Sermon

The Beatitudes | Blessed Are Those Who Hunger and Thirst for Righteousness

The Garden Church – Sunday Teachings

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. So given that my name is Mandy. I am on staff here at reality

  2. and have the privilege of sharing from God's word with

  3. you. This morning.

  4. Hopefully, everyone will have Grace towards me.

  5. If like you the daylight savings is kind of impacted my energy

  6. level but we're just gonna lean into the Holy Spirit and trust

  7. that God wants to speak to us this morning.

  8. So yeah, the Beatitudes this has been ton of fun.

  9. We are now halfway through our series.

  10. It's this collection of of the bad attitude are this collection

  11. of as a one author calls, it, Soulful riddles.

  12. I really like that phrasing that are put forward by Jesus at the

  13. beginning of his most famous teaching, The Sermon on the

  14. Mount and the Beatitudes are likely going to capture our

  15. attention. If we have ever wanted our lives

  16. to be hashtag blessed, that's the hook at the beginning.

  17. Of each of these sayings. The word makarios in Greek which

  18. means blessed, happy fortunate, the poet, Elizabeth, Rundle

  19. Charles. Described makarios as a heart in

  20. harmony with itself, a trust content satisfied.

  21. Full of all the music of which the human hearts, are capable,

  22. isn't it? Lovely?

  23. I really like that idea of true contentment a heart at rest.

  24. A soul that is satisfied, a blessed life and to some degree

  25. I would say that that's what I was looking for.

  26. When I started reading the Bible for the first time at the age of

  27. 19, I was longing for guidance on How to live my life in a way

  28. that would lead to flourishing and not damage or

  29. disappointment. And I was trying to make sense

  30. of these competing voices in the world, telling me what to pursue

  31. Each of, which seemed to contradict the others.

  32. I was looking for truth, but I was also just looking for a way

  33. to calm the anxiety inside me that feared taking a wrong turn

  34. and wasting my life. So a lot of you know me, you

  35. know this my story but I started when I started college, I wasn't

  36. a Christian. I actually hadn't been raised to

  37. follow any particular religion or ideology.

  38. Balaji. So when I was suddenly sent out

  39. into the world as an adult free to pick any path, I chose it

  40. struck me that they didn't seem to be any way to know what the

  41. right path was, until you actually walked it.

  42. And I found that to be terrifying, but the only

  43. alternative is to try to figure out which voices I could trust.

  44. And I thought, if I could just look more deeply into another

  45. person's life and see what it actually looked like, to follow

  46. the path that they were recommending, maybe I could see

  47. down that path. Far enough to predict where it

  48. was actually leading and make a good decision.

  49. And so, one thing I found compelling about the Bible is

  50. that it's biographical the gospels in particular Center, on

  51. a person who is the Son of God, the Divine being incarnate, the

  52. Savior, the Christ and me to watch him live out.

  53. The ideology that the beliefs, the the faith that was named

  54. after him Christianity. So in the gospel of Matthew,

  55. which is what we're in today, chapter four marks, the

  56. beginning of Jesus ministry, as he begins, proclaiming, the

  57. gospel of the kingdom and healing every Disease and every

  58. Affliction among the people at their core, the people of Israel

  59. listening to Jesus message. One of the same thing that we do

  60. a life of blessing, and they saw in Jesus, something

  61. extraordinary, his words are compelling and their follow up

  62. with action. He doesn't merely preach an

  63. abstract concept of God in heaven.

  64. He brings God and Heaven here to Earth.

  65. He heals the sick, he liberates. Those oppressed by Demons.

  66. He causes paralytics to walk again.

  67. And as the people see this, they find themselves thinking, if

  68. anyone can help us move toward a better life and a better world.

  69. It's got to be him. You've never seen anything like

  70. this. So as we turn to Matthew Chapter

    Matthew 5 chapter mention

  71. 5, Jesus is already surrounded by crowds of people.

  72. And so, he sits down to teach them.

  73. And the first thing Jesus says, is a complete reversal of

  74. everything. His listeners associate with the

  75. good life. He speaks blessing not over

  76. those who are like the religious Elite but over the poor in

  77. spirit, he speaks blessing, not over those living in comfort and

  78. ease. But over those who mourn, and he

  79. speaks blessing Not Over The Bold and The Powerful, but over

  80. the meek So the Beatitudes kind of subvert our expectations by

  81. giving the kingdom of God and all of its richness to the

  82. people that society would least expect and Jesus's teachings

  83. function like a kind of reset button.

  84. We realized that if what he's saying is true, we must not

  85. understand the blessed life at all.

  86. His word should stir up a curiosity about these blessings,

  87. what they mean for our lives and the type of Kingdom that Jesus

  88. is announcing. So Dallas Willard, Christian,

  89. philosopher and author had this insight about the attitudes.

  90. He says that the Beatitudes, served to clarify, Jesus

  91. fundamental message, which is that the free availability of

  92. God's rule in righteousness, to all of humanity, through

  93. Reliance Upon Jesus himself. And the Beatitudes do this,

  94. simply by taking those who from the human point of view are

  95. regarded as most hopeless. Most beyond all possibility of

  96. God's blessing or even interest and exhibiting them as enjoying

  97. God's touch. Abundant provision from the

  98. heavens, the religious system of his day.

  99. Left the multitudes out but Jesus welcomed them all into his

  100. kingdom. Anyone could come as well as any

  101. other and they still can that is the gospel of the Beatitudes.

  102. So as we begin this conversation about the Beatitudes we need to

  103. remember that we're not just talking about rules and virtues

  104. in the pathway to blessing. We were talking about a

  105. revolution in which God the king of creation comes to reclaim his

  106. throne and he cast a vision for Russ about what his kingdom will

  107. look like. And who will be invited to his

  108. table and the question for us will be?

  109. Do we want in? Do we want to see his Kingdom?

  110. Come On Earth as it is in heaven.

  111. So as we ponder that, let me pray for us for a start.

  112. Jesus, we come to, you wanting to learn your ways.

  113. God, we come to, you wanting to understand more about who you

  114. are, wanting to understand more about your kingdom, wanting to

  115. be shaved by you. Lord, I pray that today.

  116. No matter what, we've come in here with whether we're feeling

  117. tired or full of energy, if we're feeling burdened, if we

  118. have questions on our minds, if we are asking ourselves, if we

  119. want to follow you God, regardless of where we are right

  120. now, we just Pray that you would speak to us and that you would

  121. show us more of yourself. Lord God, we pray that your word

  122. become a life to us. We pray that your spirit would

  123. be tangibly present with us. We pray that this would be a

  124. space where we are able to encounter you and be stirred up

  125. to remember why, why it is that we can come together and Worship

  126. You? Lord, that we would see you for

  127. all your goodness and righteousness and Beauty today.

  128. I pray these things in Jesus name, amen.

  129. So the P attitude that we're focused on today is Matthew 5,

  130. 6. Blessed are those who hunger and

  131. thirst for righteousness for they shall be satisfied.

  132. So, when I was assigned this verse to teach on, I was nervous

  133. about it because I have so many questions about it, and I still

  134. do so congratulations. You get to join me an unpacking,

  135. these questions and looking to see what God's word might have

  136. to say about them. Even my main sermon points are

  137. questions and I have three of them.

  138. So first what exactly is righteousness?

  139. Second, why are those who hunger and thirst for it?

  140. Blessed and third. What does it mean that we will

  141. be satisfied or filled as some translations say?

  142. So first Big Kahuna. What is righteousness?

  143. Since question is important for readers of the Bible because the

  144. word righteousness appears in the English Bible 277 times.

  145. I'll pause to let that sink in 277 times, which means It,

  146. outranks mercy and Justice in terms of frequency and it almost

  147. outranks Faith, which is mentioned 278 times.

  148. So both the Greek and the Hebrew word that we translate as

  149. righteousness imply being right. In a moral sense like walking on

  150. a straight path. So one who is righteous is

  151. truthful? Ethical, just Equitable.

  152. Holy some authors Define righteousness as the perfect

  153. Holiness of Christ moral Purity or to act in keeping what with

  154. what is right and just So coming up with a nice pithy definition

  155. is one thing, actually imagining what it looks like to live.

  156. This out is completely different because we as Humanity can't

  157. seem to agree on what constitutes truth, justice and

  158. morality. And even if we agree that these

  159. things were worth pursuing, we would all likely set off on

  160. somewhat different paths. So in theory, the church should

  161. have a shared golden standard for what it looks like to live a

  162. righteous life, but we seem to struggle as much.

  163. Is anyone in my lifetime? The church has not always had a

  164. reputation for being righteous unless you add the prefix self

  165. to the front, which changes the definition and not in a good

  166. way, religious people for religious people in particular,

  167. there seems to be a slippery slope leading into

  168. self-righteousness. So this week, I stumbled upon

  169. this article in Psychology today of all places that attempts to

  170. distinguish between righteousness and If

  171. righteousness and I thought was interesting because even though

  172. it's a secular article, the author actually chose to begin

  173. by exploring the perspective of religion on these topics.

  174. So it's fascinating. So the article says, biblically

  175. speaking righteousness is about being in right standing with God

  176. versus self righteousness, which is giving final Authority for

  177. one's decisions. Not to God, but to oneself.

  178. So self-righteousness becomes paradoxically a kind of self

  179. trusting sacrilege the Person isn't serving God's will, but

  180. profaning, God by serving or taking vinyl direction from

  181. themselves? So when I read that I was like

  182. oh that stings a little, the tendency to take direction from

  183. ourselves to give final Authority for decisions to

  184. ourselves. So way to relatable,

  185. self-righteousness sets our very selves up as Rivals to God.

  186. And the trouble for Humanity is that are longing for

  187. righteousness on the one hand and our propensity towards

  188. unrighteousness in self-righteousness.

  189. On the other hand are intermixed inside of us in ways that are

  190. really hard to untangle most times humans often.

  191. Make kind of poor measuring sticks for what righteousness

  192. actually looks like. With one exception, Jesus has

  193. the benefit of being both human and divine free from sin.

  194. So when he speaks on the topic of righteousness, it's time to

  195. listen closely. So Mom, Jesus is mentioned of

  196. righteousness. One, Parable stood out to me

  197. from Luke 18 and now I was, I was biased and choosing this one

  198. because I already love this story so much that I've actually

  199. been excited. Share it with you, it's so good.

  200. So if you recognize it, if you know it just pretend that you

  201. don't for a moment so you can actually hear it a fresh.

  202. But it's about a Pharisee and the tax collector and a Pharisee

  203. is a member of a strict devout Jewish religious sect and a tax

  204. collector is basically the poster child for betraying, your

  205. nation for personal gain. So that's what we're dealing

  206. with here. But the passage says that Jesus

  207. told this, Parable to some who trusted in themselves, Elves

  208. that they were righteous and treated others with contempt.

  209. So goes like, this, two men went up to the temple, to pray, one,

  210. a Pharisee and the other a tax collector, the Pharisee standing

  211. by himself prayed. Thus God, I thank you that.

  212. I'm not like other men, extortioners unjust adulterers

  213. or even like this tax collector. I fast twice a week.

  214. I give tithes of all that. I Get.

  215. But the tax collector standing far off would not even lift up

  216. his eyes to heaven, but beat his breast saying, God, be merciful

  217. to me a sinner. They tell you this man went down

  218. to his house Justified, rather than the other for everyone who

  219. exalts himself will be humbled, but the one who humbles himself

  220. will be exalted So, once again, Jesus is inverting the expected

  221. order of things because the listeners expect the Pharisee to

  222. be elevated and praise to be in the right spiritual posture.

  223. But instead the person who is praised is the tax collector,

  224. the one who is despised by society and assumed to be

  225. unrighteous and I want to point out this one phrase so the tax

  226. collector it says went down to his house Justified.

  227. So do you know what the text actually says the Greek word

  228. translated Justified is de gallo.

  229. O Greek, which is the verb form of the word righteous.

  230. So another way of saying this is that the tax collector was

  231. rendered righteous. How well the reveal is given at

  232. the end of the parable, everyone who exalts himself will be

  233. humbled, but the one who humbles himself will be exalted So the

  234. righteous are not the ones who think they have all arrived

  235. spiritually, the ones who think they've figured out how to play

  236. the game and win brownie points with God, the righteous based on

  237. this. Parable are those who repent.

  238. Is that what you think of when you think of righteousness?

  239. It's not what I think of first. I was very surprised to make

  240. this discovery. I'll say it again.

  241. It's so surprising. Those who are counted as

  242. righteous by God, are those who repent, who humble themselves

  243. before God, who are willing to be set right with God and so

  244. call upon his mercy, God be merciful to me a sinner.

  245. This Revelation actually gave me chills.

  246. When I was reading these things because this is not, this is not

  247. the wisdom of the world and it's not even the wisdom of most

  248. religious ideology, but it is the wisdom of Jesus.

  249. And so we need to know more about the surprising teaching.

  250. So let's turn to the Apostle. Paul, who is an Ardent follower

  251. of Jesus because Paul talks about righteousness in an

  252. unexpected way, Paul has this obsession with a connection

  253. between righteousness and faith. And we see that especially in

  254. the Book of Romans. So here are just a few examples.

  255. Romans chapter 1. For, in the gospel, the

    Romans 1 chapter mention

  256. righteousness of God is revealed a righteousness that is by faith

  257. From First to Last. Just as it is written, the

  258. righteous will live by faith. Romans 3, but now the

  259. righteousness of God has been manifested apart from the law,

  260. the righteousness of God through faith in Jesus Christ.

  261. For all who believe Romans for what the scriptures say, Abraham

  262. believed God and it was counted to him as righteousness.

  263. Now to the one who works his wages are not counted as a gift,

  264. but as his due and to the one who does not work, but believes

  265. in him, who justifies the ungodly, his faith is Is counted

  266. as righteousness. So this is not the end of the

  267. list. But again, and again, Paul

  268. connects righteousness with faith with belief, with the

  269. gospel of grace, and I think this highlights for us kind of

  270. this hidden trap, which is that the tricky thing, is that it is

  271. so easy to let righteousness become about rules alone, but

  272. righteousness is not in the law itself, although good laws

  273. should reflect and steer us towards a righteous living.

  274. But when we talk about true righteousness, We are talking

  275. about a person righteousness is in God himself.

  276. He defines it, he embodies it. Jesus himself is how we know

  277. what righteousness actually is. And for Christians, Jesus is our

  278. righteousness. That's how the Bible talks

  279. about. He is our righteousness and that

  280. is a major point for Paul that he's trying to emphasize for us

  281. as a former Pharisee. If we divorce righteousness from

  282. the person of God, it quickly becomes, shame or legalism.

  283. We might even start out by defining a set of rules that are

  284. inspired by Jesus and modeled after Jesus.

  285. But then once we have those rules, it becomes tempting to

  286. act like the Goal is to live righteously on our own without

  287. Jesus, but we write God out of the picture and we make it about

  288. our own performance, but the law, the guidelines me, which we

  289. live the values that govern our Behavior.

  290. It's good. But laws are only guardrails.

  291. They're not our savior. Jesus is and the righteousness

  292. we receive through faith, belongs to him, becoming

  293. righteous is becoming like him. He is Equitable, just holy and

  294. more. The pure.

  295. He's the only one who unfailingly acts and keeping

  296. with what is right and Faith turns us toward Jesus.

  297. It leads us to submit to Jesus it teaches to love Jesus and the

  298. righteousness that we receive through, faith is transformative

  299. because it brings who Jesus is the one righteous person alive

  300. in our hearts. And so we learn too long for him

  301. and for the goodness that we see in him and true.

  302. Righteousness is born from that longing for God.

  303. God himself and for a world that reflects who he is.

  304. So that brings us to our second major question, which is what is

  305. the significance of that? These words, hungering and

  306. thirsting for righteousness? How is that connected to

  307. blessing? So what I find interesting about

  308. Jesus's word choice, is that hunger and thirst are

  309. instinctive longings. We need food, we need water and

  310. something inside of us aches when we don't get that

  311. sustenance and reminds us to go out and seek it.

  312. So in the Bible hunger is often also used metaphorically.

  313. One commentary says that the hunger.

  314. Means to Crave ardently to seek with eager desire and a thirst

  315. is so painfully. Feel your want of or your lack

  316. of those things, by which the soul is refreshed supported and

  317. strengthened so on a soul level, righteousness is meant to fill

  318. an essential need and it's possible for her inner being to

  319. egg with a desire to be set right ourselves for our world to

  320. be set, right? So when I was in high school,

  321. it's a long time ago before I really began my spiritual

  322. journey. I started reading self-help

  323. articles, which is maybe a weird thing for a 16 year old to do.

  324. But I think I was at a point where I was really starting to

  325. recognize things inside of myself that I did, not like

  326. selfishness, Envy vanity, a critical and prideful Spirit,

  327. but I didn't have any clue what to do about it.

  328. If I had been taught really any strategies, theoretically, it

  329. was more along the lines of To focus on your strengths or

  330. honestly, to compare yourself to people who are more frog than

  331. you. So you can feel better about

  332. yourself. So those were the coping

  333. mechanisms available to me, positive, reframing, and pride,

  334. and they were like, Band-Aids on a flesh wound.

  335. They were wildly and sufficient to change my heart into heal the

  336. Brokenness. I discovered inside of me, maybe

  337. you relate to that, but even if we struggle to identify our own

  338. Brokenness, we usually have no problem seeing it in other

  339. people and This technological age, it has become harder and

  340. harder to ignore the Brokenness in the world around us.

  341. War is rage on. Seemingly fueled by power-hungry

  342. arrogance. People are trafficked as if

  343. they're less than human con artists, he people out of their

  344. money in compromise, their ability to provide for their

  345. families, marriages end in betrayal and contempt, and even

  346. violence. And I'm literally just listing

  347. things that I've seen on the news recently.

  348. But none of it is new war violence, corruption, abuse.

  349. All of it was present during Biblical times, but can you see

  350. why people flocked to Jesus? It is time even the most

  351. religious, the most supposedly Pious in upright, people of the

  352. day cared more about strictly following these rules that

  353. they'd created that about the welfare of people.

  354. So, I'll give you an example. This is from Matthew chapter 12,

    Matthew 12 chapter mention

  355. Jesus interest, a synagogue, so synagogues, so he's in a place

  356. of worship. Up.

  357. And he sees a man with a withered hand, but the Pharisees

  358. who are there, the religious leaders are totally focused on

  359. just trying to entrap Jesus and to somehow prove that he's less

  360. than holy and so they essentially display, no mercy to

  361. the man who is likely struggling to provide for himself whose

  362. limited Mobility. Probably means that he feels a

  363. sense of shame in his Society. So a man who was in desperate

  364. need is standing right there and the Pharisees want to play mind

  365. games. Oh, are you ailing or injured?

  366. Sorry, it's the Sabbath. We don't work on the Sabbath so

  367. you'll just have to suffer one more day.

  368. But Jesus says, never mind, I can heal you.

  369. And when Jesus heals the man, the Pharisees don't celebrate at

  370. the site of the miracle. It says they went out and

  371. conspired against Jesus how to destroy him.

  372. Does that sound anything like righteousness?

  373. But the Pharisees reputation was that they were righteous people,

  374. they cared about the law. Many people had drifted far from

  375. God's ways and they are religious group is dedicated to

  376. Bringing people back to the way of Holiness of modeling.

  377. What it looks like to be faithful to God.

  378. So how did they get? So off track?

  379. Many of us in this room are religious people, and we want to

  380. live by the words of scripture, and we want to call others, to

  381. do the same. But if our pursuit of

  382. righteousness, is not deeply rooted in our love of God, and

  383. our love of others, the two greatest Commandments.

  384. If our righteousness, is not interconnected with our

  385. relationship with Jesus, we will completely miss the point.

  386. Jesus cares about healing about restored.

  387. Relationships about Justice about forgiveness.

  388. The point is not just to be a law-abiding citizen as if that

  389. were an end in itself. The end goal is the reign of God

  390. flooding the Earth like a cleansing power and making

  391. everything new reshaping, our hearts to reflect God's very

  392. character and drawing Us in to God's very presence to worship

  393. him. For all of eternity.

  394. That is the point. Hungering and thirsting puts us

  395. in a posture of seeking, God of clinging to him of wanting to be

  396. filled by him longing, for who Jesus is and what he brings into

  397. this world. It puts us in the mindset of the

  398. tax collectors and prostitutes, who knew that they were broken,

  399. and wanted to be made right with God.

  400. So when Jesus opened his arms to them, and invited them to his

  401. table, they came running and they were healed.

  402. They were changed. They were redeemed.

  403. Do you see the two halves of the kindness of God in that

  404. receiving the unbelievable? Grace of God, lays a foundation

  405. of Faith, where we know that we need Jesus, but we also just

  406. love him. We are in awe of him.

  407. And if we are stunned and preoccupied and overwhelmed by

  408. the beauty that we see in, Jesus won't we naturally want to live

  409. in Imitation of him, won't we want to live righteously Blessed

  410. are those who hunger and thirst for righteousness for they shall

  411. be satisfied. So final question, what does it

  412. mean that we will be satisfied or filled?

  413. So, the beauty of this beatitude is that we learn that God is

  414. responsive to our hunger and to our thirst.

  415. He wants to fill our desire for righteousness.

  416. And again, hunger and thirst are natural, impulses.

  417. So we're not looking to manufacture an air of longing as

  418. if that would help us to secure a blessing somehow.

  419. But by recognizing that hungering and thirsting for

  420. righteousness, is a state of the soul that Jesus celebrates, we

  421. can lean into it and look for how he wants to use that ache

  422. inside of us to bring about good.

  423. So to end our time today, I have kind of three suggestions if you

  424. will to help us to just focus on seeking satisfaction from God.

  425. So first Let your heart be filled with awe at God's Beauty.

  426. Second repent and receive God's righteousness by faith and

  427. third, let your soul stay desperate for a better world.

  428. So first, let your heart be filled with awe and God's Beauty

  429. meditating on the person of Jesus in the way that he lived

  430. in the purity of his heart, it isn't just an intellectual

  431. exercise or like a practical exercise to figure out when we

  432. do the core of it is to look at Jesus and to find him.

  433. Lovely. To want more of him to find his

  434. presence to be satisfying in Jesus.

  435. We have this beautiful purity of character, which is something

  436. that we do not see much of in this world, and by walking

  437. closely with him seeking to know his heart.

  438. And miring him to the point that we long to imitate him, that

  439. will change us righteousness, is the byproduct of a life lived

  440. truly and fully with God. Psalm 27 verse 4 King.

    Psalms 27:4

  441. David says, one thing I have asked of the Lord that I will

  442. Seek after that, I may dwell in the house of the Lord, all the

  443. days of my life to gaze upon the beauty of the Lord, and to

  444. inquire in his Temple. So, David lists this up as his

  445. ultimate goal gazing upon the beauty of God and seeking his

  446. presence. And his goodness, and similarly

  447. standing, a knob Jesus can become a part of our devotional

  448. lives. Read the gospels, pay attention

  449. to Jesus character. And the way that he seamlessly

  450. integrates mercy and Justice, obedience, Cultural courage,

  451. reconciling, love, and moral Purity.

  452. Let your heart be filled with awe at God's Beauty.

  453. Secondly, repent and receive God's righteousness by faith.

  454. So, earlier, we talked about the connection between repentance

  455. and righteousness and the one who confessed his sin and came

  456. to God for. Healing, was the one who was

  457. rendered righteous by the grace of God.

  458. Repent. Does not have to be a scary

  459. word. The call to repent can be an

  460. invitation to let Jesus renovate our hearts.

  461. Imagine you can like a pagan Temple.

  462. If the ones that you read about in the Old Testament, so it's

  463. filled with like, Choose and murals and iconography

  464. everywhere celebrating these false gods.

  465. This is what the human heart is like without Christ.

  466. Putting our faith in Jesus means letting him renovate that Temple

  467. and remove all evidence of Every Idle.

  468. We've ever worshipped clearing out the Clutter from her past

  469. life and sanding down. Like the patterns of sin that

  470. have been engraved into us until they're no longer visible.

  471. And at the end of it, all the temple will be clean as if it

  472. were brand new. And it will be a place where

  473. Jesus alone is worshipped in, this is what happens through

  474. repentance. We, our hearts are slowly made

  475. new. Now, the one hand, this

  476. renovation project is in Jesus's hands, so we can rest in the

  477. fact that it's going to be finished.

  478. Because Jesus, finishes everything he starts.

  479. On the other hand, it's a lifelong journey for us and so

  480. we can grow weary of repenting again and again and uncovering

  481. more remnants of sin and like every nook and cranny in our

  482. lives. But we have a vision of who

  483. Jesus is and who we can become. If you have a longing to be

  484. cleansed of idolatry and may be drawn near to Jesus.

  485. And to be filled with God, that is the motivation.

  486. We need to lean into that and to be transformed, Jesus is calling

  487. us just to Repent, and to the leave, the good news, hand over

  488. your sins, your past, your Brokenness, or selfishness, your

  489. self-righteousness, Give It All to Jesus and say, God have mercy

  490. on me. A sinner repentance is a simple.

  491. But powerful way to say, God, I want more of you in my life.

  492. I want to clear more space. I want to be filled by your

  493. goodness, Jesus. Lastly.

  494. Let your soul stayed desperate for a better world.

  495. Life is fairly satisfying and even when it is, it usually only

  496. lasts for a moment or a temporary span of time.

  497. So we often end up chasing one high after another trying to

  498. fill ourselves up somehow or we just despair of it all and just

  499. learn to live perpetually cynically dissatisfied.

  500. But the Paradox of scripture is that through our fellowship with

  501. God, through our life of faith, we can experience a type of

  502. satisfaction in God that actually then stirs up more

  503. hunger and more Athirst. So, for example, I can think of

  504. many times when I've been let's say I'd like a worship night or

  505. or a prayer Gathering and God's presence is suddenly.

  506. So Putin to me that it feels as if the cloud of his glory is

  507. filling the air around us and for a moment, it satisfies that

  508. desire to be close to him. But in the Gathering ends and we

  509. wake up as if from a dream, the man, you just want that back.

  510. It could be tempting to try to schedule like paradise and

  511. Retreats and all those things like every night and hopes of

  512. recapturing, that feeling. But what's happening is, we're

  513. getting a taste of what we were made for to dwell in the

  514. presence of God in a world. That is saturated with his

  515. goodness. Always our hearts want Eden back

  516. and God Stokes that hunger so that we will seek him and move

  517. deeper into The life that we have for him or that he has for

  518. us. So you probably heard this quote

  519. popular 1 by c.s. Lewis, but it's really great,

  520. so, it does bear repeating. He says, if we find ourselves

  521. with a desired that nothing in this world, can satisfy the most

  522. probable explanation is that we were made for another world and

  523. I think the Beatitudes suggest that the goal is not to try to

  524. extinguish that hunger or eliminate that desire for more.

  525. We should want more because a better world is coming through

  526. Christ. I think God wants us to Crave

  527. it. The discomfort of that craving

  528. might up to us, to try to scratch that itch ourselves and

  529. look for things in this world that at least temporarily

  530. satisfying, but the kind of satisfaction that actually gives

  531. life and creates growth can only come from God.

  532. So church let yourself long for these things, these things that

  533. God promises his presence. His goodness, his healing, his

  534. Justice, his righteousness. And find your rest in the truth.

  535. That God always comes through on his promises. has second Peter

    2 Peter 3:13

  536. chapter 3 verse 13 says, In keeping with God's promise, we

  537. are looking forward to a new Heaven and a new Earth where

  538. righteousness dwells. So, let's pray now that God

  539. would Empower us to seek first, his kingdom and his

  540. righteousness until we don't him alone for satisfaction.

  541. That's right.