Sermon
A Mighty Fortress | June 29, 2025
Publisher transcript
Transcript
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Good stuff.
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Thank you.
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Worship Nancy.
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Thank you.
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That was exactly like I showed you.
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Well done on the piano.
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Thank you very much.
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Wonderful stuff.
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Awesome to be able to use our gifts
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and talents and ministry and helping
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to lead the church and worship.
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Alright, so, uh, I got a lot
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of stuff to cover and we've
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done a little foreshadowing.
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It'll make sense I think in
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a second, but I'll talk fast.
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You listen fast.
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God will do what he's gonna do fast
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or we'll just slow it way down.
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Yes.
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Just for you, Renee.
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Hey, normally I get a kick out
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of, uh, doing a little unpacking
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in the Old Testament with some,
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uh, Hebrew language, you know,
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word kind of studies and digging.
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There's a lot of neat depth in that.
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And then occasionally in the New Testament
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where I would get into some coin, a Greek,
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the original Greek language that was
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written a few generations removed today
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though, I'm gonna try something crazy and
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I'm gonna go into another language that's
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far more complicated English, right?
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We're gonna do a little English Now.
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English is not my best
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language, let me be honest.
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I've been speaking it since birth,
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but you can question the quality
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of it specifically, although I want
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to talk a little bit about the 15
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hundreds as it relates to English.
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If, if you kind of are a historian,
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you might know that in the 15 hundreds
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we kind of have early 1500 range.
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This big shift in English
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language from middle English.
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You know about this two early modern
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English, and if you are a English teacher
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or you really geek out on English, I
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mean, we're probably not friends, but I
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mean, if you do that, you would know about
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something called the Great Vowel Shift.
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When I say the phrase, the great
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vowel shift, two things happen.
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If you're big in English, you're
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like, ah, I've been waiting.
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I've been waiting for this.
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And then the rest of
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like, all of us say what?
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Who cares?
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What are you talking about?
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Right?
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But here's the thing.
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During the great, I can't even
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say vowel shift, something
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happened in English language.
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There was this transition, right?
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And they started, I mean, what do
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you call people who do English?
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They're not historians, linguistic people.
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They say that this was a
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big shift in dip ization.
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Could you please turn to your neighbor
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and say the word dip organization?
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Right, right.
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I just wanted to put
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that word on the screen.
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I have no reason to use it other than
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I didn't know dip the organization
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was a word until like this week.
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And I've never used it in a It is too.
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Look it up.
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Oh, how do you say hey, before you, before
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you speak, before you speak, you're coming
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across as an expert on Dipt colonization.
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And Jamie already warned me about
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being a dip in front of everybody.
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So I'm just saying be careful.
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And Rusty's just got an attitude
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this morning because his daughter's
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back and made us build a castle
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for his princess daughter.
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It's just weird.
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So, alright, so there's a
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guy back in the 15 hundreds.
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You might recognize this
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name, Martin Luther.
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Uh, if you've heard of the
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Lutheran Church, he's the father
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of the Reformation right now.
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Technically he was German, but
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I can't do German, so we're
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not even gonna mess with that.
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He's most famous for his 95 theses where
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he challenged a bunch of stuff in the
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Catholic church and there's this big
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period called the Reformation where the
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church kind of got back to some things.
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There was stuff on selling indulgences.
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And the big issue though was sort
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of the blockage of priests, kinda
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halting access to God and everybody
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having to go through them instead of
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this personal relationship with God.
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And so there's a cool
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movement within the church.
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Uh, but one thing he's really
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famous for is a hymn he wrote called
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A Mighty Fortress, is Our God.
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And I don't know why, but for the
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last couple of weeks, every time I
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come into this room or I'm walking
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on this platform, I keep just doing
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the Oh Mighty Fortress is our God.
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I don't know why it's in my head.
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It could be that we have this
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monstrous castle behind us.
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I mean, if you ever needed an
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object lesson to do a message,
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it seems very much like it just
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sort of the dots connect, right?
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So today I wanna do something that
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I don't normally do that I thought
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would be kind of fun on this morning,
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where we got a lot of teenagers gone
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and they can't speak middle English.
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So we're good.
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I want to talk to you about the
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lyrics and the message from this
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hymn written way back in the 15,
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29, 30 range, originally in German.
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And the one we use now is probably
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like in the 1850s, but the, the
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lyrics, the message's, it's,
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I mean, man, it's everything.
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It com contains epic theology,
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amazing doctrine, understanding
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perspective, and for well hundreds
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of years people have been singing
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and thousands of years, right?
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This message of Jesus has been
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growing and growing and I think
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Luther captured this really well.
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So if you'll entertain me
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with a little hymnology.
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There we go.
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We'll go with that.
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The study of hymns this
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morning, it begins like this.
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A mighty fortress is our
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God, a mighty fortress.
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Now what's cool about this is this
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was written in a period of time where
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everybody kind of had, you know,
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a castle in their backyard over in
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Germany and France like castles and
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fortresses were definitely a thing,
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and they were definitely something
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people saw and could visualize.
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And he captures this idea of
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our God being a mighty fortress.
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Now, please don't judge Aaron and I
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and Tom and Dax and a bunch of the
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guys we're working really hard to
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stage this thing week after week.
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It, it'll look more like
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an impressive castle soon.
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But if you could visualize the
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incredible stone walls of a castle and
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a fortress, that image of who our God
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is impenetrable, stronghold is the word.
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Our God is not weak.
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He's not feeble.
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And this image of him being the
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impenetrable stronghold of our life is
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so important that we would go inside the
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castle walls, not as a maybe retreat,
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but as a protective place to live.
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Where the enemy, though he tries, cannot
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destroy because of how strong our God is.
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Forgers is strong, is
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tied to the word strong.
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It's a cool old word.
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Psalm 46.
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Uh, a lot of people say, this is where,
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uh, Luther kind of pulled some of this
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imagery from and tied it in, in this hymn,
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and you've been hearing it all morning
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in our worship time, unpacking it, right?
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This our, you know, the God of Jacob
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is our fortress, our stronghold, and
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it's got a really cool image to that.
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Throughout that passage of scripture, it
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says, A bulwark never failing a bulwark.
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I dunno if you've used that recently
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in a sentence with your friends.
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You know, Hey, hey, you feel
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like you're really putting up
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a bulwark against me right now?
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Well, what it means is defense.
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It's really this wall of defense, this
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line of defense, and this is this starting
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image of this song and this really, this
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poem that's written about who our God
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is and what it means to walk with him.
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A mighty fortress, an impenetrable
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fortress, an impenetrable
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stronghold is our God.
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A defense that never fails.
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He never fails.
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We fail a lot, but God never does.
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There's never a moment where
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God's like, oh, I meant that
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to go a different direction.
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I screwed that one.
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No, no, no.
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He's always at work.
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We fail and he re navigates, right?
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He recalibrates and he gets it
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working, but he never fails.
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Our helper.
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He amid the flood of
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mortal ills prevailing.
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Fortress, a defense.
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Our help God is there to protect, to
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guide, to keep us safe and ever present.
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Help.
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We read in Psalm 46 today and
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ever present help from what?
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Well amid the flood of mortal ills,
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prevailing flood imagery is interesting.
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The sin and corruption and
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destruction of a world that's lost.
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And amidst all of that flood
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of mortal human failing and sin
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and mess are, God is a fortress.
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He's a defense.
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He is a help to us in times of trouble.
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Ever present?
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Always present.
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He goes on to say, for
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still our ancient foe.
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Who are we talking about?
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For the ancient foe?
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Well, Satan, right?
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The devil.
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Sometimes people are like, well, I don't
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really believe in the devil or Satan.
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That's fine.
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Jesus did.
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He talked about him.
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So I guess you gotta take
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that one up with him.
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But Satan is real.
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What he's doing is real.
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And he is an adversary of who?
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Us?
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Our ancient foe.
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He's against humanity, right?
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He's against us.
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And what's he trying to do?
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Well, he does seek to work us.
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Whoa.
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And I don't mean like, whoa.
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I mean, whoa.
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Like he seeks our destruction.
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That's what he's about.
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Scripture says in one Peter five,
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eight, be sober minded and watchful.
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Why?
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Because your ancient foe, your adversary,
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prowls around like a roaring lion
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seeking someone to scratch his ears
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and pet him and snuggle the widow
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kittycat, no, to devour, to destroy.
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That's his purpose.
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It's not a cartoon.
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He's not a cute little.
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A red suited guy with a pitchfork.
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I don't wanna listen to the devil today.
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That's stupid stuff, right?
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And he wants us to think of the
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enemy as simple and silly and
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cartoonish, when in fact he's an
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ancient foe, bent on our destruction,
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wanting to devour and destroy us.
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He does seek to work as woe.
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His craft is power.
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They're great.
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Make no mistake, the enemy is powerful.
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Foolish are the Christians who think
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he's trivial and silly and simplistic.
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He's the father of lies, the master
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of deception, and he's at work all
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of the time, and he is not weak and
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compared to him as mortal, fallible
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people, we are weak in comparison.
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But only through a relationship with
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Jesus Christ and through the power of
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the Holy Spirit, do we have authority and
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do we have power to bring against him?
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Sometimes we play around thinking
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we have a lot, but man, we have
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very little in the light of
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eternity in comparison to who he is.
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He's armed with cruel hate
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and there is no one on this
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physical earth that is his equal.
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We are outmatched in our flesh and our
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humanity against the power of the enemy.
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And very foolish are we.
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When we stay in that space and either
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try to engage or even try to stand,
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watch humanity, just man get knocked
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over endlessly by the power of the enemy.
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But Jesus is more powerful.
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His name is higher, his name is greater.
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And through him we have strength
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to stand and to resist the devil,
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and he has to flee from us.
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But apart from him, better watch out.
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Did we in our own strength
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confide, if it was just up to us?
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If in our own strength we were trying to
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do this, make it through, find eternity
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in our relationship with God and and
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success in life, blah, blah, blah, right?
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Well, our striving would
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be defined as losing.
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Losing.
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We could go over to Ephesians chapter
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two verses eight through nine, or Titus
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three, five through seven, or Galatians
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two 16 or two Timothy one, nine, or Romans
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chapter three, or chapter four or chapter
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five, or quite honestly the entire New
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Testament, and find over and over and over
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and over again how pathetically short,
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we fall in our own strength and our own
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works and our own ability to somehow
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be justified and made right before God.
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There's nothing we can
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do to earn eternal life.
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It's a free gift of God, right?
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The wages is, sin is death, but
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the free gift of God is salvation
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through Jesus Christ, our Lord.
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And then we begin a relationship when
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we walk with him in that relationship
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and it transforms us and we live
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differently, but we don't earn it.
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In our own strength, we confide our
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striving would be absolutely losing.
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We're not the right man on our side.
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The man of God's own choosing
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through the line of man to redeem
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man, the first Adam failed.
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The second Adam lives eternally.
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The incarnation, Jesus coming
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as one of us, living a sinless
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life and offering himself.
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Who is that?
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You might ask.
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You ask who that may be.
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I love questions, songs like this.
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Who are we talking about Just to be cur?
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Well, it's Christ Jesus, right?
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It is He, Jesus the Messiah,
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the Savior of the world.
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The Christ.
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Lord Sabo, his name.
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What's it mean?
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The Lord of hosts, the host of
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heaven, the heavenly armies.
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That's that's who we're talking about.
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The baby in swaddling clothes, the
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commander of the armies of heaven who
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rides in on a white horse with a sword
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coming out of his mouth and tattoo on his
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leg that says, king of Kings and Lord of
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Lords for all time forevermore, victory,
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power, authority, in His name through
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all things, that's who he is, Lord.
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Savo is name from age to age the same.
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The God who doesn't change
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like shifting shadows.
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He's consistent and
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constant and never changing.
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In a world where everything changes all
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the time, and about the only guarantee
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we have in this life is change.
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We serve the king of kings who
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does not change and does not
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shift His truth remains eternal.
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His word, his promises eternal.
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They're not expiring.
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No expiration date, no shifting.
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He's constant.
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He's consistent from age to age, the
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same, and he must win the battle.
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I love this terminology.
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It doesn't mean like, oh
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gosh, I sure hope he wins.
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It doesn't even mean he will.
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This is a proclamation from
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etched in the annal of eternity
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written in the courts of the king.
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He must win.
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There is no other outcome.
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There is no other destination
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through eternity, but Jesus
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Christ reigning supreme.
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Overall, it will be done.
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It must be done by decree of the
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king of kings and Lord of Lords.
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God almighty.
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That's it.
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He must win the battle.
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There's no other alternative.
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Pick your side, right man.
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That's cool stuff.
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And though this world with devils
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filled, what does that mean?
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Well, we wrestle not against flesh
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and blood, right, but against
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principalities of darkness, spiritual
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forces in this world around us.
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Scripture says.
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This world we live in, it's
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filled with sin and demonic
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forces and the enemy at work.
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It is.
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You can deny it.
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You cannot like it.
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I don't like it.
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Good grief.
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It's just the truth, right?
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And though this world with devils filled
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should threaten to undo us, to make us
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come undone, to make us fall apart, to
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make us just give up and quit, right?
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We will not fear.
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Last week we talked about God
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inviting us on adventure right to
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chase after purpose and meaning.
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But fear is one of the enemies
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that fights against us.
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And we talked about where it's sourced in.
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God does not give us a spirit of fear, but
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of power and love of sound mind, right?
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Fear is from the enemy.
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Fear is destructive, and the
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enemy uses it to derail us.
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But we will not fear.
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We won't fear at all.
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'cause the Lord of the heavenly
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armies is on our side, right?
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For God is willed his truth.
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To triumph through us.
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Make no mistake, truth and triumph.
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They're partnered here and they're
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partnered for all eternity.
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Truth wins.
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Truth will be victorious.
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The truth of God eternally,
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forever will be victorious.
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Truth wins.
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It triumphs stand on the side of truth.
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The prince of darkness grim.
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Sure, yep, he is.
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But we tremble not for him.
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Not afraid.
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We don't need to be afraid.
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Do we need to pay attention?
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Do we need to be sober minded?
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Yeah.
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That's what the scripture just told us.
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But do we need to be afraid?
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No.
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We tremble not for him.
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His rage, his anger, his wrath, his
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hatred towards God and God's people.
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We can endure.
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You know why?
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'cause we know how it ends.
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We know how it right low.
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His doom is certain.
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It's set for all eternity
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so we can endure.
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'cause we know.
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How the story ends for
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low, his doom is sure.
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In fact, one little word shall fail him.
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What a statement.
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One little word shall fail him.
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That word.
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Well, what word we talking about?
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It's capital W, so it probably matters.
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John Chapter one tells us,
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in the beginning was the word
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and the word was with
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God, and the word was God.
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He, the Word Jesus was with God.
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In the beginning.
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Through him all things were made,
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and without him, nothing was made.
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That's been made and Him
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was life and that life.
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It was the light of all mankind.
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And make no mistake, the light
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shines in the darkness and the
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darkness has not overcome it.
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Do you know why the darkness
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has not overcome it?
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Because it cannot.
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It cannot.
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Does it get dark?
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Does dusk and darkness start to creep in?
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Absolutely.
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But it cannot overcome because the word,
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the simple word that shall fell the enemy
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for all time and all eternity, is above
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all earthly powers, right above them all.
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No thanks to them.
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'cause they tried to kill
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him, yet he still abides.
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Right?
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The Spirit, the Holy Spirit, the gifts
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of the Spirit are ours through him.
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Who with us, Soth.
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With us, Emmanuel, the God who came
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to us, who is with us, who sides
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with us, because he's there, because
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of his presence and his power.
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We don't have to be afraid.
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We stand with the word
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who is at the beginning.
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So let goods and kindred go possessions,
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people, even the stuff of this
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life doesn't matter, doesn't last.
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There are relationships that we
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have with people where Jesus even
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warned us, Hey, you know, follow me.
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It's gonna put father against son
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and mother against daughter and
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brothers, sisters against each other.
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Not everybody's gonna follow me.
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Are you willing?
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Let goods, possessions, let Kindred,
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even people, let those things go
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your mortal life.
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Also, the body they might kill.
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There's a lot of people who
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have died for their faith.
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You might lose everything in this
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physical life of ours to follow Christ.
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But Jesus says in Matthew, whoever
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wants to save their life, we'll lose it.
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We strive to save our possessions
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and our stuff and our way of life
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and the things that we want, and it
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slips through our fingers like sand.
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But whoever loses their life, for my
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sake, for me, Jesus says, well, they're
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gonna find real, abundant, eternal life.
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Let the stuff go.
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Let go of the things that we hold
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onto so tightly to protect them
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from God's will in our life, and
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instead entrust them to God's will.
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And even if it requires laying down our
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life, Jesus said, this world hated him.
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It'll hate you.
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Are we willing to pick up
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our cross and follow him?
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Or are we trying to negotiate with God
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kinda a better plan forward for our five
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year plan and our 5 0 1 K worldly mix
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of eternal joy and earthly happiness?
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We gotta be willing to let it go.
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They may kill the body, but
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God's truth abides still.
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His kingdom is forever.
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Forever.
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We have a hard time with eternity, right?
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It's hard for us to picture
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eternity sometimes if we try hard,
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we can think, okay, never ending.
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I think I can get there.
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Never ending.
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Okay.
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Yeah.
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I just will never imagine an end.
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Okay.
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We have a real hard time thinking
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about never having a beginning too.
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That's eternity.
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Eternity exists outside of time.
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That's why these truths are written in
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all eternity and they don't change based
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on our temporary time world, temporary
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creation that God has made here.
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But there's a day coming where it all
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gets wiped away, where those who stand
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within the mighty fortress, that is
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our God, will rejoice for all eternity.
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And Jesus warns us that those outside the
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gates where there's darkness and gnashing
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of teeth and weeping because they didn't
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know the king of kings and Lord of Lords
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and they weren't in relationship with him.
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And so they're cast out into the
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darkness and the destruction.
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Our God is a mighty fortress.
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He is a stronghold.
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I was looking at this castle and
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I was thinking how this is a, I
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mean, it's, it's plywood, right?
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So you could price that on fire.
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We'd be done.
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So don't.
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Don't trash the illustration, but
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if you leave the door open, there's
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really not much security there.
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Right?
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If we have silly little holes for
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puppets in our spiritual castle where
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the enemy has access in and out all
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the time, or whether we sneak in and
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out of the security of the castle walls
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to engage in whatever we want to out
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in the darkness and then sneak back in
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where we put ourselves at great risk.
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I'm not saying we hide in a castle and
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we lock it up and we, we live in fear.
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Sometimes God sends us out from the
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castle on mission for excursions of his
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purpose and meaning, but a lot of times
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as his people, we like to go out and
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reverie and have some fun in the world
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and engage in worldly stuff that keeps us
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out of the protective space of the castle
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and keeps us far away from the king.
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It's a lot of imagery here.
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I know it's a little crazy and it's
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the 15 hundreds and you know about
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that whole dip ization thing going on.
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So there's a lot happening for you today.
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But I hope in the simple unpacking
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of that hymn from 1500 or 1529, the
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Church of Jesus Christ has reminded
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itself of who our God is and what
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it means that we have a real enemy.
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That there's real power and
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authority being connected to
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Jesus the king who reigns supreme.
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So it's my prayer that as you stare at
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this crazy big monstrosity for the next
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couple weeks and hype up some VBS, that
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you take the invitation to be a knight,
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to be a servant of the king, to be a
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prince or princess in the kingdom of God
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because he is a mighty fortress where we
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can find everything that we need to stand.
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We're gonna pray, and I'm gonna invite
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the worship team to get up here and
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we're gonna sing a hymn on the way outta
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here, which is traditional white rock.
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Dax will run the clicker, so it could
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be a really big train wreck at the end.
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Yeah.
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Yeah.
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We don't do a lot of hymns, but uh, the
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truth is timeless because the one whose
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truth it's built upon is eternal, and his
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truth will triumph and it will endure.
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For generation upon generation, upon
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generation for his kingdom is forever.
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So man, make sure you're
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part of that kingdom.
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And if you're not super easy, it's
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super easy to just simply say to the
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king, I'd like to be in your kingdom.
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That's kind of how it starts.
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And scripture says, we confess our
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sin to him and we ask him to forgive
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us for not being in his kingdom and
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chasing all the things of this world.
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And to cleanse our hearts, and we step
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into his kingdom and we accept his
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lordship, his king status in our life.
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We confess that sin and we
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surrender to him as Lord.
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But make no mistake, he's a good king.
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He's in the White Castle, right?
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Don't trust the stuff outside.
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Lord Jesus, thank you for
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your incredible love for us.
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Thank you for a, a neat morning of sharing
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together for all the ways that you're at
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work and the things that you're doing.
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Thank you for the chance to
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worship you, to lift our voices.
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And Lord, as we, uh, close this morning,
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singing the words of this truth,
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thank you for speaking them through
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your spirit to people generations ago.
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And thank you for the
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privilege of still this day.
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To be able to speak them and
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sing them from our hearts
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as citizens of your kingdom.
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God, I pray you would help us in this
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week ahead to be people who live in the
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awareness of this truth, when the enemy
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attacks, when we're not paying attention
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and wandering outside of the safety and
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supervision, maybe even of the kingdom.
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God, I pray you draw us back,
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Lord, thank you that there is a
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glorious day coming where this
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imagery won't be maybe even cheesy or
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silly to think about 'cause we don't
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have a lot of castles in America.
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But you use the title King of Kings
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and Lord of Lords because it's
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appropriate and it fits and it's true.
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And we want to be your subjects.
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We want to be your servants
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and we wanna be in your family.
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And be on mission with you.
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So God, I prayed.
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Help us with that in this week ahead.
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In Jesus' name, amen.