Sermon
Is There More? || Charles Zimmerman || April 12, 2026
Publisher transcript
Transcript
-
We're starting a series today. And if
-
you look at the screen, you'll notice
-
that the screen is printed the way many
-
of you text, which drives me nuts. No
-
punctuation,
-
which means you can actually read that
-
in a number of different ways. It could
-
just be a statement. Well, there's more.
-
Or it can be there's more. You're filled
-
overflowing it. There's still more. Or
-
it can be there's more. Right? where
-
there's got to be more because what I've
-
got isn't really satisfying. Well, we're
-
starting a series on Ecclesiastes and
-
we're going to see it's the last way
-
that I phrase that. There's got to be
-
more, right? And I know you felt that.
-
So, let me ask you a question. Are you
-
satisfied or completely filled
-
overflowing when you think of your job?
-
Say, there's got to be more, right? How
-
about your income? Oh, no, there's more.
-
No, there's got to be more. How about
-
relationships? Don't look at a person
-
next to you. Relationship. There's got
-
to be more. Well, the writer of
-
Ecclesiastes wrestles with that same
-
thing. And he does it a little
-
differently than you're going to find in
-
any other book in the Bible. So, we're
-
going to have to kind of navigate and go
-
through this thing together or you're
-
going to wind up going down a wrong road
-
and wind up at a dead end. So, we're
-
going to look at Ecclesiastes. We're
-
going to start this morning by doing a
-
little bit of an overview and trying to
-
understand some of the basic issues. get
-
a feel for how the book feels, but then
-
also learn a few facts about it. So, if
-
you have your Bibles or using your
-
phone, your iPad, whatever, turn to
-
Ecclesiastes 1. And I'm going to read
-
the first chapter. And you better sit
-
down. I hope you're not too depressed.
-
Keep all sharp objects away from you.
-
And here we go as I read chapter 1 of
-
Ecclesiastes.
-
The words of the teacher, son of David,
-
king in Jerusalem.
-
Meaningless. Meaningless, says the
-
teacher. Utterly meaningless. Everything
-
is meaningless. What do people gain from
-
all their labors at which they toil
-
under the sun? Generations come and
-
generations go, but the earth remains
-
forever. The sun rises and the sun sets
-
and hurries back to where it rises. The
-
wind blows to the south and turns to the
-
north. Round and round it goes, ever
-
returning on its course. All streams
-
flow into the sea, yet the sea is never
-
full. to the place the streams come from
-
and there they return again. All things
-
are wearisome more than anyone can say.
-
The eye never has enough of seeing nor
-
the ear is full of hearing. What has
-
been will be again. What has been done
-
will be done again. There is nothing new
-
under the sun. Is there anything of
-
which one can say look this is something
-
new. It was already here long ago. It
-
was here before our time. No one
-
remembers the former generations and
-
even those yet to come will not be
-
remembered by those who follow them. I
-
the teacher was king over Israel and
-
Jerusalem. I applied my mind to study
-
and to explore by wisdom all that is
-
done under the heavens. What a heavy
-
burden God has laid on mankind. I have
-
seen all the things that are done under
-
the sun. All of them are meaningless at
-
chasing after the wind. What is crooked
-
cannot be straightened. What is lacking
-
cannot be counted. I said to myself,
-
look, I've increased in wisdom more than
-
anyone who has ruled over Jerusalem
-
before me. I've experienced much of
-
wisdom and knowledge. Then I applied
-
myself to the understanding of wisdom
-
and also to madness and folly. But I
-
learned this too is chasing after the
-
wind. For with much wisdom comes much
-
sorrow. With more knowledge the more
-
grief. So there, that's a happy thought,
-
right? Glad you read that this morning,
-
right? Glad you showed up this week
-
after Easter. And you may be sitting,
-
Charles, this is really depressing. Why
-
are we reading this book? Why are we
-
going to look at her for a week? Who
-
picked this series? I didn't. And Carlos
-
did.
-
But you know what you're going to see in
-
Ecclesiastes?
-
He does us a great service
-
because he runs down a whole bunch of
-
roads that you and I think will often
-
lead to the right destination.
-
And he comes back to tell us what you're
-
looking for isn't down there. But since
-
we don't have the wherewithal to reach
-
those destinations, we still continue
-
the pursuit even though it doesn't work.
-
So we need to listen to what this guy
-
says. Well, first of all, we need to
-
kind of get our bearings. And the first
-
thing you notice even as I read that
-
chapter and if you were to read the 12
-
chapters, you would quickly see this.
-
There's an ache in the book, right?
-
There's an ache. Now look, I know that
-
some of you know what an ache is. Have
-
you ever had a toothache? Drive you
-
crazy, right? You can't sleep. You wake
-
up, you can't work, you can't
-
concentrate. That throbbing pain will
-
drive you crazy. And the only thing that
-
allows you to keep that is you hate
-
dentists more than you hate the ache.
-
You ever stub your toe in the middle of
-
the night because your wife won't let
-
you put the light on. You're trying to
-
get that ab and it aches, right? Or
-
maybe need a hip or a knee. A lot of you
-
have replacements already, but before he
-
got the surgery, there was an ache,
-
right? And you can't escape it. Well,
-
the writer of Ecclesiastes feels the
-
ache. And here's what he says. I know
-
you have that ache. Not an ache in a
-
body part, not an ache in your mouth,
-
not an ache in your foot. You've got
-
that ache on your in your soul. You've
-
got that ache in your heart. You look at
-
life and say,
-
"Is this it? Is this all that there is?"
-
When push comes to shove, this is it. He
-
says it in the first verse, right? The
-
second verse, but the first one we read.
-
Meaningless. Meaningless, says the
-
teacher. Everything is meaningless.
-
You know what he's saying?
-
I think this is going to satisfy. I run
-
after this achievement. this possession,
-
this and but as soon as you get it, you
-
can't hold it, right? As soon as you get
-
it, it's gone. You think it'll satisfy
-
and maybe it does for a fleeting second,
-
but in a matter of moments, certainly in
-
a couple of hours, it's gone. You can't
-
hold that sucker, right? That's the ache
-
in our soul. What we're longing for,
-
what we think will satisfy never does.
-
And we can't seem to get what we really
-
want. That's what he's saying. Well,
-
here's the experiment that he runs that
-
you and I really can't. Here's the
-
experiment.
-
He chooses different things to test if
-
they satisfy. And so, you know, just
-
like a scientist in in a laboratory, he
-
would test different elements to see if
-
this works, that what's going to break
-
under stress, what's going to stand up.
-
And what the author does, he puts a
-
number of different things under the
-
microscope. He applies the probes to see
-
if it's going to and everyone comes up
-
short. Well, to get a feel for that,
-
let's check out a couple verses to see
-
what what what he brings to test. Here's
-
one.
-
No one remembers the former generations,
-
and even those yet to come will not be
-
remembered by those that follow them.
-
You ever have this feeling, you know
-
what? I'm going to make a difference in
-
this world. I'm going to make a
-
difference in my church. I'm going to
-
make a difference in my job. I'm going
-
to make a difference in my neighborhood.
-
I'm going to make a difference in my
-
family. I'm going to apply myself and
-
I'm going to make a difference. You know
-
what the writer of Ecclesiastes? You
-
won't make a difference.
-
In fact, you will be gone and forgotten
-
more quickly than you can imagine.
-
If you don't think that that's true,
-
just wait till you retire.
-
A few weeks, maybe a few days after
-
you're gone, they forget you were there,
-
right? And you're not really missed.
-
Nobody really notices that you didn't
-
really make a difference there, right?
-
And it doesn't matter how significant
-
you were. It doesn't matter what role
-
you had. It won't be long you'll be
-
forgotten in the job. How about at
-
school? Maybe you were a star athlete
-
when you were in school. Maybe trophies
-
are still in the case with your name on
-
them. Maybe you were a super super
-
academic and you got a scholarship to go
-
to college. Yeah, you go back there to
-
school. Do any of the kids know you?
-
You're just that old person standing in
-
the hallway with tears in your eyes
-
looking at the trophy that nobody cares
-
about anymore. You'll assume. How about
-
in your family though? All right, here's
-
an honest question for you, right? Uh I
-
want you to raise your hands. How many
-
of you can tell me some facts and
-
important information about your great
-
greatgrandparents?
-
Yeah, we got a couple weird people that
-
do genealogy for fun, right? The rest of
-
us, we don't know. We We know our
-
parents hopefully a few things about our
-
grand great grandpar
-
great grandparents. We What does the
-
writer He's honest, right? He may be
-
depressing, but he's honest.
-
um you're going to be forgotten just
-
like we have forgotten the generations
-
before us. So the next generations that
-
come after us will forget us. We're not
-
really going to make a difference. So if
-
you're setting your sights to find
-
meaning and satisfaction in making it,
-
you're going down the wrong road. Here's
-
another one. I'm sorry this is so
-
depressing.
-
Then I applied myself to understanding
-
wisdom,
-
to gather knowledge. Um, now I'm going
-
to read this next verse. And some of you
-
parents are really going to hate me for
-
reading this because you don't tell your
-
kids this. Here's what he writes. With
-
much wisdom comes much sorrow. The more
-
knowledge, the more grief. Some of you
-
kids are saying, "I told you, Mom. I
-
told you all this school stuff. It's
-
nothing but sorrow and grief." Um, but
-
go back to what we're to the experiment.
-
The author is saying, I tried the
-
education route. Not only gathering
-
information, I wanted to sift through
-
the information and get to the wisdom
-
under the information. And you know
-
what? That's a dead end, too. Sorrow and
-
grief are at the end of the wisdom and
-
information road.
-
Depressing. Oh, here's another one.
-
Flip it.
-
Now, I'm just going to pick one sentence
-
out of this, and you tell me if this
-
isn't true. The eye never has enough of
-
seeing, nor the ear of hearing. Now,
-
we're going to discover as you go
-
through the rest of the book, what's
-
what's the road he's traveling here?
-
What's he testing? Yeah, how about this
-
one? Possessions.
-
You just know that new car, that house,
-
that luxury item that you just know it's
-
going to satisfy, right? And before you
-
know it, the French fries in the back
-
seat are stinking and the house needs
-
new carpeting. It doesn't satisfy,
-
right? Possessions, another dead end.
-
But what do we do? Those of us that
-
don't have it, we set our sights on it.
-
Think that's where I'll find meaning.
-
That's where I'll find satisfaction. My
-
life will be filled to overflowing if I
-
just fill it with enough stuff. The
-
writer of Ecclesiastes, look, he here's
-
what he says. I got I got a lot more
-
money than any of you will ever have.
-
Dead end. If you're going down a
-
possession road, you're going to be
-
sorely disappointed.
-
Um,
-
so here's how he wraps it up.
-
I have seen all things that are done
-
under the sun.
-
All of them are meaningless,
-
chasing after the wind.
-
So, let me close in prayer.
-
No, no, no, no. That's how he's
-
starting, right? Um he said there's an
-
ache in our soul. The experiment leads
-
to verse 14. I brought all the items
-
that you guys have brought to the
-
laboratory. I've tested every one of
-
them and they've all failed.
-
All right. So now let's step back from
-
the experiment and the ache and let's
-
talk a little bit about the book and get
-
some kind of bearing here before we move
-
on. Uh first of all the book this book
-
in the it does belong in the Bible by
-
the way. And this is classified w as
-
wisdom literature. Wisdom literature.
-
You may say, "Wisdom? This guy's like
-
crazy. It's not wis. This is in sat."
-
No, no, no. It's wisdom. Now, if you
-
want to be able to figure out how
-
Ecclesiastes fits, put it like this.
-
Ecclesiastes is the other side of the
-
Proverbs coin. So, when you come to the
-
book of Proverbs, you read all of these
-
statements about wisdom. Here's how you
-
live in sync with how God designed the
-
universe. Here's how you live in step
-
with God's plan and who God is. So,
-
Proverbs tells us how to live wisely.
-
Ecclesiastes gives us the other side of
-
the coin and says, "Here are the
-
questions behind Proverbs." This this is
-
teaching wisdom from the other side.
-
This is teaching wisdom from running
-
down all the roads that don't lead to
-
the destination. Proverbs tells you the
-
right road. Ecclesiastes brings up all
-
the wrong roads. Both teaching wisdom,
-
two sides of the same coin. Maybe you
-
say, "Well, I like the wisdom literature
-
of Psalms." Well, that's fine. You read
-
Psalms then when you want. Psalms was
-
written by um that great schizophrenic
-
king named David, right? And in some
-
verse he could say, "How long, oh Lord,
-
I long to be in your presence. Lord,
-
what have you forgot me again? I don't
-
wisdom literature, another wisdom book."
-
books. So, we have Proverbs, Psalms,
-
Ecclesiastes, Song of Solomon. Don't
-
start reading that now or I'll never get
-
back to finish the sermon. Uh, they're
-
wisdom literature, right? They're always
-
in poetic form teaching us how to live
-
in sync with how God made things. But in
-
order to live in sync, we're prone to
-
run down the wrong roads. Ecclesiastes
-
says, "Let me tell you some of the roads
-
that won't lead to what you're looking
-
for." See how it fits? All right. Here's
-
the next one. How about the author?
-
You may think, well, that's a simple
-
matter, right? In fact, look at verse
-
one. Don't close your Bible or your
-
phone yet, even though we read chapter
-
1. Uh, I'm going to read verse one and
-
then you all tell me who you think wrote
-
the book. The words of the teacher, son
-
of David, king in Jerusalem. Who's the
-
author? Sounds like Solomon, right?
-
Yeah. Solomon. And what do we know about
-
Solomon? David's son, right? That's what
-
it says. He was king in Jerusalem,
-
right? Saul was the first king. That was
-
kind of bankrupt. Then David, a man
-
after God's own heart. After David comes
-
Solomon, and he was king in Jerusalem.
-
So, it seems like it's lining up. And
-
running the experiment, we also know
-
Solomon prayed for wisdom and God gave
-
it to him. Boy, Solomon seems like the
-
like likely candidate. Yeah, but look
-
down in verse 16. So if the guy is
-
really wise and humble,
-
would he be able to write this? I said
-
to myself,
-
I have increased in wisdom more than
-
anyone who has ruled over Jerusalem
-
before me.
-
If it's Solomon, how many people ruled
-
over Jerusalem before him? Well, David.
-
And so what's he saying? I just want you
-
to know I'm a lot smarter than my dad.
-
Wait a sec. Well, wait a minute. If
-
you're that wise, you wouldn't be that
-
arrogant. And so there's kind of a
-
debate. Did Solomon write it? That you
-
know what? If you think Solomon wrote
-
it, that's fine. The book is actually
-
anonymous. It doesn't say who wrote it.
-
A lot of people think Solomon wrote it.
-
Others say no. But the person doing the
-
experiment
-
is putting himself into shoes like
-
Solomon. What was Solomon? Very wise,
-
very rich, and very powerful. In order
-
to perform the experiments he's going to
-
perform, he's got to be really smart.
-
He's got to have a whole lot of money
-
and he's got to have a lot of power to
-
pull it off. Solomon had those things.
-
Maybe it's Solomon. Some other author
-
may have, but whoever it was had that
-
triad that was going to allow him to run
-
all of the experiments. So, even with
-
the author question, Ecclesiastes kind
-
of throws us a curveball. It won't let
-
us put our feet firmly down anywhere,
-
will it? Well, now we have some of
-
vocabulary words. Um, if you understand
-
these three vocabulary words, you'll be
-
able to make your way through the book.
-
So, those of you that are sleeping or
-
reading Song of Solomon, stop
-
and listen again. If you don't
-
understand these three words, you will
-
not understand the book and you will be
-
confused. All right, here's the first
-
word. Gain. Gain. Now, what does gain
-
mean? Gain is actually kind of like a
-
financial term. And for those of you
-
that are business owners or leaders, you
-
know this. For those of you that are
-
team members, you may have no idea what
-
I'm going to say. There's a world of
-
difference between the top line and the
-
bottom line. The top line on a
-
spreadsheet gives revenue number. That's
-
all the money you took in.
-
That's not how much money the owner
-
keeps. That's not how much money the
-
business made because between the top
-
line and the bottom line are a whole lot
-
of expense lines.
-
And so you've got expensive team
-
members, expensive product, expensive
-
advertising, a whole lot of expense
-
lines. Topline revenue, bottom line
-
profit.
-
When you use the word gain, that's
-
bottom line. So here's what the writer
-
of Ecclesiastes is saying. I'm not
-
interested in the revenue. I'm not even
-
going to talk too much about all the
-
expense lines. I want to know at the end
-
of the day, at the end of the quarter,
-
at the end of the year, at the end of
-
your life,
-
what do you have left?
-
What do you have at the end? What's the
-
profit? What's the gain? That you got to
-
understand. That word is used like 14
-
times in the book. And so you've got to
-
understand that. I better check make
-
sure it was about 14.
-
>> Well, you can count them up if you want.
-
10 times. Well, the next word you need
-
to understand, you've you've heard this
-
a number of times already, is the word
-
meaningless. Meaningless. Meaningless.
-
Meaning all over the place, right? Now,
-
here's what meaningless means. We've
-
kind of hinted at it already. The word
-
meaningless actually means
-
breath,
-
vapor,
-
something that is here for a second and
-
gone.
-
Thank you, God, that it's no longer
-
winter. When you see your breath, so
-
when you walk out and it's freezing cold
-
and you speak, you actually can see your
-
breath.
-
How long does it last?
-
Hopefully a fleeting second, right? Um,
-
that's what the writer of Ecclesiastes
-
is saying. Everything in this life, all
-
of these experiments I'm running, all of
-
these tests are going to prove, they may
-
bring meaning, they may bring
-
satisfaction, they may give you what you
-
want, but it's going to be quick and
-
shortlived. It'll be superficial and
-
temporal. That what that's what it means
-
to be meaningless. So, let me uh give
-
you an example of that, a real life
-
example from yesterday.
-
My oldest daughter and her husband went
-
out to dinner. And so Kim, Megan, my
-
other daughter and I, we watched the
-
grandsons.
-
It was a great evening. And so they went
-
to dinner. And so I said to the boys as
-
soon as I got there, "Where would you
-
guys like to eat?" Now I'm thinking
-
we're going to go somewhere half decent,
-
right? At least at least where you sit
-
down for your meal, right? You know what
-
I mean? Pop, we want to go to
-
McDonald's.
-
I don't want to go. Pop, you don't
-
understand. We have to go to McDonald's
-
because they have demon hunter
-
giveaways.
-
Okay. How about if we go to Park
-
Beastro? Pop. We need to go to
-
McDonald's. How about No, Pop. We have
-
to We have to get this demon hunter
-
thing. Pop, you get 10 chicken nuggets.
-
You get these special sauces. You get
-
the special sauce and you put it in your
-
French fries and We have to get
-
the Demon Hunter thing from McDonald's.
-
Pop. I'll never ask for anything again.
-
Never. Ever. If if I could please have
-
the Demon Hunter surprise from
-
McDonald's. So where we went to
-
McDonald's. We got two Demon Hunter
-
meals. We sat down and ate them. And you
-
know what? They were thrilled
-
for about six seconds until they tasted
-
the two nasty sauces that came with the
-
chicken nuggets. Hop. This is terrible.
-
I don't want this. Let me have some of
-
your cheeseburger. You know what? That's
-
meaningless. That's what the writer of
-
Ecclesiastes says, right? The thing you
-
set your sights on, the thing you think
-
will satisfy, you'll never want anything
-
again until you get it 5 seconds later.
-
Oh my goodness, that sauce is nasty.
-
Right? That's meaningless. And a writer
-
of Ecclesiastes says, "Let me show you
-
some of the roads I've run down that I
-
thought would bring satisfaction to
-
meaning." And you know what? The sauces
-
were nasty at the end of every one of
-
those roads. That's meaningless. One
-
other word, actually a couple words you
-
have to understand.
-
Under the sun. Now, you're going to see
-
under the sun
-
29 times in Ecclesiastes.
-
Well, what the heck does under the sun
-
mean? Well, makes sense, right?
-
What's under the sun? Oh, the earth,
-
trees, you, me, church, your job, your
-
car, your pets, all that stuff's under
-
Okay,
-
what's above the sun?
-
God,
-
angels,
-
eternity.
-
So, what is the key to understanding
-
Ecclesiastes? Here's what he says.
-
When I tried to find satisfaction,
-
meaning and fulfillment
-
under the sun,
-
apart from God, apart from what he says,
-
apart from his perspective,
-
I will never find satisfaction.
-
I will only find meaning. I will only
-
find purpose. I will only find what I'm
-
looking for when I lift my eyes above
-
the sun. And you know what this crazy
-
guy does
-
for 11 and a half chapters?
-
He keeps looking under the sun. And you
-
know what he says? Dead end. Dead end.
-
Dead end. Bankrupt. Lousy sauce every
-
time.
-
11 and a half chapters. So, in a sense,
-
he's doing us a great service, isn't he?
-
Because he has the
-
wisdom,
-
the power, and the finances to do what
-
we can't do. So, we still live the
-
fiction thinking that somehow we can run
-
down the paths and find what we're
-
looking for. He says, "I've run down
-
those roads and I came back to tell you
-
what you're looking for isn't down here.
-
In fact, what you're looking for isn't
-
under the sun at all. You've got to lift
-
your eyes above the sun." Now,
-
the old King James version, which some
-
of you still like, I I can't understand
-
that, but I I mean, I can't understand
-
when I read it. I know some of you still
-
read it. The old King James calls the
-
author a preacher. So, it says this,
-
"The words of the preacher." Well, let
-
me tell you, you know, look, I hate to
-
criticize translators, but if the guy
-
that wrote Ecclesiastes is a preacher,
-
he's like the worst preacher ever.
-
What do preachers do? Hopefully, they
-
lift your eyes above the sun. Hopefully,
-
they're saying, "Don't look at life in
-
the mundane. Look at life from God's
-
perspective. Add go adds God add God's
-
word to what you're saying." That's
-
Well, this guy doesn't do that for 11
-
and a half chapters.
-
Well, we can't end there because even
-
though he's not a preacher, I am. So, if
-
you have your Bibles, turn to
-
Ecclesiastes chapter 12 because we need
Ecclesiastes 12 chapter mention
-
to end where he ends. And we're probably
-
going to end here a whole lot of the
-
weeks that we're here
-
because in chapter 12,
-
the teacher or the professor,
-
the one who practices the Socratic
-
method, try this, try this, try this,
-
and it's all bankrupt. He becomes a
-
preacher at the end of the book. When
-
the narrator stops back in, he issues an
-
invitation. And here's what he writes.
-
Now that all has been heard,
-
here's the conclusion of the matter.
-
Some may think it took us 11 chapters.
-
Couldn't I read like the cliff notes and
-
get here at the beginning? Well, we
-
we're at the beginning. I'm reading the
-
end. Right now that all has been heard.
-
Here's the conclusion of the matter.
-
Fear God.
-
Keep his commandments.
-
This is the duty of all mankind.
-
We've been looking at life under the sun
-
for 11 and a half chapters.
-
And the professor says, "You want to
-
find what you're looking for? You want
-
to find where satisfaction, you want to
-
find where there really is more that
-
will fill you to overflowing. You'll
-
never find it under the sun. But if you
-
lift your eyes above the sun, you'll see
-
God." Now, we've talked about fearing
-
God before. That does not mean you're
-
afraid of God. Here's what it does mean.
-
You're afraid of being without God.
-
It means you put God in the center of
-
your thinking. In fact, fearing God and
-
the way we define worship, right? Seeing
-
God accurately responding, they're very
-
similar. What's it mean to fear God? You
-
put God in his rightful place. And as
-
soon as you put God in his rightful
-
place, lo and behold, you're in your
-
rightful place. You're submitted to him.
-
You look to him. He's the creator. He's
-
the savior. He's the one whose arms
-
you're racing toward. And so, what do
-
you do? You're not afraid of him as much
-
as you're afraid of losing him and
-
losing that perspective. That's what it
-
means to fear God. Now, notice fearing
-
God comes before keeping his
-
commandments. The writer of Ecclesiastes
-
is not giving us self-help. He's not
-
saying, "So, here's the conclusion of
-
the matter. Just get in step and do
-
everything God said." That's not what he
-
says. He said, "Here's the conclusion of
-
the matter. Put God in his rightful
-
place. Make God king of your life. Make
-
God the central priority. Then as your
-
life orbits him, you will keep his
-
commandments. That's where life is
-
found. That's where satisfaction's
-
found. And so maybe as we begin, we uh
-
we take our title,
-
there's got to be more.
-
Ecclesiastes says,
-
not under the sun.
-
But there sure is more above the sun.
-
Fix your eyes on him. Revolve your life
-
around him and you'll find you are
-
filled to overflowing now and forever.
-
Let's pray.
-
Father, we give you thanks for this book
-
that at times can be frustrating, at
-
times can be depressing and
-
discouraging,
-
but maybe just stepping back for a few
-
minutes, understanding what the author's
-
trying to do, understanding the
-
experiments and understanding a few key
-
words, maybe we can actually sync up
-
with what he's saying.
-
And maybe we need to confess today,
-
we're not really that smart.
-
We're not that wealthy and we don't have
-
much power at all.
-
Therefore, we're tempted to think that
-
satisfaction and meaning
-
are found down all of these dead ends.
-
We need to hear the writer of
-
Ecclesiastes says, "Under the sun,
-
you'll never find what you're looking
-
for. Lift your eyes above the sun. See
-
God who sent Jesus who experienced
-
suffering, difficulty, frustration and
-
depression but rose above all those all
-
those things so we can fix our eyes on
-
him find meaning satisfaction forever.
-
We pray in his name. Amen.