Sermon
The Faith of an Outsider - Matthew 8:5-13
Publisher transcript
Transcript
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Well, welcome again to Redemption Church North Ogden.
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I'm a glad to have all of you guys here with us.
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We are in our series, the book of Matthew.
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We walk through a verse by verse, chapter by chapter and
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very slowly so that we can dig out all of the treasures that
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are in the word of God. This was written by God himself
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through men, of course, but we believe the Bible to be without
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error, infallible, sufficient for everything we need in this
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life. And so there's so much in it
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that we don't want to Passover and, and, and even even in the
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the efforts that we're doing to preach through this, there's
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still things that we can't quite hit as much as we would want to.
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And so, but thankfully we do get to handle this just chunk by
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chunk, paragraph by paragraph. And that's what we're doing.
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We're in chapter 8 of the book of Matthew.
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And we last week started this section in the book of Matthew
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where where the Holy Spirit has has chosen to focus on the
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miracles of Jesus. We've seen, you know, the
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teachings of Jesus and the Sermon on the Mount.
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And here we are. And it's a bunch of miracles
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bunched together in this narrative, in this this book of
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Matthew. And last week we talked about
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how Jesus healed A leper and how that represented him saving us
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from this infectious disease called sin that we all have that
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only he could take away. And today we're going to look at
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verses 5 through 13, and we're looking at the faith of an
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outsider. This is the story that John,
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Pastor John, read for us before we prayed about the centurion,
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the centurion asking Jesus for his servant to be healed.
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And again, as I've said, looking at miracles, you know, it's hard
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to try to dig out of there. What does this mean for my life?
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How does this apply? And as we look at the context,
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the history, the background also, and each one of these
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stories is written there for a purpose.
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It's not just generally so, so we think, OK, Jesus does
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miracles. That's great.
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You know, it's more, there's so much more to the meaning of it
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that we've got to dig out together.
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And, and this story in particular is called a speech
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story. It's it's it's a narrative where
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the high point is not the event. The high point isn't actually
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focused on the miracle itself, but it appears either during or
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after the event. And a speech story then is, is
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something where what is focused on is what is said rather than
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the event itself. And so it's the words of Jesus
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and the words of the centurion that we focus our time on here
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and try to figure out what does this mean?
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What does it mean for them? What does this mean for us?
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I've got three points I want to look at as we look at the faith
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of this outsider, A centurion. And my first one is this that
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faithful friends intercede or appeal to Jesus for one another?
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Let's look at verses five and six.
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It said when he had entered Capernaum, a centurion came
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forward to him, appealing to him.
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Lord, my servant is lying paralyzed at home suffering
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terribly. So this is kind of the the setup
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of the problem in which Jesus comes and and kind of brings the
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solution. A centurion comes up and says,
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Hey, I've got this, this my servant at home and, and, and,
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and Luke, Luke's version, if you didn't know, Matthew, Mark, Luke
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and John are the gospels and it tells the narrative of Jesus
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life. And, and some of the same, the
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stories are in the other versions as well.
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And in Luke version it, it tells us that this guy, the centurion
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really loved this man. It said he was near and dear to
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him. So this centurion who by the
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way, is a Gentile Roman officer of the army of the occupation in
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Israel under the authority of of Herod.
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So this, these are the characters.
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You've got Jesus, you've got the the the the servant who who is
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being petitioned for or talked to Jesus about, appealed about
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so for healing and then you've got the Gentile centurion.
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What's a Gentile? A Gentile is someone who is non
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Jewish, right. So in the Old Testament all the
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way and even back to Jesus day, Gentile was just an outsider.
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You see, God had chosen from one man, Abraham, to bring about
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this nation called Israel. And he gave them the promises,
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he gave them the law, and it was through them that the Messiah
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would come. And everyone outside of this
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nation, as you see in the Old Testament, is is an outsider, is
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a Gentile. They weren't part of God's
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chosen people yet at least. And so to the Jewish people,
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Gentiles were unclean. They had to, they had to live
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with them because the Roman Empire kind of came in and took
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over Jerusalem and Israel at the time.
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And so now they're, they're kind of living in oppression.
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The Jews are. But this guy, this guy turns out
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to be somewhat of a, a good guy. In fact, in the Luke version, it
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says the the elders of the Jews came and talked to Jesus in this
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narrative and interceded for him and said he is a worthy man.
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He is worthy for you to do this miracle for him.
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Why? Because he's, he loves our
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nation and he even built us a synagogue.
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So this guy, this this Gentile Roman officer who should have
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been the enemy, was liked by the Jewish people and has done some
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nice things for the Jewish people, even building them a
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place of worship. Now, before I get to my point
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about how he, you know, appeals to Jesus for his beloved friend,
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his servant, there are just some things I want to point out in
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this text. You know, is 1 is that this
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really reveals to us where the Jewish people didn't quite
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understand all the teachings of the Old Testament and the coming
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of the Messiah and living by faith.
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Because these elders of the Jews appeal to Jesus and say he's
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worthy of you doing this miracle for him.
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That just kind of points out their misunderstanding of
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worthiness. You know, a miracle is grace.
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If God chooses to do something in your life, in my life, to
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come in and step in miraculously and change your situation, it's
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not because he owes it to you or me.
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Because of the way that we live, don't we live like that?
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Sometimes, though, even we misunderstand the grace of God
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and we think, if I live a good life, if I do some good
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religious things, doesn't God owe it to me?
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We even hear people say, you know, people that don't quite
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understand the Gospel, that aren't even Christian.
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They have this idea if I do more good than I do bad, I think I'm
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going to heaven. It's probably a majority of
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people, you know, that are not believers.
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They think it's just fair, right?
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That's their idea of fairness that they've made-up in their
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own mind. If I do some good things and my
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good outweighs my bad. This, though, is where they're
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wrong. Now, the servant.
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Let's focus on this servant for a little bit.
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He's a young man, bedridden, possibly because of some
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accident. Maybe it was malnourishment,
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Maybe he had been overworking because he was somewhat of a
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slave to the Centurion or a bond servant.
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Nevertheless, he's paralyzed, he's suffering, and Luke tells
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us again in his narrative to the point of death.
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So he's not only suffering terribly, laying at home, not
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able to move, but he's almost about to die in this centurion.
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This guy who's basically to them, a non believer, comes from
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this place of desperation and love, not for himself, but for
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the servant as he was dear to him.
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He's asking for help. Now I this isn't even the main
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part of, of of the message, but because it's in God's word, what
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I see here is this idea of intercession.
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That's why I made it my point as faithful friends intercede for
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one another or what does intercession mean?
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It means to appeal on their behalf to another person.
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It's actually a legal term. If you were in court, you know
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your your lawyer would make intercession for you or a
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witness would make intercession for you before the the judge.
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That's what I call praying for other people in your life.
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That's what the Bible would call praying for others in your life.
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In a sense, you could say, although Jesus is there
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physically in front of him, you could say the centurion is
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praying for his servant. This is something that faithful
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people do. Faithful Christians, faithful
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followers of God, they intercede for other people.
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It's not a selfish thing. We're not focused on ourselves.
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We're we're, we're, we're concerned and we love other
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people around us so much so that we are willing to spend our time
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praying for other people. There are stories like Abraham
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in the Old Testament. He interceded for Lot to God.
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When when God was going to destroy Sodom and Gomorrah,
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Abraham said no, what if there are some righteous people in
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there thinking about his cousin Lot the whole time, right?
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Praying and praying, trying to get God to stop and eventually
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God let him go and take Lot out of there.
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Moses often prayed for the people every time that they
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would sin and God would cause a a discipline or a curse to fall
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on them, Moses would would plead on their behalf so that God
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would have mercy on them. Did you know that even the Holy
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Spirit and Jesus intercede for us?
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In Romans 834 it says, Who is to condemn Christ Jesus, the one
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who died? More than that who was raised?
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Who is at the right hand of God? Who indeed is interceding for
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US? Jesus Christ sits at the right
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hand of the Father in heaven, ever making intercession.
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In fact, in in Hebrews it says it beautifully.
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Consequently, He is able to save to the uttermost those who draw
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near to God through Him, since He always lives to make
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intercession for them. Think about this for a moment.
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When you are in trouble, when you've messed up, when you've
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sinned. Yes, Christ atoned for that sin
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on the cross, past, present, and future.
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But in a sense Christ is now our Mediator standing before God the
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Father and saying as as almost a remembrance, although God
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doesn't need to remember because he has perfect memory and he
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knows everything. But symbolically, Jesus is
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saying I died for them, I died for them.
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They're clean, they're they're mine.
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You gave them to me. Remember that.
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Remember that because God is the wrathful God and and sin needs
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to be dealt with. But every time the His children
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sin or our suffering, we can have this picture in our mind
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that Jesus is at the right hand of the Father ever always
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praying for us is what the Bible says.
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Now let me flip that then. If this is all going on and we
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see this in this Scripture, my question to you is, do you love
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people enough around you to go before Jesus and plead to Him on
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their behalf? I know that we all think about
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praying for one another and it's a thing in the Christian life,
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you know, as maybe you're new to the faith, then you you, you're
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not quite in that prayer life thing.
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But as you grow your, your prayer life grows and you start
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to figure out what am I praying for?
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Who am I praying for? And one of the things that we
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should always have on our prayer list almost every time we go to
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him, rather than just saying, Lord, do this for me, please
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help me, please save me. I know we're, we're, we're a
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selfish people. I can tend to even lean that
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way. I want to jump right into all
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the things that I want in my life.
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But there's something about this guy's faith that is an example
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that he, he pleads for his servant.
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Are you pleading for and praying for people in your life when
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they're sick, when they're not doing well, when they're
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struggling financially, when they're struggling in their
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marriages, You husband, wife, are you regularly praying for
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your spouse? I know.
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Let me just, I'm going to be honest with you guys and just
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reveal that we all know that we want to change our spouses,
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correct? Be honest.
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There's things about them that we wish were different.
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And instead of constantly telling them that and trying to
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do the work of changing them, why don't we go to the one who
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can go to the one who will? Or maybe they don't need
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changing and it's you that needs changing.
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Just saying. I mean, it's probably a bit of
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both on both sides, right? But are we praying for the
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people that we love? We need to be praying.
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And are they in sin? Not just sickness, but are they
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in sin? Are you praying for them then,
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right? Knowing that you yourself are
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not without sin. And so as much as we want to get
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angry at others and what ends up happening in our own self
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righteousness, we forget to pray for those closest to us.
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Even if they sinned against us, we should be going to God on
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their behalf. Save them, forgive them, O Lord,
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as you've forgiven me. I've done so many things as
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well, Lord. And, and so God, you've brought
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me out of that. Now please bring them out of
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that. Faithful friends, appeal to
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Jesus for one another. That's one thing I see in these
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verses. But let's move on.
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I have another point. Humble faith reveres Christ's
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authority. It goes on and it says, And he
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said to him, I will come and heal him.
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But the centurion replied, Lord, I am not worthy to have you come
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under my roof, but only say the word and my servant will be
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healed again. We see the compassion of Jesus
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as we saw last week to the leper.
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He says I will make you clean, I will do what you've asked.
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Says the same thing in this one. I will come and heal him.
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I want to. It is my will.
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It's his desire. And what we see here though, is
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something interesting about this man who who is who is
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interceding his humility. Here again, contrary to what the
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Jewish pals thought, he is not worthy of this gracious act,
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although it the religious people thought he was.
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He says, no, they've got it wrong.
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I'm not worthy. I am not worthy of Jesus Christ,
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God in the flesh who stepped down on earth, the sinless 1 to
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come under my roof. There's something major about
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that. He's not worthy, but he still
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wants something done, a good thing done.
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He's coming, you know, with with good character.
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Now I'm going to just give it away and say that this guy has
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saving faith and that's what he's representing is saving
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faith. So we can call him a Christian
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now. And so let's let's look at this
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scenario. Grace is unmerited favor.
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It's a gift, OK? He wants to do something nice
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for other people. He's helped the Jewish people
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build their own church so that they could worship.
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How does this apply to us? What would be a good
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application? You know, maybe it's a church
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member who is very generous and has outstanding character,
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humble enough to know that that that that the actions that that
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person does doesn't make them worthy of any special privilege
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or for that matter, grace from Jesus Christ, right.
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We all know as Christians that God's salvation is a gift and is
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not owed to us. And so therefore, how could we
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come in to the House of God or even in our relationships in the
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world? And when we do the things that
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we're just supposed to do because Christ's nature is in
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US. Humility.
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Remember, Christ was the ultimate humble one as well.
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The king of the universe who stepped down to be born like one
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of us. That's called the humiliation of
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Christ. How then can we go around doing
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good works, having good character and thinking that own
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owes us any special privilege or grace?
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It doesn't. It's just we're doing what's now
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coming out of our new nature, right?
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We're being generous because Christ was generous, because God
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was generous. We're wanting we're praying for
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other people, not so that we can earn brownie points with God in
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heaven. We're praying for other people
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because Jesus prays for you and me.
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We're doing good things. We are serving.
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The reason we serve it's it's because we're under the
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authority of Christ and we're his servants not to gain
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anything. This is just who we are.
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We fall in line, we're willing to take the marching orders and
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do his will because not only is he our master, but we love him.
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And he said, if you love me, you keep my commands.
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And we want to, even though we don't do it perfectly, we want
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to, right? And now with this guy, as I
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said, he's a Roman officer, gentile, Roman officer of the
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army, high-ranking officer, and he has a special place of honor
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actually. I mean, the interesting thing
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about his humility, we see it in the next verses here.
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It says for I too, I'm a man under authority with soldiers
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under me. And I say to 1 go and he goes
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into another, he come and he comes and to my servant do this
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and he does it. So in his request, humble
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request, he recognizes Christ's authority even over his own
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authority. You know, the military and our
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and our culture in America, especially in the Christian
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Church, there are a lot of Christians, men and women that
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have went and joined and fought and been a part of our military
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in America. And so then we give them honor
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and respect, rightfully so. We thank them for the duty that
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they've carried out to keep us safe, to keep us in religious
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freedom in this country so that we can continue to be the light
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of the world, hopefully. But in all of their
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accomplishments, they're still unworthy of coming anywhere
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close to the Lord Jesus's glory and authority.
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Doesn't matter all your the medals and the badges and the
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people that were put underneath you, even at your job, if you
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want to talk about it like that, if you're a, if you're a leader,
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if you're a manager, if you're a business owner, you're a
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supervisor, whatever it is that maybe you have a pedigree of
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academics and you've done so much and you've accomplished so
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much. All of us probably have things
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like that in our lives, but what we find is, is that all of those
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don't bring us any worthiness before Christ, you see, And all
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of those accomplishments that we have done are only possible
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because of what Christ has done in US and for us.
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And it's even his common grace that we're even able to have
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gifts and abilities and health to do anything because all the
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glory goes to him. The Bible says he's the giver of
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all perfect gifts. Praise God, from whom all
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blessings flow. So this Gentile military leader
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in the world's greatest army at the time, a free Roman citizen,
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a man who has household slaves, which means he also has some
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money, thinks Jesus is so worthy that it's unthinkable that our
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Lord should come over and just let himself in.
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Because that's what Jesus was going to do, was going to go
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into the house and heal him. And this is this is unthinkable.
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Think about that for a moment. You know, it's like I got this
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application from one of my commentaries that says it's like
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the Queen of England coming to town, meeting you on the street
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and saying, oh, I'll just stay at your house tonight.
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What would you say to that? At first, you would be honored.
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But then you'd come to your senses and I, I don't care how
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upscale your house might be, you would suddenly recognize what a
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dump it is, right? And you'd say, oh, she can't
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stay here. That is this man's disposition.
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But even greater than that, who cares about the Queen of
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England, right? Compared to the Lord Jesus, he's
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unworthy to have royalty. That's he is the king.
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That's what Matthew's been setting up this whole time.
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Jesus is the king of the universe and he is unworthy to
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have royalty like this in his own house.
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That's humility and that's reverence towards his authority.
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Here comes that train. This happens every so often.
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I make a big deal about it. If I didn't say anything, you
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probably wouldn't care. But because I joke about it
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every time. So a Jew did not enter the House
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of a Gentile. Also, this was, you know, kind
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of an Old Testament rule. Jews weren't supposed to go into
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the House of Gentiles. It would make them unclean.
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And and this guy somehow knew that because he had been sitting
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around, probably worshipping with the Jews to some degree
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because he helped build that temple, he would have heard lots
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of teachings. This must be how his faith came.
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He heard about the Messiah and somehow we know, we talked a
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little bit about how salvation works.
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It's not just because this guy's wiser than everyone else that he
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got it and they didn't. But through the power of the
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Holy Spirit and God, this is this is this man was made for
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this moment because God knew this.
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This story is going to be solidified in Scripture.
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So we'd be preaching about it today.
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It didn't happen by random chance, but this man has faith
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enough to see the authority of Christ and it causes him to view
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himself in a proper way as well. Even after all of his
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accomplishments. He recognizes as in this analogy
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that he uses, that I have people under me and they do what I say,
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but even more so you, our Jesus, He's basically confessing that
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Jesus is the boss on earth who can give commands and they are
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carried out. Christ can command sickness to
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be healed, He can command the dead to be raised, He can
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command the demons to flee, and he can even command creation to
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bow. And we will see more of that in
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this section of Matthew's Gospel.
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But one of the things, again, that is evident in in the book
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of Matthew, the last chapter is something this man sees.
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But Jesus tells his disciples in the end, all authority in heaven
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on earth has been given to me and this guy sees it.
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Here's the question. How about you?
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Do you see that authority when you're in a desperate time?
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Where do you run? Surely this guy could have went
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to any number of doctors. He had money, He could have went
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anywhere. But he knew only Jesus could
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help this man. Only Jesus could fulfill this
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request. How about you?
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How about us, right? Is he greater than the advice
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that we can get from someone else in a situation in our life?
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We're so quick to run to so many other places in the world.
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I mean, maybe even taking this back to prayer.
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How many times do we search Google about a problem before we
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dropped our knees? We think Google's pretty
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authoritative. And I'll tell you what, it's an
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amazing tool. You know, you can ask it
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questions and it scans the entire interwebs of of
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information to pull out a bunch of stuff, right?
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But we understand that. But do we understand that God is
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so much bigger and greater than that?
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He is the authority on every subject in the world.
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Can we not go to Him in prayer 1st?
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And then because what we do first is where we really place
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our faith right? Even when we trust our own,
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when, when something's going wrong in our life, what is it
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that we do? What's the first action that we
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do? Well, people would say natural
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reaction is to jump into action, right?
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Some of us or there's fight, flight and freeze, whatever you
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want to call it. But so yes, some people get
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scared, start worrying a lot. Some people start trying to fix
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problems. You know who you are, right?
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And again, that's not a good recipe in marriage when one's
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the other and one's that, when you're both opposite, one's the
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fixer and one's the I need some time, you know, But just know,
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where are we going first? We trying again, trying to tell
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them all of our feelings first. Or maybe we all need some time.
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The fixer. The fixer first needs to say,
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man, I need to stop for a minute and I need to talk to the Lord.
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And then then if I want to hear him.
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And I think that's most people's complaints, but I don't hear
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something from God right away. Well, that's to build your faith
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#1 #2 He's already spoken, and it's in this book.
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You want to hear I say this a lot.
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You want to hear God speak audibly to you?
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Read it out loud, right? Everything we need for life and
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godliness in this book. Where's the authority in your
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life or yeah, do you think because of your accomplishments
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that you can fix this? You can solve this one?
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This guy humbly knew he couldn't solve this one with all the
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authority had, all the accomplishments he had and all
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the money he had. He still knew he needed to go
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plead with Jesus, cause only Jesus has the power and
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authority to change this situation.
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All right, my third, then and final point is this.
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Salvation by faith alone is marvellous.
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Let's read on. When Jesus heard this, he
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marvelled and said to those who followed him.
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Truly I tell you, with no one in Israel have I found such faith.
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I tell you, many will come from east and West and recline at
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table with Abraham, Isaac, and Jacob in the Kingdom of heaven,
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while the sons of the Kingdom will be thrown into out into the
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outer darkness. In that place there will be
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weeping and gnashing of teeth. Focus on that first sentence for
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just a moment with me. Jesus marveled.
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Isn't that interesting? Jesus was amazed, astounded at
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this guy's faith because of his humility, because of the way he
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cared selflessly about another person, and ultimately because
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of the words he said about Jesus's authority.
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He, Jesus, knew that this guy knew who he was, which was rare
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at this time because the Jewish people couldn't see it.
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They were blind, they couldn't see who he was.
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Wouldn't that be great to think that our faith marvelled Jesus?
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You can't say that about everybody in the Bible.
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It's it's really few and far between that God is kind of
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amazed at someone's faith. I believe those examples are
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there for a couple of reasons. You know, one, to maybe strive
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for that, have the type of faith that that is marvelous.
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But secondly, I do think again though, that it's we're not just
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saying that what this guy has, none of us can have.
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In fact, faith in general is marvelous to Jesus.
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He loves it. It's the only way we can come to
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God is through faith, not by our accomplishments, not by our
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works. And that's really what's being
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brought out in this story, as we've seen the the elder Jews
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have gotten it wrong. This guy's humility about
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himself bringing nothing but only asking by faith.
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Jesus is basically saying that this guy's faith surpasses
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anyone on earth at the time, maybe even compared to his own
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disciples. And we know if you know the
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Bible man, these guys failed time and time again following
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him. They were like doubting him.
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Peter denied him three times. They didn't really understand
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what he was doing. They did enough to follow him,
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but it wasn't until later that they got the clearer and fuller
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picture. This guy ultimately though, his
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faith is, is is astounding because everybody around him was
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rejecting him. It was a very small group of
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people that really trusted in Jesus while everybody around him
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didn't get it. Now, just a little side note.
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It's interesting to think it's this.
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This does not mean that Jesus was surprised.
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Jesus is God, but as God and man while he was on earth, yes, he
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has this emotional life with emotional reactions.
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God has emotions in the Bible, and it's to help us understand,
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to to relate to God. In fact, we have emotions
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because God has emotions. Not only has Jesus been
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astounded by this guy's faith, but he's also saddened and
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troubled by the lack of faith in the people around him.
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There's a beautiful and yet sad story in John chapter 6 where
John 6 chapter mention
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Jesus starts teaching these hard teachings and it says people
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couldn't understand it and they started leaving him.
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And Jesus turned to his disciples in a sad moment and
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invulnerability even makes me emotional.
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But he says, will you leave me to to his own disciples?
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Jesus experienced emotions in this life and this one in
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particular, Faith versus lack of faith.
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Israel lacked any kind of faith that in fact they had it all
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wrong and they only chose to listen to bits and pieces, but
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didn't put it together about the prophecies of the Messiah to
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come. And Jesus is standing right
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before them as their Savior, sent to them as the chosen
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nation, and they're still trying to earn their way.
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They're still trying, not seeing that the law was given to them
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to show them how sinful they were and how desperate they are
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and how much they needed Jesus. And So what else do we see then
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in this passage? He says many will come from east
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and West and reclined at table with Abraham, Isaac, and Jacob
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in the Kingdom of heaven, while the sons of the Kingdom will be
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thrown into outer darkness where there will be weeping and
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gnashing of teeth. That that passage right there
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where it says many will come east and West.
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He's now finally revealing something that was again, it was
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in the Old Testament, but they passed it by.
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This was this was saying that God was now opening up salvation
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and his his privilege of being a chosen people is now coming not
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is not just staying with Israel, but is now opening up to the
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whole world. Many will come from the East and
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the West, from from both sides of the earth, and they will come
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and recline at table with the forefathers of the faith, the
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patriarchs of the faith, Abraham, Isaac and Jacob, whom
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by the way lived by faith. Abraham is called the father of
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faith. The law didn't come till Moses.
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Abraham in Romans chapter 4 is righteous because of his faith.
Romans 4 chapter mention
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It's always been about faith. Yes, God has a standard and a
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moral law, but it shows us how far we fall short and that by
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faith and faith alone in Jesus Christ, the one who has come and
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the one who already died, past tense for us, but for them is
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going to die for them. Jesus is giving a glimpse of
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what the rest of the Old Testament makes so much more
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clear to us. Paul helps us understand that
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that because of the rejection of the Jews, this was part of God's
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plan so that it could be opened up to the rest of the world, and
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then that the Gentiles faith us. You and I now make them jealous.
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The people that were supposed to be the chosen ones.
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Romans 930. It says, What shall we say then?
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That Gentiles who did not pursue righteousness have attained it,
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That is a righteousness that is by faith.
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But that Israel who pursued a law.
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That would lead to righteousness did not succeed in reaching the
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law. Romans 910 and 11 paint a
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picture of of God's plan of opening up salvation to the
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whole world and some parts of it are hard for us to understand
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that this was God's eternal plan and this is how in his
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Providence he's using that Romans 10.
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He says, Brothers, my heart's desire and prayer to God for
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them is that they may be saved. For I bear them witness that
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they have a zeal for God, but not according to knowledge.
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For being ignorant of the righteousness of God and seeking
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to establish their own, they did not to submit, submit to God's
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righteousness for Christ is the end of the law for righteousness
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to everyone who believes. This is where we get faith
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alone. It's all over in Scripture.
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God wants us to come to him by faith.
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This story of the centurion is a Gentile who wasn't even a part
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of the chosen nation without any of the privileges of God is able
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to come to him by faith. And as I said in in Romans 11,
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this plan, this mysterious plan that God is doing, it says.
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So I asked, did they stumble in order that they might fall?
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But by no means. Rather, through their trespass,
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salvation has come to the Gentiles so as to make Israel
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jealous. Why is this significant?
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Because without God opening it up to the Gentiles, you and I
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wouldn't be here in church today.
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We wouldn't be headed to heaven. We would not have a relationship
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with Jesus Christ. This is a marvelous truth.
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It is also a mysterious one. In fact.
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First, Peter says this amazing thing in verse 12, chapter one,
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verse 12. It was revealed to them that
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they were serving not themselves, but you in the
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things that have been announced to you through those who preach
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the good news by the Holy Spirit sent from heaven, things into
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which angels long to look. Even the angels are astounded at
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this whole grace through faith alone in Christ.
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The Gospel angels are looking at this like wow.
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Now we're the chosen race, the royal priesthood, a holy nation
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of people for his own possession.
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As Peter goes on to say, this thing's been opened up.
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All people come to Jesus by faith.
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Faith is a gift. The Providence of God gets us to
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this point. And So what do we do with that?
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Then? We look at each other, we look
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at ourselves, and we say, how did I get here?
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Again, with the humility of the centurion.
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I don't even know why me? Why did I?
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I did? Did I humble myself enough to
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get to this point? I don't dare to say that grace
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is a gift, and as Ephesians 2 says, a gift of God so that no
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man can boast. So here we are.
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We should marvel at the fact that we get to be a part of
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this, that we get to know who Jesus is because there are so
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many people in our world that don't get it.
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If you're here today, if you don't get it, I would, I would
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ask you, I would plead with you. Do you see something here that
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you haven't quite seen before? Are the words of God starting to
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penetrate your Stony, stubborn heart and your mind?
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Is God letting you into this marvelous faith?
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It seems so simple that all I have to do is believe that Jesus
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came, He died on the cross. I went against God, but that
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atoned for everything I've done against God.
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But yet you haven't come to that point yet of saying Jesus is
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Lord like this man has. Will you do that today?
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If you can and if you will, he will answer that prayer and come
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into your life and heart and change you from the inside out.
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As the story ends, it says into the centurion Jesus said go, let
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it be done for you as you have believed.
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And the servant was healed at the very moment.
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The main idea what can we learn from this miracle?
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The speech story as as it is called, we ought to be praying
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for those that we love, not just for their physical bodies, but
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for their souls also. And no matter what we've
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accomplished in this life, Jesus Christ has accomplished so much
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more and has earned his place of authority in everyone's lives.
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There's no excuse. Nobody can say that Jesus Christ
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hasn't earned the position as Lord.
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It's just, will you submit to it?
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And lastly, we come, we must come to him in faith to receive
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the marvellous benefits of the gospel.
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This thing that we can't earn and we don't deserve, yet we're
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going to be transferred from from earth to heaven one day in
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perfection because of nothing we did but by faith alone.
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Where do you stand on this today?
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You have a marvelous faith. I pray you do.
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Let's go to the Lord in prayer. Father, thank you again for your
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word. Thank you for all that you've
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done for us by revealing the truth to us, by sending your son
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to die for us. Help us Father, in our faith.
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We have weak faith at times. Help us to be strengthened
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today. Even why we gather on the Lord's
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Day to be filled up so that we can be strengthened for the rest
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of the week. Help that be today.
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Moving forward. Help all of us to walk out of
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here full and rich so that we can go on to please you, to love
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other people, to do your will and to make you famous.
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I pray in Jesus name, Amen. Amen.
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Did you stand and see?