Sermon
Ephesians | Life In The Light
Publisher transcript
Transcript
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My name is Caleb. I'm the worship director here.
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It's an honor to be here today to see all your faces.
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I hope you're staying cool. And one thing about me in my
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early 20s, I was at what I would say is probably a dead end job.
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I and, and it was a dead end job mostly because of my own
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motivation. It was in the healthcare
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industry. I had no shout out to all our
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healthcare workers, but that was not my passion.
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I was not knowledgeable or gifted in that area and I I was
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not getting paid that much. I wasn't having fulfillment.
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I really had no mentorship or no upward mobility at the job.
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And so it was a dead end job. I eventually went for a job in
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telecommunications trying to get another job, change my field, up
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my pay, up my vocational kind of equity and value.
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It was a long shot. It was a job I had I knew
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nothing about and and considering my demographic,
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there wasn't many people that looked like me, talk like me,
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sounded like me, were like me at this job that I was going for.
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I got the job by God's grace. It was also probably through
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some divine intervention. It was a friend of the church
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who was also a vice president at the job who later alerted me
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that the CEO had some not so good things to say about me
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coming onto their team. But that's another story for a
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different day. But I got the job.
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I was so excited the the pay was double what I was making.
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You get your own computer, your laptop, BlackBerry.
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I know I'm aging myself, but for for those that don't know,
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BlackBerry is kind of like an iPhone refrigerator kind of
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thing that goes on your. I travelled a lot.
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There was opportunity for upward mobility.
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It was a very high profile job. It was selling contracts to the
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government, selling telecommunications and
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communications contracts to the government.
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I was so grateful and very quickly I realized that I did
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not know how to operate in an adult professional environment.
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Like seriously. Now my parents, they taught me a
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lot. I am so grateful for everything
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that they have taught me and instilled in me.
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But unfortunately, that wasn't many conversations we had had is
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how to be an actual professional, how to advocate
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for yourself vocationally. My jobs before that had been
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working as a clerk in the medical records office, working
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as a muffin man in a bakery, a couple camp counselor jobs.
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And to be quite honest, it probably would be defined as a
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profession. It was it was selling marijuana
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around the neighborhood. And that was that was before,
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that was before it was trendy and cool and there was
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dispensaries everywhere. So it was actually frowned upon.
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I actually tried to write a paper on that in college and
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didn't do so well. But anyway, so I was grateful.
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I was grateful for the job, but didn't know professional
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etiquette. I didn't know the, the, the, the
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lingo. I didn't know how to communicate
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with people in the right way. I didn't know some of the, the,
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the, the ways in which to run meetings.
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And I was really weak in Google Suite and, and Microsoft Suite.
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I was grateful, but I did not know how to operate.
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And maybe some of y'all have felt like that, whether it be a
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new job, a new relationship, a new city, a new marriage, a new
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something that you're really grateful for.
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Thank God I have this, but I don't really know how to
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operate. I need instructions, I need
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mentorship, I need discipleship. I don't know what I'm doing.
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And this is kind of where we find ourselves in this passage
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as Paul writes to the Ephesians, their newfound faith, they're
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grateful for it. He talks about how Jesus died
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and, and brings you into this new family where your sins are
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forgiven, where you're where you're able to celebrate
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diversity and you're able to be sanctified.
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Just meaning that that God is sculpting you into the kind of
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people that he wants you to be. They're grateful for it, but but
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they don't really know how to do it.
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And, and how many, you know, when you mix people that have
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not been at probably at the most maturity and some entitlement
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and and different levels of diversity, there could be
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issues. Amen.
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You wouldn't know nothing about that.
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We can be grateful for it, but not know how to operate.
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And so the next part of Paul, the first part of Paul's letter
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is just defining the new job. But the next part is that
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basically Paul's saying, I know you don't know how to operate,
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so let me put you on. And that's where we find
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ourselves when we talk about walking in the light.
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An equally powerful metaphor is when Paul talks about taking off
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our old selves and putting on our new selves in verses 22 and
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24, Taking off our old selves and putting on our new selves.
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How many sneaker any sneaker heads out here?
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Any all right, we got some sneaker heads.
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Well, regardless if you're a sneaker head or you know, the,
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the sensation of putting on sneakers for the first time, you
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might like the sneakers, right? But at first they, they don't
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feel right sometimes, right, even when they they're actually
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technically your size, right? They don't feel right.
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You got to what? Break them in right And at the
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same time, sometimes your old dusty, dirty tongue flapping,
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you know, souls kind of scraping off.
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Those are really comfortable, right?
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I don't want to get rid of those sneakers.
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This can be true with our lives. Amen.
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We can want this new restorative mindset.
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We can want success in every areas of our lives.
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We can want a relationship with Jesus.
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But when you first put on this new, it can feel uncomfortable
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and it can feel like I'd, I'd, I'd so much rather go back to my
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old dirty sneakers. They, they, they're fit to my
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foot, right? They know that one leg is longer
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than the other. Like, you know, I'm fitting to
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them. This can be our lives.
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And it's important to note that it's not just removing the old
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as not just putting on the new. If I went to Foot Locker and was
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just like, I want a pair of new sneakers and refuse to take off
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my old sneakers, that would be a problem, right?
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I'd be walking. I don't, I don't know.
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At the same time, if I went to Foot Locker and said I'd like to
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try on a pair of new sneakers, took off my old sneakers and
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just walked out in my socks, that would be a dirty situation.
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And so this duality of taking off our old self and putting on
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our new selves, God is clothing us with newness.
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He's giving us new mindsets, new giftings, but at the same time,
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there's stuff in our lives that doesn't fit.
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And this was true to with the Ephesians.
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He's saying, take off your old selves, your old way of doing,
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your old way of thinking, your old way of being in community.
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Take it off as you get clothed with this new self.
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But this metaphor is a little bit incomplete for a couple
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reasons. One is the process is
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continuous. It's not a one and done.
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I take off my old sneakers and put on my new sneakers.
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It's a daily responsibility, Amen.
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And another way this metaphor is incomplete is that instead of
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your foot or, or instead of the sneaker breaking into your foot,
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Amen. Your foot is changing.
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Amen. It's our hearts, our mindsets,
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our desires that are changing to mold into this newness.
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And that was Paul's word to the Ephesians.
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Partner with the Lord Jesus as He makes you new.
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And I know it's hard now. I know it's uncomfortable.
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I know you got to look down every time you're afraid there's
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a scuff sneaker. Here's what I'm talking about.
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I know every, every time you like bend down, you got to like
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to you know what I'm talking about when you got to do this so
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it doesn't crease. Some of you're like, what is he
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talking about? Some of you know what I'm
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talking about. And so the way Paul talks about
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how to focus, how to 0 in on that is saying restrain from the
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wrong so you can focus on the right, restrain from the wrong
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so you can focus on the right. John Olinger, I don't want to
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mispronounce his name, but John Olinger, I think is the
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pronunciation. He's a, he was a, a Nike
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executive also did marketing for Kobe, the late great Kobe
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Bryant. And I actually get the
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opportunity to talk to him in a few days, which I'm excited
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about as a, for another project. But he's a believer.
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He's a Jesus follower and he, he talks about worthy wins.
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He says define what your success is because everybody has a
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different idea of what success looks like in their life.
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Get clear on what success looks like in this case in the spirit
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and the natural. Get clear on what success looks
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like. And that way when you have to
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shed things, when you have to not do, when you have to
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restrain, when you have to forego, it doesn't seem that bad
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because I have this goal in mind.
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I know what I'm, I'm know what I'm fighting for.
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So I saw several areas where Paul encourages us to take off
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the old and put on the new. This is not exhaustive.
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This is just what I extracted and what jumped out to me as the
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text. And I know the magic number
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usually is 3, but there's six of them.
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So just bear with me, Church, All right?
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I saw falsehood, anger, stealing, bad language, lust and
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intoxication. Falsehood, anger, stealing, bad
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language, lust and intoxication. You know, when I first came to
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face, and probably many of you might think like this, when I
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first came to faith, the Christian faith looked like a
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list of do's and don't mostly don'ts actually.
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And, and I've been blessed both culturally and and and and and
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and in a lot of ways to have a pretty full life.
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Some I'm proud of, some I'm not proud of.
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But coming into the Christian faith just felt like it was like
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I was trying to fit into this box of no, I can't.
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No, I can't, no, I can't. Life kind of felt boring and
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confusing and less attractive. I mean, and if that's the
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paradigm that we're in, of course it feels like that,
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right? Imagine somebody like you're
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trying to evangelize to somebody.
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You're like, hey, bro, hey sis, would you like to have a lot
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less sex and not get drunk and never be able to express your
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anger? It's just like, no, that's lame.
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You're weird, but that was sometimes how I digested the
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Christian faith, right? I love how Sho Baraka, who's I
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think chief editor, he works at Christianity Today.
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He's an author, he's a rapper. He's a really insightful guy.
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I love how he puts it, he says. When I first came to faith, my
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main concern was to abstain from sexual immorality, drug use and
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fits a rage. I would soon learn that the
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Christian faith is about so much more than avoiding sin.
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As my brother Dottie said, I'll put it, Jesus didn't die for us
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to avoid, just to avoid sin and fleet temptation.
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He died for us to push back the darkness and be able to walk
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amongst the grotesque. And he's not talking about
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people, he's just talking about this.
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Life gets hard. Amen.
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He goes on to say. The truth is that God makes us
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new. He gives us new joys and new
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gifts that we should open and celebrate like a kid on
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Christmas. The Gospel redeems and reforms
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us, but it doesn't remove our compassion and awareness about
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the darkness of this world. So you're not just fitting into
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a weird box, you're actually becoming stronger and how to
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engage the darkness in this world.
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You're not pretending things don't exist.
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You're not totally denying your full humanity of the person that
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God's made you to be. So again, falsehood, anger,
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stealing, bad language, lusted, intoxication.
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Let's go through these quickly. And each one of these can be,
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it's probably its own sermon, so I'm just going to unpack as it
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relates to taking off the old, putting on the new.
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But there's a lot more to be said about each one of these
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areas. Falsehood, he said instead of
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falsehood, speak truth and gratitude, speak truth instead
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of falsehood. I started to think about the
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metaphor of the body. You know, we often talk about
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Christ's body. It's a body.
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There's different functions, there's different ways of being.
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There's different people with different gifts.
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Falsehood, speak truth. One of the interesting things I
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think about is an allergic reaction.
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When an allergic reaction happens, the interesting thing
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is it's not about the actual food that you're eating.
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It is, but it's not. It's about the signal that your
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body is sending, the false signal that your body is sending
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to create that reaction in your body.
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That's why some people can eat whatever almonds and some people
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can. It's your own body that is lying
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to another part of your body that is creating that allergic
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reaction. It's not the content, it's the
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fact that there's a falsehood in our body and we all, anybody who
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struggle with health or or or or chronic issues knows the
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difference between when your body's working correctly,
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sending right signals, and when it's not so much more with our
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lives and our interactions with each other.
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Putting on a true self. A lot of us know how refreshing
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it is to be able to be your true self around people and know how
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stifling and exhausting it is when you have to fake the funk.
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A lot of loneliness I feel like is not just about the volume of
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people around us, but how well we're known and how well we know
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others true selves. So speak truth, be your true
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self. That doesn't mean remain in
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toxic behaviors, but speak truth, be be, be, be transformed
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as God molds us in our true selves.
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Instead of anger, address it and view it as an invitation.
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Now some of us on one extreme need to watch out for fits of
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rage, ration on people, all of the above.
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But then some of us on the other end of the spectrum need to
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learn how to express our anger and advocate for ourselves and
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be courageous. They both have in common is
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learning how to address anger in healthy ways.
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Anger can be an invitation. And I know they, we, we, we've
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probably all heard like, don't let the sun go down on your
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anger. It's funny, I read it.
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It was some book that a couple was like, we tried that
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literally early in our marriage and we didn't sleep for three
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days. I don't think he's literally
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saying don't get sleep because I don't know, Christina and I
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might relate. Is, is trying to resolve anger
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when you're low on sleep is usually counterproductive
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anyway. And so, but what he's saying is
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don't let it turn into bitterness.
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Don't let it start to rot. You know the difference when
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you're angry and you're working through it versus like it's just
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sitting, it's sitting in the pit of your stomach.
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And this anger is not doing me any good.
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You ever, you ever, you ever pretended like something didn't
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bother you, like, it ain't a big deal.
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And then you get home. Morgan Freeman narration.
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But it was a big deal. I'm glad y'all caught that.
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Yeah. Learn how to advocate for your
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anger without going into rage or to bitterness.
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Anger can be an invitation. Later.
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In, in, in, in, elsewhere in. I think Matthew Paul talks about
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stories that you may win your brother over so that you may
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deepen the relationship. I can't tell tell you how many
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times conflict has been an invitation to deepen the
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relationship. So we got anger, we have
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falsehood. And he talks about stealing
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instead of stealing, generosity so that folks would have
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everything they need. So you can give to folks in need
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and stealing. I'm sure he's talking about
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several kinds, right? He's talking about petty thief,
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which is, yes, don't take other people's stuff that doesn't
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belong to you without their consent.
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Yes, but also there was a contingent that was wealthy
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here. And we know from in in Ephesus,
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there was it was not all just poor people.
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And we also know from Matthew in the story of Zacchaeus that they
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were aware of not just stealing, as in like personal stealing,
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but systems of stealing, systems that exploited poor people,
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systems that exploited 1 ethnic group, systems that marginalized
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people and left whole groups of people without what they needed.
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And so we might look and say, well, I'm not a thief.
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I'm not a petty thief. But he invites us to examine,
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are we participating in systems that damage people?
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And the goal here is so that everyone can have what they
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need. The goal here is abundance.
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Stop stealing. Check your heart so that
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everyone can thrive. Bad language, which sounds kind
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of weird. And, and I'll, I'll take a stab
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here and say I do not think that Paul was talking about American
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English curse words. Now, I'm not saying this gives
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us the license to go curse somebody out, but this was
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several thousand years ago when the paradigm of bad language is
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a little bit different and not to mention American.
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The English curse words actually have an interesting history that
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can be a whole other rabbit trail.
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But the point here is I think he's talking less about what you
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say and more about why you say it.
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Now, again, I'm not telling you to go to Pastor Josh.
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You'd be like, yo, that was great.
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I'm not saying all that, but it's less about what you say and
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why you less about what you say, but why you say it.
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You know, a lot of one of one of the checks and balances I use
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for my language is intent and impact.
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Intent and impact. What was my intention of saying
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said thing? I can say a nice thing.
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You, oh, you, you look, you look good today.
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You know I can say a nice thing sonically, right?
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What was my intention for saying that?
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Where was my heart when I said that thing?
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We can play each other all we want, but we can't play
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ourselves in our own heart and what we meant when we said
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something. And the impact.
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You might have the best intentions, but take a second to
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reflect. How was this going to land on
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said people or person? What is the intent and what is
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the impact? You can say the same thing with
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different intentions and that can determine the morality of
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it. I can say in vernacular to
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somebody that understands me, like, oh man, you could tell a
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funny joke and I'm like, oh, you stupid, you're funny, you're
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wise, you're witty. Or I could be like, yo, you're
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stupid. That's the same thing.
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Different intent and probably different impact.
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And so if your words are not landing the way that you want
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them to, it's usually one of those two things or both.
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You might want to check why you're saying the thing or you
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might need better communication skills or knowledge of who
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you're communicating to to have a better impact.
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And now for everyone's favorite lust into self-control.
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This obviously could be a whole nother sermon.
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But what I will say is, you know, back back in this time,
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obviously nothing like this time where somebody who comes into
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power has a bunch of less powerful people at their beck
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and call, starts to use them for sexual and labour and
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exploitative needs. And and and and the feds raid
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their mansion, I mean castle and and find a bunch of baby oil.
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It's not so different as in powerful power that is not
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checked. Objectification not checked
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turns into lust that destroys things and people.
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And nowadays you have to intentionally fight.
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I, I know there's whole scores of conversation about the ethics
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around Christian sexuality. But one thing I, I, I really
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will stand on and I'll fight for at this time is the, the, the,
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the saturation of, of, of sexuality in our faces all the
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time. Just not even just our faults,
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just the availability of the, the, the, the ability to be able
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to see any and everything at any given notice.
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I don't think that's healthy for him.
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And there's complicated relationships.
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We need the Internet, we need online.
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And that's for all of us. I'm saying for a lot of us, it's
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not even our fault. And for a lot of us, there are
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things that we've been exposed to that didn't have our consent,
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that we didn't even want to be exposed to.
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And so I'm not saying this is a shame or a blame, but I'm saying
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is if our goal is a healthy relationship with ourselves, a
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healthy relationship with each other, and for those that desire
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to be married or are married, a healthy relationship with our
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spouse. Unchecked lust is darkness.
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I've heard especially guys talking about like, I haven't
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met the right one yet. I haven't met the right one.
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And my question is always, are you the right one?
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Have you become the right one? Unchecked lust makes it so hard
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to love correctly. And then intoxication, he says
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instead of intoxication, be filled with the Spirit and make
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the most of every opportunity. Again, there's some nuance
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around drinking. He says don't get drunk.
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But we do know Jesus like to sip, sip every now and then.
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And there's even more nuance nowadays with the legalization
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of certain recreational drugs. Again, that could be a separate
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conversation, but I will. What I will say is if you are
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constantly inebriated, it is hard to make the most of every
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opportunity. And that could be anything.
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That could be back to lust, that could be to anger.
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That could especially be with alcohol, with recreational
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drugs, with hard drugs, with food.
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It is hard to make the most of every opportunity.
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I remember one time I used to go to the studio.
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I still go to the studio a lot, but I used to get drunk and go
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to the studio. I remember one time I was so
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excited about going to the studio, about recording this new
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song, and I was like, we should celebrate early before we go to
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the studio. We celebrated way too hard.
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I remember waking up listening to what we did in the studio and
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I was like, why did the engineer ever let us record this?
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This is terrible. My intoxication was not making
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the most of that opportunity, especially when you're paying by
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the hour. Make the most of every
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opportunity, be filled with the spirit.
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And you know, I've seen examples again, back to taking off the
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old and and putting on the new. You know, there's kind of AI say
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like a, a lane of, of masculinity now that there's a
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lot of emphasizes abstaining, abstaining from could be lost,
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abstaining from drugs, abstaining from food and, and
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really beating your body into submission.
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And I think parts of that's OK, but I know I have some people in
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mind right now that have gotten really good at abstaining, but
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it hasn't made them more kind, more wise, more loving, more
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humble, more generous. And so I'm like, what are you?
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What are you abstaining for? Take a drink, bro, Goodness
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gracious. At the same time, I'd like to
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shout out my brother who couldn't make it today.
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He's coming up on two years of alcohol sobriety and he gave me
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permission to to share this and I I love my brother.
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I love him at one point and it's actually several points that
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addiction or abuse had put him in some darkness and and and put
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us as a the darkness has spread, right?
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He was the darkness was affecting me.
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He made the decision. I don't think it was the
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attractiveness of not having alcohol, but it was him seeing
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his new self and imagining with God what he could be.
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And I think this example holds true because he's become he was
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already a good father. He's become a great father, he's
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become a better friend, he's become a better leader.
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He's become more intentional, a better husband, more reliable.
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There's so many things that doors that have opened up in his
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life that we probably wouldn't even have related to alcohol.
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But it's just part of taking off the the darkness and seeing
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clearly and seeing and imagining with God what there could be for
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you. And I don't want to idolize
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just, again, I don't want to idolize abstaining.
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Most of anybody that's been around recovery know it's a
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daily thing. So you don't want to make the
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abstaining the idol, right? But I'm proud to witness folks
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that because of their abstinence, because of their
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self-control, it has opened up beautiful possibilities for them
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to draw closer to God and each other.
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So now we get to this dark and light back in the day.
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I'm a city kid. I was born and raised in
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Dorchester Common Square. And although I've been to like
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rural areas, when when I say dark, my concept usually is
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like, yeah, I don't know, like the city when it's dark, there's
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still lights. It's not dark dark.
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Anybody grew up in rural America around here?
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So y'all know what dark is, right?
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I'm not talking spiritually, metaphorically I'm I'm but y'all
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know y'all know dark dark, right?
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Like our my concept of dark. It's hard to actually think
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about what outside dark is because all throughout
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Dorchester there's a light everywhere right now.
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You go back 2000 years without electricity.
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If you ain't brought your torch, it's dark.
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And so when Paul gives his imagery of darkness, it's really
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scary and dangerous. It's not just like, oh, let me
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go over here and flick on a light switch, right?
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When you're in the dark, you're none the wiser.
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You're vulnerable. Somebody can attack you.
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You don't know. I could go behind you and tell
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you you're surrounded. And you have no way of verifying
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that the darkness is a dangerous place, as Paul's talking about
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it. In the darkness, you can't see
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yourself clearly. You can't see others clearly.
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You can't see your own. What's tripping you up very
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clearly? How many of y'all have got up to
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go to the bathroom in the night and just stubbed your toe?
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Like, Oh my God, that's the darkness.
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And Paul uses this language about being deceived, right?
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He says deceived. He's not saying like all these
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people are just terrible, rotten, disgraceful people.
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He's talking about these people in the darkness.
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You've been deceived. So, so the interesting thing is
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some of us, including myself, sometimes we want these good
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things for ourselves. We want to be able to have
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healthy relationships, We want self-control, we want to be have
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healthy marriages. We want, we want to be generous.
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And so we have good intentions, but we're just missing it.
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The word sin is an archery term that just means missing the
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mark. So it's not even necessarily
-
saying that like all the time you're doing something bad
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because you're bad and, and, and you should just be shamed.
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It's saying you're actually just, you're missing it.
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There's a vision problem, there's an accuracy problem.
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J. Cole, really talented rapper, he
-
said. The good news is you came a long
-
way. The bad news is you went the
-
wrong way. You could be have the best
-
intentions, right and fight hard.
-
I heard another rapper. Was it, I don't even remember
-
who it was thinking saying who we were listening to.
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We were listening to somebody. Oh, Toby, he said.
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I know people that stood 10 toes down, meaning they stood solid
-
on sinking sand. We can have the best intentions,
-
but in the darkness, we don't always know.
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Are we going toward the goal? Are we doing well?
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Are we, are we loving people the way they should be loved?
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Are we, are we succeeding? That's what the darkness does.
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But in the light, Amen Church, in the lights, you can see
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yourself. You can see yourself clearly,
-
you can see, you can see your own beauty.
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You can see your imperfect. You know, I do a lot of video
-
work with a lot of videographers.
-
And you know, one of the things one of the guys said was like,
-
folks are mature, more seasoned Saints, right?
-
Older folks are just so beautiful to look at through
-
these high definition lenses, you can see the age, the wisdom,
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you can see the beauty of people.
-
So I'm not just talking about like stereotypical
-
attractiveness, but seeing people, seeing the, the wrinkles
-
in their face, seeing their facial expressions, seeing their
-
eye color, right? And I'm not trying to be weird
-
or anything, but just seeing the beauty of people when it's
-
light, we can see ourselves, we can see each other.
-
I just got the the imagery of right for those of you that I
-
mean, most of us haven't gone to a nightclub because we are so
-
wholly and sanctified. But for those of you I could put
-
you on, if you've never been to a nightclub, there's always just
-
like funny mantra of like folks, we've been in the dark, we're
-
dancing, dancing, dancing and then the lights come on and we
-
all just look like zombies, right?
-
There's sweaty hair everywhere, there's makeup everywhere.
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You can also see some of your imperfections of what you got to
-
deal with in the light. Amen.
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I know y'all know about that. You can see obstacles and
-
opportunities in the light. You can see I trip.
-
You know what I tripped right there.
-
Let me hop over that next time. A lot of times you know I've
-
I've dealt with recovery in several areas of my life.
-
I've dealt with frustration and doing the same thing over and
-
over again. And sometimes I just want to be
-
in the dark. I want to ignore the problem,
-
but that actually makes me do it over and over and over and over
-
and over again. Sometimes it takes courage to
-
look at the problem and say, I've I've tripped up here and I
-
keep tripping right here. I have to look at it not from a
-
shameful perspective, but to know, God, what are you telling
-
me to do in this moment? That's what the light can do for
-
us. A lot of us are trying to to
-
dream and see and imagine what we look like as we become
-
restored. We're trying to imagine how
-
where God will take us. We're trying to imagine if as
-
what it would look like if we if we're whether it be married or
-
get that next job or just draw closer to Jesus, have closer
-
friendships. But but the darkness can make it
-
hard to even have those dreams. The darkness can make it hard to
-
even have that imagination in, in, in 317 in Ephesians, he says
-
exceedingly, abundantly beyond what we can ask or think.
-
I, I really think that's literal saying.
-
Like when you're in the darkness, it's hard to even
-
imagine what you could be doing in the light.
-
If you, there's some folks in here that have known me for some
-
years. If I had told you they were
-
coming to hear me preach, they would have, they would have not
-
believed me. They would have been like, say,
-
come on, man, let's go back to the studio, getting out of the
-
darkness. And it's not like a transaction
-
of reward, but it's just God opening our eyes, removing those
-
scales, saying, let me, let me let me open up your imagination
-
for what life looks like in the light.
-
And it's really hard. So some of us have been
-
discouraged because we're trying to like exactly plot the course
-
of exactly what I'll look like and what I'll do.
-
And sometimes God's like, hey, partner with me as I remove
-
these unhealthy things from your life and your imagination will
-
start to open. It's interesting.
-
He ends. He ends the verse talking about
-
singing. Be filled with the Spirit
-
addressing one another in psalms and hymns and spiritual songs,
-
singing and making melody. To the Lord with your heart and
-
give thanks. You know, I've, I've served here
-
for a couple years. It's just been an honor to serve
-
with the worship team. It's been an honor to sing with
-
you all. It's been an honor to, to, to,
-
to, to, to curate and, and try to store it the, the, the little
-
place that God has me. And, and you've been a blessing
-
to work with every member of the worship team and those that have
-
that have partnered. And so I, I don't take that
-
lightly. I often tell the worship team
-
to, to drop out singing and let the congregation hear themselves
-
sing because it's something about when you hear your voice
-
saying these words to God. And, and I understand some of us
-
are able to make a joyful noise in others, no shade.
-
But there's something about hearing and seeing that and,
-
and, and, and digesting those words that you're saying.
-
This is why one of the reasons why I'm so passionate about hip
-
hop and Christian artistry, because we need, we need things
-
to come to our mind about forgiveness, about restoration,
-
about conflict resolution, about God's holiness.
-
We need these things to come to our mind.
-
I just so happens that some friends of mine, Jalen and and
-
Roy, we're here and we've and we've, we connected through
-
music, but it's gone so much deeper than that because there's
-
something, there's something special, there's something
-
intimate as you're creating songs and singing to the Lord.
-
And, and I think there's a couple extremes that we want to
-
avoid, right? I'm not saying like we, we
-
don't, we don't want to center a whole discipleship of formation
-
around music production. I don't think that's healthy.
-
And some churches fall that way. But I also don't think, I also
-
think we don't want to undermine the importance of singing songs
-
together. It's biblical people.
-
NT Wright, theologian, historian, says if you don't
-
want your garden to grow weeds, one of the best ways to keep it
-
well stocked with strong, sturdy flowers and shrubs.
-
If you is to keep it well stocked with strong, sturdy
-
flowers and shrubs. If you don't want your mind and
-
heart to go wandering off into the realms of darkness, one of
-
the best ways is to keep it stocked with wise and thankful
-
themes so that comfort, words of comfort, guidance, and good
-
judgement come bubbling up, unbidding from the memory and
-
the subconscious. We want to store these songs in
-
our hearts. So part of part of, I guess the
-
resource that we'll offer you to as a playlist, we're going to
-
send out a playlist in the next newsletter that has many of the
-
spiritual songs that we've been singing.
-
And so I hope it aids in your formation.
-
I hope that you can, you probably know a lot of these
-
songs already, but I hope it helps bring these things out of
-
your subconscious and helps in your spiritual walk.
-
I'm certainly familiar how it does it negatively.
-
I'm, I'm a millennial. I think the, the song and, and
-
phrase Yolo probably like was responsible for 70% of bad
-
decisions in the 2000 tens. Everything was Yolo, bad
-
decision. If I really dig in the crates
-
and for those that really like hip hop, see something hip hop
-
knock if you buck was thank you. I'm glad somebody laughed about
-
that. It's a song that really just
-
encourages fighting in the club and people took that literally
-
like and so music and songs and words have power.
-
I'm not talking about some new age spiritual manifestation, but
-
I'm saying that if you continually replay something in
-
your subconscious, that starts to shape your mindset.
-
So the invitation here is for all of us, no matter where we
-
find ourselves in the spiritual journey, it's to come out of the
-
darkness and to step into the light.
-
It's for everybody, whether it be we're thinking our lives
-
holistically or this area where you're like, I don't yet have an
-
imagination for this God. Are you asking me to reshape my
-
thinking? Are you asking me to remove
-
something from my life? Remember, God looks at the
-
heart. So even if these areas,
-
intoxication, lust, bad language, stealing, anger,
-
falsehood, even if on the surface you don't do these
-
things, all of us, all of us struggle with these things in
-
our heart on some level. And it's the continued process
-
of inviting God in to say, God, have your way with these areas
-
and let me step into your imagination as you show me what
-
healthy relationships look like, as you show me what self-control
-
and beauty looks like, as you, as you show me what generosity
-
looks like. So I invite you to ponder and to
-
pray. I invite you to ponder and to
-
pray. Ponder or pray.
-
Think about darkness and light. The goal here is not just to
-
step out the darkness. The goal here is not just to
-
take off the old self. The goal here is not just to
-
restrain and abstain. The goal here is to partner with
-
God in the beauty and the justice and the restoration and
-
the holiness that He is Co creating.
-
And so I invite you to ponder on that.
-
God, what's my part? What are the areas in which you
-
are removing from me? Not to hurt me, not to make me
-
bored, but to make my life more beautiful, To do exceedingly,
-
abundantly, be abundantly beyond what I can ask or think.
-
And then I invite you to pray, To pray that God would give you
-
a holy imagination of your true self in the light.
-
Not, not some like Christianese kind of version that you're
-
trying to conform to, that you may think it needs to be, but
-
what your true self looks like in the light.
-
Like I said, a lot of us, including myself, I need God to
-
give me that imagination. I would not have imagined the
-
weird daily stuff I do now. I wouldn't have, I wouldn't have
-
dreamt it. I'm sure many of you could even
-
pray a prayer of gratitude of like where I might right now.
-
I wouldn't have imagined that. And so when God, we're always
-
growing, you might, there might. There is another level of
-
imagination now, my son, my daughter.
-
Now that we've done that, I'm inviting you to take off more
-
old and put on more new.