Sermon
There Is More - Work || Charles Zimmerman || April 26, 2026
Publisher transcript
Transcript
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Well, if you have your Bibles, turn to
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Ecclesiastes chapter 2. I'm going to
Ecclesiastes 2 chapter mention
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read two sections. Uh, one from chapter
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2, one from chapter 4. If you're using
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the Bible in the seat rack, that's page
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456.
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If you're using your phone or your iPad,
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I can't help you. Go to table of
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contents and figure out where it is.
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Ecclesiastes 2:17.
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Here's what the teacher says.
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So, I hated life because of the work
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that is done under the sun. It was
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grievous to me. All of it is
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meaningless, a chasing after the wind. I
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hated all the things that I had toiled
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for under the sun because I must leave
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them to the one who comes after me. And
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who knows whether that person will be
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wise or foolish. Yet they will have
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control over all the fruit of my toil
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into which I have poured my effort and
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skill under the sun. This too is
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meaningless. So my heart began to
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despair over all my toil. some labor
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under the sun. For a person may labor
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with wisdom, knowledge, and skill, and
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then they must leave all that they own
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to another who is not toiled for it.
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This too is meaningless and a great
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misfortune.
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What do people get for all the toil and
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anxious striving with which they labor
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under the sun? All their days their work
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is filled of grief, pain, and at night
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their minds do not rest. This too is
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meaningless. You ever been there? I turn
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over to chapter 4 and let's see what he
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says here, beginning in verse four.
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And I saw that all toil and all
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achievement spring from one person's
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envy of another. This too is
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meaningless. a chasing after the wind.
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Fools fold their hands and ruin
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themselves.
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Better one handful with tranquility than
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two handfuls with toil and chasing after
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the wind. Again, I saw something
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meaningless under the sun. There was a
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man all alone. He had neither son nor
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brother. There was no end to his toil.
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Yet his eyes were not content with his
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wealth. For whom am I toiling? He asked.
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And why am I depriving myself of
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enjoyment?
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This too is meaningless.
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A miserable business.
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Work. And you didn't think anybody
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understood, right? The writer of
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Ecclesiastes, the teacher, knows what we
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often wrestle with. And whether it's
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work in your job, whether it's work
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around the house, whether it's work in
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the garden, whatever your toil and labor
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is, we can identify with what he says,
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right? All right. Well, let's start by
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looking at the tension. The tension of
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work and we all feel it. All right. Now,
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I'm going to start with a question. Uh,
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we can participate. Raise your hand.
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People aren't going to look at you.
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Hopefully, they're looking up here. How
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many of you know someone
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that hates their job? Raise your hand. I
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didn't ask you if you hated your job,
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especially if you work here at church.
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Don't raise your hand. All right. We all
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know people that hate their job. And on
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occasion, some days we fall into that
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category, right? Interestingly, the
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writer of Ecclesiastes, if you were
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paying attention, he knew that. Here's
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what he wrote.
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What do people get for all the toil and
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anxious striving with which they labor
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under the sun? All their days their work
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is grief, pain, and even at night their
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minds do not rest. Here's what you get
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from your job. Grief, pain, and worry.
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the terrible triad from work. Grief,
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pain, and worry. But it isn't just work
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at the job, right? It's also work around
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the house that never ends. It's grief,
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pain, and worry. And how many of you
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spend the evening rehearsing the day?
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Oh, I should have done that. Should have
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said that. Or you're worried about the
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next day. Grief, pain, and worry. We
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know what that terrible triad feels like
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because we know the downside of work.
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Now, second question. How many of you
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know someone
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who loves their job? Raise your hand.
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How many of you know students that love
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to go to school? How many of you know m
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young musicians learning? They love to
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practice music. They love little league,
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right? They love going to dance and
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gymnastics. Um, we know a little bit of
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that, too, right? You see, the scripture
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is honest. The scripture knows there are
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two sides to the work question, just
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like there are with most things. Here's
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a verse from Ecclesiastes that speak to
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that side. It is good to find
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satisfaction in one's labor. This is a
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gift from God.
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Huh. So, which is it? Is work grief,
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pain, and worry? Or is work a gift from
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God? Yes, it's both. In fact, the first
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few chapters of the Bible actually
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explain the tension. In the first couple
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of chapters, God creates all that
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exists. He creates human beings. And
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believe it or not, he gives them work to
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do before sin enters the world. Works
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not. He designs them to work. He built
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them to work. And in fact, who did all
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the creation? God did. God's a worker.
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And part of what it means to be in God's
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image is we work to work's good. God
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gave us skills and gifts, a passion, and
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he gave us work to do. It's a good
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thing. It's a gift from God.
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But then we come to Genesis 3.
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And what happens in Genesis 3?
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Work gets cursed.
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And now we work. But everything doesn't
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cooperate. Now there are thorns and
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thistles and weeds. And if you don't
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believe that, you haven't pulled any
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recently, right? But they're going to
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come up after all this rain. Um, now the
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forces are against us. Nature doesn't
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cooperate. People don't cooperate. Work
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has become a burden. Work has become
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grief,
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pain,
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worry,
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because of Genesis 3, not because of
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Genesis 1 and 2. The tension is real.
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And Ecclesiastes speaks to both. And we
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live both.
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A gift of God. Grief, pain, and worry.
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That's work. Whatever your toil and
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labor mayor may be. All right. Well,
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let's talk about the problem then. So,
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what actually is the problem? All right.
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Here's the problem. The problem has
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everything to do with expectations.
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You see, the problem isn't necessarily
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with the work. The problem is what we
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expect to get from the work. And a lot
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of the discouragement, a lot of the
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frustration, a lot of the anger comes
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from our expectations.
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So, for example,
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we expected
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the Phillies to be good this year
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and they're ticking us off. Right now,
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it's not because they're terrible. They
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are terrible, right? They won last time,
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but they're bad. But our expectation
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makes it worse. We expected them to
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repeat as division leaders. We expected
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them actually to get to the World Series
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and they're way below 510 games behind
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their the stupid Braves.
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See, expectations. It's a whole
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different story when it comes to the
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Flyers, isn't it? We didn't expect them
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to make the playoffs. They make the
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playoffs. We're having celebrations in
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South Philly, right? You see,
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expectations lie behind a lot of our
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frustration. The problem with work is
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our often our expectations. Now let me
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explain it how the uh how the writer of
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Ecclesiastes does. The first thing we
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expect from work that work can't
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deliver. We expect work to satisfy us
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and fulfill us deeply. We expect work to
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come into our lives and give us meaning.
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We expect our work to make a difference.
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We expect our work to be completed and
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for it to continue. Yeah. But often
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doesn't work that way, right? You do the
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job, you got to do it again. You do the
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job, rather than feeling valued, you get
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a performance evaluation. Before you
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know it, you're going on performance
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plan. Um the evaluation kind of messes
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you up. And so here's um here the verses
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we read. Grief, pain, and worry. Do you
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expect when you show up at work for the
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first, hey, this job is really going to
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bring me grief, pain, and worry? You
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wouldn't have accepted the offer if you
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thought, well, our expectations are
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we're going to find deep fulfillment.
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We're going to find significance. We're
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going to be valued. We're going to make
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a difference in this job. And all of a
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sudden, you get grief, pain, and worry.
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And but it's our expectation of what
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work's going to bring. Now, here's
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another one. Not only grief, pain, and
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worry. We expect work
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to fulfill us relationally.
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I'm going to build such a close, tight
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relationship with my boss. We're going
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to be a team. We're going to be partners
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in this deal. Right? After a week or
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two, you think he hates you. Uh you
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certainly hate him after a couple weeks,
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right? Um it's not satisfying
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relationally. You're not building
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relationships that last or if you think
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they you think they are, you leave a
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month later, they don't even remember
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you worked there.
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And so the relationships aren't working.
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How about this verse? There was a man
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who was all alone.
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He had neither son nor brother. There
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was no end to his to he's working,
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working, working. He's toil. He's
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laboring, but he's all alone.
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Um, how do you think he got all alone?
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Well, the teacher didn't tell us, but
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can I make a couple suggestions?
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If work, labor, toil, striving
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was his ultimate priorities,
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he sacrificed family to work on that
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goal, so he's all alone.
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If he was climbing the corporate ladder,
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if he was investing himself in work,
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what's he doing? Maybe he's stepping on
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people or backstabbing people to get to
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the top. And so what happens if work
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becomes your number one priority?
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Whether it's work around the home,
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whether it's work as a student, whether
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it's work in a job, if work becomes
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number one, you're going to feel lonely
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because you're going to forsake
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relationships to invest in that labor
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and work, and you're going to use people
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to accomplish what you want out of your
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job. So it's not coincidental at all
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that he's all alone.
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And he says, "For whom am I striving?"
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Some of us feel a little bit of that
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pain, right? But that's only the second
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expectation. Here's another one. Work
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cannot fulfill eternally. Now, I know
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you don't go to your job think, you know
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what? I'm making an eternal difference
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in the job. Yeah, but we do expect to
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make a difference. Maybe even a lasting
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difference. But look at this. I hated
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all the things I had toiled for under
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the sun because I must leave them to
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somebody else. See, here's the reality.
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Either you're going to get the dumpster
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in your driveway to get rid of all your
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junk or your kids are going to get it.
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For whom are you collecting all this
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stuff, right? And here's the reality.
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You're going to leave all your stuff to
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somebody else. And a lot of it they're
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going to have to weed through and throw
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out. And maybe some of it they'll find
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valuable. My guess is they won't find
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anything. They won't find many things
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you find valuable. But the truth is
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you're going to leave it to somebody
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else. And here's what the teacher is
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telling us. And you know what? You don't
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know whether the person you're leaving
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it to is going to prove to be an idiot
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or not. And so now you were trying to be
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smart. You were trying to you worked
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very hard. You toiled and labored. You
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made great sacrifice. and you
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accumulated all this stuff and you give
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it to so all of the fruit of your labor
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you give to someone else who didn't toil
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and labor for it and what are they going
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to do with it. Now we said a couple
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weeks ago that
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we're not quite sure
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who wrote Ecclesiastes. So if you think
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Solomon wrote that's good. If you think
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someone's Solomonike, right, uh, wise,
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rich, and powerful, that whatever you
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think. But here's the truth.
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Solomon was a wise,
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incredibly wealthy, powerful king.
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And you know how that story went?
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Just like the teacher says,
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Solomon gave all of his stuff to his
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son.
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His son's name isn't nearly as familiar
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as Solomon's.
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His son's name is Rahoboam.
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Rahoboam
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proved to be a fool.
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You know what he quickly proceeded to
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do?
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Solomon gave to Rohoboam
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kingship over 12 tribes, the 12 tribes
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of Israel. What did Rohaboboam do?
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He squandered
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10 12ths of the tribes
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because he was a fool.
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And Israel and Judah
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became two separate countries. Rhoboam
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only ruled the south of two. Solomon
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worked hard. And so whether the author
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knew of Solomon and that story or
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whether Solomon is right, well, he knows
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exactly what he's talking about. Well,
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if work cannot
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fulfill us deeply and it can't fulfill
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us relationally
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and it can't fulfill us eternally, why
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in the world do we continue to have
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those expectations?
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Um, when we know work can't satisfy the
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weight and freight of our expectations
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that we put on work, but we continue to
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run down the path
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because we're not as smart. We're not as
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rich and we're not as powerful as the
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teacher.
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He yells back from the destination.
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Fulfillment is not found down this road.
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So if you think it's going to be found
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in your toil, in your labor, in your
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work, you're on the wrong road. You
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better head back and choose a different
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path. That's the problem. Expectations.
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Work is cursed. And so what happens in
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that Genesis 3? Here's what happens. Our
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first parents took work, took their late
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and they moved it to the top and they
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put God underneath and said, "I'm going
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to live for what work can bring me
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rather than live finding my identity and
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my rest in him." So, are you looking for
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your identity, your significance, your
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security, your fulfillment? Are you
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looking for those things either in your
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job or in your education in your
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parenting in your m musical um prowess
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where all those things are dead ends?
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Okay. Well, where um
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where is fulfillment found? Well,
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thankfully actually the teacher actually
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begins to hint doesn't give us the
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answer too quickly. We're not going to
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get there till chapter 12, right? He
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makes you he makes us linger. He's
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making us lean in because often it's in
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the wait and in the lingering that we
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learn the best.
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So what's the solution?
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Um I'm always going to read the end
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because here's where the teacher's
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going. Here's what he says at the end.
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Now all has been heard.
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It's all been heard about comfort,
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pleasure, achievement, success,
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possessions, money. It's all been heard.
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Here's the conclusion of the matter.
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If you look for any of those things to
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bring fulfillment, you will be severely
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disappointed.
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Where's fulfillment found? Fear God and
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keep his commandments. Put God back in
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his rightful place, having reverence,
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putting God into the priority position.
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And when you do that, you'll live in
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sync and aligned with what he says. Now,
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let me say that a different way.
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I think the writer of Ecclesiastes is is
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saying this
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solution is we need a better story.
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A better story than the work story.
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I read an article Friday that uh maybe
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some of you can relate to. Want you
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here. I'm not looking any of you in
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particular. Um,
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the article was about a uh kind of an
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older middle-aged man and he had to go
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to a new cardiologist because his
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cardiologist retired.
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He shows up to cardiologist and he comes
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home and he and his wife says, "So, what
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did the doctor say?"
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The usual.
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I need to lose 30 pounds.
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I need to get my blood pressure and my
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cholesterol down, which means I have to
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change my diet. Cut out all the Oreos,
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cut out the carbs, cut out all the cake
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and ice cream, add a little more green,
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whatever that green stuff to your diet,
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cut back on all the red meat, and if you
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do all those things, you'll be able to
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get your heart in better shape.
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And his wife said, "Well, what are you
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going to do?"
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He said, 'Well,
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I guess I'll lose five pounds.
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Then I'll gain it back. Then I'll go buy
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bigger pants
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because the cardiologist
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didn't tell me anything I didn't already
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know. As he walked to the cabinet and
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came back with a row of Oreos,
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his wife sat down, so he knew it was
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going to be serious.
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and she said, "Let me tell you a story."
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He knew he was in trouble.
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She said, "You've got an 8-year-old
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granddaughter.
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She wants you at her wedding,
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and if you keep walking that path you're
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walking,
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chances are you won't be there. Your
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father died of a heart attack when he
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was 55.
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So, for the sake of your granddaughter
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and for the sake of your grandkids,
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you need to put the Oreos away, you need
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to listen to what the cardiologist said.
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He got up from the table, picked up the
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Oreos,
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he didn't put them back in the cabinet.
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He threw them in the trash, and he
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started on the path of losing 30 pounds,
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getting his cholesterol down, and
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getting his blood pressure down. That
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cardiologist didn't tell him anything he
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hadn't heard for years. He had all that
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information.
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He didn't need the information.
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He needed a better story. He needed a
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different story.
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Well, you know what?
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We've got a better story.
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And it's not about grandkids and
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weddings.
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We've got a story
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which is written in the Bible
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about the adventure of a prince
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who left the palace
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to go on a rescue mission
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for his possession that has wandered
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away from him.
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He didn't risk his life
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to win back
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his love.
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He gave his life
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to win back his love.
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And that prince now offers us an
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opportunity to partner with him in that
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same mission to take that message to the
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world.
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You see, we don't need new information.
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We don't need more rules.
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We need the We need the story.
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The best story. And if you're captured
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with that story,
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you put the Oreos away, the work Oreos
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away. Maybe the possession Oreos get put
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in the trash. And all of a sudden, when
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the prince is lifted again to his
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rightful place, the pinnacle,
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all of a sudden, the better story will
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change our lives.
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We don't need more rules.
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We need the We need the right story. The
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gospel story.
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That's the solution.
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Well, some of you are still saying,
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"Okay, good. We got a few minutes to go
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here. Charles is finishing early." Oh,
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no, I'm not.
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Because you see we uh
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there are some applicational points
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because some of you are saying I still
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don't understand
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how this all built to work being a
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tension a problem and sol I'm not sure
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how the story and all that stuff kind of
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fit. Oh that's what I'm going to tell
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you. How do we redeem this whole work
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thing? Here's how it works.
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The first thing we need to do is we need
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to work hard.
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And so if you thought I was saying thus
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far that you don't have to work hard,
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you didn't hear me well. We need to work
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hard. In fact, I'll give you a couple
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references. Check these verses out right
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in Ecclesiastes, right? We're staying
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there. Eccle the teacher says this,
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"Whatever your hand finds to do,
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do it with all your might."
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You know, I wonder if part of our work
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problem
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is we go to work, but we don't work when
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we get to work. Or maybe you work from
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home. Do you work when you're working at
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home or you're just at home and maybe
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working?
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Work hard. Apply whatever your hand
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finds it. Do it with all your might.
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Don't do it for the paycheck. Don't do
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it for the accolades. Don't do it for
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the performance at bonus. Do it for God
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who sees your work. Work hard. Second
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one, work smart.
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Don't work hard and stupidly. Work hard
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and smart. Another verse from
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Ecclesiastes.
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If the 10:10 If the axe is dull and its
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edge unsharpened,
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more strength is needed.
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Be skillful
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and you will be successful.
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You know how many of us do our work with
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a dull axe, right? I mean, you're trying
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to cut your filet minan for lunch with
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the butter knife. It's not working.
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Sharpen the edge. Get whatever training
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you need. Get and apply the work work
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hard and work smart. Oh yeah, here's
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another one. Work in rhythm. You know,
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the only way you will be able to rest,
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the only way you'll be able to take
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Sabbath, and I'm not thinking of a day,
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right? The only way you'll be able to
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rest and leave work, even though things
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are on, you'll never be able to do
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everything he want you to do at work,
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right? The only way you're going to be
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able to leave, the only way you're going
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to be able to rest is if you trust God.
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He's taking care of the details, right?
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Work in rhythm. God created us to work.
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God also created us to rest. Rest in
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him. And so, you need to work, work
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smart, work hard, and also rest. Rest
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and work. That's the rhythm. And some of
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you are work work work work. others do a
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rest rest rest rest rest rest rest rest
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rest rest rest rest rest rest right um I
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I read a book a long time ago I don't
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remember too much of the book I remember
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the title
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from Walden to the whirlwind
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lake Walden was the place where um
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relaxation you're on vacation all the
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time you know what we you're tempted to
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either live in the whirlwind or to live
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at Walden God calls you to live in
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between the Walden in between Walden and
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the whirlwind work hard work smart work
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in rhythm and take rest. You're only
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You're only going to be able to do that
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though.
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You don't rest in your work.
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You rest in Jesus.
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He's the prince who left the palace
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to rescue you.
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Even though you turned your back and ran
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from him.
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And he doesn't require you to jump
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through a bunch of hoops or obey old
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rules to come home.
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He invites you back. He paid the fair.
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And in fact, he doesn't just invite you
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to make it home. He invites you to share
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in the mission as you get there.
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Rest and work. I think he said it well
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when he said this.
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Come to me. That's what he says. Don't
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come to your job. Don't come to your
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parenting. Don't come to your gardening.
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Don't come No, come to me. Jesus says,
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"All who are weary and burdened
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and I will give you rest."
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But notice it's not rest at Walden.
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What's he say? Take my yoke upon you.
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We've got work to do, right? Come to me.
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I'll give you rest. But now you're going
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to work. Take my yoke. Learn from me.
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I'm gentle and humble in heart. You will
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find rest for your souls.
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While you work, my yoke is easy and my
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burden is light.
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Works attention. There's a problem.
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Expectation.
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The solution is the prince. The better
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story that came to rescue us.
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How are we going to redeem that? Rest
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and work. You breathe in, you breathe
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out. Rest, work. Come to Jesus for the
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rest. Take his yoke and you'll resolve
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the tension. Let's pray.
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Father, forgive us for taking almost
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anything we find
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and promoting it above you in our lives.
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The Bible calls those things idols. We
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pride ourselves on not building little
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statues and bowing down to them. And yet
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our hearts are full of them. All the
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things we promote, all the things we
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expect to provide, but only Jesus can.
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Lord, help us to be wise today, to be
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wise in the future, to learn from the
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teacher.
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Works a dead end if you're looking at if
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you're looking for it to bring
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satisfaction, security, significance.
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Those things are only found in Jesus.
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Help us to come to him, put his yoke on,
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do work in the rhythm that he
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established from here to home. We pray
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in his name. Amen.