Sermon
Rewired by Love | Rewired by Imitation
Publisher transcript
Transcript
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It's great to be with you today. It's great to see each of you.
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If we haven't met, my name is Josh.
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I have the joy of serving as pastor here at the Garden, and I
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am guys. I'm psyched both to be together
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today and also to get to have the conversation that we're
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having as we wrap up this series, Rewired by love.
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This morning we're going to be in Mark chapter 3 looking at
Mark 3 chapter mention
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Jesus model of discipleship throughout this series over the
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last. Now this will be our 6th week.
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We've been really considering this question like how do we how
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do we really change not just in terms of what we know, but in
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terms of our reflexes, how we respond under stress, under
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pressure in relationships. And over the course of the last
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few weeks we've been looking at in the first few weeks of the
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series, we considered some of the problem.
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Despite what we say, we believe so often times our our defaults
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are actually formed by our families, firmed by our
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experiences. And then we we get into a
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relationship with Jesus and want to become like him and, and
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learn this new way. And how do we actually do that?
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And this is such a an area of passion for me, an area I think
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that's so important for every one of us who wants to be a
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follower of Jesus. And this morning I'm excited as
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we close out the spirit this series to talk about one of the
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most important things that we contribute to the change
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process, and that is imitation. Before we dive into scripture
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this morning and and look at Jesus model of discipleship, I
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want to play a little game together.
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Is everybody down for that? I know sometimes we sometimes we
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are are not always used to using our bodies and our voices in
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church, but this is going to be a time for that.
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This is going to be an opportunity for you to
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participate. So in just a moment, I'm going
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to ask you a question, OK? And I want to see how quickly
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you are able to answer this question.
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OK? It's going to be a simple
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question. I promise you know the answer.
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So as soon as you hear the question, I want you to shout it
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out. OK.
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All right, before we do that, I just because it's not it's not
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always used to comfortable speaking in church.
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So let's warm up our voices. And we're going to do that by
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saying the word silk SIL K5 times.
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OK, you ready? Say it together with me.
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Silk, Silk, silk, silk, silk. What do cows drink?
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All right, OK, let's play another game.
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All right, let's play another game.
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Yeah, but it makes my point so well.
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All right, all right, in this game, here's here's what I want
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to do. I wanted to take you, take your,
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take your right hand and point at me.
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You know, just not feels very intimidating.
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OK, take your right hand and point at me and take your left
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hand and give me a thumbs up. OK, Right hand, you're pointing
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left hand, thumbs up. OK, And now when I say switch, I
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want you to switch your hands, OK?
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All right. So your left hand is going to
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point and your right hand is going to be thumbs up.
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OK, you ready 123? Switch, switch, switch, switch,
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switch, switch, switch as fast as you can.
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Switch, switch, switch, switch, switch, switch.
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I I know you guys know how to do this, right?
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I'm enjoying it so much. Yeah.
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All right. All right.
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What do you notice? This is interactive.
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OK. What do you notice about these
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two simple little games that we just played?
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Difficult. OK What What about them felt
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difficult? Joe, I imagine that you know
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what cows actually drink most most often, I would assume.
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And have you ever done this motion before?
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Have you ever done this motion before?
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Yeah. OK.
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Yep. Same.
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But it it felt hard, right? Yeah.
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What else did we notice? I really think about it.
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You have to really think about it.
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Yeah. OK.
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OK. It became difficult because you
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had to use, like all of your conscious attention to do that.
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Here, do. Let's do.
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Let's do one more thing. This is going to be easier.
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I promise. OK.
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So instead, same same thing with your hands, but at the same
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time, I want you to go 22 points, 2 thumbs up.
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All right, All right, let's go back and forth.
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Point thumbs up. Point thumbs up.
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Point thumbs up. What do you notice?
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It's a lot easier, isn't it? Why is that?
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It's consistent. Yeah, it doesn't.
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It doesn't ask your brain to do something that it's not used to
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doing. Here's here's here's my point.
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In these simple games, the the point is not to embarrass you or
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how you showed up is exactly how you're supposed to show up.
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How how we naturally show up. And my point is this, what we
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have practiced is natural. It's easy.
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What we have not practiced is difficult.
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It's laborious. The things that we have trained
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in, whether it's mental concepts in our head, whether it's
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physical movements, if we practice something, it becomes
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relatively easy. But if we haven't, it takes a
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lot of mental effort, especially if it's going against something
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that feels intuitive or like a default for us.
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You know what I'm saying? All right, so I want to pivot
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and look at what we see here in Mark chapter 3 about Jesus and
Mark 3 chapter mention
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Jesus model of discipleship. We read this text here.
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Jesus has already been with his disciples for some time when we
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get to Mark chapter 3. But at this moment he he gathers
Mark 3 chapter mention
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them and he he brings them together.
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He calls out the 12 who will of course go on to be the
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impostles. And we read here in in Mark
Mark 3 chapter mention
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chapter 3 and verse 14 that he appointed these 12 that they
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might be with him and that he might send them, that they might
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be with him and that he might send them.
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In Luke chapter 6 and verse 40, we see that the student, when he
Luke 6 chapter mention
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is fully trained, becomes like the teacher.
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The point very simply that I want to communicate to you this
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morning is that in order to become like Jesus, we need to be
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with Jesus and we need to practice imitation.
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We need to practice imitation. Of course, many of you are
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familiar with the way in which we learn by imitation.
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Maybe you've seen a tool called the leadership square in a
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corporate setting or somewhere else.
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It's, it's really simple. It's I do and you watch, then I
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do and you help, Then you do and I watch and then or I help and
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then you do and I watch, right. There's a transference that
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happens as we observe someone else do something and then as we
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get in the game and begin to practice that same thing and
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receive support and coaching from them.
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There's nothing inspired about this framework, but I think it's
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interesting that some of what we find is is is working best out
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in the world is exactly what Jesus both taught and modeled
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when he chose his own disciples. We see in Mark here that that
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Jesus calls these disciples and he says, hey, before I'm going
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to send you out, before I'm going to ask you to do a bunch
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of stuff, I want you to come and be with me.
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And I can. I can't breakdown every piece of
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how this plays out across the gospel of Mark, but I'd
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encourage you to go read it. What we see is Jesus is leading
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and doing ministry. He's showing up in the way of
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the Kingdom. He's teaching, and the disciples
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are right there by his side. They're looking, they're
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watching, they're observing. When Jesus moves towards
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outcasts and oppressors, typically these are people that
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we would have kept our distance from.
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They say, huh, that's interesting.
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Jesus is showing up differently. His relationship is different in
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chapter 2. Jesus relates to the Sabbath
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differently in chapter 2. He shows up confidently and full
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of faith. When life stresses everyone out,
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when they're in a panic in the boat, the storm is raging around
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them. Jesus is calm and confident in
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the Father's authority when he confronts spiritual powers,
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demons that that have everybody else running.
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Jesus, again confident in the Father's authority, is able to
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press in and relate to them when he experiences rejection and
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threats from the crowds and the religious leaders.
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The disciples are there observing and watching how he
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responds, how he relates as they watch him deal with and cope
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with the demands of ministry. They watch over and over this
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pattern, how he steps back, how he steps away to be in the of
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the Father and connect with God. And then in Mark 6 we read after
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all of this observation is they watch him practice.
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Jesus says, hey, your turn and he sends them out two by two.
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He says, hey, the stuff that you've been watching me do, just
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like I've done it. Now it's your turn.
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Now you go do the same thing. This is what we see in Jesus
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pattern of discipleship. It's how he apprentices his
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followers throughout the gospels.
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But I have to think, to be honest with you, when I think
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about my own journey, like how I was discipled and even for for
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most of us, like if I were to come up to you after the
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gathering today, and I would say, Ian, would you be would you
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like to be discipled? Right?
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I mean, what what comes up in your mind in that moment?
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Like, what do you imagine or make up that that could entail?
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Probably we all have a little bit of a different picture.
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But I think for many of us, we would say, well, you know,
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probably, I don't know. I guess we're going to meet up
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and study the Bible together, right?
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Perhaps we'll go through a workbook.
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Maybe there'll be some memorization or reflection.
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We're going to talk about ideas. Maybe, maybe we'll get really
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nerdy and I'll learn some like systematic theology and some
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Greek verbs and things like that.
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Like these are the models for discipleship that I think that
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many of us have inherited. And look, I'm not saying that
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that is bad. I think it's a part of our
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journey of following Jesus today, an important part.
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I've done a lot of that in my life, but it differs from what
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Jesus actually did with his followers in an important
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element. There is way less practice,
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right? There's way less actually going
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out into your life, applying it. There's way less actual thick
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relationship where you're watching and observing how
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somebody else not just talks about their life, but actually
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relates to it across every dimension.
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Jesus says the student who is fully trained will be like their
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teacher in Luke chapter 6 and verse 40, fully trained, like
Luke 6 chapter mention
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their teacher, not fully informed, not fully inspired,
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not fully, not not fully aware, but actually fully trained to
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have have the kind of relationships, the kind of
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postures, the kinds of defaults that their teacher has.
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The word that Jesus used for this kind of discipleship is is
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must they taste? We usually translate it as
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disciple or student, both of which are perfectly fine
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translations, but actually a more accurate like way of
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conjuring this idea based on what was practice at the time
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might be apprentice or resident. And we're familiar with this
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kind of training in certain contexts.
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Like we know if you study medicine, at some point you
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become a a medical resident and you follow another doctor around
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and you learn how they interact with patients.
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Of course, there's there's textbook learning as well.
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But then you get in the lab and you watch and you imitate and,
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and you ask questions and you do same things if you're a a
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bricklayer or a pipe fitter. But when it comes to our
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spiritual lives, I think so often we rely on this formula
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that we've been talking about throughout this series that kind
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of assumes that if I just add more information and more
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willpower into the formula, then I get more transformation.
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And yet this is so different from what Jesus did with his own
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disciples. I mean, after all, there were
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others, many rabbis at the time who actually just gathered their
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students around and they parsed Torah and analyzed the verbs,
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right? And they focused on on going
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deeper and being more specific and wrestling with this passage
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and that passage. Again, not bad, but also not
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what Jesus focused on. And look, I know for many of us,
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the question comes up immediately.
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It certainly does for me of like, all right, well, that's
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cool, Josh. Like, you know, if Jesus was
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here and he said follow me, right, become my disciple, I
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would say yes, but he's not in the room, right?
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Like I have a job, I have a family like I have, I have snow
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to shovel. Like how what does this actually
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look like for you and for me, right?
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After all, I don't live in the 1st century and I don't have the
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opportunity to just walk around and eat with this guy and sleep
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with him and and look well, what we actually see in Scripture is
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that this wasn't just a 1st century thing.
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Paul in first Corinthians tells the church at Corinth in First
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Corinthians 11 in verse 1, he says follow my example as I
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follow Christ. Paul is saying, hey, this the
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same pattern here of imitation, of apprenticeship, of, of paying
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attention, of following, of watching, of looking, of
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imitating, of practicing. I'm doing that with Jesus and
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you can do it with me. I think this is so beautiful
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that that God has not asked us to find our way in the spiritual
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life by ourselves like our devotional life, our our time
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with God is essential. We can still hear from Jesus,
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relate to Jesus, be empowered by Jesus, be guided by Jesus in our
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own lives. But I'll tell you what, very
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often there's also a piece that in my life, I can tell you, man,
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God speaks to me a lot in my relationships as I, as I walk
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with and journey with other believers, other disciples,
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other people who are out in front of me there.
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There's this thing that I knew about like conflict, or there's
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this thing that I knew about prayer.
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And in my head, it was already up here, right?
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I had the information. But then it took observing
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somebody do it right, beginning to learn from them, beginning to
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walk from them, when it really began to sink in, down to a
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heart level, down to an embodied level, down to the level of real
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change. I remember in my early 20s, I
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had just finished my first graduate degree, and I was kind
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of trying to make my way in the world for a bit.
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I still had more studies on my mind, but in the season I was
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just trying to pay down some debt, earn some money.
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So I was working a normal job and, and I had in my backpack,
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if you will, a huge amount of gusto and passion and longing, a
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huge amount of belief to see the world changed through the power
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of the gospel and through the love of Jesus.
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Like I, I felt like I had learned some things.
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I had all these ideas. I had all these concepts and I,
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I wanted to see those translated in a way that made a difference
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for my neighbors. There's a problem though, I
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didn't know how to be a normal person.
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I didn't know how to. I was 1/3 culture kid.
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Some of you are like Josh. You still don't need know how to
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be a normal person. Arguably true, but I remember
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stepping into a a a friend group and connecting with Matt.
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Matt was just a couple of years older than me.
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Honestly, he seemed kind of socially awkward in some ways as
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well, but I respected not only that intellectually he didn't
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just know about the Bible, but he had a way of showing up in
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his relationships that I had really hadn't really seen much
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of before. Like he was just really
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intentional with people. He made space for people, he
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listened well, he was curious, he was generous, he was funny
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often times and like self deprecatory ways and didn't take
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himself too seriously. And he also deeply and
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passionately loved Jesus. And and I saw very clearly
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something that was happening in Matt's life that was not
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happening in mine. Like I, I could have a
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conversation about faith with somebody who didn't share faith,
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but people were not coming to me looking for guidance or answers.
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But but everybody was coming to Matt because Matt cared, and he
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and he actually showed up with people in the way of love.
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And I learned so much in that season of my life about how to
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have healthy relationships, how to love people well, how to
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start spiritual conversations, how to integrate my life with my
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faith, not just in academic or theoretical ways, but in
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practical ways. Much of it wasn't novel to me
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conceptually, but I experienced Jesus through math as he modeled
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it, as he demonstrated what it looked like to follow Jesus and
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friends. I can tell you that over and
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over and over again in my life when I look at the areas, not
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only were I like know some stuff, but where I am different,
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where I am more like Jesus, where my reflexes look like
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love, I can tell you there are relationships behind it in
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almost every case. Studying scripture with Neil.
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The caring for people who were in crisis and whose lives were
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falling apart without anxiety or or the need to fix it with
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Darrell. Like praying with Peter Cha,
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practicing hospitality and opening up a home with with
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Rhonda. Navigating conflict and intense
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conversations in a way that pointed people to truth without
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being defensive with Matt, starting finances with Mako,
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asking great questions and being caring and curious with Laura.
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Like I can go on and on and on, friends.
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These were ideas that the Spirit had very often revealed to me,
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convicted me of. And I believe that the Spirit
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gave me power than to implement what I was seeing.
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But also it was modelled. I was apprenticed as I came
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under and came alongside sometimes peers, sometimes
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mentors who said this is what it means to walk out this life of
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the Kingdom in relationships. Let me show you, let me guide
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you. Because of that, I followed
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Jesus so much better in in weeks two and three of this series.
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We talked about how a lot of our our defaults and and reflexes
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actually get formed. We talked about survival
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strategies and internal working models and a lot of nerdy stuff
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around like basically answering the question of like when you
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get pushed, what comes out? Like when, when something, when,
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when, when the rubber hits the road in your life, how do you
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show up? I did my best to explain how
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some of that as, as I understand it, both using the lens of, of
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scripture as well as neuroscience and attachment
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theory, like what we actually see.
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And I don't know about you, but I remember when I first learned
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about those things, I was like, oh crap, this is scary.
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Because like, I, I see that this is true.
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Like I have enough awareness to notice that how I show up isn't
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always what I intend or want or say I believe, right?
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Sometimes I'm just like really afraid of, of anger.
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And so I'm super avoidant in conflict, right?
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Sometimes I'm showing up in these ways that like I realize
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are not good, but I don't know what to do with this is like,
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this is the default for me. And I have some good news for
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you this morning. And that is, first of all, God
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is real. The power of the Spirit is real.
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Change is possible. And also the, the, the latest in
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science confirms what we know to be true as Christians already.
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It gives language and kind of explanation around some of the
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mechanisms. Like 100 years ago, people
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thought that the brain was relatively static in adulthood,
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right? They thought the amount of
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neurons that you have are what you have.
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The level of intelligence that you have is what you have.
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Things are kind of fixed. Well, they've been a lot of
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updates and, and discoveries and imaging and, and what we've
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learned is that the brain is actually quite plastic, right?
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Things can actually be rewired and, and we know this
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intuitively. I'm not telling you anything
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that you don't know at an intuitive level, but like you
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can get better at at doing this if you practice right.
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It doesn't take very long. And and before long, see, I'm
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still messing it up. I need to practice more if I
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want to become good at that. I don't really care about that.
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But I do care about how I respond under stress in my life.
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I do care about when I'm overwhelmed, whether I go to
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prayer. And the good news is, is when we
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actually put things to practice, when we actually begin to
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develop new patterns and watch others and have some fresh
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experiences relationally, that that the brain can actually form
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new neurons, new connections, new synapses began to be
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created. And it's not just that there are
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new possibilities or pathways. And we talked in week 1 about
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the difference between knowing that and knowing how.
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Like there's lots of stuff that we know at an intellectual
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level, like where we live, but then there's things that we know
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how, like driving a car. Well, you know this because you
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can learn a new skill now, you can learn to drive a car or
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things like that. But what actually happens in the
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brain, what we see in imaging is that there, there are these,
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these white brain cells, these long fibers that become
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myelinated through repetition. And, and it's kind of like an
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electrical, electrical wire that has this cord around it.
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And, and, and the more, the more there is, the faster the signal
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goes, the more reflexive the new pattern becomes.
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Like we can become different at the, the level of our actual
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brain chemistry, the way we're sometimes our, our reactions,
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our defaults began to show up in a way that wasn't previously
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true. I don't know about you, but this
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is encouraging to me. It, it means that even if you're
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showing up and you're like, my trauma has got me like my, my
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past has got me. I've got these relationships,
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I've been harmed, I've been damaged, I've been messed up in
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some way. The gospel is real and Jesus
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produces trains and change in miraculous and profound ways
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that I don't know. That maps entirely onto brain
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chemistry. I'm not trying to draw 1 to 1
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here between these things. But also neuroscience says,
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like, you can actually rewire things with practice.
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And look, maybe you're asking this morning a question that is
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an area of fascination to me. Like, how do these things to go
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together? Like I believe in that the power
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of the Holy Spirit to change us, to produce fruits in US.
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And also here's all this information about brain
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chemistry and wiring and all of these things like what, what's
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the relationship? And I'll be the first to tell
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you, I don't entirely know. I'm not sure I believe this is
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true. And I also suspect that this
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stuff is true as well. What I would say is that from
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from the very beginning of our faith that we see a posture and
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invitation over and over, which basically says trust God.
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And also there are parts that you are responsible for, right?
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Ignatius of Loyola says pray as if everything depends on you,
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act as if everything depends on God.
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Paul says work out your own salvation with fear and
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trembling, for it is God who works in you, right?
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Like, I don't know exactly how these parts work together.
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I'm not a neuroscientist, I'm not an expert on this.
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What I will say is that God absolutely does a part that we
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cannot by way of the Spirit. A lot of the training is
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actually going to him. A lot of the training we need to
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do is rewiring to to move to him, to receive from him instead
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of coping with things in our own ways.
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But also, there is a part that is your responsibility.
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God will not do it for you, at least in most instances.
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I've seen God cure people from addiction just like that
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miraculously. But I've seen many, many more
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instances. There's a lot of work involved.
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There's a lot of awareness involved.
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There's a lot of repatterning involved.
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And friends, I think this is important for us because I, I
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wonder if, if too often we're actually not taking
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responsibility for our spiritual lives in the same way that we
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take responsibility for our fitness or our relationships or
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our finances. Like we intuitively get, if I
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don't, if I don't do anything in these other areas of my life,
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that things will be in shambles, right.
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Like at a certain point, you're a kid, somebody else mostly
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takes care of these things, mostly sets up your life for
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you. And but as we emerge into
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adults, like we're like, OK, I'm, I got to figure this out.
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I got to build a meal plan. I got to build a workout
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schedule. I got to, I got to figure out
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how to budget. I got to figure out how to
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navigate these things. What I'm saying to you this
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morning is that we have to be every bit as accountable, as
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responsible for our own spiritual development.
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It doesn't just happen to you. Like I, I love this space.
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I think it's important. I think it's powerful.
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I'm really glad that you're here this morning and maybe this
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morning, like the main thing, or maybe even it feels like the
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only thing that you can manage in your spiritual life is just
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like, I made it to church on Sunday.
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Praise God. I'm so glad you're here.
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Seriously, It's wonderful this this space.
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I believe critique creates a lot of good fruit.
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But there's a problem too. And if I'm being honest, it's a
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problem that I don't entirely as a pastor know how to solve.
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I spent a lot of time thinking about this, wrestling with this.
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And the problem is this, that as good as what happens here on
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Sunday is, if you don't translate that into practice and
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imitation in community, you're not going to learn to love like
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Jesus. You're actually just not going
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to to become like Jesus. And I think some of us have been
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sold a lie that that that tells us that we're saved by grace.
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That's not a lie. That's true, absolutely.
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But then that means that there's no, there's no part for us.
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Like we said, yes, we're going to heaven, the end.
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And, and I absolutely believe that that's how adoption
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happens. That's how we get into the
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family. We don't have to earn it.
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We don't have to to work our way into it or habit stack or like
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God, it's just so gracious. He just says you belong.
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That's what we talked about in week 4.
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But also the point of the Christian life is not to get to
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heaven. The point of the Christian life
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is for you to become like Jesus. And in order to do that, you
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need to just like the disciples did.
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You need to be with Jesus, not just for 90 minutes on a Sunday
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like you. You need to learn how to be with
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Jesus and, and it's not just a solo journey.
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You have to figure out who are the people in your life who are
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out ahead of you in the faith that you can imitate.
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Just like Paul tells the Corinthians, imitate me as I
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imitate Jesus. Who are you imitating?
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Because I guarantee you that the people that you look up to, the
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people that you admire, the people that you are in thickest
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relationship with, you are becoming more like them.
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Are those habits, Are those relationships forming in you who
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you want to be? If not, then pay attention.
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Look at that. We've got to change something,
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friends, to take responsibility for our own discipleship, not
-
the part that God does. God is going to do His part with
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grace. You can count on Him for that.
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God is not the problem in the issue of our lack of
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transformation. The problem is us, and very
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often I think we're stopping at the level of new insight.
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We got a cool idea, it's shiny. You walk away from here this
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morning, you're like, oh, I understand something about
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neuroscience and about how discipleship works.
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Great. That's not the point.
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The point is that it has to translate into how we live if
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we're going to experience the change that God has for us.