a, a wonderful
-
little like, you know, table setting or you go to one of
-
those mega stores to buy like furniture for your bedroom or
-
your kitchen or whatever and they have fake fruit on the
-
table and some of it looks real realistic, you know, but if you
-
took a bite into it, it wouldn't give you anything.
-
It'll actually taste terrible. That's a lot of what comes from
-
this hollow false pseudo teaching.
-
You might get some feelings. You might look at it and think
-
that it looks real. It looks right, but we've got to
-
be discerning here. Bad trees or false teachers bear
-
fake and false unhealthy disciples.
-
It's like if a tree instead of in Psalm one being planted by
-
the water and is fruitful. This tree is planted by like a
-
toxic wage or sludge waste pond. But on the outside, the tree is
-
still growing and it's bearing fruit.
-
And you're like, hey, it's still a tree.
-
Are you going to eat that fruit? I'm not eating that fruit.
-
This is a warning in love to you guys.
-
JC Ryle again. Worst of all, we have myriads of
-
jellyfish worshippers, respectable church going people
-
who have no distinct and definite views about any point
-
in theology. They cannot discern things that
-
differ any more than color blind people can distinguish colors.
-
They think everybody is right and nobody's wrong.
-
Everything is true, nothing is false.
-
All sermons are good, none are bad, every clergyman is sound
-
and no clergyman is unsound. They are tossed to and fro like
-
children by every wind of doctrine, often carried away by
-
any new excitement and sensational movement, ever ready
-
for new things because they have no firm grasp on the old, and
-
utterly unable to render a reason for the hope that is in
-
them. But this is the last verse I
-
want to look at from Paul when he was teaching a young protege,
-
Timothy. In fact, these are some of
-
Paul's last words about how to preach.
-
He says, I charge you in the presence of God and of Christ
-
Jesus, who is to judge the living in the dead by his
-
appearing and by his Kingdom. By the way, the Bible says that
-
not many of you should become teachers, my brethren, because
-
teachers will be judged with a greater strictness.
-
We do this under the fear of the Lord.
-
It says, preach the Word, be ready in season and out of
-
season. That means when it's popular or
-
when it isn't popular, just stay in the Word, reprove, rebuke,
-
and exhort with complete patience and teaching.
-
Why do we need so much correction?
-
Because we are so sinful and this is the way to find healing.
-
But it's loving. But here's where it goes on.
-
The challenge is this. For the time is coming when
-
people will not endure sound teaching but have itching ears,
-
they will accumulate for themselves teachers to suit
-
their own passions and will turn away from listening to the truth
-
and wander off into myths. And here's the issue here.
-
The people are the problem. In this one.
-
He's warning Timothy that, look, you're going to be tempted to
-
change the message because the people want something else and
-
they're going to go find these teachers and they're going to
-
get their ears tickled. It's our job as Christians to be
-
learners of the Word, hearers of the Word, preachers and teachers
-
of the Word to our family, friends and neighbors to learn.
-
RC Sproul says every Christian is a theologian.
-
Theology is important. It is we should know it and it's
-
our responsibility to be a member of a healthy church, to
-
sit under good teaching. And even if you're not a member
-
officially of a church. I heard it said that we vote
-
with our feet in our wallet. Wherever we affirm, we're going
-
to go there, we're going to sit and we're going to give money.
-
And we think it all these false teachers with with unhealthy
-
churches. And we think, how are they so
-
big? Like how do they have all this
-
stuff that they have and we're struggling to get by And you're
-
like, well, because they're telling them everything that
-
they want to hear and the people are voting yes, we love this.
-
Tell me more. Don't tell me bad things about
-
me. Tell me how I can be wealthy,
-
healthy and prosper. We must preserve and defend the
-
truth by fighting air and preaching the whole council of
-
God like Paul has taught us to, like Jesus has taught us to,
-
like the Lord wants us to. So let me end with this main
-
idea. Jesus and many authors, other
-
authors of Scripture, warn us about false teachers used by
-
Satan coming into the church to deceive people.
-
They use subtlety in craft to minimize major doctrines.
-
They pretend to be one of us, claim to be looking out for our
-
best interests, but really are promoting themselves and
-
satisfying their own hunger for power, fame, and money.
-
We must know our Bibles and submit to preachers who do so as
-
well. And in this way we will become
-
more like Christ. We will build his Kingdom on
-
earth the way He has said to do it, not our way.
-
And I promise you, the closer you get to Christ, the more you
-
know about him, the more you love Him, and the more your life
-
will be changed. Let's pray.
-
Father, thank you for your word and your stern warnings and your
-
grace and your love. Thank you, God, that You have
-
grace on us mere humans who are doing everything we can to try
-
to interpret Your word, to know what Your will is for our lives.
-
I pray you'd give us more understanding, more knowledge,
-
more discernment, no more wisdom.
-
And I pray Lord, you'd help us to be more faithful today, as is
-
the goal of week in and week out, that we just become more
-
conformed to the image of your Son.
-
Help us to do that. Help us to have discernment
-
against all the false teachers out there in the world, even the
-
non religious ones that we're allowing into our hearts through
-
social media and everything else under the sun.
-
Forgive us Lord, for our sin and our ignorance and help us Lord
-
to love you more. I pray in Jesus name, Amen.