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Walking With God | Hannah

The Garden Church – Sunday Teachings

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  1. We have been in this great sermon series at the beginning

  2. of this year. Entitled Walking with God and

  3. we're going to end with this one.

  4. Last story about one of my favorite biblical figures Hannah

  5. and I personally love Hannah story because it's this raw

  6. honest. Intimate look into the life of a

  7. woman who is striving to follow God but he was also struggling

  8. with the pain of unfulfilled. Desires.

  9. And the narratives that we find in the Bible, the real story is

  10. of people learning what it looks like to relate to.

  11. God can be very different from one another and so each one can

  12. speak a different word into our lives.

  13. When I read the story of David and Goliath, I might feel

  14. strengthened by David's courage and his trust in God, in the

  15. face of these seemingly insurmountable odds.

  16. And when I read about the Apostle, Paul's missionary

  17. Journeys and might be inspired by his passion to share the good

  18. news of Jesus. This with everyone and his

  19. passion for the church to see it grow in Holiness and

  20. faithfulness. But when I read the story of

  21. Hannah, I feel like I'm looking inside my own heart.

  22. She is not a ruler or a warrior or a world traveling Church.

  23. Planter, she is an ordinary woman with a very messy and

  24. complicated family life. And she wants her life to change

  25. but she feels powerless to do anything about it.

  26. Can anyone relate to that? Have you ever walked through a

  27. season where you felt like your life was being defined by

  28. something that was missing? Something that was Out Of Reach,

  29. even if you didn't want it to be that way.

  30. Everything seemed to revolve around this desire.

  31. A dream job or just a way out of a really bad job relationship.

  32. A family, a community to be a part of a sense of calling and

  33. direction to bring you out of a dry season.

  34. Hannah gives a voice to the instincts of longings of the

  35. human heart for purpose, for fulfillment, to find our place

  36. in the world for someone to love.

  37. The presence of her story and scripture and the intention.

  38. And the detail that we see their shows us that God, saw Hannah's

  39. heart, God heard Hannah's cries and that means that God sees and

  40. hears us. And this is why I deeply believe

  41. that we need Hannah story today and that God can and will speak

  42. to us through it. So, before we dive deeper, I'm

  43. just going to open us with a quick word of Prayer.

  44. Father, we thank you for the gift of your word.

  45. We thank you for its surprising humanness the way that you enter

  46. into the lives of people and some of them film extraordinary

  47. and some of them feel ordinary and some of them are super messy

  48. and some of them are complicated and confusing Lord.

  49. But in them, we see ourselves and we pray that just as you

  50. appear to people and you minister to them and you met

  51. them in their weakness in their dismay.

  52. They and their darkness and their confusion, and their

  53. questions in their longings. We pray that you would meet us,

  54. holy spirit. We need to feel your presence

  55. today. We need to know you as a God who

  56. walks with us. Lord, I just, I thank you for

  57. the ways of my own life, where you've appeared in the midst of

  58. darkness and cloudiness God. And I thank you for the way that

  59. Hannah story has ministered to me, and I just pray that the

  60. life that you poured into her, the way that you cared for her,

  61. the way that you walked with, her would speak to us today and

  62. encourage us to draw near to you.

  63. We pray all these things in Jesus name.

  64. Amen. So, Hannah story appears at the

  65. very beginning of the book of Samuel.

  66. So, in the Hebrew Bible, the Tanakh Samuel comes right after

  67. the Book of Judges. Now, this is important context

  68. because it helps us understand the world that Hannah lived in.

  69. So the Book of Judges to use a term that will expose my

  70. Southern California, Roots is super gnarly.

  71. Just when you think things can't get any more violent and

  72. degenerate and morally Erupt, they do.

  73. And the last line of Judges summarizes, the state of things

  74. that says, in those days, there was no king in Israel.

  75. Everyone did what was right in their own eyes.

  76. And these words should strike us.

  77. As ominous leadership was lacking morality and Justice had

  78. been abandoned. And by the end of Judges, people

  79. are committing these horrendous atrocities against each other,

  80. and Israel is clearly in a state of spiritual crisis.

  81. And yet in this era when depravity was high and knowledge

  82. of God was low. The book of Samuel introduces us

  83. to a family who follows God now they're far from perfect, but

  84. given their social context elkanah and Anna's Faith stands

  85. out as unusual. Every year, Hannah's, husband,

  86. elkanah and Hannah's Faith or side every year, Hannah's

  87. husband, elkanah brings the whole family to the temple, at

  88. Shiloh, to worship to seek, God's presence and favor.

  89. But for Hannah, these annual pilgrimages were a special

  90. source of pain because elka's second wife pain.

  91. Anna use this opportunity to provoke Hannah and remind her

  92. that she is Barren pain and I had sons and daughters but

  93. Hannah had done. And Hannah's inability to have a

  94. child. Would have been painful for a

  95. number of reasons. So first in Hannah's time and

  96. that era having children was especially financially

  97. important. Having a son in particular meant

  98. that you had an error, your property would stay within your

  99. immediate family, your son would learn your husband's trade and

  100. carry on the family business and you'd be taken care of in your

  101. old age and commentators suggest that.

  102. It's likely that the reason L can took a second wife is

  103. because Hannah could not have children.

  104. Mmm. And while this cultural context

  105. is different for us and hard to understand and wrestle with, I

  106. think we can imagine how painful this would have been for Hannah.

  107. And how for her, this is equated to having no role in her family

  108. and perhaps feeling like she was only a liability.

  109. Secondly, Hannah likely experienced social stigma for

  110. being Barren. And one scholar says that for a

  111. Hebrew woman in that era to have no child, was not only a

  112. disappointment, but seemed to make one out as Dishonored by

  113. God, since children were considered a sign of God's favor

  114. childless, women were often scorned and female Society.

  115. Depriving them of the emotional support they needed.

  116. So, Hannah was likely, socially excluded, lonely and looked down

  117. on by others. And lastly, Hannah may have

  118. wanted children, simply because she wanted children.

  119. It was an egg that just existed in her heart.

  120. And sometimes the things we long for are just a part of being

  121. human and they don't require much analysis, or explanation.

  122. God himself is a father and a Creator and he chose to invest

  123. his love and care and to humanity and we Are Made In His

  124. Image. So our desires are sometimes a

  125. reflection of our call to be caretakers of creation.

  126. So even if Hannah's circumstances are familiar to

  127. us, we can relate to the core of her desires, to have a sense of

  128. purpose, to no longer be on the outside, looking in, for the

  129. voices of envy and self-doubt to be quieted to have something

  130. meaningful to invest our lives in, If we take a step back from

  131. the historical and the cultural details on a very human level,

  132. Hannah's story is about longing. It asked the challenging

  133. question, how do the Deep desires of our hearts intersect

  134. with our relationship with God or to put it another way as

  135. people of Faith? What do we do with our longings

  136. especially in the face of unanswered prayer?

  137. And honestly I have way more questions than I have answers on

  138. this topic and pressing into these questions about desire and

  139. faith is intimidating because first we live in a culture that

  140. tends to run after its impulses without wisdom or restrained and

  141. secondly, because Christian culture sometimes reacts to

  142. this, by trying to squash down our desires and live into this,

  143. kind of Christian stoicism, that's all reason and no

  144. passion, We know that the Bible does warn us about things that

  145. it calls, deceitful, desires, desires of the Flesh.

  146. And these would be things that explicitly run against the

  147. nature. And the character of God, things

  148. that are motivated by Envy rage, lust greed selfishness, instead

  149. of compassion wisdom, patience, generosity self-sacrifice.

  150. But for many of us like, Hannah, the desires, that permeate our

  151. day-to-day lives, fall more in kind of this ambiguous, gray

  152. neutral zone. Our desire for relationship,

  153. vocation a purpose, security, and these other ordinary

  154. longings of the human heart. What do we do with those?

  155. I believe that Hannah story wants to just provided

  156. encouragement that God wants to speak into our desires.

  157. God wants to walk with us as we navigate and discover our

  158. desires, our dreams, our hopes God already knows what we want,

  159. even if we don't And I think this is important because

  160. bringing our longings before God is an opportunity to strengthen

  161. and enrich, our relationship with him.

  162. As we discover How Deeply He Loves Us, How Deeply he knows Us

  163. and how he approaches each of our requests with wisdom and

  164. care. So, as we look again, at

  165. Hannah's story, I want us to notice three things that she

  166. does that lend themselves toward a deeper and a richer Faith.

  167. So, first Hannah moves toward God.

  168. Secondly can No, pours out her heart to God and third, Hannah

  169. Waits on God. So, firsthand a moves toward

  170. God. So years ago, I listened to a

  171. sermon that Tim Keller, preached on the same passage and he cites

  172. this renowned Hebrew scholar, who analyzes, first Samuel 1

    1 Samuel 1:9

  173. verse 9, where the whole family is at the temple for the

  174. sacrifices. And the text says, once when

  175. they had finished eating and drinking at Shiloh, Hannah stood

  176. up. And the Hebrew scholar points

  177. out that, that last phrase seems like an unnecessary detail.

  178. Because anytime someone is sitting and needs to move on to

  179. the next thing, of course, they stand up.

  180. So why is that in The Story? So He suggests that the phrase

  181. is likely an idiom, which means that it's not merely literal,

  182. and it was sitting and then she was standing and she was walking

  183. instead. It implies that Hannah is moving

  184. from being passive to being active and she's taking a

  185. decisive action. And this Turning Point Point

  186. this radical action that Hannah takes is to pray.

  187. Do we think of prayer as being active?

  188. Do we believe that our prayers shift, the tides of our reality?

  189. I heard an analogy once that compared our spiritual lives to

  190. swimming in the ocean because there's no such thing as staying

  191. still. If you don't choose a direction,

  192. the waves of our surroundings will decide where we go and the

  193. undercurrent of the world will invariably pull us farther away

  194. from God. It's a metaphor has its flaws.

  195. But what I find helpful about this one, is it frames Faith as

  196. something that is oriented in a direction, we can move toward

  197. God or away from God. And prayer is movement, toward

  198. God, the act of drawing near to God always changes us.

  199. And so, Hannah orient's herself toward God by bringing her

  200. complaint to him and she tells Eli the priest, I have been

  201. praying here out of my great. Great, anguish and grief and the

  202. Hebrew word that is translated. Anguish can also be known as

  203. complaint and the word translated.

  204. Grief can also be translated fixation or even anger.

  205. So Hannah moves toward god with her complaint even if her

  206. complaint is against him, The Lord is described as the one who

  207. closed Hannah's womb, which may be challenging to us, but

  208. acknowledges that God is the only one who can do something

  209. about her situation. So Hannah's decision to come to

  210. God, says, a lot about what she believes to be true about him.

  211. Even if she's mainly motivated by pure desperation that

  212. desperation compels her to hope that God might be merciful, that

  213. he might listen to her tears that he might have compassion

  214. and answer her cries. Throughout the gospels, people

  215. would draw near to Jesus, to ask him for healing and freedom from

  216. spiritual oppression, and many were motivated.

  217. Probably mostly by desperation, but they found God to be

  218. willing. There's a story of a Canaanite

  219. woman who brings her daughter to Jesus.

  220. And at first, it seems like baby, Jesus may not answer her

  221. prayer because he tells her I was sent only to the lost sheep

  222. of East sheep of Israel during this time, but she keeps asking

  223. him for mercy and whether or not she realizes it This Canaanite

  224. woman is making a choice. She is choosing to believe that

  225. Jesus can heal and that it's worth it to keep taking the risk

  226. to keep asking, because she might yet see his compassion.

  227. And the second time Jesus responds to her by saying O

  228. woman great. Is your faith.

  229. Be it done for you as you desire and it says that her daughter

  230. was healed instantly. Her persistence and boldness,

  231. may have felt more like a Hail Mary pass than an Act of Faith.

  232. But God responded. And even though Hannah has not,

  233. yet seen evidence of God's hand at work.

  234. She chooses to put her hopes in his hands and she does.

  235. So, by pouring out her soul to God.

  236. This is our second Point, Hannah, pours out her heart to

  237. God, and the emotional language that's used in this passage is

  238. intense, she's in the temple weeping bitterly and the verb.

  239. Because actually repeated twice in different forms.

  240. So it's almost as if she's saying that she was weeping

  241. weeping Lee, her soul is distressed or bitter as if her

  242. pain left like an unpleasant taste on her tongue that colored

  243. how she experienced her life and she describes herself as pouring

  244. out her soul to the Lord pouring out.

  245. As if she were emptying a picture pitcher of water or a

  246. dam that had been blocked up or her soul which in Hebrew is a

  247. word that encompasses someone's whole self.

  248. Their life, their desire, their emotion and much, like, the

  249. psalmist Hannah is not holding anything back from God.

  250. Pouring out, two hearts to God is easier said than done.

  251. It takes a lot of vulnerability to come to God with your

  252. internal Mass to come to God. When you don't feel heard by him

  253. by Nature. I'm a person who feels things

  254. strongly, a lot of my emotions just feel like tidal waves.

  255. That hit me and watch over me. And yet, I still find myself

  256. tempted to hide my feelings from God as if that were even

  257. possible. Even when I'm praying, I'll be

  258. trying to do this Balancing Act between being honest about my

  259. feelings, but also You seem low maintenance.

  260. Do you ever do this? Like, hi guys, it's me.

  261. Just wanted to pray about that thing.

  262. I know I've prayed for before but you tell us to ask, and so

  263. I'm asking, but if the answer is no, that's okay.

  264. I mean, I'll be super sad, but I'm already sad right now.

  265. So, not much will change. Anyway, let me know when you

  266. have a chance. This isn't technically a prayer

  267. but it's more like a plate voicemail that I'm leaving.

  268. God, I'm gonna Daniel. So I don't even leave.

  269. More smells even though honesty reticle level, I believe that

  270. God is omniscient omnipotent omnipresent he is he knows

  271. everything he can do anything. He is always available sometimes

  272. I still hold back. As if I might say or do

  273. something that would make God not want to call me back.

  274. And sometimes we approach God more like he is a Stern Monarch

  275. or a busy executive or emotionally unavailable parent.

  276. More like the people in our Lives, who didn't know what to

  277. do, with the parts of us that were raw and messy, and confused

  278. and needed, help and direction. But Jesus says to his disciples

  279. in John 16, ask and you will receive that your joy may be

  280. full. God wants us to come to him with

  281. our desires and needs. God wants to see us filled with

  282. joy. Do you believe this?

  283. Do I believe this, God, sent his Spirit to dwell within his

  284. people, which means that God chose to always be with us to

  285. never be far from you or separated from you.

  286. God is not going to ghost you. Do you hear that?

  287. He has taken the time to get to know your heart.

  288. You can't surprise him or overwhelm him, he doesn't

  289. misunderstand you when you speak even if you're not exactly sure.

  290. What you're saying before, a word is on our tongues, God

  291. knows it completely. That's from Psalm 139.

  292. God is a safe place for those who come humbly to him to pour

  293. out their hearts. And I also want to say this when

  294. I talk about pouring out our hearts to God, I don't want us

  295. to confuse that, with their particular type of emotional

  296. expression, some people are prone to tears case in point,

  297. some are not some of clear words for their emotions and some find

  298. them difficult to Define and articulate some experience

  299. themselves, more as thinkers and are more aware of what they're

  300. analyzing and processing than what they're feeling.

  301. The Hebrew words for heart and soul are holistic.

  302. They Encompass will reason emotion, all of it.

  303. So, what Hannah models is not just about feeling, it's about

  304. honesty, the willingness to open ourselves up to God.

  305. And let him meet us in our uncertainty, our helplessness,

  306. our weakness, bringing her honest request before.

  307. God, laying it all out on the table, creates space for him to

  308. work in our lives. And we see this in Han is

  309. experienced through the vowel that she needs.

  310. Ex she promises that if the Lord will give her a son, she will

  311. give him to the Lord for all the days of his life.

  312. So after all her longing for a child, Hannah tells God that

  313. she's willing to have her child grow up, not in her own home,

  314. where she can see him every day, but in the temple as an honorary

  315. levite, a part of the Israelite priesthood.

  316. So this part of the story is tricky, I think there may be a

  317. Temptation here to see The Vow, as the reason that God answered

  318. Hannah's Prayer and gave her a child.

  319. And some have even thought that maybe Hannah's original desire

  320. for a child was selfish, and God was waiting on Hannah to pray

  321. unselfishly before he responded. Now, I think there's a potential

  322. truth and a problem that I see with that.

  323. So, it's true that when it comes to answering prayer, God is an

  324. excellent multitasker. He's often working many things

  325. in our lives all at once. And one of those things is

  326. typically our sanctification shaping, our character healing

  327. things, in our hearts to protect his gifts from becoming burdens

  328. or Idols. It is true that God refines us

  329. in our waiting and that's likely one of the many beautiful

  330. things. That he's working in Hannah's

  331. life but I think we want to be careful about creating a kind of

  332. formula from Hannah's Prayer where we say to ourselves.

  333. If I can just reach a point where my desire is free from

  334. selfishness, then God will answer my prayer.

  335. I think the problem is that if we set conditions for what it

  336. takes for God, to answer our prayers, we accidentally make

  337. prayer merit-based. As if the better we become, the

  338. more likely God is to answer our prayers.

  339. In this could risk clouding, the beauty that is at the heart of

  340. prayer. So one beautiful Nuance in the

  341. story and Hannah's story is that her name Hannah in Hebrew, comes

  342. from the word for Grace prayer. Is Means through which we

  343. experience God's grace. As we come to God, we discover

  344. that he is gracious towards his children, he listens to us, even

  345. though at times we've ignored his voice, he is generous

  346. towards us, even though we've been stingy and giving our time

  347. and our resources to him, he's faithful to us.

  348. Even when our faith has proven fickle and frail in Grace is

  349. what changes us. Earning makes us entitled.

  350. We begin to see God as if our good behavior means that he owes

  351. us favors. But when the grace behind the

  352. gospel and the truth of the Bible, penetrate our hearts and

  353. we realized that we are selfish short-sighted, sinful creatures,

  354. we will be shocked and amazed at how kind God is to us.

  355. God receives our prayers, our requests, our longings are

  356. cries, and he thoughtfully and lovingly plans out how he can

  357. answer them. In a way that brings about

  358. goodness and growth and blessing and more often than not.

  359. I've discovered that God answers prayers, what?

  360. And how he chooses in ways that reveal more of who he is, and

  361. expands our faith. So, we have to see him as

  362. experienced in prayer, through the lens of God's grace, Hannah

  363. is on a unique Journey, with God, whatever she's prayed

  364. before. Whatever things God has been

  365. doing in her life. Up to this point, brings her to

  366. this moment of extraordinary surrender and asking God for

  367. very different type of motherhood than we would expect

  368. Dr. To want and this valve that she makes is important to her

  369. walk with God, because her son will grow up to become a

  370. righteous priest and a sea of unrighteous priests will be the

  371. first in a line of important prophets who discern God's will

  372. for his nation. And he will play a pivotal role

  373. in restoring faith. In Israel Samuels, priesthood

  374. will be a blessing to the entire nation and Beyond.

  375. And for that to happen, Hannah has to be able to accept a very

  376. different role in his life. But through prayer, God brings

  377. Hannah to a place where without knowing it, she is ready for the

  378. calling that God has for her life.

  379. And for her son's life, she is asking God for the future that

  380. God has planned for her. Do you see how beautifully

  381. mysterious that is? Somehow the process of pouring

  382. out her heart to God and wrestling with her Desires in

  383. his presence has brought Hannah's will, and God's will

  384. together. And that can be a source of

  385. comfort for us. Walking with God shapes, our

  386. prayers. Walking with God, directs our

  387. desires Walking with God opens us up to the joys and blessings

  388. and purpose that he has that. We could never have imagined for

  389. ourselves but it will still take a while for Hannah to see the

  390. full revelation of how God intends to answer the desires of

  391. her heart. And that brings us to our last

  392. Point, Hannah Waits on God. Not going to make you late for

  393. about 2 seconds. After Hannah praise and she

  394. receives a blessing from Eli. The priest, the text says she

  395. went her way and eat something and her face was no longer

  396. downcast and that last phrase if you look at it in the Hebrew

  397. more literally it says something like her face did not continue

  398. to be as it was before. So, in other words, everything

  399. Hannah had been pouring out, her grief, her, vexation, her

  400. bitterness her distress, her pain had left it.

  401. This is like a parting of the clouds after the rain, a ray of

  402. light coming up over the horizon after a long, dark night,

  403. Hannah's experience in prayer, brings her to a place of peace.

  404. And this piece does not come because Hannah has received a

  405. child or even a prophetic promise of some kind piece comes

  406. because through her wrestling. She has encountered God.

  407. At this point we are still not. Sure of Hannah's circumstances

  408. will change but Hannah has changed. and the tags also

  409. doesn't say that Hannah's longing, disappeared after her

  410. time of prayer, but her sadness did, That's God's Comfort.

  411. Swept like a salve over her pain, Hannah's longing, felt

  412. lighter. Have you experienced this coming

  413. to God in a time of heaviness or pain and feeling these things

  414. being lifted from you? Not because you're necessarily

  415. received a clear answer or resolution in that moment but

  416. because you experienced God's presence and somehow it changed

  417. everything, I remember a while back, I was in a crazy busy

  418. season dealing with stress and a lack of sleep and I was

  419. struggling to create space to really sit with God, most of my

  420. prayers were what I would call a reactive prayers.

  421. So asking God for help, keeping up with my to-do list and maybe

  422. to resolve a problem. I hadn't figure it out or just

  423. for more energy, but deep in my heart, I knew that I really

  424. needed to sit with God as if I could kind of feel like there

  425. was something specific and needed to talk to him about, but

  426. I didn't even have the brain space to figure out what that It

  427. was. So finally I had an evening

  428. where I was able to sit with uninterrupted time to pray.

  429. And as I sat with God, it felt as if the spirit was tugging at

  430. these things that had been buried inside of me and bringing

  431. them to the surface. And I realized that there were

  432. these deeper Desires in my heart that I had neglected because it

  433. was easier to focus on what I could do.

  434. And I realized that a part of me had been avoiding a heart to

  435. heart with God because I was worried it would be too painful

  436. to face my on that longings. But now the time had come to be

  437. honest with myself and with God. So I told him God.

  438. I feel like I've been working so hard and trying to focus on

  439. things that I can control and surrender the rest to you but

  440. things that I truly deeply want, still haven't happened.

  441. And honestly I feel overlooked about you.

  442. I feel like you forgotten. And I didn't want to tell you

  443. this because I really need you to feel close to me to get

  444. through this challenging season. But I haven't wanted to talk to

  445. you about what I want, because I don't feel like you're

  446. listening. If you're a person who walks

  447. with God and who talks with God, it can be hard to explain what

  448. it looks like. What it feels like to hear from

  449. him. And how we experience, the voice

  450. of the spirit can definitely vary from person to person and

  451. season to season in our lives. But what I can say is that I

  452. experienced the Lord's. Reassurance very clearly in

  453. response to my prayer. I haven't forgotten you.

  454. I haven't forgotten you. I remember all your prayers,

  455. even the ones that you forgotten.

  456. I see you. and after that prayer, Circumstantially,

  457. nothing really changed. But everything changed.

  458. And it felt like this. Not, that was in my chest had

  459. been loosened, like a burden had been lifted.

  460. It was a kind of refreshment, as if I'd taken a drink of cool

  461. water on a hot day, or could aloe vera on a sunburn, it felt

  462. like an obstacle between me and God, that I hadn't even

  463. acknowledged was, there had been removed and I felt comforted, I

  464. no longer felt alone and I believed that he saw me drawing

  465. near to God. In spite of my fears pouring out

  466. feelings that I didn't even want to acknowledge ended up being an

  467. opportunity to experience. God's mysterious, peace and

  468. Grace, encountering God In Prayer reminded me.

  469. Who he was. And our story after Samuel was

  470. born, we didn't read this part, but it's in first Samuel chapter

  471. two, after samuelosborne hand appraise, this beautiful poetic

  472. prayer and the things she focuses on in it are surprising.

  473. She exalts God as a deliverer are rocks.

  474. The holiest of holies she goes on about how God knows all and

  475. judges, rightly, and he sees those who are hungry and Barren

  476. and poor and humble, and oppressed and he reverses their

  477. fortunes. And shows them his goodness.

  478. He overcomes the wicked and strengthens those who Faithfully

  479. serve him and not all of her. Praises seem particularly

  480. relevant to Hannah's experience of praying for and receiving a

  481. child. But that's because God's answer

  482. to Hannah's Prayer, brought about so much more than the gift

  483. of motherhood through this experience, Hannah came to see

  484. God, more clearly for who he is and in an era when Israel was

  485. filled with corruption and violence and idolatry.

  486. And I had come to see God as her savior, the one who answers the

  487. longings of her heart, in Hannah would actually go on to have

  488. five more children and when that detail is mentioned, the Bible

  489. says the Lord was gracious to Hannah.

  490. See God can give us gifts. He can fulfill our desires, he

  491. can bring her dreams to life. All these things are possible

  492. for him. But the real sweetness in these

  493. gifts is not in the gift alone, but the experience of his grace

  494. when we receive answers to prayer with gratitude from God's

  495. hand, we are drawn deeper into the knowledge of his love and

  496. his wisdom and his goodness towards us and that can help

  497. Shield us from Desiring gifts only for themselves or idolizing

  498. them. Instead we get to enjoy the gift

  499. as a reminder of God's grace and remain anchored in the security

  500. and satisfaction of his great love for us.

  501. So where do you need to be reminded of God's Grace today?

  502. Maybe you relate to Hannah's wrestling and waiting, maybe the

  503. feeling that God has been silent or distant has made it difficult

  504. for you to draw near to him in prayer.

  505. Hannah didn't know, when she showed up to the temple that

  506. day, that God was waiting to meet with her.

  507. Take a step toward God. Give him a chance to reveal his

  508. presence to you. Maybe you're not sure if you can

  509. come to God because of your mistakes, your failures, your

  510. unbelief. God, responds to us, according

  511. to who he is, and he is gracious.

  512. His posture towards us is not clean up your act, but pour out,

  513. your heart. Come as a child with all of your

  514. needs and even your desperation and ask him to heal you.

  515. Hannah names, her firstborn son, Samuel which comes from the

  516. words Shema and Al which means God hears, my prayer for us

  517. today is that we would turn toward God that we would have

  518. the courage to lay our longings and desires before him and that

  519. as we wait on him, we would discover that to be true.

  520. God hears. Let me pray for us now.