Sermon
The Questions of Jesus | Do You Believe This?
Publisher transcript
Transcript
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Reading is from John 11, beginning with verse 17, on his
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arrival. Jesus found Lazarus had already
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been in the Tomb for four days. Now, Bethany was, less than two
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miles from Jerusalem, and many Jews had come to Martha and Mary
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to comfort them and the loss of their brother.
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When Martha had heard that Jesus was coming.
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She went out to meet him, but Mary stayed at home.
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Lord Martha said to Jesus, if you had been here, my brother
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would not have died. I'd but I know that even now God
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will give you whatever you ask. Jesus said to her.
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Your brother will rise. Again, Martha answered.
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I know that he will rise again in the resurrection at the last
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day. Jesus said to her, I am the
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resurrection and the life, the one who believes in me will live
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even though they die and whoever lives.
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By believing in me will never die.
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Do you believe this? Yes, Lord, she replied.
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I believe that. You are the Messiah, the Son of
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God, who is come into the world? This is the word of the Lord.
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Find a seat. My wife and I were having a
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conversation the other day about names.
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One of the things that she does on the side, is she names
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products? So, if you run a big company and
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you need to name a new sandwich or a new beer, she works for the
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company that helps you to name things and we were going around
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our neighborhood, considering the names that we saw all around
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us and you can sort of tell when things were named, if they were
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named in the 90s, and they might have had Huns and them.
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So, there is a cafe. Called.
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I think it's called right in the nick of time.
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But it's th why Emmy? It's a cafe Bakery.
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We don't name things like that anymore.
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Instead. We name things kind of
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straightforward. So there's that place in the
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seaport. Drink.
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What do you think they do there? There is a pizza place called
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do. There's a bakery called bread.
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And so we named our church. Resurrection.
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Because if you want a straightforward one word
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summation of the heart of the church and the Heart of what
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God's doing in the world. It is resurrection Central to
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the gospel. Resurrection.
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The word is filled with possibility and promise.
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Maybe that which I lost isn't lost forever.
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Maybe that, which is broken can be repaired.
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Maybe that wound, that is so deep and festering.
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Maybe that could be healed. Maybe there is hope beyond the
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darkness and the grief in my past.
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Now resurrections also an odd concept, right?
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Because dead things don't come back to life, sort of a rule
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that we have something that we've observed in the world.
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That dead things don't live again, but Resurrection as an
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idea or as a concept, it's largely hopeful, that's the note
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that's being struck. But lurking just beneath the
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shadow of Resurrection bright beneath.
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The surface is the shadow side, which is that death always,
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precedes Resurrection death, always precedes Resurrection.
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We're intimately familiar with death, want to talk a little bit
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about death this morning. I love that.
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We were singing that song where we were asking Jesus to rescue
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us and have mercy on us now and at the hour of our death and you
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might have thought. Wow, that's out of place.
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On a Sunday morning. But right along with its message
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of Resurrection, the church has historically held up a big sign
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that says death is on its way. It's a real thing that you have
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to confront. It's lurking, somewhere around
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the corner. It's somewhere in the future.
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It's coming towards you at its own pace and its own time with
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its own methods. Violent death is around us.
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It's in our streets. There is accidental death, on
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our roads. Incurable death fills our
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hospitals, surprising death hits our homes.
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It's shocks and it horrifies it unsettles.
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It haunts us. There will be various times in
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your life. When you feel that more than
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others. If things are going well in your
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life. Then this message seems a little
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out of place. If you're in a difficult spot or
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death has come close to your family.
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Then you might be feeling this pretty heavily.
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Because try as we might your organic diet, which I need to be
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on your perfect gym routine, which I need to be on your
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Innovative Medical Treatments. You can't stop this thing.
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It's our archenemy as human beings.
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Novelist Neil. Gaiman said everybody's going to
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be dead. Just give them time.
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So today, I've chosen this passage that takes place in the
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middle of a funeral. Because if if if the news you're
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putting your hope in isn't good, news at a funeral than you
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ought, not to be placing your hope in it.
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Okay. So let's try it out here in this
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funereal setting. So Jesus is on his way to the
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Grave side of his friend, Lazarus.
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Yes, even Jesus, friends died. We're told in verse 17 that by
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the time Jesus got there. Lazarus had already been in the
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Tomb for four days. And so at that point, the
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families already, deep into the mourning process, and we find in
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verse 19, that many of the Jews had come to Martha and Mary to
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console them concerning their brother.
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And so, this gives us a context to that.
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They're in the middle of a seven-day mourning period.
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That was common in the culture of the day.
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That if someone died in your family, they had to be buried
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very quickly because they didn't have the same kind of science
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stuff to Serve the body over a number of days.
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So they bury them on the first day and then the community would
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surround them for seven days to mourn.
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So people would stream into the home and offer consolation and
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sorrow because death ripples through families, right?
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When we know this, that's why all cultures developed different
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ways of dealing with death. I think that if you, if we had
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this way of dealing with death, where our neighbors surrounded
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us, where our Community of Faith came close, we would be in
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pretty good shape. What death is tough for us,
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partly? Because of the way we've treated
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it, which is that we have quarantined it to the edges of
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our society. We've put death, it has to stay
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in the hospital. It has to stay out of sight
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until we have been able to make it up to Make it look like it's
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life again. And then it, we don't have death
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in our homes. We have funeral homes.
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That's where the funerals live and we only go there
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occasionally as if to forget, the death is a reality.
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Look at the seaport. Look at all the hip new
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neighborhoods in our city. Where are the cemeteries?
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No one is planning to die. Out of sight out of mind because
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death cast a shadow on everything and that's what's
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happening in our text. Martha is walking through the
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valley of the shadow of death. And she's saying if only Jesus
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had been here, maybe this could have been different.
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Look at verse 21. Lord, if you had been here, my
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brother would not have died. Martha had followed Jesus.
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She had seen his miracles. She had watched him.
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He'll leprosy. Give sight to the blind.
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He delivered oppressed people from the evil one.
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She knew that he was powerful. She also knew that he had kind
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of a direct line to God when he prayed, God seemed to respond.
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So if nothing else, Martha knows that Jesus is like a prophet
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healer and so she says in verse 22, even now I know that
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whatever you ask Ask from God, God will give you.
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Now, we often miss make a mistake here.
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We think that Martha is expressing Resurrection, faith,
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and she's saying, like I know that you could raise my brother.
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That's really not what she's saying.
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What she's likely saying is something like I know that even
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now if you ask God to comfort us that he would provide
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Supernatural Comfort. I know even now that if you put
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in a good word for my brother in the afterlife than maybe he'll
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get decent treatment. I know even now that if you
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wanted to turn those Five Loaves into a bunch of food for all the
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people that Been in my house, for the last six days.
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You could probably do that. You could still help us Jesus,
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but what she's probably not saying is that I believe you
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could beat the arch enemy. Because if only Jesus had been
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here, but he wasn't here. And so now all hope is lost.
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Right. We have to deal with this new
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scenario because dead people don't come back to life.
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And when someone loses a loved one, the last thing that they
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want to hear our platitudes, wow, at least, he's in a better
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place. At least.
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Her pain has come to an end and Christians have their own
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version of these platitudes. We call them theological
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platitudes and someone's morning.
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You might hear someone else say well God works in mysterious
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ways, or he works all things together for those who love him
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or God is in control. Now, here's the thing, those
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three things. I just said, they're all true.
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They're just out of place at that moment.
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His true is they may be true statements.
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And the wrong spot can do more harm than good, which is what
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makes the next statement of Jesus?
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Really weird? Because it seems like he is
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speaking of theological platitude.
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He says, in verse 23, your brother will rise again.
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Now, it's important to know the context of Martha's belief.
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So she is a first-century Jew and the majority of first
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century Jews. Have a understanding that at the
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very end of time. God is going to raise his
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faithful people up from the dead.
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Right? So Jesus says, your brother will
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rise again and she goes, yeah. I know, I have that Future Hope
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and that's what all the people in my house.
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Have been saying for the last couple days, and I'm kind of
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sick of hearing this. So it's a theological platitude
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from an angle. At least, you know that you're
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going to see him again someday. Jesus repeats it, your brother
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will rise again. So Martha responds in verse 24.
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I know that he will rise again, in the Resurrection on the last
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day. Yeah, I know in the last day.
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I know the pie in the sky stuff. Jesus.
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But it doesn't do me, what much good right now because Lazarus
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is dead. Death is final, especially if
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you've been dead for four days, which is how long the text says,
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Lazarus has been out. I can understand why some people
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have trouble with the idea of Faith or a religion because it
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seems to defer hope always to the the end, right?
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It's like the period on the sentence that I call life.
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That's where the hope is at the very end.
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What good does it do in the present?
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On what basis would I decide that it makes sense to put my
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hope in that way out there. Future promise.
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Now if something like the resurrection of the Dead were
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true. Like Martha believes and like
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Christians have historically believed then that would be
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utterly world-altering. I hope we can agree on that.
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If everyone if we knew that we would all be raised again at the
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end, that would change some things.
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But in order for me to know that that was true.
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I would need like someone to come from the future to tell me
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that that's true. Right.
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Like a Time trap. I love time travel.
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I really do. I love books about time travel
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movies about time travel. I love it.
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When the person comes from the future and they have, they're
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coming. Usually because they have some
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information right there. Like oh man, I got to get back
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there because if they knew this, then we could avoid that, right?
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So they go back into the past and they are trying to get
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everyone's attention. They're always dressed in future
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clothes and they're speaking of the future accent and they're
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out of place and they say something like you have Abandon
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this practice. You have to disavow this leader.
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If you follow them, you're following them to your own Doom.
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You have to start using this medicinal cure.
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And minds are blown in the majority of people always
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disbelieve them. But then, there's that one
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person who takes them. Seriously.
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I love it. But in order to believe news
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from the future, you can watch in these stories.
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People's minds. Have to stretch their paradigms
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have to expand to accept what they're hearing.
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And if they can that information from the future changes, the
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present and I want to suggest that we have something of a time
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travel situation on our hands in this text.
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Martha says, in verse 24. I know that he will rise again,
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in the Resurrection on the last day in the future.
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And Jesus says, in verse 25. I am the resurrection and the
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life. Jesus is the resurrection and
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the life and this is the shocking point in our text.
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When Jesus said your brother will rise again.
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It was not a theological platitude.
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He was being serious. He was saying, you know that
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Endtime future resurrection that period at the end of the
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sentence that you sort of place your hope in.
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Yeah, that I am that and I am bringing that into your present.
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I am from the future and I'm here to prove that death does
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not ultimately win. In fact, I'm not just bringing
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the secret that the resurrection is going to happen in the
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future. I'm telling you that I am the
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resurrection and the life. I am the source of all life.
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Anything that exists has sprung from my Lively creativity in the
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past, anything that will be raised.
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Again will be raised because it is connected to my life.
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I am the resurrection and the life life itself.
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Embodied. For Martha.
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The death of Lazarus was the biggest blow of her, her life.
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You never experienced anything like this.
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Not only did she lose her. Brother, her intimate friend her
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companion. She lost a lot.
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More Joanne, Brandt is a new testament scholar, and she
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points out that the death of an adult brother who was head of
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household is a Calamity for unmarried sisters.
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So, as they're grieving that week during that seven-day
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stretch, their there is not like, they're in this great
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socio-economic position. They're they're set up, they can
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kind of take a couple months off to process the loss.
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No, it's the loss of their brother and all of the sudden
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Martha and Mary are marginalized minorities, their economic
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Drifters. They don't have time for Pie in
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the Sky. What they need is God on the
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ground. They need someone with the
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power, over life and death. That someone to break into the
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present and demonstrate that fear and anxiety, and grief and
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sorrow and pain are not going to go on for eternity, and they're
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not going to have the final word.
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They need someone like Jesus to step in and say, I am the
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resurrection and the life. Martha.
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You said, if only you had been here, I'm saying I am here.
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This is the good news that reality Church proclaims in
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Boston. The Resurrection Church
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proclaims in Boston. Jesus, who is life himself, the
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source of all life, the hope of all life.
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This one has broken into history.
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He has overcome the grave to make it known to you that
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abundant overflowing vibrant. Deathproof life is available to
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you now and in the future. When you connect your life to
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Jesus the life, then death is not final and all of deaths,
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Friends start to be taken in a different light because when
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your faith is in Jesus, the resurrection and the life, you
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know. That war is not infinite.
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That Injustice is not indefinite.
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That poverty is not permanent that racism will not go on
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forever, that we will be reconciled.
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That fear is not final because in Jesus death has an expiration
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date. And like a time traveler trying
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to explain a new reality. Jesus expands in verse 25.
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He says, I am the resurrection and the life whoever believes in
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me, though. He die.
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Yet shall he live read that last part again?
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Whoever believes in me, though, he die, yet, shall he live?
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So this is what Jesus means when he says Resurrection, he's
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saying even if you die, like, Lazarus has died.
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If if One Believes In Me, then death is not the end of your
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story. It doesn't death is not the
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period. It's not the conclusion.
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How do you get access to the promised life that's available
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in Jesus? Like what he says, he says,
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whoever believes in me. It doesn't say whoever obeys me.
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He doesn't say whoever can measure up.
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Whoever can win over my favor. He doesn't say.
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Whoever makes the cut. He says, whoever believes in me.
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This makes Jesus so beautifully different than all of the
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systems of, in our world that promise life.
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He's the source of Life, the defeater of death, and he
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invites you to believe in him in order that his life might be
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given to you as a gift. It's what allowed the Apostle
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Paul to say in 1st, Corinthians, 15:55.
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He looked death in the face and he said, oh, death.
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Where is your Victory O Death. Where is your sting?
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He has confidence that this Jesus.
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Who is the Rex, resurrection? And the life has come into his
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own life and it has changed the way that he sees death.
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He's encountered life himself in the person of Christ, and Jesus
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has sucked the fear out of death.
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And he reveals death for what it is, you know, and I love horror
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movies. Death is terrifying in horror
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movies. The movie.
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It follows. Excellent horror film.
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If you are looking for one to scare the tar out of you on the
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Saturday night. It follows is about it.
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Following you and its amorphous, right?
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It's not clear what it is, but the whole movie, there's
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something and it no matter where you run, no matter where you go.
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It is following you and it's going to look different every
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time sometimes it looks like a creepy old woman in a hospital
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gown. Sometimes it looks like a little
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kid. They're like neck bent.
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It's fought but it's following you.
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Our films are stories imbue death with incredible power.
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And Jesus is saying that's an improper view of what death is
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death is frail. Death is dying, death is on its
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way out. It is only a matter of time.
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Life wins. This life is not just something
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that comes at the end of the sentence at the end of your
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life. You get to experience true life.
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No, it's actually something that is he wants to reverse engineer
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into your present. Leslie.
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New begin says to be bound to Jesus by faith is to share
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already. Now the life, which is beyond
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death. And this is what Jesus offers
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you today and already now experience of the life, which is
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beyond death regardless of your qualifications, regardless of
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your background, regardless of your track record, your bank
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account, your title, your reputation, your past.
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He's offering you life from the future now.
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He says, I came that they may have life and have it
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abundantly. That's why he came that you
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might have Abundant Life. And so the question, then the he
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puts to us today, is do you believe this?
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Do you believe this? He puts the question to Martha?
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He's just told her that, he's the resurrection and the life.
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And at the tail end of verse 26. He looks at morning Martha and
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asks, do you believe this? Do you believe that I am in the
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present, the resurrection and the life?
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God In the Flesh, who is breaking into history?
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To ensure that death doesn't win.
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Do you believe this? Do you believe that Jesus can
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break into your present situation to bring hope in the
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midst of hopelessness and light in the midst of darkness and
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satisfaction to your bottomless desire and healing to your deep
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wounds. Jesus says, I am the
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resurrection and the life. Do you believe this?
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And what happens when you do believe this?
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You get a new identity. Now identity in our world, works
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like this, you're always building it.
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You're always crafting it. Your identity is made up of
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everything that you have done or experienced in the past.
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And then in the present, you're just sort of like, at the mercy
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of whatever has happened in the past and your identity is just
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the sum total of who you have been all this time, right?
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And that can tell you that, as you go on the tough stuff Stacks
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up and it always gets to be a part of your identity.
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And you're carrying around the weight of who you have been?
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Identity in our world is from the past.
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It's from the history. It's it's what lies behind us.
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and in Jesus, your identity comes from the future.
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Your identity. Your fundamental who you are is
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not who you have been but who you will be in Christ who he is,
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growing you into. You are gifted a hope-filled
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identity where this Jesus speaks to the death in your past,
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speaks to the stuff. You're carrying and he looks at
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you and he says that is actually I know you define yourself.
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That way. I know that your narrative that
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runs in your head all day is made up of that stuff back
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there, but I'm telling you that I am gifting you a different
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story. That you are not the sum total
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of what you have done. You are the sum total of what
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Jesus has done and is doing by the power of His.
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Holy spirit. That's good news.
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There's nobody else can give you something from the future like
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that. A new identity.
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Do you believe this? And then a new purpose.
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A new purpose to be one who lives out and offers experiences
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of this Resurrection Life. You know what, our churches
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ought to be. They ought to be places where
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you can get a taste of God's future places where you can get
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a glimpse of the goodness that God has planned for his world.
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A taste in this community of reconciled relationships, a
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taste in this place of forgiveness, a taste in this
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place. Of all that God has.
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Were mercy and Justice can be experienced.
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When you go into Baskin-Robbins or another ice cream store.
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You can try out different flavors.
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I hope you've had that experience.
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It's awesome. So you get a little white spoon
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and you take, I want to have the cookies and cream.
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I want that pistachio. I want and there's a limit.
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Okay, I have found out that there's a limit to how many
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things they will let you try. but the church, Is that
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Community which is offering to the world, a taste of what God
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has in store a taste of God's future.
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Experience forgiveness, experience, wholeness
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experience, Grace experience, acceptance experience, being
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wrapped up in community experience, being accepted for
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who you are experience, changing who you are experienced growth
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and newness of life, because Jesus has declared your identity
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from the future. A new identity and a new
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purpose. And so this morning, we're going
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to have some time for reflection, some silence, some
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Stillness. Oftentimes, we avoid Stillness
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because that's where the fear of death Creeps in.
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But I think that the beauty of life could could sneak into the
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Stillness that Jesus the resurrection and the life might
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actually want to meet you presently now.
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And so, Jesus asked the question.
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Do you believe this? And I think that he asks it to
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those who claim to believe it, right?
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There's probably plenty of people here because why else
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would you be in church on a Sunday morning, who claim to
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believe that Jesus is the wrecks, resurrection, and the
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life. And he puts the question to you
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today. I mean Martha believed in Jesus,
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she believed everything that she knew to believe about him.
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But he wanted to know, are you presently trusting me in the
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most difficult thing that you've ever experienced?
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Martha's wounds are raw. Her brother has been dead for
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four days. And Jesus wants to know, are you
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trusting me there? At Ground, Zero of pain.
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And so, when we have still a Miss, if you, if you are one who
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believes in Jesus, I want you to bring that to him.
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Your anxiety, your deepest fear, your deepest grief, your
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despair, your depression, and offer it to Jesus, and ask him
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to be present, to ought to bring his resurrection life into the
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present. And I don't know what that will
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look like. I don't know how he will meet
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you. I mean, you might believe like
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sure God will make things right at the end.
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But what if he wants to do something now, presently?
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It's your disappointment or your sorrow your loss.
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Martha actually ran out to meet Jesus.
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He was on his way to her house and she went out.
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She interrupted him on the way. And so this is an opportunity to
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go out to meet Jesus and to bring your stuff and say Jesus.
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If only you had been there. Do you think that you could be
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here now, right? And if you don't follow Jesus,
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then the same question is put to you.
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Do you believe this? And it's a question that I hope
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causes you to ask questions, like What is my hope in the face
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of death and violence and sickness and pain?
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Am I experiencing the kind of vibrant life that Jesus seems to
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offer. Jesus asked.
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What do you believe this? It's not an accusatory question.
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Sometimes I take his questions that way like I'm on the spot.
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Do you believe this? It's a kind, you know, that good
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friends can ask you kind, questions that pull out, the
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true stuff that you've been having a hard time articulating.
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Jesus asked this question to you with kindness in his eyes in
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order to pull out some stuff that you may have been having a
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hard time articulating. He's inviting you into
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conversation and relationship with him.
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Death is the enemy. Jesus is the Resurrection Life.
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It's more than a teacher, more than a prophet, a messenger, A
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Healer, a miracle worker. He's God In the Flesh crucified
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for you. Risen again, home from the
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future. To rescue you.
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Do you believe this? Amen, let's pray.
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Oh God, we confess that we live in a world with
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a