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Ephesians | The Power of Love

The Garden Church – Sunday Teachings

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  1. Good morning everyone. How are we doing this morning?

  2. I'm kind of like, how tall am I? We haven't met.

  3. My name is Mandy. I'm on staff here at the Garden

  4. Church and I have the honor of sharing God's word this morning.

  5. So I'm like kind of stoked. I feel like I don't know if

  6. y'all ever do like public speaking or teaching.

  7. I was like, sometimes I feel nervous, sometimes I feel

  8. differently. I really love this passage and

  9. I'm really excited to share it with all of you.

  10. As Cal mentioned, we're currently in a sermon series on

  11. Ephesians, which is a letter written by the Apostle Paul to

  12. the church in the ancient city of Ephesus.

  13. Does it ever, I don't know how familiar you are with the New

  14. Testament, but does it ever strike you as interesting that

  15. so much of the New Testament is letters?

  16. Like, I mean, when was the last time that you wrote a letter,

  17. like, sat down with pen and paper and like, painstakingly

  18. spelled out your thoughts or like, bought a stamp?

  19. Maybe a teacher made you do it at some point.

  20. But these days, most of us don't write letters, especially not

  21. letters that are long enough to divide into 6 chapters.

  22. But I really love that the New Testament is filled with letters

  23. as opposed to like, you know, you know, practical manuals or

  24. maybe like philosophical treatises because letters are

  25. personal. They imply a relationship

  26. between people and kind of an intention to impact or connect

  27. with the reader. And I love that this is part of

  28. how God teaches us about himself and what it means to live a life

  29. of faith. Like, he speaks through the

  30. problems and the struggles and the challenges of real people,

  31. the early church, like real people who are also trying to

  32. follow Jesus. So today as we dive into the

  33. letter to the Ephesians, I really want us to receive this

  34. word, not as like Paul's doctoral dissertation about like

  35. Christian spirituality, but as a conversation and, you know,

  36. conversation with a seasoned Christian leader who fervently

  37. wants us to know the love of God for us and to be completely

  38. changed by it. So that's the invitation before

  39. us today. So before we kind of get into

  40. the nitty gritty, let me just take a moment to pray for us and

  41. to ask God to meet us through his word.

  42. Lord God, I thank you so much for again, just the way that you

  43. reveal yourself to us. Lord, the way that you just

  44. generously give us insight into who you are, insight into like

  45. what it looks like to walk in faith inside into the challenges

  46. that others have faced inside to questions that maybe are similar

  47. to questions that we have. God, we just thank you for this

  48. gift. And I want to pray this morning

  49. especially that our hearts would be open to receive what you want

  50. to say this morning, especially that our hearts would be open to

  51. receive just the message of the depth of your love for us guide.

  52. I pray that today that that word, that word that you love us

  53. would not feel shallow or insufficient or too familiar or

  54. small in some way. We pray that you would expand

  55. our view of what it means to have a God who loves us.

  56. We pray that we would discover through your word that that your

  57. love speaks into the specific place that we find ourselves in

  58. this morning, the challenges we face, the reason maybe we felt

  59. stuck or empty or frustrated or overwhelmed or exhausted or

  60. wherever we're coming in this morning.

  61. We pray that your love would meet us there and that just as

  62. as Paul prays so enthusiastically here, that that

  63. we would be changed by your love.

  64. Holy Spirit, speak to us, be present with us this morning.

  65. We pray all those things in Jesus name, Amen.

  66. Amen. So if you haven't been around

  67. the last couple of weeks, we've been in Ephesians one and two,

  68. and just kind of a quick overview of what we've learned

  69. so far. In chapter 1, Paul kind of just

  70. like talks at length about the amazing gifts that God has given

  71. to his people. So he talks about how God has

  72. blessed us with every spiritual blessing and because of his

  73. love, he has adopted us into his family.

  74. And through Jesus he has given us redemption, forgiveness, and

  75. a beautiful inheritance, all of which we receive as a free gift

  76. or as the Bible likes to call it, grace.

  77. And then chapter 2, we learn that the Ephesians are Gentiles,

  78. which means they're non Jews. And it appears that the Gentile

  79. Christians are experiencing kind of some insecurity about whether

  80. they were fully received by God if they had done enough to be

  81. accepted into God's family. And Paul just unequivocally

  82. reassures them that their faith is enough.

  83. Even though they were once separated from God, walking and

  84. sin and rebellion, they had now received God's mercy and

  85. forgiveness. They've been brought near to

  86. God, and not because of their own merit, but because of God's

  87. extravagant kindness. So at the center of the letter,

  88. there's kind of this sense of assurance, like Paul's

  89. reassuring the Ephesian Christians that because of their

  90. faith they've become God's people and received God's

  91. promise. And that this is not a

  92. hypothetical or like a conditional agreement.

  93. This is an unshakable reality that is meant to shape how the

  94. Ephesians see themselves. So this is kind of what all this

  95. seemingly like dense theology in Ephesians is actually about.

  96. It's an encouragement to these new Christians that they are a

  97. part of God's family, and it's an invitation to let that truth

  98. form the core of their identity. So now we read chapter 3, which

  99. is kind of where Paul puts a cap on all of these sentiments by

  100. just lifting up this beautiful prayer for the church.

  101. And did you pick up on that, that these verses, that this

  102. passage today is really just a prayer?

  103. And it's an impassioned prayer like Bible commentators note

  104. that Paul's even his opening is significant when he says, for

  105. this reason, I bow my knees before the Father.

  106. Because for Jews and for early Christians, the more common

  107. practice was to pray standing up.

  108. So kneeling was kind of a posture you would take before a

  109. Lord or a king, or if you were kind of pleading for a request

  110. to be granted. It implies kind of this depth of

  111. feeling and urgent sense of need.

  112. So what is this like emphatic, urgent prayer that Paul has?

  113. He prays for three things on behalf of the church, power,

  114. knowledge, and fullness. And these are like these kind of

  115. three spokes. And at the center, the hub of

  116. it, is God's love. So power, knowledge, and

  117. fullness. And these are our kind of three

  118. focal points today. And basically we're just asking

  119. like, how do they relate to God's love?

  120. And why is Paul insistent that the church desperately needs

  121. them? So first, Paul prays for the

  122. church to receive power. He asked that according to the

  123. riches of God's glory, he may grant the church to be

  124. strengthened with power through God's Holy Spirit and our inner

  125. beings. I'm curious, how often have you

  126. asked for power, prayed for power, like for yourself or for

  127. your community? And power's kind of a tricky

  128. word, isn't it? Like for some of us, it might

  129. feel like a positive word. Maybe we felt kind of weak or

  130. unsure of ourselves, and we would love to feel empowered by

  131. God's Spirit. But power might also feel like a

  132. dangerous word because of the many, many examples of abuse of

  133. power that we see in our world. And history makes it clear that

  134. humans struggle to hold power well.

  135. Like those that seek power often seem like they like the feeling

  136. of being big or even invincible, but to feel big, they need

  137. someone else to feel small. But could that be the type of

  138. power that Paul is talking about?

  139. Or does he have something else in mind?

  140. Well, when it comes to power, I think like an important question

  141. is power for what? Like power used towards what

  142. end? Because I, I think of power like

  143. I think of fire. It's a fire could be used for

  144. good. Like it could be used for warmth

  145. and nourishment and creativity. There's some things that you

  146. make where you need fire to create that.

  147. Or it could be used for evil, for harm and destruction.

  148. Like if I owned a flamethrower, I don't and I probably would

  149. never buy one. But let's like say I was

  150. bequeathed A flamethrower. Like I was given this greatly

  151. prized ancestral flamethrower that I couldn't say no thank you

  152. to. Like, I wouldn't just let any

  153. random person off the street borrow it.

  154. And if someone did want to borrow it, I would ask, well,

  155. what do you want to use it for? Like, what's the vibe here?

  156. And so we asked similarly, like, what to what end is Paul praying

  157. for power like within the church?

  158. Well, this is the purpose that he names, so that Christ may

  159. dwell in your hearts through faith.

  160. That's kind of like a surprise ending, right?

  161. So Christ may dwell in our hearts through faith.

  162. We apparently need supernatural empowerment from God so that our

  163. faith would become stronger. And as our faith becomes

  164. stronger, we'll experience more and more of the evidence of the

  165. life of Christ within us. So what does real power, what

  166. does godly power do in US? It enables Jesus to increasingly

  167. become the foundation and the guiding force in our lives.

  168. Because when the Bible refers to our hearts, that's not just

  169. talking about emotions like I like, I feel the peace of Jesus,

  170. where I feel loved towards Jesus.

  171. It absolutely includes that. But it is also more than that.

  172. The heart represents like the Control Center at the core of

  173. our being, the seat of our thinking and our feeling and our

  174. willing. And Paul is earnestly praying

  175. that our faith in Jesus would basically reprogram, like our

  176. internal GPS, that our desire to follow God and to know God would

  177. determine the direction we're going in and even how we go

  178. about getting there, like how fast we're going and whether we

  179. take any pit stops along the way.

  180. And then that GPS metaphor will break down.

  181. But you get the picture. So do we understand why we might

  182. need empowerment to live like this?

  183. So that the presence of Christ in our hearts would shape what

  184. we think and how we feel and what we pursue in life.

  185. Like there's so many competing voices in the world that kind of

  186. push back against this and try to persuade us to find our

  187. identity in, in our accomplishments or how much

  188. money we make or how we look or how popular we are in social

  189. media or our ability to like influence the world around us.

  190. But when these things take up residence in our hearts, meaning

  191. they when they guide our actions and and how we view the world,

  192. we become selfish like we have, you know, an image or a

  193. reputation to maintain or a people to impress or accolades

  194. to add to our resume. Our hearts and our worlds become

  195. smaller and self focused. And there's no room for the kind

  196. of expansive compassion and self sacrifice and goodness that

  197. Christ wants to develop within us.

  198. And throughout his letters, Paul describes kind of this like

  199. spiritual tug of war that is taking place between our selfish

  200. motives and what Christ wants to do in our hearts, their opposing

  201. ends. And so I just want to say, if

  202. you've ever found yourself exhausted just trying to follow

  203. God and maybe do some good in this world, I just want to

  204. affirm that from a spiritual perspective that makes complete

  205. logical sense. Like there is a battle happening

  206. and it takes strength to resist kind of the siren call of these

  207. other sources of identity, like these false gods.

  208. Really. So Paul prays that the church

  209. would receive strength, that they would be empowered to

  210. confidently and steadfastly rely on Jesus and to build our lives

  211. on him. So that's the type of power that

  212. Paul is praying for. And secondly, he prays for the

  213. church to receive knowledge. Paul prays that you, being

  214. rooted and grounded in love, may have strength to comprehend with

  215. all the Saints what is the breadth and length and height

  216. and depth and to know the love of Christ that surpasses

  217. knowledge, which is a beautiful passage.

  218. But again, there's kind of like this element of surprise here,

  219. right? Paul prays for knowledge.

  220. Or, you know, we might say, like understanding comprehension, but

  221. of a different kind than we might expect.

  222. Now, if there's any place that knows about the desire for

  223. knowledge, it's Boston. The city runs on the pursuit of

  224. knowledge. But the end goal here is not to,

  225. you know, earn another PhD or come up with the next

  226. technological breakthrough or even win trivia night at your

  227. local brewery. Like what Paul is yearning for

  228. is that the church would have a greater knowledge of God's love.

  229. Now, if we thought that power was a tricky word, love might

  230. just outdo it. Like in modern America, we throw

  231. the word love around like really freely, really frequently.

  232. And I'm totally guilty of that. Like I've definitely on multiple

  233. occasions said, I love Trader Joe's chili and lime flavored

  234. rolled corn tortilla chips. They are my favorite snack.

  235. So if I was to say to someone that I care about, you know, you

  236. are so important in my life, you are like the human version of

  237. Trader Joe's chili and lime flavored rolled corn tortilla

  238. chips to me. I mean, if the person knows me,

  239. they might take that as a compliment.

  240. But this kind of reveals how unhelpful it is that we just

  241. have one word for both of those things, right?

  242. Because as much as I enjoy snacks, all I was really saying

  243. is, you know, the snack is so delicious that the joy it gives

  244. me surpasses all other snacks, which is high praise.

  245. But that's not the same as telling a person like your

  246. existence is meaningful to me. I'm invested in your happiness.

  247. Your pain causes me pain, and your joy makes me rejoice too.

  248. Like that's a very different definition of love.

  249. And in Ephesians, Paul talks effusively about the love of

  250. God, which is like our human love, and yet it's completely

  251. unlike our love. And Paul uses the Greek word

  252. agape when he talks about God's love here.

  253. And an interesting thing that I learned about the word agape is

  254. that it wasn't as commonly used before the New Testament was

  255. written. Like it was a round, but it

  256. wasn't like as distinctive a term as like Eros romantic love

  257. or Ophelia brotherly love. So when Paul talks about agape,

  258. he's actually not primarily relying on a definition of love

  259. that like already existed in the Greco Roman world.

  260. He is intentionally choosing a somewhat more neutral word and

  261. he's defining it as the love of God as displayed throughout

  262. Scripture and in the life and the sacrifice of Jesus.

  263. So agape love is actually defined by God's very being in

  264. his relationship with humanity. It's a outward focused love.

  265. It encompasses selfless care and and steadfast investment and

  266. willing generosity and a deep desire for others good.

  267. It's a protective love and a self sacrificial love.

  268. It's love is compelled to meet the true needs of the beloved.

  269. So as you listen to this, you know, you might start thinking

  270. about like the best examples of love you've seen in your own

  271. life or maybe in stories like in books and movies or throughout

  272. history. But even if we were to take like

  273. the best possible example of human love, it would pale in

  274. comparison. It would be minuscule and

  275. colorless against the the vibrant, dazzling, deathless

  276. love of God. Like it would be like trying to

  277. compare like the size of the human heart to the size of the

  278. human heart to like the size of the universe.

  279. So let's just try to sketch this picture like really quickly.

  280. So the human heart is about 4.7 inches long and 3.5 inches wide.

  281. I looked it up. By comparison, the Earth is

  282. around 197,000,000 square miles. And that's just the Earth.

  283. So now we measure that against like say the Milky Way Galaxy,

  284. which is about 100,000 light years in diameter, where each

  285. light year is equal to 6 trillion miles.

  286. So already we have so many zeros that I can't even keep track

  287. anymore. And finally we have the

  288. observable universe, the part we can measure, which according to

  289. NASA is about 93 billion light years long.

  290. So consider this framework and then remember, God created the

  291. universe and everything in it. He sees and intimately knows

  292. every inch, every minute aspect of what's going on in all of

  293. creation. So if we take humanity's ability

  294. to love and we try to expand it more and more in an effort to

  295. compare it to God's love, we will run out of zeros like it's

  296. not measurable. It it's beyond the observable

  297. universe. It stretches past the farthest

  298. extent of our imagination. So when we hear this truth that

  299. God loves us, don't let that word love like ricochet off of

  300. your heart without impact. This is not a small word.

  301. This love is so high and deep and long and wide that we can

  302. fully immerse ourselves in it and it will drown out everything

  303. else like a protective force field around us.

  304. This is a love that is big enough and powerful enough to

  305. reshape the course of history. And if we find ourselves

  306. struggling to kind of wrap our heads around the reality of

  307. God's love, God did us an immense favor by giving us an

  308. image of what His love looks like that is human sized so we

  309. could kind of begin to take it in and conceptualize what His

  310. love really means. And that image is found in

  311. Jesus. So if we ever begin to doubt

  312. God's love and make impact on your heart that it once did,

  313. look to Jesus like do what the New Testament writers did.

  314. Don't look to the world to define what agape love is.

  315. Look to God himself. Let him show you what is the

  316. breadth and length and height and depth of the love of God.

  317. So I'm going to ask a question several times.

  318. I'm going to invite you to just ponder this question as we

  319. consider like what God's love has looked like for real people

  320. in real life. The question is, how great is

  321. God's love? How great is God's love?

  322. God's love? It's so wide that encompasses

  323. all of humanity. No matter our race or our

  324. culture, no matter our flaws or our failures.

  325. His love stretches outward to envelope us all.

  326. I think of Jesus like healing lepers who were outcasts.

  327. They were diseased and separated from the community.

  328. But when they came to Jesus, he was moved with compassion.

  329. That's what it says in Mark chapter 1.

    Mark 1 chapter mention

  330. When they came to Jesus, he was moved with love to heal them.

  331. Or I think of Jesus encounter with a Samaritan woman at the

  332. well, another outcast because of her many failed marriages or

  333. illicit relationships. How in the face of her emptiness

  334. and her spiritual dryness, Jesus meets her and offers her the

  335. water of eternal life. So if our understanding of the

  336. love of God is not broad enough to meet us in our shame, in our

  337. rejection, in our loneliness, and to offer us healing and hope

  338. that our understanding of God's love is still too small, how

  339. great is God's love? God's love is so long that no

  340. matter how much we've strayed from him, chasing after false

  341. gods, he pursues us. He offers us forgiveness and

  342. restoration. And Jesus compares God's love to

  343. the father of the prodigal son, the son who rejected his family

  344. and and indulged in every sin and basically wrecked his life.

  345. But when he sees the foolishness of his ways and he decides to go

  346. home, what does his father do? Jesus says that the Father I saw

  347. his Son in the distance and is moved with compassion.

  348. He runs to his Son and he embraces him and kisses him and

  349. he rejoices. And that is God's heart, God.

  350. It's a God who rejoices the moment we turn back towards him.

  351. So if our understanding of the love of God is not long enough

  352. that it goes running to meet the Sinner who realizes that he just

  353. wants to come home, if we don't see that the heart of the Father

  354. longs to be reunited with us, that our understanding of God's

  355. love is still too small, how great is God's love?

  356. God's love is so high that he is incapable of compromising or

  357. diminishing his love for us. And this is where we discover

  358. that God is fully loving and also fully holy at the same

  359. time. And these are characteristics

  360. that do not contradict one another.

  361. They they complement one another.

  362. Because he is holy, God's love is marked by integrity, purity,

  363. righteousness. And because he is loving, God

  364. does not lower his standard of holiness, but he lifts us up to

  365. become like Him. He fiercely combats the sin in

  366. our hearts and in our world. And I think of that scene where

  367. Jesus goes to the temple and he sees that these greedy money

  368. changers are extorting the worshippers who have journeyed

  369. there and he chases them out of the temple.

  370. When we read this I think we often are kind of struck by

  371. Jesus anger. But do we also notice His love,

  372. like His passion that is so protective of those who had

  373. travelled from afar just to worship God, of those who come

  374. to Him in need and in prayer? Just like the temple, our hearts

  375. are meant to be holy spaces for God to inhabit, and He is

  376. relentless in cleansing us and renewing us so we can experience

  377. His nearness. So if our understanding of the

  378. love of God is not high enough that it makes space for His

  379. purifying holiness, then our understanding of God's love is

  380. still too small. How great is God's love?

  381. God's love is so deep that he knows every part of us.

  382. It's like some he says in Psalm 139.

  383. God discerns our thoughts from afar, and even before a word is

  384. on our tongues, he knows it all together.

  385. And this could be intimidating because if we're realistic, our

  386. thoughts and our and our actions can be selfish, vengeful,

  387. lustful, prejudice, unrighteous. But Jesus sees all of this and

  388. he still moves towards us. And right before the Last

  389. Supper, Jesus knew that one of his disciples would betray him

  390. and that the others would scatter out of fear.

  391. And what did he do with that information?

  392. The text says he loved them to the end.

  393. He tied a towel around his waist and he knelt down to wash his

  394. disciples feet, and they still didn't understand the extent of

  395. his love. And yet Jesus went to the cross

  396. for them, for us. And even as people mocked him as

  397. he was dying, Jesus prayed for them.

  398. Father, forgive them, for they know not what they do.

  399. So if our understanding of the love of God is not deep enough

  400. that he can see the darkest parts of us and respond with

  401. extravagant mercy that our understanding of God's love is

  402. still too small. Like are you starting to grasp

  403. it? How immeasurably vast God's love

  404. is? Can you comprehend the immensity

  405. of God's love for you? Now there is a correct answer to

  406. that question. I mean, the answer is no, we

  407. can't, because of the love of Christ surpasses knowledge.

  408. And that should be profoundly comforting to us, that the love

  409. of God is so immense that we can keep searching and searching and

  410. learning and learning and growing in our understanding and

  411. and expanding our experiences of God's love.

  412. And yet we will never reach the end of it.

  413. No matter how many years we live and walk in faith, the love of

  414. God will keep surpassing our expectations and surprising us

  415. and overwhelming us and shifting our paradigms and taking us

  416. deeper and farther and farther into God's goodness and His

  417. passion for His people. His love is beautifully

  418. unfathomable and beyond human limitations.

  419. And that is a glorious thing. Now, the third thing that Paul

  420. prays for is that the church would be filled with all the

  421. fullness of God, filled with all the fullness of God.

  422. So Paul is, is asking that more and more of this multifaceted

  423. love of God would flow into us until our hearts are just like

  424. bursting at the seams. And this is another aspect of

  425. faith that I, I always wonder if we like fail to grasp it or or

  426. maybe we forget sometimes that we need to continually be filled

  427. by God. Like in Scripture, God often

  428. compares himself to things that nourish us or or fuel us like

  429. he's the bread of life. He's a fount of living water.

  430. He's the vine that feeds into the branches.

  431. How often do we act like the ideal version of ourselves or

  432. like, you know, who we're supposed to try to become is

  433. someone who's totally self-sufficient?

  434. Like that's a value that we hold in high esteem in like modern

  435. Western culture. But do we realize that it's

  436. based on a lie? Like we were not designed to be

  437. self-sufficient. We were designed to be God

  438. reliant, like if you are a human that is built into your

  439. operational system. Like you need the life of God to

  440. flow into you continually and powerfully for the rest of your

  441. existence. God is like a deep well that we

  442. can draw from anytime. We're even a little thirsty

  443. because his living water will never run dry.

  444. He's like the manna from heaven that we can feast on freely

  445. without worrying that he won't show up again tomorrow.

  446. We are meant to be filled by Him again and again and again.

  447. God's fullness is meant to fill us, But I also think that it's

  448. meant to stretch us so that we kind of develop the capacity for

  449. even more of God. I remember this conversation I

  450. had with a really dear friend, like years ago.

  451. We were both just kind of trying to make sense of these really

  452. challenging seasons that we were going through.

  453. And I remember my friend said that in her season, she felt

  454. like she was just being stretched, like all the time,

  455. and it was uncomfortable and sometimes painful, and she

  456. didn't know how much more of it she could take.

  457. And so, you know, I'm like listening to her as I did,

  458. suddenly it struck me that what she was describing also actually

  459. sounded like growth. Growth, especially significant

  460. growth, often feels painful at first because it's stretching us

  461. beyond our current capacity. But once we adjust to our new

  462. capacity, we discover that through the stretching, we've

  463. come to know God in new ways than we did before.

  464. And if I look back at the times when I felt like I was being,

  465. you know, stretched beyond my limits, now I can see that I was

  466. actually growing like, you know, God was stretching me by

  467. deepening my ability to love, by taking my kind of confronting me

  468. with somebody that I found it difficult to love.

  469. Or he was challenging my trust in Him by taking something away

  470. from me and revealing kind of the insufficient things that

  471. I've been relying on and turning to for security.

  472. He was expanding my understanding of the ways that

  473. He can meet with people when I experienced boredom or staleness

  474. in my devotional life, and it forced me to go searching for

  475. different ways to connect with God.

  476. Or he was confronting my defense mechanisms that I used to

  477. protect myself when I would see sin and injustice in the world

  478. and would be overwhelmed by grief and anger.

  479. But He stirred me up by making me uncomfortable in the comfort

  480. zone that I created. So in all of these seasons

  481. where, you know, I felt stretched, God was actually

  482. expanding my heart to make room for more of him.

  483. And I think that's part of what it means to be filled with the

  484. fullness of God. So I just want to encourage you.

  485. If you were feeling dry or empty or stirred up or uncomfortable

  486. or like challenged and stretched to the point where it maybe you

  487. feel like you might break, maybe there's something arise that

  488. needs fixing, I wouldn't be the one to tell you that.

  489. But maybe God is also using this moment to grow your capacity to

  490. know him, to know his grace and his goodness and his fierce,

  491. relentless, expansive love that is beyond comprehension.

  492. So these three things that Paul prays for, power, knowledge, and

  493. fullness, are all rooted in the love of God.

  494. And Bible commentators point out that in these verses, Paul is

  495. speaking in the passive voice, which means that these are not

  496. primarily things that we do or we accomplish.

  497. Like we are recipients and this is God's work.

  498. And this is like a such a mysterious part of our faith,

  499. like we're called to be active in many ways, to to work and to

  500. labor and prayer and to love others through our words and our

  501. actions. And yet the miracle of salvation

  502. and transformation that happens within us is the work of the God

  503. who loves us. So finally, Paul ends this

  504. prayer with a doxology. It's a short hymn that lifts up

  505. praises to God. And he says now to him who is

  506. able to do far more abundantly than all that we ask or think,

  507. according to the power at work within us, to him be the glory

  508. and the church and in Christ Jesus throughout all

  509. generations, forever and ever. Amen.

  510. I'm so thankful for this truth that God is able to do far more

  511. abundantly than all that we ask or think.

  512. And this points us back to the immensity of God's love and

  513. power working on our behalf. I mean, there's so many times in

  514. my life where God has answered a prayer in a way that is so like

  515. wise and specific and surprising that it would have never

  516. occurred to me that this was exactly what I needed.

  517. And like, all glory be to God for that.

  518. But to close this today, what I want to do is just rely on the

  519. truth of these verses by praying Paul's words over us, over his

  520. church. So I actually listened to a

  521. sermon about this passage. I don't always do that, but this

  522. one, like, just popped up and I wanted to listen to it.

  523. That was by Francis Chan. And he said that if all we do

  524. when we read Ephesians 3 is like analyze the theology behind it

  525. or like dissect the nuances of the Greek, then we've missed the

  526. point. Because a prayer is meant to be

  527. prayed over the lives and for the good and the growth of God's

  528. church. So this kind of prayer that Paul

  529. has, I've kind of rewritten it in my own words as a prayer

  530. meant for our church. And I made it longer.

  531. Just a warning. But I'd like to pray this over

  532. all of us now and just invite you as we transition into a time

  533. of worship through song and through reflection, to make this

  534. prayer your own and to lift your voices up to the God who hears

  535. us. So let me pray for us, Father

  536. God, you are the King of all creation, infinite in your power

  537. and mercy, and I come to you. We come to you today, asking and

  538. believing that you can work mightily on behalf of your

  539. church and that you want to do miraculous things in the lives

  540. of your people and God. I asked first for the greatest

  541. miracle, that we would be made new by your love.

  542. I pray that your Holy Spirit would empower each person in

  543. this room to receive you. I pray that any identities we're

  544. clinging to, anything we've built on the shifting sands of

  545. this world would be swept away. And I ask that Christ our rock

  546. would become the foundation of all that we are and all that we

  547. do. I ask that you alone would take

  548. up full residence in our hearts, strengthen our faith, Lord, root

  549. us, and ground us in your love. And God, would you please open

  550. our eyes to see more of You. Bring to our minds the moments

  551. in our lives when you have revealed Your love to us.

  552. Deepen our understanding of Your love.

  553. Help us to stand in awe of it the way we stand in awe of a

  554. vibrant sunset or a vast Canyon or a night sky blazing with

  555. stars. Would we feel the smallness of

  556. our love so that we can begin to grasp how wide and long and high

  557. and deep Your love for us really is?

  558. Where to fill us to the brim with Your love in the places we

  559. feel empty, in the places we feel insufficient, and all of

  560. our longings and fear and frustration and overwhelm help

  561. us reject the lie of self-sufficiency and instead

  562. learn to abide in You. We ask all of this trusting and

  563. believing that you hear this prayer and that you were able to

  564. do far more than we could possibly ask or imagine.

  565. By your power and for your glory, we ask all of this in the

  566. name of Jesus, Amen. Amen.