Sermon
Community (Week 3) - Covenantal Love
Publisher transcript
Transcript
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I remember the moments leading up to the birth of our first
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born. Jane Susan's water broke, we
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frantically grabbed all of our items and hurried off to the
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hospital. There was all the excitement of
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meeting my first child, followed by waiting and then more waiting
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and then more waiting after that and after the process at the
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hospital was was sort of jump started for us.
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The waiting turned into labour pains but I was ready for this
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because after all, I'd been through the birthing class.
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So yeah, I knew all the moves and was fully prepared to give
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my wife the much needed relief that she required.
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OK, the moves didn't work, moments turned into hours and
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the pain lasted through the night.
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But eventually morning came and I began to get glimpses of my
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little girl for the first time. I won't get into all the details
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of exactly what I saw in all those moments, but I was excited
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to meet her. OK, it's OK to laugh at that.
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I'm talking about birthing pains, right?
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It's kind of crazy, OK. When she came into this world
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though, like, we wrapped her up and all of a sudden we were
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parents and I was a father. And I'll never forget it.
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And last week, I actually just watched the video of Jane
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getting her first bath, and my eyes just started welling up
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with tears. I should remember, like the love
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I felt for this little girl in this moment, but it was a new
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kind of love. I had never experienced this
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type of love before. You see, when you become a
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parent, the dynamic of your family changes.
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And because of this, the dynamic of your love changes.
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Parents, nod your head. If you're with me out there.
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OK, you know what I'm talking about.
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Most parents probably experience something like this.
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And I think with dads in particular, there's this new
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sense of care in protection and obligation and responsibility,
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right? The the loyalty that that my
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wife and I had for each other and towards each other now
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included another person. The new family dynamic meant I
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had to learn to live into a new kind of love.
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Almost eight years later, I'm still learning how to fully live
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into this new kind of committed love to my kids.
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How many of us parents out there know it is not always easy
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living into the type of love kids require?
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No, this is the participation moment where you raise your hand
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and you're honest. OK, Thank you.
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I see you're out there. OK.
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I know it's foggy, but you guys are you guys are responding.
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OK, here we go. It's easy when it's when at
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first, right? It's easy when they're cute.
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It's easy when they're tiny. It's easy when they're little.
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But then they grow up and they start saying things like why
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should I or at the minor at a minor inconvenience.
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They see that say things like, bruh, you know, and you're like,
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what is going on here? You're 8 years old.
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Parenting is not easy and and the kind of like loyal,
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committed love that kids require so many parents and especially
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dads. Often times we see don't live up
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to the call and the role of fatherhood.
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A recent literature review titled Father Wound and Its
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Impact on Children's Psychological well-being is set
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out to examine how a child's relationship with their father
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shapes their emotional and psychological health.
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They wanted to understand the deeper relational impact of
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father absence, rejection, neglect, emotional
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unavailability, etcetera. In other words, they were asking
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what happens inside of a child when their father isn't present
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and loyal. Their review found that father
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wounds are consistently associated with higher risks of
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depression and emotional struggles and behavioural
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problems and reduced psychological well-being from
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childhood into early adulthood. This is probably
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self-explanatory for most of us, but the study also found a
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hopeful counterpoint that warm, responsive, and emotionally
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engaged fathers serve as a key protective factor in a child's
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life. In plain terms, the presence of
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a loving father helps shape a child's sense of self, their
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ability to trust, their emotional stability, and their
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capacity to flourish. In other words, when a father's
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love is loyal and it's committed, faithful, and
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present, the child often thrives.
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All of us need this type of committed love in our lives.
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Would you agree? All of us need this love and
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maybe some of you in the room, you, you were meant to
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experience that And, and that was not the type of love you
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receive. And we have such compassion on
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that. But all of us are designed to
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have this type of love in our life.
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And so today we're continuing on in our community series and
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we're talking all about what Christian community actually is.
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We use that word a lot community, but what is it
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exactly? We've defined it this way.
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That community is a spirit formed, diverse family gathered
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around the presence of God. It's formed in the way of Jesus
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and it's sent to live out the gospel of the Kingdom.
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So Christian community then it's, it's a result of God
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making a way for us to be adopted back to himself through
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Jesus. That's good news.
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We have a family in God and God is our father.
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And a couple of weeks ago we mentioned that healthy Christian
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community has three different dynamics.
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Healthy Christian community has an an upward dynamic, an inward
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dynamic, and an outward dynamic. When a church is healthy, we
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move upward in worship, we move inward in love with one another,
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and then we move outward in witness to the world.
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So today we're going to be looking at an inward dynamic as
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we look at the model in words of Jesus Himself.
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So if you have your Bibles, turn to John 13.
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We're going to be hanging out there today.
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Always encourage physical Bibles if you have them, they're on the
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back table as well. If you want to go grab one,
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always just try and get this in front of you if you can.
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John chapter 13. We're going to begin in verse 33
John 13 chapter mention
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here, verse 33. This is these are Jesus's words
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here, verse 33. My children love that language.
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My children, I will be with you only a little longer.
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You will look for me and just as I told the Jews, so now I tell
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you where I am going. You cannot come.
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A new command I give you love one another.
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A new command I give you. Jesus says love one another.
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The context of this passage is that Jesus is about to be
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arrested and crucified. But first he gathers around his
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disciples. These are his closest friends.
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He calls them children, and he gives them some of his final
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commands on how to actually love one another.
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This idea of love and loving one another is not new in the Bible.
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In fact, it's the great commandment that Jesus gives us
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in the Bible. Love is the first fruit of the
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Spirit, and it's said to sort of inform all the rest.
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And yet Jesus says a new command I give you.
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So how is it new? After all, even in the Old
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Testament, the Israelites, God's people long before Jesus, were
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commanded to love one another. And even in Leviticus, right,
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which we know as maybe being kind of dry and like lots of law
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and all of that, even in Leviticus 1918, this was the
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command. Do not seek vengeance or bear a
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grudge against anyone among your people, but read it with me.
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Love your neighbor as yourself. Again, same chapter, when a
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foreigner resides among you in your land, do not mistreat them.
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The foreigner residing among you must be treated as your native
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born. Again, read it with me.
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Love them as yourself. Now clearly Jesus and the
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disciples would have been familiar with Leviticus.
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They would have known this command.
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In fact, in Matthew 22, Jesus reiterates it.
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Jesus replied, Love the Lord your God with all your heart,
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and with all your soul, with all your mind.
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This is the first and greatest commandment 39 and the second is
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like it one more time. Church together, love your
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neighbor as yourself. All the law and the prophets
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hang on these two commands. So Jesus is saying all of the
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Old Testament, so all of this chunk in your Bibles right here,
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all of it boils down to love God and to love people.
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It's that simple. You want to know what
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Christianity is all about? Love God, love people.
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Some people say Christians are bigoted, they're hateful,
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they're blah, blah, blah. No, no, no, those are the
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Christians who aren't doing it quite right, right?
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The the ones that are actually Christians and Christ followers,
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they love God, they love people. There's no clearer message in
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the scriptures than loving God and loving people earlier than
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this. Jesus on the Sermon on the Mount
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takes it even further and he says that we should even love
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our enemies of all people. How we doing at that church?
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We good at loving our enemies. We doing all right there?
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Yeah. OK.
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Ouch. Love has always been the command
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of God. And yet Jesus, in his final
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moments with his his disciples, he's saying a new command.
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I give you love one another. So why does he say it's new?
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Let's continue on John 13, verse 34.
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A new command I give you love one another as I have loved you,
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so you must love one another. By this everyone will know you
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are my my disciples if you love one another.
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So here Jesus doesn't just say, all right, love one another as
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yourself. Jesus doesn't just say love your
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enemies. No, Jesus takes it a step
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further. He says do all of that, but do
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all of it as I have already done for you.
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Isn't that remarkable? Jesus goes deeper and broader
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and he expands what it truly means to love one another.
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He says this is a new commandment.
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Do it like I did it. Do it like I did.
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Love others like God himself loves you.
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That's a powerful commandment. Pretty easy to do, right?
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Right. Love people just like God loved
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us. OK, A theologian, Joseph Dongle,
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writes her this way. He says the command to love one
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another's had been known for centuries, being deeply rooted
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in the Mosaic law as well as in the preaching of the prophets.
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So what was new about it? It was new because Jesus himself
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now modeled the full nature of love as it never had been
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modeled before. Wow, so then it begs the
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question, what kind of love is this?
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What kind of love did Jesus show?
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And more than that, because Jesus was himself God, the very
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nature of God, he was God. What kind of love does God have
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towards us? Just a small question today for
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us to answer. OK, you know this.
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If you've ever tried to learn a new skill, you know how
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important it is to have that skill modelled for you before
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you try it. Would you agree?
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If you're ever trying to learn something new, it's good to have
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a teacher who can show you how to do it.
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So maybe this, for instance, is like the nurse teaching you how
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to swaddle up your baby for the first time.
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Anyone remember that? Or watching mom comb and braid
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your hair so you can learn how to do it yourself.
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This is the moment many of you you guys maybe know this.
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It's it's holding the flashlight for dad when he's like knee deep
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in the engine Bay, right? And you're like trying to hold
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it at just the right spot, watching him work, like holding
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it with all your might, trying not to get distracted, right?
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He's like sweating and grunting and like maybe cursing,
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depending on your dad. OK?
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Not mine, of course, but right. And you're like don't want to
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get yelled at. So you got to hold it and write
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the spot. You know, anyone out there?
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OK, thank you. I'm not alone, OK?
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But in those moments, you're learning how to do the thing we
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all need, a model. And for the disciples, Jesus
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served as the perfect master teacher that they could all
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apprentice under to learn this new way of love.
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He modelled it perfectly. He was a perfect example.
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The type of love he demonstrated was a committed, loyal, faithful
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kind of love. It was a kind of love that was
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covenantal. Covenantal One of the most
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important themes all throughout Scripture is that of God's loyal
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love, his covenant to his people.
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There's a word for this. This type of covenant love that
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he shows all throughout Scripture is described by the
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Hebrew word has said, OK, so everyone say that with me, say,
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has said you got to get a little Hut in there.
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OK. I don't know if that's actually
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how you pronounce it, but we're going to go with it because it's
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Hebrew, OK? This word reflects God's
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steadfast, loyal, and enduring love for his people.
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Let me put it this way, it's actually impossible to grasp for
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the relationship God has with humanity without understanding
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has said type of love. If you want to know what God's
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love is like, you have to learn the meaning of has said OK in
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the Old Testament, His covenant love is primarily associated
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with God's promises, and it's his promises to the patriarchs
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and the nation of Israel. So God makes promises to
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Abraham, he makes promises to Isaac, promises to Jacob and the
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entire Israelite people and has said is a love that's not merely
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emotional, kind of like how we think about it in our culture.
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We think of love, we think of like little, little pink heart
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bubbles floating around people's heads that we swoon and say
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that's so nice, It's sentiment, it's feeling right.
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But this type of love is not just emotional, it's actually
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deeply rooted in commitment and faithfulness.
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Does that make sense? So it's not just feeling, it's
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commitment and faithfulness. Has said has been translated
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into English a number of different ways trying to capture
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the meaning of this includes words like mercy, loving
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kindness, unfailing love. And I love this one steadfast
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love. So ultimately has said describes
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an act of promise, keeping loyalty, but it's also motivated
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by a deep personal care. God's love is not just
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obligation, it's also deeply personal.
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When he revealed himself to Moses and the covenant on Sinai,
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we see illustrated God's covenant love as it reveals his
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character in Exodus 34 verses 6 through 7.
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And he passed in front of Moses, proclaiming the Lord, the Lord,
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the compassionate and gracious God, slow to anger, abounding in
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love and faithfulness, maintaining said to thousands
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and forgiving wickedness, rebellion, and sin.
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This is the type of Father's love for us.
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This is God's character, abounding in love, patient with
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us, compassionate. This is the type of love that
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all fathers should model. So here covenant love is linked
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with His mercy and His forgiveness, highlighting his
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desire. Check this out God's desire for
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lasting relationship with the Israelites and with us, even
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despite their shortcomings, which were many by the way, the
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Israelites were constantly tripping up.
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They they could not figure it out and over and over and over
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they would mess up and over and over and over.
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God still loved them. He was committed to them.
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OK, so has said love is a covenantal type of love.
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It was 2009 or 10, I can't remember exactly, but I met my
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wife and I was in a relationship at the time, but I kind of
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noticed her in that moment. That night I met her, I noticed
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she was kind of a cutie, but it was kind of weird because I like
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she was still in high school, so I was already in a relationship.
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So I was like, I want nothing to do with that.
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OK? I'm a man of principle.
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OK, But eventually what happened?
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It was my senior year, it was my senior year and she came to
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college. She was, she was a beautiful
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little freshman, OK? But I was a senior religion
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major. It was forbidden love, OK?
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It couldn't be done. I was too, you know, dignified
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and principled to, you know, quickly date someone right after
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breaking up with another. And she didn't care.
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She pursued me hard. OK, Let the record state she
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came after me, OK? We fell in love very quickly.
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All of the feelings. It was amazing, right?
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And then came the time for an engagement and eventually
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marriage. Now, when I married my wife, I
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wasn't just entering into a contract on paper.
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Much more importantly, by making vows to my my wife, we were
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entering into a covenantal relationship with God and with
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one another. It's a covenant.
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OK, so what's the difference then between a contract and a
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covenant? Here's the simple way to
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remember it. A contract is strictly
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transactional. So think of like a business
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contract. So a business contract, it
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outlines I'm going to hold up my end of the deal.
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You hold up your end of the deal.
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If one of us doesn't hold up their end of the deal, contract
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is null and void. We cancel it out, We're in
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breach of contract. Makes sense.
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It's transactional. A covenant relationship is
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different. There's still the bond, there's
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still the agreements, but it's highly relational in nature.
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So contract is transactional, but a covenant is relational.
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When we were entering into a covenant with one another and
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with God, we were saying, I'm going to stick it out
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relationally and make promises to you.
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So has said is this type of covenantal love makes sense,
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kind of makes sense. What has said is all right.
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To illustrate this has said is like a it's like the elderly
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husband caring for his sick wife after decades of marriage.
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Now if this husband only says I love you but does nothing to
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care for her, that's not his said.
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That's not loyal love if he only cares for how her out of cold
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duty. However, that also misses the
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point of his said. In this way, God's covenantal
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has said love towards us. It's not just like an unfeeling
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obligation to a group of people he doesn't really care for.
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Rather, it's a it's a love that is relationally bonding to us,
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faithful committed even when it's undeserved.
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You catch that even when it's undeserved, God still pours out
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his love for his people and for us.
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We see this in Deuteronomy 79. Know therefore, that the Lord
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your God is God. He is the faithful God keeping
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his covenant of has said love to 1000 generations of those who
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love him and keep his commandments.
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I, I love this line from one of my children's books.
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They have what's called the Jesus Storybook Bible.
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Anyone so good you got to pick one up for your kids or
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grandkids or whatever Jesus storybook Bible and over and
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over they, they perfectly weave it out throughout the whole
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Bible. There's this one line that talks
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about God's love, and it says it this way, that God's love is a
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never stopping, never giving up, unbreaking, always and forever
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love. Isn't that good?
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Oh, it's just perfectly captures has said love church.
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This is the kind of love that God has for you.
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It's the type of love he has for me.
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Never stopping, never giving up, unbreaking, always and forever
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love that's has said. And God fulfilled this covenant
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promise, this covenant love, by sending his own Son Jesus to
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rescue us all back to himself first.
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John 49 says this is how God showed his love among us.
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What did he do? He sent his one and only Son
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into the world that we might live through him.
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Is that good news for anyone here today?
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Ephesians 2 says it this way. Like the rest, we were by nature
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deserving of wrath that that's us.
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We're we're deserving of wrath. We are not the ones to keep our
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promises. We are filled with sin and our
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thoughts and our actions. But verse 4 says, but because of
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whose great love, his great love for us, God who is rich in
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mercy. That's the that's the closest
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word in the Greek we have to have said made us alive with
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Christ even when we were dead in transgressions.
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It is by grace that you have been saved.
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In other words, God perfectly kept His loving promise to us by
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sending the One He loved most in order to go all the way to death
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so we might be able to live with Him.
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You catch that? That's a never ending,
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unbreaking, always and forever kind of love.
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That is the love God has for you, and it's the love He has
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for all of us who are in Him. Jesus himself modeled this
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perfect kind of love. He committed his love to his
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followers and to the lost. So going back then to our
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passage in John 13, in John 13, where Jesus is with his
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disciples, He's about to be crucified.
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And in this very passage of Scripture, as he's telling them
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to love one another, He's sitting next to both Judas and
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Peter in the same room. They're chilling together, Peter
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and Judas. Judas who would eventually sell
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him out and betray him for self advancement, and Peter who would
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deny him for self preservation. And Jesus is eating with them
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both, knowing what they're about to do to him.
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He still sits with them and he washes their feet and he loves
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them anyway. He still sits with them and he
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he, he has his presence with him and he goes to the cross anyway.
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He's willing to love them to the very end.
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John 13 one says, having loved his own who are in the world, He
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loved them to the end. Listen to that.
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He loved them to the end. That's a said type of love.
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Never giving up love, even when it hurts.
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And this, all of this is the context.
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All of God's Old Testament has said love, all of Jesus's love
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to the cross, all of this is the context.
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And this is the moment where he looks at each of his followers
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and he looks at each of us. And he says this in 34 A new
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command I give you a new command.
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I give you love one another. As I have loved you, so you must
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love one another. By this everyone will know you
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are my disciples if you love one another.
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Wow, Joseph Dongle continues. He says Jesus himself now
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modelled the full nature of love as it had never been modelled
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before, A humble love which gave itself for others even unto
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death. Now the command to love would
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stand as the comprehensive principle governing all entering
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God's family through faith in Jesus.
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What's Joseph saying here? He's saying that if we're in the
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family of God, which most of us may be in the room or not, or or
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are, and if you're not, please let us know.
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We'd love to introduce you to to Jesus.
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But if we're in the family of God, we now have a comprehensive
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principle governing our relationships.
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In other words, followers of Jesus are to love one another
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with a loyal, committed, and covenant love.
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That's the principle. It governs over all of us.
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Christian community, then, is covenantal by nature.
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Does that make sense? Bonded to each other
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relationally, obligated to one another continually.
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Jesus tells us to love one another as he has loved us, as
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God himself has loved us. So this new command then is what
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this new command is to live into an ancient love.
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Think about how many generations have passed of God just
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continually pour out his love on and on and on.
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No matter how how difficult the Israelites are, no matter how
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difficult we are, God just continues to shower us with his
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love. It's never ending.
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So the new command that Jesus gives is a is a command to live
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into this kind of ancient love, a said type of love.
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You with me. You guys good so far.
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Stretch it out a little bit. You guys seem a little stiff out
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there. OK, you good.
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All right, let me put it this way, Church.
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This is the type of love that stays even when leaving would be
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easier. This is the type of love that
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honors promises when other people break theirs.
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This is the type of love that welcomes people back when others
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run away. This is the type of has said
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love that God has for us. This is the type of love where
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they have for each other. Is this the type of love we see
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in our culture here today? Do you guys see this out in the
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culture very much this type of has said type of love?
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I would say probably not, right? This is radically
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countercultural to the way that our culture views relationships.
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If it's not benefiting me in some way or it inconveniences me
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in some way, like dropped, see you later, right?
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We're very quick to drop relationships when things get
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sticky. We'd much prefer to cancel
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people, to ghost them, to block, to unfollow them, right?
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There's this thing called shadow banning where you ban someone,
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but they don't even really know that you banned them, right?
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I feel like so often we shadow ban people in our hearts, they
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don't even know that we don't like them anymore.
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They don't even know that there's conflict.
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But yet we've just sort of written them off and said, good
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luck to you, buddy, right? We do this all the time.
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Very common in our culture today.
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I once made a Facebook post that was condemning like a string of
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violent acts, which should be pretty universally like agreed
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upon. It wasn't necessarily political
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by nature or anything like that. But afterwards I had two
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different friends have beef with me, right?
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11, friend immediately from college unfriended me and the
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other one stopped sharing his online movies with me.
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Joke's on him, I got to read a lot more and I'm improving
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myself, thank you very much. So I'm good, you know, right now
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we're, we're good now and we, we're still friends and all of
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that. But the point still stands.
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We're prone to walk away when there's conflict, not stick it
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out. Pastor John Tyson, one of my
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favourites, he's the GOAT. He puts it this way.
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Our culture knows nothing about loyalty.
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We break up with our friends, we move whenever we want, we get
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married. We just tap out of the marriage
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if it gets too hard. We are not a people trained to
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keep our commandments with stubborn loyalty.
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But thank goodness our call is the call to Jesus.
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Look at Jesus's stubborn loyalty towards us.
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He goes on elsewhere to write about the word duty and how duty
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is not a word that our culture and our world loves today.
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Would you agree? We love words like success.
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Take, take me some success. Love that.
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We love words like rewards. Love getting some rewards back.
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ROI, return on investment. Yes, please.
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I'll take some of that. Duty, not so much.
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Duty is a four letter word in many ways.
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And he argues that we need to recapture a healthy sense of
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duty in our world to counteract the prevalent sense of despair
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that so many men are facing. Detachment, estrangement and
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families or even entitlement, That's something's owed to me.
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We need to recapture that. And he goes on to speak to men
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directly and he says men that we need to recapture our sense of
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duty first to God, who gives them breath and life and
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everything else. Duty to our wives who they vowed
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to love as Christ loves the church.
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Duty to our kids who need a model of dependability and
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devotion. Duty to the church where they
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contribute and don't just consume, and duty to the
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community where they work for the common good.
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We need to recapture the idea of being dutiful to one another.
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Christians are to be a people who are stubbornly loyal to each
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other. Stubbornly loyal.
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I love that language. There ought to be a sense of
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obligation that we have to one another's well-being because we
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see this all throughout Scripture.
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But one of my favorite pictures of this type of loyal love is
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found in the book of Romans. Paul is emphasizing giving honor
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where it's due, and he writes this in Romans 13.
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He says let no debt remain outstanding except the
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continuing debt to love one another, for whoever loves
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others has fulfilled the law. Do you hear the commitment
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language here from the apostle Paul?
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He's saying that you and I would do well to make sure that
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everything we owe to others is paid back.
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But there's one debt that will never fully pay back.
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There's one debt we can't fully pay back.
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And it's the ongoing debt to love one another.
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Is that how you view each other? Like, do you walk into church
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and you're just like, all right, who needs my love today?
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You know, like, do you walk in and be like, I owe people love?
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Whoever needs it, you've got it right?
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Like I, there's a debt of love that I owe to one another.
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So many of us, we're so wrapped up in our own worlds.
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We're so wrapped up in raising our own kids, doing our own
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jobs, pursuing our own futures, all of that, that we don't think
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about the fact that we owe an obligation of love to our
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brothers and sisters in Christ. Like perpetually, anytime we
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interact, there's a debt that's owed and we get the privilege of
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repaying it to continually to one another.
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I love that vision. We're a stubbornly loyal group
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of people to one another. I think we need to re engage
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with the practice of willing indebtedness to one another.
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Ah, willing indebtedness. Like every time we interact,
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it's just like, whatever you need, you got it, I'm in debt to
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you. What if we adopted that kind of
-
mentality? What if instead of dropping one
-
another when there's a disagreement, we practice
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willing indebtedness to our brothers and sisters?
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God showed his said love all throughout Scripture.
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He kept his promise to Abraham and his promise to the
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Israelites by sending Jesus the Messiah.
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Jesus showed his disciples a said type of love by loving them
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all the way to the end, pouring out his life so that they might
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live. And he looks at us church and he
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says you do it too. You all do it too.
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Love one another in the same way that God himself has loved you.
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Christian community is covenantal.
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It's covenantal, bonded, committed together.
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It's not circumstantial like most relationships.
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Things get bad, I leave, it's not convenient, things get hard.
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No thanks. Christian community is
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covenantal. We're committed to one another.
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So why is it so important to grasp the idea of Christian
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community as a covenantal relationship?
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There's many, many reasons out there, but here are a few that
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help us understand the weight of living into this type of
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community #1 real quick. Living in covenantal
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relationships now is how we both survive today and prepare for
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eternity. Survive today.
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For the early church, unity wasn't optional.
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It was necessary for survival under constant threat of
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persecution. They needed to be able to fully
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trust and lean on each other during hard times.
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In the same way, if we're to be faithful to the teachings of
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Jesus Church, we need each other.
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This means we commit to one another relationally, we
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continually relationally invest in one another, we pray for one
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another, we strengthen one another.
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Someone has a need, we seek to fill it.
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We serve one another and we tell the truth to one another.
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This remains church that we remain loyal even through the
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trials. One of the biggest
-
misconceptions of love in our time is that it should always
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feel pleasant. Love should always feel good,
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should make me feel happy. Look, love is great, love is
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beautiful. There's times of emotion, but
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love is not always going to feel pleasant, right?
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What we learn from Jesus is that sometime love bears pain for the
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sake of another person. John 15 says my command is this,
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love each other as I have loved you greater love has no one, no
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one this to lay down one's life for his friend.
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Is it pleasant to lay down your life for someone else?
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No, Jesus was willing to bear that pain though for us, love
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goes deeper #2 Christian community then is a, is a
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commitment to reconciliation, which again is kind of like a
-
four letter word in our society today.
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Reconciliation. Sometimes when we're in conflict
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with our brothers and sisters, it's easy to forget that we're
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going to be hanging out in heaven forever.
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You thought about that. Like when we're in conflict,
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like we just want to like butt heads and we want to just walk
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away, but we need to remember we're literally going to be
-
spending forever together, right?
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We'd be wise to remember that we'll be living on the same
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cul-de-sac in our mansions in heaven.
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Now, personally, I'm not prone to be stubbornly loyal or
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willingly indebted by nature. When things get tense with
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somebody else, OK? That's not in my nature, OK?
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My flesh, I don't know about you guys.
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Maybe you guys are better than me.
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My flesh would rather blow things up.
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You know what I'm saying? When things get tense, OK, I
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hear like, is that nervous laughter?
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I can't tell. My flesh would rather assert my
-
dominance. I'd rather burn bridges than
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build them. OK.
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I think sometimes even as men, right, we'd rather prove how
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tough we are by being unfazed at losing a relationship rather
-
than being vulnerable, humble and trying to mend it.
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It's always harder to press in and forgive.
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It's always harder. So point blank church, this
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might be the question of the morning.
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Is there anyone in your life that you need to reconcile with?
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God was deeply committed to reconciliation.
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He sent his son to do it and then he commanded us to do the
-
same. He he essentially is like, hey,
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don't even don't even bring your worship.
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If you know that your brother has something against you, leave
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your gift at the altar. Leave your worship over there
-
and go make it right with your brother first.
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Then come back and worship. I just have a sense in the room.
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There might be some people you need to reconcile with out
-
there. And look, I know it's hard and I
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know sometimes it's not even possible and all of that.
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But as far as it depends on you, live at peace with everyone.
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As far as it depends on you, OK, I just feel like that's a word
-
for someone here today. Is there a brother or sister
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that you'll be spending eternity with that God is calling you to
-
make amends with? If a name is popping up, I
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consider you to to text them soon.
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Now continuing on living in covenant relationships enables
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us to do justice. Michael Micah 68, he has shown
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you, our mortal, what is good and what does the Lord require
-
of you to act justly in the love mercy, to walk humbly with your
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God has said love is actionable and it's sacrificial, not
-
sentimental. This means we do right by each
-
other and we do right by others. The strength we gain from having
-
this sort of unbreakable support system in the church allows us
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then to turn outward and be a blessing and refresh others.
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Proverbs reminds us that whoever refreshes others will be
-
refreshed. Christians, then, are to be some
-
of the most refreshing people in the world to be around.
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Why? Because we're totally secure in
-
God's love for us. We're totally secure and safe in
-
God's love for us. We need a deeply interconnected
-
web of relationships that are living out sacrificially for
-
others. Finally, living in covenant
-
relationships is how we show the world God's love.
-
John 1335. By this everyone will know you
-
are my disciples if you love one another.
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Church, This stubbornly loyal love isn't about us feeling
-
good, it's not about ourselves. It's not just about us taking
-
care of our own like the world is.
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Tired of seeing people just look after themselves.
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If Christians choose self preservation like Peter or
-
selfish gain like Judas, we'll blend right into the world's
-
value systems and faulty ideologies.
-
You agree? A person just trying to protect
-
themselves? The world says, been there, done
-
that. A greedy person just trying to
-
get money for themselves. The world says, yeah, that's
-
common. I've seen that show us something
-
new. People cutting off relationships
-
when it gets tough. What else is new?
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The world says, but a people who choose self sacrifice, who
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choose to give even when it hurts.
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A people who lay down their life for their friends, their
-
brothers and even their enemies. They stand out in the world.
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The world says, now that's something new.
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That's something I've never seen before.
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That might even be a people that I'd want to hang around, that
-
I'd want to spend time with. That might be something I want
-
to be a part of church. Sometimes I think the world
-
around us is more pained by the disunity in the church than we
-
are. They're aching for it.
-
They're the ones saying you're the supposed to be the ones who
-
have this figured out church. They want it.
-
They know there should be something better and they're
-
waiting for us to live into it. They're hungry and searching for
-
the kind of loyal love that God has given to us and we are
-
called to give to one another. This is a fatherly love that
-
doesn't give up. And maybe there's some of you in
-
today who like you haven't experienced that type of
-
fatherly love. And I just felt a prompting, I
-
wasn't planning on saying this, but like we first need to
-
understand something that God loves you like a perfect father,
-
not a broken one. God loves you with a never
-
ending love. No matter what you've done, no
-
matter if you didn't hold up your end of the bargain, no
-
matter if you feel like you did things that were unworthy of his
-
love or his attention or whatever.
-
I just need to say to you today, God loves you like a perfect
-
Father. He loves you so deeply and He
-
always will, and we just need to reach out to Him and receive
-
that love first and foremost. So I just want to encourage us
-
as a church, as the band comes up, my encouragement to you as
-
the people of God is to start making new commitments to one
-
another. Maybe you won't live into these
-
commitments and these promises perfectly at first, but
-
eventually you will grow into them.
-
It's like a marriage, you make the promise upfront to protect,
-
to serve, and to stick by not fully knowing what life is going
-
to throw your way. But when you are finally
-
married, it's the new family dynamic that pushes you to learn
-
the new kind of love. None of us are ready to be
-
parents before our kids are born, but in the same way,
-
you're never fully trained. But the new family dynamic of
-
having a new kid pushes you to learn a new kind of love.
-
And now that you're a part of the family of God, it pushes you
-
to learn Jesus's new command of love, to love one another as God
-
Himself has loved you. So start making commitments to
-
each other. I will sacrifice for my
-
community. I will choose to be stubbornly
-
loyal. I will choose willing and
-
deadness of love. And I will choose to reconcile
-
when things get hard. You may not live them out
-
perfectly all the time, but with God's grace, He will form us
-
more and more to become persons of love like Jesus for the sake
-
of others. And I just want to take a moment
-
to just express my gratitude to the people in my life who have
-
been stubbornly loyal in love. Any of you out there have people
-
in your life who have just been stubbornly loyal to you?
-
There's so many, even just dads in our church being Father's Day
-
stubbornly loyal dads out there, that I see you out there working
-
hard for your families. We see you holding down the Fort
-
while your wife is in the hospital.
-
We see you supporting children through difficult financial
-
crisis. We see you opening up your home
-
to Foster and adopt children. We see you working hard day in
-
and day out to provide well for your family.
-
We see you serving those in the next generation through kids
-
ministry and clubs and sports and beyond.
-
And I just want to say we see you to my own dad who's in the
-
room. Thank you for being stubbornly
-
loyal to me even when I was a pain in the butt and didn't hold
-
up my end of the deal. I honor you in that way.
-
To all of you fathers out there and parents out there and men
-
and women who are stubbornly loyal in their relationships,
-
way to go, way to go. You're living it out.
-
All of these people are are modeling.
-
The Father's never giving up love for us, this type of has
-
said love that never stopped looking for the wayward son and
-
embracing him when he finally comes home.
-
Way to go, be strong and courageous.
-
Men, women, families, keep going, we see you.
-
And to all of us as a church, may we continually learn to live
-
into this type of covenantal love so that the watching world
-
will see Jesus through us so that they'll see Jesus.
-
So in closing, because of God's loyal has said he promised
-
himself to a family and he fulfilled this promise in Jesus
-
the Messiah paid the price for you and for me by dying on a
-
cross for our sins that anyone who believes in him and
-
confesses with their mouth that he is indeed Lord.
-
Anyone who places their faith in the death and resurrection of
-
Jesus can also be saved, set free, forgiven and adopted back
-
into the family of God. And if that's you today, it
-
starts with just making a decision in your heart and
-
praying to God and asking for that and receiving that free
-
gift of salvation. It was Jesus who loved us to the
-
very end, and He told us to do the same.
-
May we now live into it.