Sermon
The Kingdom of Heaven is Like Workers in a Vineyard - Phil Whittall
Publisher transcript
Transcript
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It's great to see you. For those of you who don't know me, my name is Phil.
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I'm one of the elders here at Grace Church.
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And my privilege to bring God's word to you today.
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It's another hot day in Bujumbura, capital of Burundi, in the heart of Africa,
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and one of the poorest countries in the world.
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I'm heading to the market in
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our organization's white Toyota Land Cruiser pickup. We need some cement.
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The driver slowly barges his way through the crowded streets,
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and so we get to the supplier.
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And nearby stand a group of mostly young, strong men.
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They're so covered in cement dust that they are almost as white as I am.
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We make our order, someone nods to the men, and they get to work hoisting 25
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kilos of cement off the pallet, onto the shoulders, into the truck.
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Make it look as easy as picking apples from the supermarket.
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This is how they got strong.
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They don't work for the shop. They're just waiting for a customer who doesn't want to get dirty.
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So my driver then digs out some filthy, ragged banknotes, and quickly they disappear
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amongst the men who loaded up the truck.
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Then they go back to waiting, waiting until the next customer shows up.
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It was a scene that Jesus and his listeners were very familiar with.
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For many people then, and in lots of places in the world now,
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labor, employment, was something you found day by day.
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Not month by month, no contracts for a year.
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You had to work for today, and you didn't know if you'd have work tomorrow.
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You'd find out tomorrow if you had work, which is why Jesus' instruction,
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give us this day our daily bread makes so much more sense to them than it might do sometimes to us.
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So Jesus picks this scene, which they're very familiar with,
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and he uses this familiar everyday scene to teach them an eternal truth.
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The kingdom of heaven is like...
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What's the kingdom of heaven like? What's it like to be under the rule and reign of God?
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What is this place, this environment where God is in charge, what's that like?
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It's a great question.
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And so to illustrate what the kingdom of heaven is like, not heaven,
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but just the place, the The kingdom of heaven, in this case,
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is what happens on the earth where God is ruling the lives of people who trust
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in him. What's that like?
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The kingdom of heaven is like this.
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The owner of a vineyard heads to a marketplace at around 6 in the morning,
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hires his first group of workers, and they agree the standard daily wage.
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All good. Everyone is happy. No complaints. There will be money in their pockets
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and food in their bellies that evening, all good. It's a hot day.
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It's a scorcher. Hard work under the sun in the vineyard.
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And about 9am, which is the third hour, man still needs more workers,
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heads back to the marketplace, hires his second group.
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And this time he just simply says, I'll pay you what's fair.
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No price, no sum, but the workers would have probably watched the first group
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of people get hired. They would have probably been there.
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So they would have known that they got the day's wage. So they just assume that
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they're going to get 75% of that. No problem.
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The owner repeats the trip at 12th, the 6th hour, and again at 3pm, the 9th hour.
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And then at around 5pm, with the end of the day closing in.
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He makes a final trip to the marketplace. And there they were,
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a group of sad people, probably extremely bored, hungry, and poor.
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No work for them today.
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Now, Ona wonders, why are you just lounging around? Which is a slightly odd question.
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The answer should have been obvious. In fact, that's the obvious answer is what
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the owner got. No one hired us.
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I'll hire you, the owner says. And they go and work the final hour.
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The light has gone. No more work can be done. It's time to pay the workers and send them home.
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So he gets this foreman, tells them to call the laborers and to pay them their
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wages. And then the interesting thing, he clearly says to them,
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let's start with the ones hired last.
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And this is where Jesus throws in the first big twist into the story.
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The thing which people will go, that's not what usually happens.
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These one-hour workers get paid for the full day.
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That's definitely not what usually happens. The listeners lean in, what's going on?
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Maybe the vineyard owners got confused and paid the wrong group.
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No. So now things get interesting.
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Because the first group of workers, they would have heard or seen that these
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one-hour losers had been given a full day's wages.
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So they think, not entirely unreasonably, if you get a full day for one hour,
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what do you get if you've done a full day?
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Then we must surely get more, right? Like, but how much more? Double? Four times?
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Twelve times? Excitement builds. This is going to be an unexpectedly good day.
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But no.
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They get exactly what they were told they would get. They got a day's wages for a day's work.
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Hang on a minute the workers who have been treated fairly suddenly don't feel
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that they've been treated fairly at all why,
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Because the owner of the vineyard has been generous to these Johnny-come-lately
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workers who only did an hour's work and got a day's wages.
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And they say, look here, we worked all day. In the heat of the sun, we were working.
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You've made them equal to us.
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That's not fair.
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They complain. They grumble. The deal they were happy to take in the morning
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doesn't feel so good now, in the evening.
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They might have woken up that morning, gone to the marketplace and prayed,
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give us this day our daily bread.
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And at the end of the day, even though the Lord had heard and answered their
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prayer, they feel no gratitude.
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They've been dealt with justly.
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But others have been dealt with generously, which makes their just rewards feel unjust.
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It's not so, replies the owner. We agreed a wage, and I've paid you it.
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You've not been cheated.
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So then he asked them two questions. Am I not allowed to do what I choose with what belongs to me?
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And do you begrudge or resent my generosity?
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Do you resent my generosity? What a good question.
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Do you resent my generosity? To which the clear answer is, yes.
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Yes, I very much do resent your generosity. I'm not at all happy about it.
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Any parent will tell you that a keenly developed sense of fairness starts at a very early age.
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Siblings compare the sizes of the slices of cake, sizes of presents,
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number of toys, anything, in fact, that might suggest that the universe is a
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little bit off balance. I'm all twisted up back there.
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Anything that might suggest that something is that they've got more than me.
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It's not fair. They've got more than me. They've got three presents. I've only got two.
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They've got, you know, we had to do it in the cake cutting thing,
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where in order to make sure that there couldn't be any sort of arguments about
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the size of the cake, one of the children has to cut the cake.
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And that's where they get the ruler out, to make sure that they're absolutely,
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that the other one gets to choose.
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You cut, they choose. So you are very, very careful about the size of the slice that you are cutting.
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They are going to be so equal because there's no way that they are going to
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get a bigger slice of cake than I'm going to get.
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So we have this very keenly perceived sense of injustice about what's truly fair.
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And I don't think that ever truly leaves us.
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Jesus certainly didn't seem to think so.
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But you think now that I'm a Christian, right? I'd be way past begrudging the generous grace of God.
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Not a bit of it. Some friends have been given more opportunities,
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more money, bigger churches.
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Some are more charismatic. Some are better Bible preachers. Some are better leaders.
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They're more blessed.
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Look at what they have. Look at what they've got.
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God has freely used what belongs to him.
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But if I'm not careful, I stop thanking God for what he's given me and start
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resenting him for what he's given them.
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Do I begrudge him his generosity? You bet I do.
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That's how I think when I think like the worker who's chosen first. You bet I do.
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I'm not looking at what God has done for me.
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I'm looking at what God has done for them. And I think I deserve more.
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I've worked hard. I've labored. I've done my duty.
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And these workers, they're like the older brother in another of Jesus' famous stories.
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Missing out on the generous provision of the father because we're upset by the
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forgiveness and grace shown to the younger, in our opinion, undeserving sibling.
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But we forget that what we have was never ours.
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It's always our Father's. See, grace is never earned. It's never deserved.
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It's always generous. And it's always given as a gift.
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So in this kingdom, what is the kingdom of heaven like? In this kingdom,
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the only people who miss out on the joy of it are the ones who think they earned it in the first place.
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If the first workers had been paid first, they'd have probably gone home tired but reasonably happy.
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Thank you, God, for this day of work. Thank you, Lord, for this money in my
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hand, the food it will buy, providing for my family. The Lord's provided.
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The Lord has been good to us.
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But that's not how their day ended.
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There are a lot of reasons why comparing yourself to others can negatively impact your mental health.
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Research suggests that comparison will foster envy and resentment and this whole
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scarcity mindset that causes dissatisfaction with your own achievements.
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This is kind of contemporary research. Jesus nailed it in a story 2,000 years ago.
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See, injustice isn't really the issue here because there isn't actually any injustice.
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Envy is the issue here. Maybe you've noticed in yourself sometimes the tendency
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to think like the first worker.
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Maybe on social media, maybe in your family, maybe at work, maybe even at church.
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Look at what they have, you think.
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And the moment you do, you look at what you have and you look at what they have.
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Suddenly something just seems not as good as it did.
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You can leave discontented and frustrated.
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The same as this is a story, we're not stuck thinking and living and believing as just one character.
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We can meditate and reflect on what it would have been like To be one of the
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workers chosen at the end of the day,
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Maybe they too had woken up that morning and prayed to God, give us this day our daily bread.
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And then for 11 hours straight, wondered whether God had heard their prayer.
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They too would have faced the challenge of comparison as worker after worker
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gets picked. But not then.
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Not chosen. Not chosen. Not chosen.
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Now they're expecting to go home empty-handed and empty-bellied For 11 hours
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straight, no one offered them work,
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God hears their praise, but he hasn't heard mine,
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But then,
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they get work It's not much, but something's better than nothing, right?
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A fraction of something is worth a lot more than 100% of nothing.
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But then they get more than just something.
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They get the day, the whole day, enough to fill their hunger,
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meet their needs, and make them forget about all their earlier fears and doubts.
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How would that feel? How would that feel?
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Maybe they wouldn't believe it. Maybe they take the money and they think,
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this must have been some mistake.
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Let's get out of here quick before someone catches us and realizes that they screwed up.
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You know, there's this bank error
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in your favor. Great, let's get out of here. Let's go spend it quick.
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But it would be a story that they would tell, right? And tell,
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and tell. Do you remember that time where we worked one hour and got paid a day?
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Do you remember that? That was amazing. That's never happened before.
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That's never happened since.
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They'd be stunned, surprised, delighted, grateful.
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Did they begrudge the owner his generosity?
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Not a chance. they don't resent his generosity not a bit of him,
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What can we learn from this story?
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Firstly, all the workers were chosen.
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All the workers were chosen.
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Without the action of the owner, no one gets caught and no one gets paid. it.
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The first group didn't deserve to be called any more than the last group, but they were called.
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They were receiving grace all along, but they just didn't realize it.
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The first are actually the same as the last, and the last are the same as the first.
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He's made them equal.
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Secondly, no one is treated unfairly. No one was cheated.
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And people will either be dealt with according to the justice of God or the grace of God.
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And there'll be no one who can say, God has dealt unjustly with me.
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No one will receive less than they deserve from God.
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No one will receive less than they deserve from God.
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But many will receive far, far more than they deserve.
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They will receive grace.
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Thirdly, we are the last workers.
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We might like to imagine that sometimes we're the ones who show up early,
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the reliable ones, the steady ones, the ones who carry the heat of the day.
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But when it comes to God, we're never the early worker.
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We didn't show up at dawn looking for him. He came looking for us.
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We weren't negotiating a fair wage because spiritually we were bestiches,
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standing in the marketplace of selfishness and sin hoping for someone to buy us a way out,
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the full day's wage of the kingdom Forgiveness,
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adoption, calling, eternal life is not something that anyone can accumulate
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through hours logged on the time sheet.
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But grace is free for the worker, but it's not for the owner.
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It costs the owner to pay the workers. grace cost them to pay them more.
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Grace cost the giver something. And when we extend this story and we look at
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the whole gospel and all the gospels and the teaching of Jesus and put it all together,
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we realize that for us to have life, to have more than we deserve,
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cost Jesus his life.
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It meant that Jesus took all that was ours, our sin and our shame,
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our brokenness, and he took it on himself and took it to the cross and took it to the grave.
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That's what it cost the owner for us to have what we don't deserve.
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Which means for us we all come in at the 11th hour at the end of the day,
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because not one of us can justify ourselves God
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chooses all his people and we're all saved because he came looking for us because
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he called us to come and follow him and a lifetime of serving doesn't change
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the fact that a life started because God called,
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and God chose and God so loved and God loved us first.
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So maybe this, maybe you're here today and you think, ah, look at these guys,
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these are Christians, they've heard the call.
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They've had good opportunities. Maybe they had life worked out different for
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them and that's why they believe.
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It's not too late. God is still calling and is calling you.
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It's not too late to respond to his call. His offer is now. Will you come and follow me?
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That was Jesus' said. What he said to his disciples was, come and follow me.
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Come follow me. The owner goes to the marketplace and says, come and work with me. Come follow me.
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There's this opportunity today, right now, to find your place and your purpose
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in service to the King of Kings.
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Don't be proud and refuse. Don't miss out on the grace that is on offer.
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Trust and believe in Jesus Christ, who paid you more than you deserve and who
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offers you life and hope.
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Because he came looking for us. Jesus said of himself, the Son of Man came to seek and save the lost,
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to lift up the ones who are poor and brokenhearted, to give them a place at
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the table, to make the last equal to the first.
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That was what Jesus' mission was.
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And so when I realize that this is exactly how God has treated me,
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I'm chosen and called to work in his vineyard.
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He's treated me both justly and also with abundant grace and generosity.
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What should my response be?
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Will I respond like the first worker, the first workers? Will I respond like that?
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Will I look at all the things that other people have and complain to God?
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Will I resent him for what he's given to others, that I somehow think that he
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owes me, that God owes me,
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or will I respond like the final workers?
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To be honest, I am still stunned and surprised and delighted and grateful that
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a God so good would find a place for someone like me.
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I've told it before, I have this, God has somehow done this thing to me, which I didn't expect.
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A few years ago, when I was wrestling with a few things, suddenly it seemed
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to happen that I couldn't ever, I still can't, it's just embarrassing, it feels embarrassing.
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I can't sing about the resurrection of Jesus without crying.
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So if ever you see me like we sing these songs and suddenly I've got tears pouring
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out and it's like what's going on like I can't help it I can't help it just
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it's like he's nobbled me somehow he's It just got me.
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I'm like, not again.
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Suddenly with my eyes, there must be some problem. I need to go see the doctor
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about my tear ducts. What happens?
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Well, I keep singing these songs and it's making me cry. Can you fix it?
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Thank God would send his son to die for me.
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And that death has been defeated and sin has been overcome through the resurrection
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of Jesus Christ and that we can be new creations.
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And that he would say to me, come and be with me.
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Come and be with me. Come and work for me.
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Do I resent him, his generosity?
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Wouldn't have life, wouldn't have love, wouldn't have Jesus, if he hadn't?
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No, I don't, I resent him his generosity, it's not one bit.
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So let's not stand in the marketplace of comparison, of looking at others,
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looking at what they have.
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We're not to be counting other people's wages.
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You've been chosen, you've been called, your debts have been paid,
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you have been given more than you deserve.
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So what kind of kingdom is this? The kingdom of heaven is like,
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the kingdom of heaven is like where the last get welcomed in.
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The kingdom of heaven is like where mercy and grace have the final word.
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The kingdom of heaven is like when no one earns their place and when no one
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who will come ever gets turned away.
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The kingdom of heaven is like an owner who goes and calls his workers into a
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vineyard and pays them more than they ever deserved.
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That's what the kingdom of heaven is like, because that's what God is like,
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that's what Jesus is like.
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Full of grace and truth, full of grace and truth, full of mercy, rich in love.
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The Lord is gracious and compassionate.
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That was who he declared himself to be in the Old Testament.
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That's who he revealed himself to be through Jesus Christ and that's who Jesus
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taught us that the kingdom of heaven is like.
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Rich in mercy, gracious, compassionate, generous to a fault.
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If you've ever noticed in yourself the temptation to be the first worker,
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now is an opportunity to say so unto God, to repent of an attitude of entitlement
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when all God has done is show you grace.
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Maybe you're the third worker the final lot opportunity to say thank you and to let your heart,
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really express the truth that God has been so generous to you and you didn't deserve any of it,
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Maybe you feel like you've been waiting at the marketplace and other people
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have been chosen, but not you.
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I want you to hear very clearly that Jesus Christ today, right now, calls you to come.
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Come and believe in him. Come and put your faith in him.
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Come and trust him, that if you go and work with him, he will pay you more than you deserve.
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Amen.
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Our Father who is in heaven, holy is your name.
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Your kingdom come, your will be done on earth as in heaven. Give us this day our daily bread.
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I think in his work, his Father who showed up praying, give us this day.
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And you provided for them and so much more that your grace is enough for us
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each and every day to forgive us our sins.
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To lead us not into temptation and to deliver us from evil, that's what you've done,
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So I thank you for your kindness to us, your grace to us.
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Thank you that you called us and you've given us way more than we could ever ask or imagine.
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How great is the love that you have poured out upon us, that we should be called children of God.
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For that is what we are, through Jesus Christ.
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To help us, God, not to live with begrudging hearts, hearts that are stingy
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and looking at entitlement and comparing.
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Free us from all of that.
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And so give us hearts that are full of gratitude and joy because you've called
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us and you've shown your grace to us.
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We thank you for all of that that comes through our Lord and Savior, Jesus Christ.
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And in his name we pray. Amen.
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We hope that this sermon has encouraged you. If you'd like to learn more about
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us, visit us online at gracechurch.se.
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Thanks for listening.