Sermon
Ephesians: The Good Church (Week 2) - As Each Part Does Its Work
Publisher transcript
Transcript
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Now I want to begin by sharing one of our one of my favorite
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movies. A couple weeks ago my wife and I
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sat down with the kids and we watched the movie Incredibles.
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Anybody OK, a few of you enjoy it.
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The Incredibles, it's an awesome movie.
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It's kind of an all time classic, one of the strongest I
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think of of Disney and so on so forth.
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And it's a story about a family, and it's a story about a family
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that has superpowers. And basically the plot line is
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this, that there's a bunch of superheroes out there and
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everyone loves them. They're heroes, They are saving
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the world, They are solving problems until they start
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getting sued because of their abilities and gifting.
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So they have to kind of go into hiding and it's a whole thing.
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And so Mr. Incredible, he's the father of this family.
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He's the strongest one, right? He's the leader.
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He goes from rescuing people out of burning buildings and saving
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lives to having to go into the mundanity of office work and
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selling insurance. OK.
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And you can see in this picture just kind of the the life being
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sucked out of him as he goes from living on mission using his
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giftings into just the the day-to-day world.
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He go, he's he's off on his own, he's distracted.
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There's this scene at the dinner table where the mom's trying to
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hold everything together. But the family is disjointed.
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They're not unified and they are divided.
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And what we see is that even though Mr. Incredible is a
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strong leader, even though he had his glory days at one point,
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he's no longer living into the mission and the calling.
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And So what happens is he gets a call to go to this sort of
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sketchy organization, to begin using his superpowers again for
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good. And what he does as he goes off
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on his own to a secret island in order to use his gifts again,
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right? Relive the glory days, live on
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mission. The problem is he leaves his
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family behind. His wife suspects there's some
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kind of affair or something going on, and so she hops on a
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plane to come and rescue her husband.
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So there's a scene where the wife is in a plane going to this
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this island, but the kids have stowed away.
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They're also in the plane. And what they don't realize is
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that the island they're flying to is actually the island of the
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villain. Missiles are fired towards the
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plane. The mom's freaking out.
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The mom's trying to to tell her children to use their gifts to
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save the plane. The problem is the kids have
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never been trained to use their giftings.
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They've never been trained to live on mission.
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So here you have this strong leader going off on his own,
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leaving his family behind. You see these kids who have
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giftings, but they haven't been trained how to use it yet.
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And I bring this up this morning to say in many ways, this is a
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picture of the modern day church.
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Often times you do have these strong, gifted called
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charismatic leaders, but often times they get distracted.
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And So what do they do? They run off to chase their own
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dreams, to chase their own agendas to to preach to the
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podcast in the pulpit rather than preaching to their
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congregation or doing it for the book sales or what have you.
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They have their own agendas. They've lost the mission.
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Not only that, but within the family of God you have a number
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of people who have been given spirit empowered gifts, but
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they've never been trained how to actually use them.
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So you have leaders running off on their own, neglecting the
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family of God that the congregation and not equipping
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them to use their God-given giftings.
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There's all these different denominations and all these
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different podcasts and all these different networks and so on and
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so forth. And if we're honest, at times it
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can feel a little disjointed, can it?
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As a church, when you think about the global church, most of
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the people looking at us wouldn't say that we're a
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unified body. They'd say we're divided.
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They'd say we've been distracted maybe from the true mission of
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God to live for the Kingdom. And so today we're going to
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continue in our Ephesians, Ephesians series.
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We're looking at the second-half of Ephesians, chapters 4 through
Ephesians 4 chapter mention
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6, and we're calling this series the Good Church.
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We're asking the question, how can we become all that God has
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for us as a church? How can we be a unified church
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that's living on mission for him?
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Everyone using their giftings. And so if you have your Bibles,
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we encourage you to turn to Ephesians if you could.
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It's in the New Testament. And we always encourage physical
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Bibles. But if you don't have those,
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that's OK. It'll be on the screens as well.
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You can look at it at your phone.
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We just encourage you to get that in front of you if you
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could. OK, so Ephesians chapter 4,
Ephesians 4 chapter mention
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towards the end of your Bible, what we talked about last week
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was we talked about how Paul is painting a picture of a unified
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church that's living on mission as one body, and he's appealing
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to the oneness of God himself, the oneness of the Trinity.
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So before this passage that we're going to get into today,
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Paul talks about how there is only one body.
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There's one spirit, there's one hope, 1 Lord, 1 faith, one
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baptism, one God and Father. So 1111111 over and over Paul is
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emphasizing unity. But then in verse 7, there's a
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shifting point. He now turns the attention to
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the individual. So take a look in Ephesians
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chapter 4, verse 7. This will be our passage for
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today. This is what it says, the
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apostle Paul writes, but to each one of us grace has been given
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as Christ apportioned it. So let's pause right there.
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So notice the language out of the gate, he says.
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But each one of us, he's talking to the believers, talking to
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people who are in Christ. Does he say some of us?
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No, he says each of us have been given grace.
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Each of us have been given giftings.
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So Paul is moving a shift or marking a shift here from a
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corporate unity, appealing to the oneness of God himself.
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But now he's moving to the individual giftings and
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responsibilities and roles within this newly formed and
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diverse church. Does it make sense?
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So let's continue on verse 7 through 10 here verse 7 through
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10. But to each one of us grace has
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been given as Christ apportioned it.
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This is why it says when He ascended on high, He took many
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captives and gave gifts to His people.
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What does He ascended mean except that He also descended to
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the lower earthly regions? He who descended is the very one
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who ascended higher than all the heavens in order to fill the
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whole universe. Wow.
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So what you'll, you'll notice here in this passage, it's on
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the screen and maybe you see it in your Bible.
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See how there's that section in quotations that's indented?
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When you see that in the Bible, usually that means it's a direct
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quote, often times from the Old Testament.
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Does that make sense? So whenever you see that little
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chunk, that's what that means there.
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And So what we see here is that Paul is actually quoting from
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the Old Testament, from the book of Psalms, chapter 68.
Psalms 68 chapter mention
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But here's what's interesting. It's not an exact direct quote
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like you might expect. So take a look at this next
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slide. This is a side by side of
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Ephesians 8, our passage and Psalm 68.
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And you'll notice that where Paul says he gave gifts to his
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people, Psalm 68 says you talking about Yahweh, you
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received gifts among the people. OK, So what Paul is doing is he
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is adapting this Psalm and he's condensing the whole Psalm down
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into a section and he's appropriating it to talk about
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the Messiah. So Psalm 68 is all about this
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victorious Yahweh king who rules and is ascended on high to Mount
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Sinai and eventually to Mount Zion.
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If you're familiar at all with the story of the Old Testament,
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you see that there's this group of people who God had chose to
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be His representatives and blessings to the nations.
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They were called the Israelites. The problem was they were
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entrapped under slavery by the Egyptians, this evil empire that
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was using them for slave labor, slave labor.
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And the whole story of Exodus is that that God who is on high
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hears the cries of his people. And So what does he do?
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He moves closer towards them and he rescues them out of slavery
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himself. He proves that his might and
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power is far above the the evil empire of the Egyptians.
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He sends the plagues to basically demonstrate his power
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over them. And then what does he do?
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He takes his people, redeems them out of slavery, and then he
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goes in a victory processional through the wilderness with his
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people. He rescues them into freedom,
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rewriting their story. He ascends to Mount Sinai to
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preside over them, giving them his presence and his gifting and
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his filling. And So what Paul is doing here
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is he's saying that is similar to what Christ has done for us
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as well. Christ was up in the heavenlies
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and he heard the cries of us, his people.
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So what does he do? What did he do?
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He descended. He became man for us.
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He lived a perfect life and He was willing to go as low as you
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could possibly go. He was willing to go to his
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death on a cross for you and for me to atone for our sins.
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And that anyone who puts their faith in that work, anyone who
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asks and repents of their sin and asks for forgiveness from
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Christ can now be reconciled back to God, be brought back
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into relationship with Him and live into the Kingdom.
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So Paul is taking an old, old, well known Psalm.
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He's adapting and appropriate and saying this is what Christ
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has done for you all. He has come from a distance.
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He is rewriting your story. He's delivering you and
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redeeming you out of slavery and into freedom.
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And so because he descended, he was elevated above all things.
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He then ascended back into the heavenlies.
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He was now the, the victorious triumphant Yahweh giving gifts
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to everybody. So imagine for a moment that
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you're, you're outside on your front porch and all of a sudden
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a plane drops over. This is like an just a little
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bit of an analogy. A plane drops, a package comes
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down, lands right there on your front porch.
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Imagine that you open it up and it's the world's largest
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firecracker, world's largest firework, let's just say.
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And So what do you do? You set it up, you light the
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fuse. All of a sudden that firework is
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destroyed. It explodes, right?
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Poof. It flies into the air.
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Higher, higher, higher, higher, higher.
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And then what does it do once it finally reaches its peak?
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And imagine just for a moment, that that firework just rains
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down upon the entire sky. This is kind of a similar
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picture to what happened with Jesus.
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He ascended down. He dropped down to earth.
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The fuse was lit. All of a sudden there was an
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explosion. With his death and resurrection,
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He ascended back on high. And then he fills the whole
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universe. And what comes down, according
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to this passage, what is raining down over the entire sky back
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down to us? Gifts.
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It says God has given us gifts because He's victorious, because
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He's on top. He now rains down gifts.
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So the question is, what are the gifts?
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What are these that He actually gave us and gave His church?
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This is what it says in verse 11, Ephesians 4, verse 11.
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Here are the gifts so Christ himself gave.
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These are the gifts Christ himself gave the apostles, the
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prophets, the evangelists, the pastors, and the teachers.
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So the gifts are people. The gifts are these different
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people that Christ has given to us.
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In other words, they're the leaders for the church that
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Christ is building. Now, there's four or five
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different roles here that are mentioned.
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There's an acronym for these, these five here called Apest
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APEST. And this is kind of their
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different roles and functions. I'm going to move really quickly
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through these, so just bear with me because we're a limited time
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here, but #1 the apostles. The apostles role is to govern
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the foundation of the building of the church, often times the
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the capital. A apostles were the OG sort of
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12 disciples that were following Jesus around.
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So Jesus had many disciples, but there were 12 apostles that were
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instrumental who saw the risen Christ and built the church.
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Today, those who have an Apostolic gift are passionate
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initiators. These are the people who are
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going out and planting churches. They're starting ministry
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centers and they're doing the work.
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They're sort of pioneers. Next you have the prophets.
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The prophets role is to guide with revelation.
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These are the people who are able to discern the will of God
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for specific groups and address them with authority.
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Next, you have the evangelists. Their role is to gather the
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lost. This is a very rare term in
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Scripture, but it's essentially the people who are going out
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sharing the good news, heralding that Christ is risen and the
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Kingdom is here. And what do they do?
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They win converts, and then they gather them back into the fold.
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So they're going out bringing people into the church.
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They're literally gospelers. OK, next you have the pastors.
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This is maybe one we're familiar with.
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Their role is to guard the flock.
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The word for pastors is the word shepherds.
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And so these are the leaders of local congregations and their
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job is to care for, to nurture, to train, to correct and to
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equip the church for the works of service.
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Now in the Greek, pastors and teachers here are are linked
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together. So some say there's only four
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roles, Maybe you call them pastor teachers or teacher
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pastors. But teachers, their role is to
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ground in the truth. So their job is to instruct
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knowledgeably, to interpret and apply Scripture to their
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audiences. All right, got all five.
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You good. Memorize those five different
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gifts, these different people that Christ gave to build the
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church. I'm going to give you a really
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quick way to memorize these. OK, picture it like, like
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picture it like a hand. So the apostles, the first one
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is like the thumb because they're hitchhiking their their
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way on to the next thing. They're always going, they're
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always moving, right? They're always starting next.
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You have the index finger, OK. The prophets are the ones who
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are pointing to God, always listening to him and pointing
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the way. The next is the middle finger.
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This would be the evangelists. They're usually the most
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prominent and the most loud. They're out there, right?
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They're the ones going on the front lines and sharing the
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gospel even with people who don't want to hear it.
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So sometimes they can also be the most offensive of all the
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fingers. It's a little joke.
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OK, Next you have the pastors. They they're kind of like the
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ring finger. Why?
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Because they are dedicated to the bride of Christ.
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So picture a wedding ring on a ring finger.
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They're all about the bride of Christ.
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Finally, you have the teachers. They may not be as flashy or as
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prominent as all the other roles, the apostles and the
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pastors, but did you know, fun fact, the pinky is actually one
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of the most important fingers for grip strength.
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So the teachers hold them all together with the truth.
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So you got all 5 memorized. Great.
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All right, we're going to move on.
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That is for free and here we go. The gifts that Christ gave us
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are the people, the founders and leaders of the church.
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Now, many of you probably know some pastors, maybe you've
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experienced some leaders who think they're God's gift to the
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world, right? They are kind of elevate
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themselves to be prominent or they use their position for
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their own benefit. But here's the thing, the
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singular purpose of God giving these gifts, these people is to
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serve and equip the Saints. Their sole purpose is to serve
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the church and the and to train the church up to use their
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giftings. Why?
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Because as the passage we just read says, each of us has been
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given a grace by God to be used. So it's not about just the
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leaders. You may look at that list and be
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like, wow, they must be the important ones.
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No, no, no, no. The leader's job is to come
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underneath and support and lift up and build everyone to use
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their God-given gifts in Christ. This is the role of the leaders
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of the church. And we also need to recognize
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that it's only by grace that any of these leaders would be called
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into these positions. This is not a position that is
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earned. This is not a position based on
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merit or based on skill or based on ability.
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In other words, if you're a leader in the church, it's
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because Christ has appointed you and given you the grace to do
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that, not because you're something special.
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Does that make sense? No one has room to boast in in
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leadership in the church. This is why at Presence Church
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we talk about the phrase servant leadership.
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OK, if you want to be a leader at Presence Church, you have to
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be the first who's willing to get down and wash feet like
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Christ and serve His church. When we're trying to identify
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leaders at our church, we are looking for the people who are
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most willing to serve even in the lowest positions at this
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church. Why?
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Because that is the nature and the call of spiritual
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leadership. Imagine for a moment, you know,
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you've got this this person who's new to the church, they
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come in and they've got all the giftings, right?
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I mean, they can, they can preach, you know, with charisma
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and they can, they can sing like Whitney Houston on the stage or,
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you know, or whatever it is right there.
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There's the phenomenal giftings, right?
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And imagine you go up to that person and you're like, oh, man,
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we're so glad you're here. We're going to put you on the
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stage to be a leader of the church.
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If you can come in at 7:00, that's when we set up and
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imagine for that person is just a moment is like, oh, oh, oh,
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setting up at 7:00. Yeah.
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That actually isn't part of my spiritual gifting that God has
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given me. So I need to pray about that.
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You know, I can just imagine if that was the case for a moment,
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that'd be a red flag, wouldn't it?
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That'd be huge red flag. Why?
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Because it's not about the ability, it's not about the
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gifting, It's about their willingness to live like Jesus
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and serve the church and build it up.
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Does that make sense? So when we're identifying
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leaders, we're looking for those who are willing to go lowest.
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Those are the people that Christ wants to elevate.
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Does that make sense? So how do we do this?
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What is our role here? Let's carry on in verse 12 here,
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Ephesians 4, verse 12. So God gives these gifts Christ
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because he's victorious, He fills the whole universe.
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He rains down these gifts as people to do what?
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Verse 12. To equip His people for the
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works of service, so that the body of Christ may be built up
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until we all reach unity in the faith and in the knowledge of
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the Son of God, and become mature, attaining to the whole
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measure of the fullness of Christ.
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So the primary role of these leaders, these gifts that that
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God has given us is to equip. This word for equip is actually
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quite interesting. It's only used once in the New
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Testament, which is, which is pretty rare.
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So that's kind of something to pay attention to.
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It's the word Qatar tismas in the Greek.
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And like I said, it's a rare word, but it can mean to
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restore, to equip, to perfect, to prepare, and to mend.
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Whenever you see a word once only used once in the Bible, it
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can be helpful to go outside of the Bible to see how that word
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is used. So outside of the Bible, that
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term can refer to the setting of a broken bone, getting it back
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into place in order to make it useful again.
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It can also refer to supplying of an army.
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So this is the idea of like corporate strength and
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refreshing the body or refreshing an army that's on
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mission and the one I want to focus on today.
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The third use outside of scripture for for this
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particular word for to equip is referring to the outfitting of a
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ship or a vessel. In other words, making it
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seaworthy and ready for a voyage or for military activity.
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And perhaps this is the idea that Paul maybe had in mind,
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maybe seeing some of the great Roman ship and all the ways that
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they're connected, and this could be what he had in mind.
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And we'll get to that in just a moment.
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We might have an indication of that.
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So part of our roles as leaders is to build the ship of the
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church to be seaworthy. Does that make sense?
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But the question becomes, what kind of ship are we called to
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be? There's a lot of different
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options out there and we see different types of ships.
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I think all around, all around America.
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Number one, I think we see the church as a cruise ship
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sometimes. This is basically the idea that
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people kind of come in, maybe they pay their fare, they sit
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back and relax and they say, all right, feed me.
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You know, they're just kind of sitting back.
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They're they're, you know, they're not really steering the
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ship. It's it's kind of they're being
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entertained. They're well fed, but they don't
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really do anything. They just kind of lounge around,
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right. This is the cruise ship church.
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There's plenty of those that you can find there.
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There's lots of entertaining churches out there.
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Is that the type of ship we're called to be?
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Probably not. The next ship is a little bit
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more on mission. This would be like a battleship
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and at first like this could be, this could maybe be the picture
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we have in mind. After all, the battleship is on
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mission. The battleship has powerful guns
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to sort of attack the enemies of darkness or whatever.
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And in in these types of churches, often times they're
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led by a commanding team. Maybe it's like that, you know,
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the pastor or the leaders do all of the work.
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They call all of the shots. But the people of the church,
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their job is just to obey commands, right?
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Their job is just to, you know, make sure that the guns are
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pointed in the right way. Their job is to just kind of
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clean the poop deck or whatever it is.
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OK, I wasn't in the Navy, so ask, ask Brett and Sarah or
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someone. But I don't know how it works.
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But the point is this. The point is this.
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The the commanding officers are the one who are, are kind of
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doing all the work and calling all the shots, but the people
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are just kind of grunts. Does that make sense?
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So I don't know if that's the best option.
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Then there's a third option, and this is the church as an
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aircraft carrier, where it's entire purpose is to equip and
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to and to launch individuals out to go on mission.
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The entire structure of an aircraft carrier is designed for
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people to get in the planes and to go into the battlefield, into
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the mission field in order to seek out the targets.
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They come back into the ship to refuel and to be equipped.
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And I think this is probably the best picture of the church that
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we can think of. We as a church are called to be
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the ones who are equipping individuals to go out into their
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individual workplaces, into their families, into their
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communities, doing justice, bringing rescue and coming back
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together to be encouraged and to be fed and to be built up again.
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The type of church that I believe God is calling us to be
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is more like an aircraft carrier than a cruise ship.
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Ben Witherington the Third puts it this way.
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The point is that the gifted persons listed in verse 11 serve
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as the foundational gifts that are used for the immediate
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purpose of preparing all the Saints to minister.
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Thus, every believer must do the work of ministry.
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I'm going to say that one more time.
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Thus, every believer must do the work of ministry.
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The final goal evolves from the last, namely that the work of
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ministry by every believer is to build up the body of Christ.
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In other words, you and I have a job to do.
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It's to build up the body of Christ.
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And what will be the result of this?
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Verse 14, Verse 14? Then after the equipping takes
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place, after where the readiness happens, then we will no longer
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be infants, tossed back and forth by the waves and blown
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here and there by the every wind of teaching and by the cunning
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and craftiness of people in their deceitful scheming.
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How many of you guys know that? Our current cultural moment in
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the digital age that we live in, it is really easy to be tossed
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back and forth, right by the winds of teaching, by people's
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opinions, by trends on social media, whatever it may be,
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right? It seems like every day there
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is, there's a new news story that that presents itself on our
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phones that we're supposed to be outraged about, right?
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And we're just tossed back and forth continually, even in our
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political sphere, both on the right and the left, it seems
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more and more that we're getting gas lit, you know, by by people
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who who are saying, Hey, I know you saw it one way, but
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actually, let me tell you what you're actually seeing.
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The truth has spin on it. And we see more and more that
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blame shifting is occurring to other people or to AI or
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whatever. The point is this, even in the
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church, there are people out there who are only after their
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own gain. It is easy to be tossed back and
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forth. There's so much confusion out
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there. There's so many narratives out
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there. There's so much noise.
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But here's what's interesting about an aircraft carrier.
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Did you know, fun fact, that there's no record of a aircraft
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carrier ever capsizing due to weather or due to waves or
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storm? Did you know that it's pretty
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amazing? Even in 1944, there was
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something called the Cobra Typhoon event, which is like the
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coolest name ever, by the way. But it's this massive storm that
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like wiped out multiple battleships and destroyers.
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And, and the The thing is, even though this, this storm was
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torrential, the only ship that survived was an aircraft
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carrier. Isn't that amazing?
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And what's interesting is it's because of the way it's built,
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you see, because of its center of gravity and because of its
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center of buoyancy, because the very structure itself is
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designed to launch the individuals out into the mission
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field, it allows it to stay balanced even in the fiercest
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waves. May we to be a church that is so
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focused on launching you, the Saints, out into the mission
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field that we as a body can withhold and weather any storm.
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That is the type of church that we're called to be.
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So many of us church, so many of us are still playing around in
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our own little dinghies, our own little boats that were just
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rowing against the waves and the storms, rowing like crazy, just
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trying to survive, just trying to raise families, living on our
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own mission, on our own calling. But here's the truth.
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Every person needs a family and every person needs a mission,
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and the church is meant to be both.
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That's the strength of the church.
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That's the strength of the body. So how can we be a unified
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church that's not tossed back and forth by the waves?
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And how can we remain anchored and stable even in the fiercest
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weather? Verse 15 gives us the answer.
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Let's move on 4:15 instead and meaning instead of being tossed
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back and forth, instead of being a blown around like a balloon in
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the wind that got let go at a kids birthday party, instead
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speaking the truth in love, we will grow to become in every
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respect to the mature body of him who is the head that is
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Christ speaking the truth in love.
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That's how we do it. That's the answer here.
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The the word in the Greek is literally truthing in love.
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If you ever heard of the phrase always be closing ABC, right?
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I'm going to switch it to abt always be truthing.
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That's what our call is as Christians.
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You see, speaking and living the truth in love is both the means
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to maturity and the mark of maturity.
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What do I mean by that? Speaking the truth in love is
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how we as a body actually become more and more mature.
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When you and I are willing to encourage one another to share
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God's Word with one another, we are built up into maturity.
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How do we know that we have a mature church, a mature body?
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We have a group of people who are willing to speak the truth
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in love to one another. So does that make sense?
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It's both the mark and it's both.
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The means and the mark of maturity in a church always be
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truthing. But here's the thing, we have to
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have both. We have to have both truth and
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love together. Truth without love is just
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harshness. Would you agree?
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How you say something often times matters even more than
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what you say. Proverbs 15 one reminds us of
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that. The wisdom says a gentle answer
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turns away wrath, but a harsh word stirs up anger.
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How you say something matters, the opposite is also true.
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If we just have love without truth, well, that's just mere
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sentimentality, right? There's no real substance to
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behind it, It's just all emotions.
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What we see in Romans 2 is that the Apostle Paul reminds us that
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God uses both to win souls. Romans 2 reminds us that God
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used kindness in order to lead us to repentance.
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With you and for me, God was abundantly patient.
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With you, He was abundantly gracious With you, His love, it
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was never ending. With you, He was continually
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calling you, even while we were yet sinners.
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Christ was patient. It was His kindness that led you
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back to repentance. Does that make sense?
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And it wasn't just love, it was also the truth.
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It's kindness, which is love, but it's also repentance, which
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is truth. We need to be a church that's
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committed to both. Does that make sense?
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Being willing to call out and confront sin, but be willing to
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go the distance relationally in love, to walk with people
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through it? Does that make sense?
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This is the church that God has called us to be speaking the
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truth in love. So which one are we in danger
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of? Truth minus love or love minus
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truth historically? I think the the church
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historically was in danger of being more on the truth without
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love side. We saw legalism, we saw
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harshness. I think the same is true today,
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but only on the Internet. Right?
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Like there's a lot of people who are willing to like blast people
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with the truth on social media and then just log off and walk
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away with no relationship with no loving motivation behind it
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in person In today's church though I think.
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I think honestly the issue we face the most is is love without
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truth. I think people are afraid to
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offend in person. I think people are afraid to
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have an awkward moment with in in person.
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I think people today are far more likely to just run away and
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cut ties in relationships than to actually like, hear the truth
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and still remain committed in relationship.
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OK. I think we're starting to see an
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unraveling of the social sort of fabric in that way.
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But we need to be reminded that we have to have both.
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In other words, in a culture of superficiality, we have to
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become a people of substance. May we become anchored deep in
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love while others remain shallow.
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Church, you cannot separate truth from love because God
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Himself is both truth and love. Does it make sense?
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So if you think you're speaking the truth, you're dropping truth
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bombs on social media or whatever, right?
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But you're not doing it in love. You're not actually giving the
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truth. Because the two are married.
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They're linked to each other and if you think you're being loving
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by just permitting certain things from going on, even
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though your friend is struggling with whatever addiction or
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darkness stuff we've all done, stuff we've all gone through,
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and you're never actually helping them to say, hey, I
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don't believe this is God's will and his and his plan for your
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life. Hey, can I help you and walk
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with you out of that? Can I pray with you out of that?
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If we're not willing to do both, then we're we're not doing
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either. Does that make sense?
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God is both truth and he's love. We have to be willing to speak
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and live out both as a church with one another daily.
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And it has to be in the context of loving, committed
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relationship. Paul continually talks about the
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power of unity within the church, calling people to be
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gentle and humble with one another.
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Why? It's in environments of
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unconditional grace and love and honesty where we can be truly
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transformed and healed. This is the power of marriage.
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My wife knows the ugliest parts about me, right?
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The other day I had a speaking engagement and I had a speaking
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engagement and I got done and I was kind of like, how did that
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go? So I asked my wife and I said,
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hey, what were your thoughts on my little talk that I did there,
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Susan? And she did one of these things.
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You, you maybe encountered this before She did the you know what
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I mean? How did it go?
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You know, And immediately I knew there was something there and I
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was like, OK, how did it go? And she's like, well, you know,
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and she's got kind of did that thing.
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And so finally, finally, I had to just say be honest, like tell
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me how it actually went. And then she did.
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And it hurt my feelings. OK, She told the truth, but I
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needed to hear it, right? That's the beauty of marriage,
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and that is the beauty of true community.
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That is what the church is meant to do, to provide an environment
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of unconditional love and security of family, and yet also
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the honesty of truth. There's power in that.
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I need people to call me out on my crap, right?
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You need people to call you out on your crap.
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But I don't need people to call me on my crap who don't actually
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love me. OK?
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So if you're coming up to me and be like, Ben, your sermon should
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be shorter and you don't actually love me, forget about
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it. I don't want to hear it.
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OK, All right. I know they should be shorter,
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but here's the point. Here's the point.
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If you love me, I might actually be more willing to listen to
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you. OK, As a church, we need to have
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both. This is true in marriage.
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It's true in singleness, it's true in relationships, it's true
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in work. It's just a reality.
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May we be a church that lives out both.
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And by the way, this is This is why we believe there's so much
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power in the environment of a discipleship band.
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At Presence Church, we have these groups of two to four
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people that are that gather regularly.
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And the commitment is that they would be transparent spaces
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where you can be fully known and fully loved, centered around the
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truth of God's Word, but open enough where you can actually
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confess your darkest sin and not be judged for it.
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Still held accountable to it through prayer and through
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loving relationship and through encouragement and grace.
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But it's an environment where you can actually grow and be
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transformed. The security of love and the
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empowerment of truth. This is the power and This is
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why we believe in transparent spaces like discipleship bans.
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The call of the apostle Paul was to live a life worthy of the
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calling we've received to grow in our identity that's already
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been afforded to us. In Ephesians chapter one through
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three, the first half we see over and over Paul is just, he's
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just blasting us with identity statements.
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Take a look at this next list. Paul reminds us that we have
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been blessed with every spiritual blessing, that we've
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been chosen, we've been adopted, we've been redeemed and
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forgiven. We were included in Christ.
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We were loved. We have been made alive.
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We are God's handiwork. We're brought near, we're
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reconciled to God, we're heirs together, and we have access to
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the Father with freedom and confidence.
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Is anyone excited about that today?
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This is the reality with which we live.
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It's already been given to us. This is what Christ accomplished
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on the cross and with his ascension.
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And so now as a church, our job is just to simply live into
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these things more and more and more every single day.
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As a church, our job is to recognize that Christ has
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already attained this for us if we're in Him.
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And now we become like Jesus together.
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Ephesians 5 again, turning back to the Scripture.
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Instead speaking the truth in love, we will grow to become in
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every respect the mature body of Him who is the head that is
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Christ. From him the whole body, joined
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together and held together by every supporting ligament, grows
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and builds itself up in love. As each part does its work.
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As some parts do its work. No, as each part does its work.
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Two quick application points and then I'm done #1 Every believer
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is called to use their God-given gifts in service for the growth
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and building up of the church. Every believer.
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Our church is not going to be a cruise ship, right?
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And and no church is meant to be a cruise ship and no church
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probably intends to be a cruise ship, but it just just happens
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naturally. Instead, we will be like an
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aircraft carrier, training and equipping y'all to go out and be
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on mission and to rescue souls. But we don't do it by our own
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power and our own strength. Instead, we recognize Christ is
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the head, which means He is the source of all of our
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empowerment. He is the one who allowed the
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Holy Spirit to come and fill us and give us the gifts needed to
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fulfil this mission. He is the one who gives the body
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the supply of nutrients it desperately needs.
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And like a body that grows and divides, like cells in a growing
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body. And like a body that needs to be
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moved and exercised to grow and build itself up, so the church
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is fulfilled by Christ and builds itself up #2 every leader
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is called to equip the church for the works of service.
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So if you would like to be a leader at Presence Church, if
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God has given you that gifting and that grace, the first
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prerequisite is certainly the call, but the second is that
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you're willing to go lower in service for others.
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At Presence Church, we're going to continue to equip people in
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training them in God's Word. This means we're going to
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continue to emphasize discipleship bands, which are
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centered around Scripture first and foremost.
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It means we're going to continue with our equipping calls every
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month. We're going to continue to have
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youth group on Wednesdays where they're learning about prayer
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currently. We're going to continue to train
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up people to to teach our kids how to learn about the Holy
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Spirit like they are today, learn how to pray and become
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friends with God. We're going to continue to
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center our Sunday services around God's Word through
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sermons and through teachings. Not only will we center around
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God's Word, but we're going to help people discover their gifts
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and then deploy their gifts more and more.
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As a matter of fact, right after service, new to presence, we're
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going to be talking about how to identify your gifts and how to
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deploy them not just within the church, but beyond it.
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We're going to continue doing intentional mentoring and small
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scale environments. We see people meeting together
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every Saturday right now for that.
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And every Wednesday we see we're going to continue to emphasize
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whole church ownership, emphasizing our serve teams to
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build them up. And guys, let me just say, I'm
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so glad and impressed with how many of you have already stepped
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into serving. The percentage of people who are
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serving at our church is, I would say, disproportionately
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high. It's, it's incredible to see how
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you guys are just stepping in and leaning into that.
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But the need is still great. There's still a need for more
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people who are willing to come in at 7:00 AM and set up, more
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people who are willing to be trained how to lead our kids,
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trained in other areas and then to be sent out as well.
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And so if that's you today, if you're like, man, I want to use
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my gifts. I want to be useful in building
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up the church. I just encourage you like grab
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that connect card Mark serving. Let's make it practical.
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Let's take a next step because each of us are called to use our
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giftings for the building up of the body.
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As I close and as I invite Garrett to come back up, I
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opened with the story of The Incredibles, how Mr. Incredible
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was kind of off on his own chasing the glory days.
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But the the children, even though they had gifts, hadn't
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yet been trained how to use them.
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And there's this moment at the end of the movie where finally
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they all come together. The parents train their kids to
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use their giftings and they rally a family coming together,
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working together. The leaders are leading.
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All of them are using their gifts, and people's lives are
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saved. Even though they're radically
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diverse in their gifts, they're unified as a family in love, and
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because of this, they're a force to be reckoned with.
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In the same way, church, you and I are called to use our diverse
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gifts under the leaders that God has given with the bond of love
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in order to go and be sent out on mission.
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To rescue people from lostness and darkness, to confront issues
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of injustice, and to do whatever it is that God has called us to
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do. To make disciples, to live on
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mission, and to build His church.
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This is the good church that God wants to build.
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It's a fruitful family with the bond of love, willing to
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sacrifice for one another and living on mission for the
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Kingdom to see Ankeny as it is in heaven.
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Love is the spiritual mortar that holds us together.
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So may we may. May we be a church that is
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always truthing one another. May we keep the unity and the
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bond of peace. May we choose gentleness and
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humility above all. And first and foremost, may we
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do it in love. Let's build this house together.
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Let's grow this family in unity. Everyone of you has a part to
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play. No one's on the sidelines.
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Everyone's on mission. That's the dream, because Christ
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descended, was willing to go to the cross lower than anyone has
-
ever gone. He was raised victorious and
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ascended above all things. And from that position of
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victory and authority, he rained down gifts the people to build
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his church, that they would fully equip all the Saints into
-
maturity so that we together would be the very presence of
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Jesus himself and a lost and dying and hurting world.
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That's the call of the Church. That's who we're meant to be.
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I pray we'd live into that.