Sermon
Waiting In Hope | Attentive While Waiting
Publisher transcript
Transcript
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This morning I want to continue our series on Waiting and Hope.
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Over the course of the last couple of weeks, we've been
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journeying through different portions of the Christmas Story,
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looking at this question of what do we do in the liminal space?
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What do we do when we're hoping for something, longing for
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something, dreaming for something, and it hasn't yet
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arrived? This, of course, is is core to
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what Advent is all about, that the seizing in which we're
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anticipating the arrival of Jesus.
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And this morning I am excited to continue that story.
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We're going to look at a specific story, that of the
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Magi, these kings who traveled from the East and look at the
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question while we wait, are we paying attention to what God is
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doing? Because I want to suggest to you
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this morning that it is possible to be in the right place, to be
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there at the right time and still to miss what God's doing
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today. We're going to sit with this
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story and I, I hope that it will speak to you about what it means
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to pay attention. One of my friends like to say,
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likes to say that that we quote, UN quote, pay attention because
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to pay attention costs us something.
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There's a there's a, a cost to attention.
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Attention is a finite resource. We only have so much of it to go
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around. You can't pay attention to
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everything. So what will you pay attention
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to? I don't know about you, but for
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me, my attention is pretty stretched this time of year.
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I feel like there is a lot going on.
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There are gifts to buy and cards to write, holiday parties to
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attend, travel plans, family dynamics.
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There's so much going on and honestly, sometimes I just lose
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track of things. A few weeks ago, some of my
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friends were having a get together for some dads in the
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neighborhood and of course I was part of this friend group.
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They invited me and it it looked pretty cool.
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And at the same time I did what often maybe some of you have
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found yourself doing. I was like, I'm interested, but
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let me see what else materializes and how my time
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looks and I'll get back to you at the last minute.
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I wasn't quite sure about my schedule.
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I had some questions that were still lingering and so I just
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kind of put it off. Well, here we go.
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The day approaches and of course all of my friends on this thread
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are texting each other and interacting.
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Pumped to see you tonight. I'm going to bring this.
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What's the plans? Locking in details and I wasn't
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on the thread because I, I never RSVP DI never let anyone know
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that I was available. The day of the party came and
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went and I didn't even realize it.
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The next day, of course, I open up my phone and there's all
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these texts, there's these pictures, there's laughter,
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there's joy, there's the connection, there's people we
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haven't seen in a while. And I'm like, Oh my gosh, I
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can't believe I totally spaced that this was last night.
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I hadn't been paying attention. Somehow in the moment, I, I, I
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had assumed, you know, like these are my guys, right?
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Like I'm part of this group. If something is happening, I can
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kind of, I can kind of just do my thing and, and I'll still get
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the information. I'll still show up, I'll still
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be able to participate at the last minute.
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But it didn't work out that way. I wasn't pay attention and I
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missed it. This admittedly is a low stakes
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example, but it occurred to me as I was preparing to talk to us
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this morning about this story because I think it raises an
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important question. It is possible to be surrounded
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by the things of God, Christian friends, worship, sermons,
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church, and still miss what God is doing right in front of us.
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Are we attentive to what is necessary so that we can quote
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UN quote, be in the room when it happens, especially in a season
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like December when the whole Make Christmas Magical thing is
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in full swing? There's so much going on.
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What are we paying attention to? We are people who wait, but
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we're not always people who notice.
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Matthew gives us this account here in Matthew Chapter 2, the
Matthew 2 chapter mention
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story of the Magi, which is familiar to many of us.
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If you've been around CVS and seen a Christmas card aisle, you
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know, if you've got the camels traveling around with the blue
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background and stars and the sand dunes, right?
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It's part of like, the nostalgia and the imagination and the
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assumptions about like what the Christmas story is.
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But in that familiarity, I think there's something that we miss.
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Like we miss how weird this story is, how not fitting it is,
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how controversial and shocking and and honestly even
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inflammatory this story would have been to its original
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audience. Matthew here in the Christmas
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story is saying the same thing that Jesus later tells the
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religious authorities to their face in Matthew chapter 21 and
Matthew 21 chapter mention
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30 and chapter 21 and verse 31. He says the criminals and sex
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workers are coming into the Kingdom of heaven before you.
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Essentially this is what's going on in this story.
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It is a shocking about face. It poses us with a paradox of
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who gets invited to the baby shower of Jesus?
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Who is in the room when it happens.
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Imagine you are a 1st century Jewish person on the street in
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Bethlehem and somebody sticks a microphone in your face.
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You know, one of these social media interviews and they ask,
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hey, when the when the Messiah comes, how do you think he will
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be received? Like what's your expectations?
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What's your anticipation of how this is going to go down?
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Well, you might say something like when the Messiah comes,
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it's going to be the biggest celebration that our people have
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ever seen, like the wisest scribes and the Pharisees will
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of course, the, the people who who dig deeply in the scripture,
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they'll be the first to discern this.
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They're going to understand it because on the prophecies,
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they'll put things together like a puzzle.
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And then, and then once they announce that the Messiah is
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here, the news will spread like a wildfire.
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It'll, it'll go out into the countryside.
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I'm sure the chief priests will gather a delegation of all of
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the most honorable political officials, all of the most
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celebrated religious authorities.
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They'll have a band, they'll have soldiers and, and they will
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March to receive the king wherever he is at.
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They'll bring him back here to the temple at Jerusalem.
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And, and as the word goes out, the people will stream in.
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They're going to come in with gifts.
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They're going to come in with music.
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It's going to be a gigantic celebration as we welcome the
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Holy 1, the Messiah who is finally here to save us.
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Some of you know the story. That's not how it went, right?
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Like this is not how it plays out.
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But like if you were there, that's what we would have
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assumed. Like this is what was supposed
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to happen. This is how it was go supposed
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to go down. And yet Matthew tells us when
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King Herod heard the news from the Magi, he was disturbed and
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all Jerusalem with him. See, the religious leaders, the
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authorities, the people who were supposed to get it right, their
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first reaction to the news of the Messiah's birth was not
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celebration, it wasn't enthusiasm, it wasn't
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expectancy. They were disturbed.
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See, Herod's power was propped up by Roman legions.
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He, he was an authoritarian who who made his money and his
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status off of an oppressive government.
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So for Herod, the news that there was a king of the Jews
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that was born, this is not good news.
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This is a threat to his power. This is a threat to his reign.
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Herod is on the lookout. He is attentive, but not for
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what God is doing. Herod is just paying attention
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to threats, like he's vigilant for anything that could threaten
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his status, his security, his safety, and maybe even worse.
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We see in the following verses that he calls in the experts,
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right? The chief priests that describes
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the teachers of the law and these guys like these are like
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our people, right? We're here in church.
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They're the Bible scholars. They know the book, right?
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There are experts in the law and and Herod asks a question.
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He says, where is Messiah to be born?
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And they don't hesitate. They don't stutter.
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They know the answer right away. They they, they say in
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Bethlehem, they even give chapter and verse.
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They're like here the prophet Micah and this connects with
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Isaiah and they had it unlocked. They knew exactly what was about
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to go down. They get the answer right and
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then they do nothing. That's it.
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Nobody says like, maybe we should go check this out.
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Like it's a Six Mile hike down the road.
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Let's go see. Like, is anything happening down
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the road in Bethlehem? Like there's no early warning
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station that has been constructed there to, to find
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out like, you know, when Messiah is born.
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They, they just had the answer. And so they stopped there.
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Their heads are full, but their feet don't move.
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Their theology is sharp, but their hearts are numb.
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Friends, the people who we would have expected to be at the
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nativity, the people who are supposed to be there.
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The insiders missed out, and it was instead the foreigners who
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were there. I think this is a sobering
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picture for us. And when I say us, I mean those
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of us who are like the Christian insiders, those of us who go to
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church every Sunday, those of us who who volunteer, who, who
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contribute, who, you know, grew up in a Christian home.
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Those of us who were baptized and read our Bibles and kind of
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assume that like, if God's doing something, like we're going to
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be the first to know about it. Like that's kind of our thing.
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For us friends, I think the Christmas story, we don't read
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it this way, right? But the Christmas story is a bit
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of a warning. It's a warning that that says
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that you can grow up in a Christian family, you can read
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your Bible, sing the song, serve on a team, know the right
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answer, and never actually walk the six miles to Bethlehem.
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Christmas is a warning that we can be so familiar with the
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story that we stop being surprised by the Savior when he
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actually comes. But Matthew doesn't just give us
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a warning, of course. He also gives us a surprise.
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You're right. Magi came from the East to
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Jerusalem asking where is the one who has been born king of
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the Jews? Who are these guys?
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Well, to a 1st century Jewish leader, as I've already
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suggested, these are the last people who would have gotten an
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invite to the baby shower. They're not supposed to be
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there. The word Magi points to a group
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of astrologer priests. OK, the, the we don't know
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exactly where they were from. We just know East.
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But most likely they were from Persia or Babylon, right?
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These are the places where we know there were lots of kind of
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Magi astrologer priests in that day.
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They would have been scholars of the stars and spiritual advisors
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in the Royal Courts. And generally, these are folks
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who are not looked at with like positive vibes in Scripture.
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In the story of Daniel, if you go back to the the prophet
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Daniel, we read that the magicians, the sorcerer's
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astrologers, all are at play. They're there in the King's
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court, and they can't interpret the King's dream.
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Like they don't actually know what's going on.
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They're really kind of charlatans who are peddling
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these kind of ambiguous prophecies.
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And when the king like buckles down, it's only Daniel who has
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authentic, supernatural, God-given wisdom who has the
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ability to predict what will happen.
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They're exposed as frauds. And the Torah elsewhere
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explicitly prohibits divination and astrology.
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Isaiah mocks those who quote, divide the heavens and and read
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their fates in the stars. I'm sorry if you are really into
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horoscopes. The Bible does not tend to like
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this or take it very seriously. OK, but this was these guys,
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right? They were.
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They were from a foreign place. They had the wrong zip code.
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They had the wrong faith system, they had the wrong background,
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they were looking for signs of God's movement in the completely
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wrong place. It should never have happened.
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And yet here they are at the heart of the Christmas story.
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They say we saw his star when it rose and it come to worship him.
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Man I love what this tells us about God.
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Like, God is so cool, guys. Like I, I, I love this because
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for this one unrepeatable moment in history, the God who rules
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the heavens chooses to meet these pagans right where they're
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looking. They are looking in the
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completely wrong place for evidence of God's movement.
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But God's like, I got you. I'm going to put a star up there
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for you. What does this tell us about
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God? Like God is someone who even
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like, if you have the wrong theology, if you have the wrong
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backgrounds, if you're not like the right kind of person or or
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didn't grow up with that kind of pedigree, but you're earnest,
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you're seeking God's like man. I, I delight to make myself
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known. I love how rich the Lotus puts
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it. He says we are not always
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faithful in our waiting, but God is faithful in his coming.
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It's not because we're like such good discerners or readers or
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interpreters. And sometimes we get so hung up
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trying to just get it right, don't we?
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So focused and fixated on like, if I pray the prayer just that
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way, if I make it sound like somebody else who like has the,
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you know, the right vibe, they seem like they're really holy.
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So like, let me try to be like them.
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Thinking of a buddy who started praying in Australian for a
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while because he was like watch too many Hillsong videos.
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Like sometimes we do like we imitate, we imitate other people
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were like, I got like, maybe if I get the formula just right,
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then God will heal this person. Maybe God will answer my prayer.
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Maybe it, you know, if I go to this place where there's some
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magic, like maybe God will manifest and I'll have some kind
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of experience. I don't think God cares about
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the formula guys, but he cares a lot about your heart.
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And this is good news for us, friends.
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It's good news because I think it means that there is there is
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hope for the excluded. There are hope for those who
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maybe don't see themselves in the picture.
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A little more than two decades ago, I was part of this church
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that was really attempting kind of clums elite to reach their
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neighbors. It was a small group, even
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smaller than this one and you know, didn't have a lot of
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traction in the community, but really cared and was trying to
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get the word out. And one day somebody on staff
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got a, a kind of a crazy idea. We were just throwing stuff at
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the wall. They said, you know what, we're
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going to make this flyer and we're going to send it out to
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like every house, like within a mile radius.
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And so they did. And the, and the flyer, it was a
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cartoon. It was super goofy hand like
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almost hand drawn, like something Andrew would do.
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And this cartoon had this dude with like crazy hair and like
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wild eyes looked a little bit like an orc or something.
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I don't know. But you know, he's like all
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harried and stressed out. And it said at the top, the
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caption was, does your life need to be remodeled?
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Of course, when you opened this little, this little brochure,
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this little trap on the inside, it basically said, hey, there's
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this Carpenter, his name is Jesus and he's specials in life
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transformation. Like here's some information
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about him. And if you want to hook up with
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a bunch of people who are trying to like follow him, here's our
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information about our church. It was it was cute.
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It was like a kind of a cheeky ad that looked like it was for a
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general contractor, but was really trying to get people to
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come to church. It mostly didn't work.
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I'm not sure why, but, you know, mostly people didn't come.
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But I remember a a few weeks after the church sent out this,
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you know, this, this brochure to people one Sunday, a worship
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service in an auditorium, a lot like this.
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Things were getting going. The first set was happening and
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and then somebody kind of walked in through, through the side
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door in the back, kind of sat down in the back.
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And, you know, he didn't look good, right?
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Looked like he had a rough day or week or few months.
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His clothes were pretty worn and tattered, Smelled like he could
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use a shower. My eye looked back and I
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thought, I think this guy's probably unhoused.
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But you know, we're happy to see him.
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Glad he was there. And after the gathering ended,
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the hospitality team does what hospitality teams do.
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They're like going up and like, we're happy you're here.
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You know, how did you find out about our church?
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And as soon as they asked that question, tears started to well
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up in his eyes. He said, I'm not, I'm not OK.
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I'm not doing well. A few months ago, I lost
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everything. And I've just been drinking like
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crazy ever since. And honestly, I, I don't know
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what there is to live for or, or, or whether there's any hope.
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So a couple nights ago, I just decided I'm going to end it.
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And there's this, there's this apartment building right near
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where I live. It's, it's 16 stories tall.
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And so I just waited until somebody opened the door and I
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was able to get in. It's late at night and I, I
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climb all the way up the elevator wasn't working.
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Climb all the way up on the stairs and get to the top and
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start to open the window. I'm feeling all the feelings,
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but I'm, I'm ready to jump. And as I, as I take a step up to
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the ledge, I noticed that there's something stuck on the
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bottom of my shoe and I kind of kicked the ground, try to get
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rid of it, but it wouldn't come off.
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And so, and so I reached down and, and there was this flyer
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that asked if my life needed to be remodeled.
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And I read it and I came here because it does.
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I think you guys saved my life. And, and I want to know about
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Jesus, friends. Sometimes when people are
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opening, God shows up. In the craziest places, not the
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places that you would expect, not the places that you would
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have planned, but the places where people are looking.
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This is the opposite of that street light story.
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You know, where the person is like looking for their change
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under the street light. Maybe you've heard it and
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somebody asks, you know, why, Why are you looking for whatever
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you lost your ring or your change or whatever.
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And he's like, well, it's light here.
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And so I dropped it over there, but I'm looking here because I
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can see here. It's a funny joke, but but the
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reality of God is, it's almost like that God is like, if you're
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looking over here, if you're genuinely looking, I'm going to
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put a spotlight on it. I'm going to shine a light on it
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because God wants to be seen. He wants to be known.
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He wants to be received. Friends, where are we in the
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story? Do we have eyes to see?
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This is a question or a dynamic that Jesus talked a lot about in
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his ministry, right? He said blessed are those who
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have eyes to see and ears to hear.
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He wasn't talking about like the visual or auditory faculties.
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Jesus was talking about spiritual discernment.
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He was talking about this dynamic that it is possible to
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be in the right place at the right time, to have the truth
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right in front of you and yet to miss it, look right by it
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because we're not paying attention for that, which is
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important. We went to the zoo yesterday
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with my daughter and they're looking at these habitats and
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there's this snake habitat. Man, I don't know, it's probably
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me. Like, have you ever, you ever
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been in these situations where it's like there's a box, it's
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this big and you're like, where is this thing?
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I swear it's in here somewhere. I like, but you're looking and
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you're looking and you're looking and you're looking and
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like, I cannot see it. And then like somebody who's on
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staff, there's like, oh, it's right there.
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See, I, I, I think sometimes this is the dynamic.
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Like we, we don't have eyes to see.
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We haven't, we haven't trained ourselves through paying
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attention. And so even when God moves right
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in front of us, like right here, we, we look past it, we miss it.
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I honestly think if Jesus came back today, there'd be a lot of
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very religious people, a lot of Christians, a lot of people who
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know their Bible pretty well, a lot of people who are faithful
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in church who would look more like the scribes or, or even
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Herod honestly, than the magi. And this is what the story
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challenges us to consider. Do not sit on your laurels.
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Don't, don't, don't coast on previous spiritual experience
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because of something that happened before.
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God is with you. He's still moving today.
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He wants to be known if we have eyes to see.
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Simone Weil once wrote prayer consists of paying attention.
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Prayer consists of paying attention, John Mark Comer says
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in the end of your life in the end, your life is no more than
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the sum of what you gave your attention to in the end, your
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life is no more than the sum of what you gave your attention to.
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Friends, what is attention to what God is doing looks like for
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us in this season. I mean, are we operating when we
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actually inventory our life at Christmas in a hectic time from
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a place when, when God brings a new thing into our life, where
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honestly, we resist it because it's like we're anxious and it's
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changing something and it's messing with my plans, so we
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just push it aside? Are we so familiar with
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Scripture because we've read it before that that when we pick up
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the book, we're just like, ah, yeah, yeah, yeah, yeah.
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I know this. I read this before my brain
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checks the box. I've already digested this
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information, so I can just move on.
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Are we coasting on past spiritual highs?
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Are we there longing expectantly, looking for what
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God might do? Friends, Jesus is still moving
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if we are paying attention. I think it's ironic that even at
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Christmas we can miss. Jesus, like every business in
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the entire world, has found a way to turn this holiday, this
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this holy day on which we celebrate the arrival of God to
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a a backward peasant girl in, in a faraway kind of hillbilly
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place in in an outside stable. Into this juggernaut of red and
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green striped spectacle in which we need to shop and consume and
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somehow make it magical through all of the all of the spending
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and all of the activities and all of the costuming, the the
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shopping, the spending, the scurrying, the Santa is so
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amputated from the origin story that even atheists are jumping
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in. Right.
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And my complaint here is not with that, honestly, or, or even
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with capitalism, although that's another complaint for another
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day. There's criticism to be had.
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My point is really that at this time of year that that that
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celebrates and centers the one who we Orient our entire lives
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around, how tragic it is for us to miss his presence because we
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already know the story and, and there's a lot going on.
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And so friends, as we enter this Christmas season with all of the
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goodness and the joy and, and sometimes the heartache, the
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sorrow, the tragedy, the longing which remains unfulfilled, I
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want to invite us into an attentiveness, into a presence.
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What if we were a people who in all the comparative gift buying
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and the weird family dynamics and the social obligations and
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you know, the budget crunches and all of that, the acts and
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activities. What if we were people who are
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characterized by a presence and attentiveness, a willingness to
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just be in tune with what God was doing around us and what was
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happening in the people in front of us?
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What would it take for you to get there?
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I imagine some of us would need to slow down.
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We'd need to pause. We need to move a a a little bit
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more cautiously to to even make space in our schedules to be
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willing to be interrupted. But friends, if we did this, if
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we didn't just notice the star, if we if we followed it this
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Christmas, what magic might we uncover?
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An experience, not just an old story that happened long ago,
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but a vibrant fresh experience of the in breaking Kingdom, of
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God, of the God who is with us, who is present here and now in
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our lives and our families, in our neighborhoods, in, in the
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school, in the city. What if we had eyes to see?
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I want to invite you to this end, to a really simple practice
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this morning. Some of you are familiar with a
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breath prayer. A breath prayer is just a prayer
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that you do while breathing. Pretty simple.
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It tends to be very simple because you need to do it while
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breathing something you can repeat.
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So even right now in this moment, I'm going to invite us
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into into this just super quick spiritual practice.
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And I also by way of Christmas gifts, I want to give it to you
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as a gift to take with you this Christmas to continue to
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practice in those moments when like the anxiety is there or the
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frustration or the the comparison, like, is my gift as
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good as my my brothers is my, you know, like, did I bring the
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right casserole to the thing? Like what if I say no to that,
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that invitation that I got? As you wrestle with the dynamics
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and the busyness of the season, I want to invite you into the
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simple prayer. It goes like this.
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As we inhale, we just remember, Christ, you are with me.
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Breathe in and say it under your breath.
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Christ, you are with me, and as we exhale we say together, give
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me eyes to see. Let's do that a few more times.
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Christ, you are with me, exhale, give me eyes to see.
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Inhale. Christ, you are with me.
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Exhale, give me eyes to see.