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Ephesians | Life In The Light

The Garden Church – Sunday Teachings

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  1. My name is Caleb. I'm the worship director here.

  2. It's an honor to be here today to see all your faces.

  3. I hope you're staying cool. And one thing about me in my

  4. early 20s, I was at what I would say is probably a dead end job.

  5. I and, and it was a dead end job mostly because of my own

  6. motivation. It was in the healthcare

  7. industry. I had no shout out to all our

  8. healthcare workers, but that was not my passion.

  9. I was not knowledgeable or gifted in that area and I I was

  10. not getting paid that much. I wasn't having fulfillment.

  11. I really had no mentorship or no upward mobility at the job.

  12. And so it was a dead end job. I eventually went for a job in

  13. telecommunications trying to get another job, change my field, up

  14. my pay, up my vocational kind of equity and value.

  15. It was a long shot. It was a job I had I knew

  16. nothing about and and considering my demographic,

  17. there wasn't many people that looked like me, talk like me,

  18. sounded like me, were like me at this job that I was going for.

  19. I got the job by God's grace. It was also probably through

  20. some divine intervention. It was a friend of the church

  21. who was also a vice president at the job who later alerted me

  22. that the CEO had some not so good things to say about me

  23. coming onto their team. But that's another story for a

  24. different day. But I got the job.

  25. I was so excited the the pay was double what I was making.

  26. You get your own computer, your laptop, BlackBerry.

  27. I know I'm aging myself, but for for those that don't know,

  28. BlackBerry is kind of like an iPhone refrigerator kind of

  29. thing that goes on your. I travelled a lot.

  30. There was opportunity for upward mobility.

  31. It was a very high profile job. It was selling contracts to the

  32. government, selling telecommunications and

  33. communications contracts to the government.

  34. I was so grateful and very quickly I realized that I did

  35. not know how to operate in an adult professional environment.

  36. Like seriously. Now my parents, they taught me a

  37. lot. I am so grateful for everything

  38. that they have taught me and instilled in me.

  39. But unfortunately, that wasn't many conversations we had had is

  40. how to be an actual professional, how to advocate

  41. for yourself vocationally. My jobs before that had been

  42. working as a clerk in the medical records office, working

  43. as a muffin man in a bakery, a couple camp counselor jobs.

  44. And to be quite honest, it probably would be defined as a

  45. profession. It was it was selling marijuana

  46. around the neighborhood. And that was that was before,

  47. that was before it was trendy and cool and there was

  48. dispensaries everywhere. So it was actually frowned upon.

  49. I actually tried to write a paper on that in college and

  50. didn't do so well. But anyway, so I was grateful.

  51. I was grateful for the job, but didn't know professional

  52. etiquette. I didn't know the, the, the, the

  53. lingo. I didn't know how to communicate

  54. with people in the right way. I didn't know some of the, the,

  55. the, the ways in which to run meetings.

  56. And I was really weak in Google Suite and, and Microsoft Suite.

  57. I was grateful, but I did not know how to operate.

  58. And maybe some of y'all have felt like that, whether it be a

  59. new job, a new relationship, a new city, a new marriage, a new

  60. something that you're really grateful for.

  61. Thank God I have this, but I don't really know how to

  62. operate. I need instructions, I need

  63. mentorship, I need discipleship. I don't know what I'm doing.

  64. And this is kind of where we find ourselves in this passage

  65. as Paul writes to the Ephesians, their newfound faith, they're

  66. grateful for it. He talks about how Jesus died

  67. and, and brings you into this new family where your sins are

  68. forgiven, where you're where you're able to celebrate

  69. diversity and you're able to be sanctified.

  70. Just meaning that that God is sculpting you into the kind of

  71. people that he wants you to be. They're grateful for it, but but

  72. they don't really know how to do it.

  73. And, and how many, you know, when you mix people that have

  74. not been at probably at the most maturity and some entitlement

  75. and and different levels of diversity, there could be

  76. issues. Amen.

  77. You wouldn't know nothing about that.

  78. We can be grateful for it, but not know how to operate.

  79. And so the next part of Paul, the first part of Paul's letter

  80. is just defining the new job. But the next part is that

  81. basically Paul's saying, I know you don't know how to operate,

  82. so let me put you on. And that's where we find

  83. ourselves when we talk about walking in the light.

  84. An equally powerful metaphor is when Paul talks about taking off

  85. our old selves and putting on our new selves in verses 22 and

  86. 24, Taking off our old selves and putting on our new selves.

  87. How many sneaker any sneaker heads out here?

  88. Any all right, we got some sneaker heads.

  89. Well, regardless if you're a sneaker head or you know, the,

  90. the sensation of putting on sneakers for the first time, you

  91. might like the sneakers, right? But at first they, they don't

  92. feel right sometimes, right, even when they they're actually

  93. technically your size, right? They don't feel right.

  94. You got to what? Break them in right And at the

  95. same time, sometimes your old dusty, dirty tongue flapping,

  96. you know, souls kind of scraping off.

  97. Those are really comfortable, right?

  98. I don't want to get rid of those sneakers.

  99. This can be true with our lives. Amen.

  100. We can want this new restorative mindset.

  101. We can want success in every areas of our lives.

  102. We can want a relationship with Jesus.

  103. But when you first put on this new, it can feel uncomfortable

  104. and it can feel like I'd, I'd, I'd so much rather go back to my

  105. old dirty sneakers. They, they, they're fit to my

  106. foot, right? They know that one leg is longer

  107. than the other. Like, you know, I'm fitting to

  108. them. This can be our lives.

  109. And it's important to note that it's not just removing the old

  110. as not just putting on the new. If I went to Foot Locker and was

  111. just like, I want a pair of new sneakers and refuse to take off

  112. my old sneakers, that would be a problem, right?

  113. I'd be walking. I don't, I don't know.

  114. At the same time, if I went to Foot Locker and said I'd like to

  115. try on a pair of new sneakers, took off my old sneakers and

  116. just walked out in my socks, that would be a dirty situation.

  117. And so this duality of taking off our old self and putting on

  118. our new selves, God is clothing us with newness.

  119. He's giving us new mindsets, new giftings, but at the same time,

  120. there's stuff in our lives that doesn't fit.

  121. And this was true to with the Ephesians.

  122. He's saying, take off your old selves, your old way of doing,

  123. your old way of thinking, your old way of being in community.

  124. Take it off as you get clothed with this new self.

  125. But this metaphor is a little bit incomplete for a couple

  126. reasons. One is the process is

  127. continuous. It's not a one and done.

  128. I take off my old sneakers and put on my new sneakers.

  129. It's a daily responsibility, Amen.

  130. And another way this metaphor is incomplete is that instead of

  131. your foot or, or instead of the sneaker breaking into your foot,

  132. Amen. Your foot is changing.

  133. Amen. It's our hearts, our mindsets,

  134. our desires that are changing to mold into this newness.

  135. And that was Paul's word to the Ephesians.

  136. Partner with the Lord Jesus as He makes you new.

  137. And I know it's hard now. I know it's uncomfortable.

  138. I know you got to look down every time you're afraid there's

  139. a scuff sneaker. Here's what I'm talking about.

  140. I know every, every time you like bend down, you got to like

  141. to you know what I'm talking about when you got to do this so

  142. it doesn't crease. Some of you're like, what is he

  143. talking about? Some of you know what I'm

  144. talking about. And so the way Paul talks about

  145. how to focus, how to 0 in on that is saying restrain from the

  146. wrong so you can focus on the right, restrain from the wrong

  147. so you can focus on the right. John Olinger, I don't want to

  148. mispronounce his name, but John Olinger, I think is the

  149. pronunciation. He's a, he was a, a Nike

  150. executive also did marketing for Kobe, the late great Kobe

  151. Bryant. And I actually get the

  152. opportunity to talk to him in a few days, which I'm excited

  153. about as a, for another project. But he's a believer.

  154. He's a Jesus follower and he, he talks about worthy wins.

  155. He says define what your success is because everybody has a

  156. different idea of what success looks like in their life.

  157. Get clear on what success looks like in this case in the spirit

  158. and the natural. Get clear on what success looks

  159. like. And that way when you have to

  160. shed things, when you have to not do, when you have to

  161. restrain, when you have to forego, it doesn't seem that bad

  162. because I have this goal in mind.

  163. I know what I'm, I'm know what I'm fighting for.

  164. So I saw several areas where Paul encourages us to take off

  165. the old and put on the new. This is not exhaustive.

  166. This is just what I extracted and what jumped out to me as the

  167. text. And I know the magic number

  168. usually is 3, but there's six of them.

  169. So just bear with me, Church, All right?

  170. I saw falsehood, anger, stealing, bad language, lust and

  171. intoxication. Falsehood, anger, stealing, bad

  172. language, lust and intoxication. You know, when I first came to

  173. face, and probably many of you might think like this, when I

  174. first came to faith, the Christian faith looked like a

  175. list of do's and don't mostly don'ts actually.

  176. And, and I've been blessed both culturally and and and and and

  177. and in a lot of ways to have a pretty full life.

  178. Some I'm proud of, some I'm not proud of.

  179. But coming into the Christian faith just felt like it was like

  180. I was trying to fit into this box of no, I can't.

  181. No, I can't, no, I can't. Life kind of felt boring and

  182. confusing and less attractive. I mean, and if that's the

  183. paradigm that we're in, of course it feels like that,

  184. right? Imagine somebody like you're

  185. trying to evangelize to somebody.

  186. You're like, hey, bro, hey sis, would you like to have a lot

  187. less sex and not get drunk and never be able to express your

  188. anger? It's just like, no, that's lame.

  189. You're weird, but that was sometimes how I digested the

  190. Christian faith, right? I love how Sho Baraka, who's I

  191. think chief editor, he works at Christianity Today.

  192. He's an author, he's a rapper. He's a really insightful guy.

  193. I love how he puts it, he says. When I first came to faith, my

  194. main concern was to abstain from sexual immorality, drug use and

  195. fits a rage. I would soon learn that the

  196. Christian faith is about so much more than avoiding sin.

  197. As my brother Dottie said, I'll put it, Jesus didn't die for us

  198. to avoid, just to avoid sin and fleet temptation.

  199. He died for us to push back the darkness and be able to walk

  200. amongst the grotesque. And he's not talking about

  201. people, he's just talking about this.

  202. Life gets hard. Amen.

  203. He goes on to say. The truth is that God makes us

  204. new. He gives us new joys and new

  205. gifts that we should open and celebrate like a kid on

  206. Christmas. The Gospel redeems and reforms

  207. us, but it doesn't remove our compassion and awareness about

  208. the darkness of this world. So you're not just fitting into

  209. a weird box, you're actually becoming stronger and how to

  210. engage the darkness in this world.

  211. You're not pretending things don't exist.

  212. You're not totally denying your full humanity of the person that

  213. God's made you to be. So again, falsehood, anger,

  214. stealing, bad language, lusted, intoxication.

  215. Let's go through these quickly. And each one of these can be,

  216. it's probably its own sermon, so I'm just going to unpack as it

  217. relates to taking off the old, putting on the new.

  218. But there's a lot more to be said about each one of these

  219. areas. Falsehood, he said instead of

  220. falsehood, speak truth and gratitude, speak truth instead

  221. of falsehood. I started to think about the

  222. metaphor of the body. You know, we often talk about

  223. Christ's body. It's a body.

  224. There's different functions, there's different ways of being.

  225. There's different people with different gifts.

  226. Falsehood, speak truth. One of the interesting things I

  227. think about is an allergic reaction.

  228. When an allergic reaction happens, the interesting thing

  229. is it's not about the actual food that you're eating.

  230. It is, but it's not. It's about the signal that your

  231. body is sending, the false signal that your body is sending

  232. to create that reaction in your body.

  233. That's why some people can eat whatever almonds and some people

  234. can. It's your own body that is lying

  235. to another part of your body that is creating that allergic

  236. reaction. It's not the content, it's the

  237. fact that there's a falsehood in our body and we all, anybody who

  238. struggle with health or or or or chronic issues knows the

  239. difference between when your body's working correctly,

  240. sending right signals, and when it's not so much more with our

  241. lives and our interactions with each other.

  242. Putting on a true self. A lot of us know how refreshing

  243. it is to be able to be your true self around people and know how

  244. stifling and exhausting it is when you have to fake the funk.

  245. A lot of loneliness I feel like is not just about the volume of

  246. people around us, but how well we're known and how well we know

  247. others true selves. So speak truth, be your true

  248. self. That doesn't mean remain in

  249. toxic behaviors, but speak truth, be be, be, be transformed

  250. as God molds us in our true selves.

  251. Instead of anger, address it and view it as an invitation.

  252. Now some of us on one extreme need to watch out for fits of

  253. rage, ration on people, all of the above.

  254. But then some of us on the other end of the spectrum need to

  255. learn how to express our anger and advocate for ourselves and

  256. be courageous. They both have in common is

  257. learning how to address anger in healthy ways.

  258. Anger can be an invitation. And I know they, we, we, we've

  259. probably all heard like, don't let the sun go down on your

  260. anger. It's funny, I read it.

  261. It was some book that a couple was like, we tried that

  262. literally early in our marriage and we didn't sleep for three

  263. days. I don't think he's literally

  264. saying don't get sleep because I don't know, Christina and I

  265. might relate. Is, is trying to resolve anger

  266. when you're low on sleep is usually counterproductive

  267. anyway. And so, but what he's saying is

  268. don't let it turn into bitterness.

  269. Don't let it start to rot. You know the difference when

  270. you're angry and you're working through it versus like it's just

  271. sitting, it's sitting in the pit of your stomach.

  272. And this anger is not doing me any good.

  273. You ever, you ever, you ever pretended like something didn't

  274. bother you, like, it ain't a big deal.

  275. And then you get home. Morgan Freeman narration.

  276. But it was a big deal. I'm glad y'all caught that.

  277. Yeah. Learn how to advocate for your

  278. anger without going into rage or to bitterness.

  279. Anger can be an invitation. Later.

  280. In, in, in, in, elsewhere in. I think Matthew Paul talks about

  281. stories that you may win your brother over so that you may

  282. deepen the relationship. I can't tell tell you how many

  283. times conflict has been an invitation to deepen the

  284. relationship. So we got anger, we have

  285. falsehood. And he talks about stealing

  286. instead of stealing, generosity so that folks would have

  287. everything they need. So you can give to folks in need

  288. and stealing. I'm sure he's talking about

  289. several kinds, right? He's talking about petty thief,

  290. which is, yes, don't take other people's stuff that doesn't

  291. belong to you without their consent.

  292. Yes, but also there was a contingent that was wealthy

  293. here. And we know from in in Ephesus,

  294. there was it was not all just poor people.

  295. And we also know from Matthew in the story of Zacchaeus that they

  296. were aware of not just stealing, as in like personal stealing,

  297. but systems of stealing, systems that exploited poor people,

  298. systems that exploited 1 ethnic group, systems that marginalized

  299. people and left whole groups of people without what they needed.

  300. And so we might look and say, well, I'm not a thief.

  301. I'm not a petty thief. But he invites us to examine,

  302. are we participating in systems that damage people?

  303. And the goal here is so that everyone can have what they

  304. need. The goal here is abundance.

  305. Stop stealing. Check your heart so that

  306. everyone can thrive. Bad language, which sounds kind

  307. of weird. And, and I'll, I'll take a stab

  308. here and say I do not think that Paul was talking about American

  309. English curse words. Now, I'm not saying this gives

  310. us the license to go curse somebody out, but this was

  311. several thousand years ago when the paradigm of bad language is

  312. a little bit different and not to mention American.

  313. The English curse words actually have an interesting history that

  314. can be a whole other rabbit trail.

  315. But the point here is I think he's talking less about what you

  316. say and more about why you say it.

  317. Now, again, I'm not telling you to go to Pastor Josh.

  318. You'd be like, yo, that was great.

  319. I'm not saying all that, but it's less about what you say and

  320. why you less about what you say, but why you say it.

  321. You know, a lot of one of one of the checks and balances I use

  322. for my language is intent and impact.

  323. Intent and impact. What was my intention of saying

  324. said thing? I can say a nice thing.

  325. You, oh, you, you look, you look good today.

  326. You know I can say a nice thing sonically, right?

  327. What was my intention for saying that?

  328. Where was my heart when I said that thing?

  329. We can play each other all we want, but we can't play

  330. ourselves in our own heart and what we meant when we said

  331. something. And the impact.

  332. You might have the best intentions, but take a second to

  333. reflect. How was this going to land on

  334. said people or person? What is the intent and what is

  335. the impact? You can say the same thing with

  336. different intentions and that can determine the morality of

  337. it. I can say in vernacular to

  338. somebody that understands me, like, oh man, you could tell a

  339. funny joke and I'm like, oh, you stupid, you're funny, you're

  340. wise, you're witty. Or I could be like, yo, you're

  341. stupid. That's the same thing.

  342. Different intent and probably different impact.

  343. And so if your words are not landing the way that you want

  344. them to, it's usually one of those two things or both.

  345. You might want to check why you're saying the thing or you

  346. might need better communication skills or knowledge of who

  347. you're communicating to to have a better impact.

  348. And now for everyone's favorite lust into self-control.

  349. This obviously could be a whole nother sermon.

  350. But what I will say is, you know, back back in this time,

  351. obviously nothing like this time where somebody who comes into

  352. power has a bunch of less powerful people at their beck

  353. and call, starts to use them for sexual and labour and

  354. exploitative needs. And and and and the feds raid

  355. their mansion, I mean castle and and find a bunch of baby oil.

  356. It's not so different as in powerful power that is not

  357. checked. Objectification not checked

  358. turns into lust that destroys things and people.

  359. And nowadays you have to intentionally fight.

  360. I, I know there's whole scores of conversation about the ethics

  361. around Christian sexuality. But one thing I, I, I really

  362. will stand on and I'll fight for at this time is the, the, the,

  363. the saturation of, of, of sexuality in our faces all the

  364. time. Just not even just our faults,

  365. just the availability of the, the, the, the ability to be able

  366. to see any and everything at any given notice.

  367. I don't think that's healthy for him.

  368. And there's complicated relationships.

  369. We need the Internet, we need online.

  370. And that's for all of us. I'm saying for a lot of us, it's

  371. not even our fault. And for a lot of us, there are

  372. things that we've been exposed to that didn't have our consent,

  373. that we didn't even want to be exposed to.

  374. And so I'm not saying this is a shame or a blame, but I'm saying

  375. is if our goal is a healthy relationship with ourselves, a

  376. healthy relationship with each other, and for those that desire

  377. to be married or are married, a healthy relationship with our

  378. spouse. Unchecked lust is darkness.

  379. I've heard especially guys talking about like, I haven't

  380. met the right one yet. I haven't met the right one.

  381. And my question is always, are you the right one?

  382. Have you become the right one? Unchecked lust makes it so hard

  383. to love correctly. And then intoxication, he says

  384. instead of intoxication, be filled with the Spirit and make

  385. the most of every opportunity. Again, there's some nuance

  386. around drinking. He says don't get drunk.

  387. But we do know Jesus like to sip, sip every now and then.

  388. And there's even more nuance nowadays with the legalization

  389. of certain recreational drugs. Again, that could be a separate

  390. conversation, but I will. What I will say is if you are

  391. constantly inebriated, it is hard to make the most of every

  392. opportunity. And that could be anything.

  393. That could be back to lust, that could be to anger.

  394. That could especially be with alcohol, with recreational

  395. drugs, with hard drugs, with food.

  396. It is hard to make the most of every opportunity.

  397. I remember one time I used to go to the studio.

  398. I still go to the studio a lot, but I used to get drunk and go

  399. to the studio. I remember one time I was so

  400. excited about going to the studio, about recording this new

  401. song, and I was like, we should celebrate early before we go to

  402. the studio. We celebrated way too hard.

  403. I remember waking up listening to what we did in the studio and

  404. I was like, why did the engineer ever let us record this?

  405. This is terrible. My intoxication was not making

  406. the most of that opportunity, especially when you're paying by

  407. the hour. Make the most of every

  408. opportunity, be filled with the spirit.

  409. And you know, I've seen examples again, back to taking off the

  410. old and and putting on the new. You know, there's kind of AI say

  411. like a, a lane of, of masculinity now that there's a

  412. lot of emphasizes abstaining, abstaining from could be lost,

  413. abstaining from drugs, abstaining from food and, and

  414. really beating your body into submission.

  415. And I think parts of that's OK, but I know I have some people in

  416. mind right now that have gotten really good at abstaining, but

  417. it hasn't made them more kind, more wise, more loving, more

  418. humble, more generous. And so I'm like, what are you?

  419. What are you abstaining for? Take a drink, bro, Goodness

  420. gracious. At the same time, I'd like to

  421. shout out my brother who couldn't make it today.

  422. He's coming up on two years of alcohol sobriety and he gave me

  423. permission to to share this and I I love my brother.

  424. I love him at one point and it's actually several points that

  425. addiction or abuse had put him in some darkness and and and put

  426. us as a the darkness has spread, right?

  427. He was the darkness was affecting me.

  428. He made the decision. I don't think it was the

  429. attractiveness of not having alcohol, but it was him seeing

  430. his new self and imagining with God what he could be.

  431. And I think this example holds true because he's become he was

  432. already a good father. He's become a great father, he's

  433. become a better friend, he's become a better leader.

  434. He's become more intentional, a better husband, more reliable.

  435. There's so many things that doors that have opened up in his

  436. life that we probably wouldn't even have related to alcohol.

  437. But it's just part of taking off the the darkness and seeing

  438. clearly and seeing and imagining with God what there could be for

  439. you. And I don't want to idolize

  440. just, again, I don't want to idolize abstaining.

  441. Most of anybody that's been around recovery know it's a

  442. daily thing. So you don't want to make the

  443. abstaining the idol, right? But I'm proud to witness folks

  444. that because of their abstinence, because of their

  445. self-control, it has opened up beautiful possibilities for them

  446. to draw closer to God and each other.

  447. So now we get to this dark and light back in the day.

  448. I'm a city kid. I was born and raised in

  449. Dorchester Common Square. And although I've been to like

  450. rural areas, when when I say dark, my concept usually is

  451. like, yeah, I don't know, like the city when it's dark, there's

  452. still lights. It's not dark dark.

  453. Anybody grew up in rural America around here?

  454. So y'all know what dark is, right?

  455. I'm not talking spiritually, metaphorically I'm I'm but y'all

  456. know y'all know dark dark, right?

  457. Like our my concept of dark. It's hard to actually think

  458. about what outside dark is because all throughout

  459. Dorchester there's a light everywhere right now.

  460. You go back 2000 years without electricity.

  461. If you ain't brought your torch, it's dark.

  462. And so when Paul gives his imagery of darkness, it's really

  463. scary and dangerous. It's not just like, oh, let me

  464. go over here and flick on a light switch, right?

  465. When you're in the dark, you're none the wiser.

  466. You're vulnerable. Somebody can attack you.

  467. You don't know. I could go behind you and tell

  468. you you're surrounded. And you have no way of verifying

  469. that the darkness is a dangerous place, as Paul's talking about

  470. it. In the darkness, you can't see

  471. yourself clearly. You can't see others clearly.

  472. You can't see your own. What's tripping you up very

  473. clearly? How many of y'all have got up to

  474. go to the bathroom in the night and just stubbed your toe?

  475. Like, Oh my God, that's the darkness.

  476. And Paul uses this language about being deceived, right?

  477. He says deceived. He's not saying like all these

  478. people are just terrible, rotten, disgraceful people.

  479. He's talking about these people in the darkness.

  480. You've been deceived. So, so the interesting thing is

  481. some of us, including myself, sometimes we want these good

  482. things for ourselves. We want to be able to have

  483. healthy relationships, We want self-control, we want to be have

  484. healthy marriages. We want, we want to be generous.

  485. And so we have good intentions, but we're just missing it.

  486. The word sin is an archery term that just means missing the

  487. mark. So it's not even necessarily

  488. saying that like all the time you're doing something bad

  489. because you're bad and, and, and you should just be shamed.

  490. It's saying you're actually just, you're missing it.

  491. There's a vision problem, there's an accuracy problem.

  492. J. Cole, really talented rapper, he

  493. said. The good news is you came a long

  494. way. The bad news is you went the

  495. wrong way. You could be have the best

  496. intentions, right and fight hard.

  497. I heard another rapper. Was it, I don't even remember

  498. who it was thinking saying who we were listening to.

  499. We were listening to somebody. Oh, Toby, he said.

  500. I know people that stood 10 toes down, meaning they stood solid

  501. on sinking sand. We can have the best intentions,

  502. but in the darkness, we don't always know.

  503. Are we going toward the goal? Are we doing well?

  504. Are we, are we loving people the way they should be loved?

  505. Are we, are we succeeding? That's what the darkness does.

  506. But in the light, Amen Church, in the lights, you can see

  507. yourself. You can see yourself clearly,

  508. you can see, you can see your own beauty.

  509. You can see your imperfect. You know, I do a lot of video

  510. work with a lot of videographers.

  511. And you know, one of the things one of the guys said was like,

  512. folks are mature, more seasoned Saints, right?

  513. Older folks are just so beautiful to look at through

  514. these high definition lenses, you can see the age, the wisdom,

  515. you can see the beauty of people.

  516. So I'm not just talking about like stereotypical

  517. attractiveness, but seeing people, seeing the, the wrinkles

  518. in their face, seeing their facial expressions, seeing their

  519. eye color, right? And I'm not trying to be weird

  520. or anything, but just seeing the beauty of people when it's

  521. light, we can see ourselves, we can see each other.

  522. I just got the the imagery of right for those of you that I

  523. mean, most of us haven't gone to a nightclub because we are so

  524. wholly and sanctified. But for those of you I could put

  525. you on, if you've never been to a nightclub, there's always just

  526. like funny mantra of like folks, we've been in the dark, we're

  527. dancing, dancing, dancing and then the lights come on and we

  528. all just look like zombies, right?

  529. There's sweaty hair everywhere, there's makeup everywhere.

  530. You can also see some of your imperfections of what you got to

  531. deal with in the light. Amen.

  532. I know y'all know about that. You can see obstacles and

  533. opportunities in the light. You can see I trip.

  534. You know what I tripped right there.

  535. Let me hop over that next time. A lot of times you know I've

  536. I've dealt with recovery in several areas of my life.

  537. I've dealt with frustration and doing the same thing over and

  538. over again. And sometimes I just want to be

  539. in the dark. I want to ignore the problem,

  540. but that actually makes me do it over and over and over and over

  541. and over again. Sometimes it takes courage to

  542. look at the problem and say, I've I've tripped up here and I

  543. keep tripping right here. I have to look at it not from a

  544. shameful perspective, but to know, God, what are you telling

  545. me to do in this moment? That's what the light can do for

  546. us. A lot of us are trying to to

  547. dream and see and imagine what we look like as we become

  548. restored. We're trying to imagine how

  549. where God will take us. We're trying to imagine if as

  550. what it would look like if we if we're whether it be married or

  551. get that next job or just draw closer to Jesus, have closer

  552. friendships. But but the darkness can make it

  553. hard to even have those dreams. The darkness can make it hard to

  554. even have that imagination in, in, in 317 in Ephesians, he says

  555. exceedingly, abundantly beyond what we can ask or think.

  556. I, I really think that's literal saying.

  557. Like when you're in the darkness, it's hard to even

  558. imagine what you could be doing in the light.

  559. If you, there's some folks in here that have known me for some

  560. years. If I had told you they were

  561. coming to hear me preach, they would have, they would have not

  562. believed me. They would have been like, say,

  563. come on, man, let's go back to the studio, getting out of the

  564. darkness. And it's not like a transaction

  565. of reward, but it's just God opening our eyes, removing those

  566. scales, saying, let me, let me let me open up your imagination

  567. for what life looks like in the light.

  568. And it's really hard. So some of us have been

  569. discouraged because we're trying to like exactly plot the course

  570. of exactly what I'll look like and what I'll do.

  571. And sometimes God's like, hey, partner with me as I remove

  572. these unhealthy things from your life and your imagination will

  573. start to open. It's interesting.

  574. He ends. He ends the verse talking about

  575. singing. Be filled with the Spirit

  576. addressing one another in psalms and hymns and spiritual songs,

  577. singing and making melody. To the Lord with your heart and

  578. give thanks. You know, I've, I've served here

  579. for a couple years. It's just been an honor to serve

  580. with the worship team. It's been an honor to sing with

  581. you all. It's been an honor to, to, to,

  582. to, to, to curate and, and try to store it the, the, the little

  583. place that God has me. And, and you've been a blessing

  584. to work with every member of the worship team and those that have

  585. that have partnered. And so I, I don't take that

  586. lightly. I often tell the worship team

  587. to, to drop out singing and let the congregation hear themselves

  588. sing because it's something about when you hear your voice

  589. saying these words to God. And, and I understand some of us

  590. are able to make a joyful noise in others, no shade.

  591. But there's something about hearing and seeing that and,

  592. and, and, and digesting those words that you're saying.

  593. This is why one of the reasons why I'm so passionate about hip

  594. hop and Christian artistry, because we need, we need things

  595. to come to our mind about forgiveness, about restoration,

  596. about conflict resolution, about God's holiness.

  597. We need these things to come to our mind.

  598. I just so happens that some friends of mine, Jalen and and

  599. Roy, we're here and we've and we've, we connected through

  600. music, but it's gone so much deeper than that because there's

  601. something, there's something special, there's something

  602. intimate as you're creating songs and singing to the Lord.

  603. And, and I think there's a couple extremes that we want to

  604. avoid, right? I'm not saying like we, we

  605. don't, we don't want to center a whole discipleship of formation

  606. around music production. I don't think that's healthy.

  607. And some churches fall that way. But I also don't think, I also

  608. think we don't want to undermine the importance of singing songs

  609. together. It's biblical people.

  610. NT Wright, theologian, historian, says if you don't

  611. want your garden to grow weeds, one of the best ways to keep it

  612. well stocked with strong, sturdy flowers and shrubs.

  613. If you is to keep it well stocked with strong, sturdy

  614. flowers and shrubs. If you don't want your mind and

  615. heart to go wandering off into the realms of darkness, one of

  616. the best ways is to keep it stocked with wise and thankful

  617. themes so that comfort, words of comfort, guidance, and good

  618. judgement come bubbling up, unbidding from the memory and

  619. the subconscious. We want to store these songs in

  620. our hearts. So part of part of, I guess the

  621. resource that we'll offer you to as a playlist, we're going to

  622. send out a playlist in the next newsletter that has many of the

  623. spiritual songs that we've been singing.

  624. And so I hope it aids in your formation.

  625. I hope that you can, you probably know a lot of these

  626. songs already, but I hope it helps bring these things out of

  627. your subconscious and helps in your spiritual walk.

  628. I'm certainly familiar how it does it negatively.

  629. I'm, I'm a millennial. I think the, the song and, and

  630. phrase Yolo probably like was responsible for 70% of bad

  631. decisions in the 2000 tens. Everything was Yolo, bad

  632. decision. If I really dig in the crates

  633. and for those that really like hip hop, see something hip hop

  634. knock if you buck was thank you. I'm glad somebody laughed about

  635. that. It's a song that really just

  636. encourages fighting in the club and people took that literally

  637. like and so music and songs and words have power.

  638. I'm not talking about some new age spiritual manifestation, but

  639. I'm saying that if you continually replay something in

  640. your subconscious, that starts to shape your mindset.

  641. So the invitation here is for all of us, no matter where we

  642. find ourselves in the spiritual journey, it's to come out of the

  643. darkness and to step into the light.

  644. It's for everybody, whether it be we're thinking our lives

  645. holistically or this area where you're like, I don't yet have an

  646. imagination for this God. Are you asking me to reshape my

  647. thinking? Are you asking me to remove

  648. something from my life? Remember, God looks at the

  649. heart. So even if these areas,

  650. intoxication, lust, bad language, stealing, anger,

  651. falsehood, even if on the surface you don't do these

  652. things, all of us, all of us struggle with these things in

  653. our heart on some level. And it's the continued process

  654. of inviting God in to say, God, have your way with these areas

  655. and let me step into your imagination as you show me what

  656. healthy relationships look like, as you show me what self-control

  657. and beauty looks like, as you, as you show me what generosity

  658. looks like. So I invite you to ponder and to

  659. pray. I invite you to ponder and to

  660. pray. Ponder or pray.

  661. Think about darkness and light. The goal here is not just to

  662. step out the darkness. The goal here is not just to

  663. take off the old self. The goal here is not just to

  664. restrain and abstain. The goal here is to partner with

  665. God in the beauty and the justice and the restoration and

  666. the holiness that He is Co creating.

  667. And so I invite you to ponder on that.

  668. God, what's my part? What are the areas in which you

  669. are removing from me? Not to hurt me, not to make me

  670. bored, but to make my life more beautiful, To do exceedingly,

  671. abundantly, be abundantly beyond what I can ask or think.

  672. And then I invite you to pray, To pray that God would give you

  673. a holy imagination of your true self in the light.

  674. Not, not some like Christianese kind of version that you're

  675. trying to conform to, that you may think it needs to be, but

  676. what your true self looks like in the light.

  677. Like I said, a lot of us, including myself, I need God to

  678. give me that imagination. I would not have imagined the

  679. weird daily stuff I do now. I wouldn't have, I wouldn't have

  680. dreamt it. I'm sure many of you could even

  681. pray a prayer of gratitude of like where I might right now.

  682. I wouldn't have imagined that. And so when God, we're always

  683. growing, you might, there might. There is another level of

  684. imagination now, my son, my daughter.

  685. Now that we've done that, I'm inviting you to take off more

  686. old and put on more new.