Sermon

5th March 2023 - Communion Service - Dave Food - Leave the ashes behind

An Inspiring Word from RCF, Egham, Runnymede,

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  1. Him to prepare this word that we're about to hear and will look forward for

  2. you are attached through Dave in Jesus' name. Amen Isiah chapter sixty one,

  3. and I'll read the first three verses for the moment. We'll read more later,

  4. but let's start with Isaiah sixty one, Verses one to three. The

  5. spirit of the Lord of God is upon me, because the Lord has anointed

  6. me to preach good news to the poor. He has sent me to heal

  7. the broken hearted, to proclaim the liberty to the captives, and the opening

  8. of the prison to those who abound, To proclaim the acceptable year of the

  9. Lord, and the day of the vengeance of our God. To comfort all

  10. who mourn, to console those who mourn in Zion, to give them beauty

  11. for ashes, the oil of joy for mourning, the garment of praise for

  12. the spirit of heaviness, that they may be called trees of bright, the

  13. planting of the Lord, that he may be glorified. Now you might have

  14. thought that's very presumptuous of you to read that about yourself. So I'm going

  15. to read it again with a bit of poetic license, because you could have

  16. read it as well, and because I believe this is true. The spirit

  17. of the Lord God is upon you, because the Lord has anointed you to

  18. preach good tidings to the poor. He has sent you to heal the broken

  19. hearted, to proclaim the liberty to the captives, and the opening of the

  20. prison for those who abound, To proclaim the acceptable year of the Lord,

  21. and the day of the vengeance of our God. To comfort all whom all,

  22. to console those who mourn in Zion, to give them beauty for ashes,

  23. the oil of joy for mourning, the government of praise, for the

  24. spirit of heaviness, that you may be called trees of righteousness, the planting

  25. of the Lord, that he may be glorified. So the spirit of the

  26. Lord to be upon us. I promise and anticipation. I noticed somebody typed

  27. in the chat box, I'm coming with expectancy this morning. I don't know

  28. what you how you came to church this morning. You know, sometimes I

  29. think if church was full, is that a problem? It would be nice

  30. if it was full, but then there'd be no room to invite anybody.

  31. And so we have a bit of a mindset. Well, I won't invite

  32. anybody because they may not have a seat. I remember talking to a Chinese

  33. Christian friend of mine who said, when they met in church, well,

  34. when they met as church, they met in a house, he said.

  35. And they met in a house, and they sat in all the chairs,

  36. and they sat on the floor, and then they squatted in the hall.

  37. And then when the whole of the downstairs was full, they put a little

  38. microphone downstairs, and they put some speakers upstairs, and people went and sat

  39. in the bedroom. He said, sometimes there'd be one hundred people in the

  40. house, just having imagined having one hundred people in your house to gather around

  41. the word. You know, it's very, very very interesting how different cultures

  42. move in different ways. Dear friend of mine, is the being to be

  43. with the Lord. He went to preach in Romania, and he said the

  44. church they preached in the windows were broken and it was cold, so there

  45. was cold air blowing through, and so people came with coats. No one

  46. complained about whether it was hot or cold. They came ready, and there

  47. wasn't a toilet in the building. The toilet was at the other end of

  48. the street. And here's the interesting thing. People went to the toilet before

  49. they came, so they didn't have to go, you know, So there

  50. was an expectation. I want to be in the room. I want to

  51. be there because God is going to move, because the spirit the Sovereign Lord

  52. is upon you. What purpose does God have to anoint us. He anoints

  53. us to preach good tidings. We should have something good to say every day.

  54. It doesn't always have to be are you a Christian? And are you

  55. saved? But just a good story, a good story of how I feel

  56. good this morning. Some of us will leap out of bed in the morning.

  57. Proverbs talks about this. People will leap out of the bed in the

  58. morning. And sometimes it'll be a bit of a pain to the people who

  59. aren't mourning people. But you'll have good news. Why are you feeling good

  60. this morning? Because the spirit of the Sovereign Lord is upon me. And

  61. if you don't feel good in the morning, ask for the spirit to fall

  62. upon you. Why has He anointed us to heal the broken hearted? We

  63. live in a broken world. There are plenty of people around it. Plenty

  64. of times I hear people talking about how difficult, how challenging the day has

  65. been, how something has been lost. To proclaim liberty to the captives.

  66. And please do not just think this is about prison bars. There are many

  67. people who are captive to habits, to mindsets, to relational You know that

  68. there are people who are relationally stuck. Proclaim liberty to the captives. What

  69. does proclaiming it says? Speak it out, declare it. If if somebody

  70. starts sharing with you about how they feel stuck, why not start declaring freedom

  71. over that stuck place? Why not speak it forth? And the opening for

  72. the prisoner to those who are bound. So those who are bound, maybe

  73. spiritually the opening of the prison, speak forth life, proclaim it's the Lord's

  74. here. And then for those who are struggling. And this is where I

  75. I this particular the beginning of verse three, to console those who mourn in

  76. Zion, to give them beauty. For ashes, ashes the end of something.

  77. When the fire has gone. I mean, if the fire is still

  78. alight, there are still embers, there are still the form of wood and

  79. coal in the fire. But once the fire has died completely. And here's

  80. the crazy thing. Most of us would not remember this, but there would

  81. be people, possibly in the room, possibly who are listening, who would

  82. remember coming down in the morning and blowing on the embers of the night before

  83. to start the fire again for the day. So it wasn't like you were

  84. starting a new fire. The fire was continuous. It just to die down

  85. and was going. And then you take the ash tray out and get rid

  86. of the ash, and then you put more wood on the fire and you

  87. blow on the embers from last night they were in the middle of that ash,

  88. and then the flame would burst again. But you know, if you

  89. cannot get any flame, if it's just ash remaining, there's nothing left.

  90. You've got to start again. So ash speaks of an end of something.

  91. It speaks of something that's finished. And actually people use ashes for morning.

  92. I'll show you some pictures in a moment of some people I knew who used

  93. ash for mourning. But to give them beauty for ashes, the oil of

  94. joy for mourning, the garment of praise instead of the spirit of heaviness,

  95. that they shall be trees of righteousness, the planting of the Lord. In

  96. Genesis chapter three, verse nineteen, it says this, by the sweat of

  97. your face, you shall eat bread till you return to the ground, For

  98. out of this you were taken from the dust, and to dust you shall

  99. return God's a creative God. The Old Testament talks about how creative God can

  100. be, and we read in Genesis how He took the dust and created man.

  101. And yea God's to creative God. So even in the times when we

  102. can't do it ourselves, God is able to do immeasurably more than we ask

  103. or imagine. In Job two eight, he took for himself a potsird from

  104. which to scrape from himself. Whilst in the midst of the ashes, Job

  105. was mourning. Dobe was sad, wanted to get rid of the ash and

  106. the impact of the ash itself. Daniel in Daniel ninety three. Then I

  107. set my face towards the Lord God to make my request by prayer and with

  108. supplications, with fasting, sackcloth, sackcloth and ashes, mourning a time of

  109. saying, oh, yeah, Jeremiah's good at this lamentations. He is a

  110. great place to go when you want to have a winge at God, I

  111. say, God, why is it like this? Sometimes when we're mourning a

  112. loss, and I lost does not necessarily only need to be people. Sometimes

  113. our dreams are stolen, Sometimes our roles are stolen, Sometimes our jobs are

  114. stolen. I sense the enemy at the moment really wants to attack Christians in

  115. our identity, who we are, what's to come? And whisper in our

  116. own and say, see, you're not really that good? What's to come?

  117. And challenge who we are? And the enemy just wants to come at

  118. the very cusp for who we are. And first things we don't need to

  119. know is God created us in his image. So please, when you look

  120. in the mirror and you don't like the water or the spot or the whatever

  121. it is, the wrinkle, Yeah, did you know there are algorithms now

  122. you can press a button and you can be on zoom and you can lose

  123. all your wrinkles. Did you know that's an option available. If anybody wants

  124. to know how to do it, I'll happily share with you afterwards. So

  125. if anybody just feels they don't quite look right, so we've got algorithms that

  126. can change us. But you know, actually the most beautiful thing about you

  127. and me is our insides, not our outsides. So what we think is

  128. what we feel. It's who we are. God created us to have fellowship

  129. with us. The Sunday School are looking at was God lonely God? God.

  130. Well, God wanted fellowship with us. He wants fellowship with us,

  131. He wants time with you and me. Let's go back to Isaiah sixty one.

  132. Oops, so let's go back to Isaiah sixty one. From the amplified,

  133. it says this, to grant consolation and joy to those who mourn in

  134. Zion, To give them an ornament, a garland, a diadem of beauty

  135. instead of ashes, the oil of joy instead of mourning, the garment express

  136. of praise instead of heavy, burdened and foot failing spirit. That they shall

  137. be called oaths of righteousness, lofty, strong, and magnificent, distinguished for

  138. uprightness, justice, and right standing with God, the planting of the Lord,

  139. that he may be glorified. Here's an example of mourning. His lady

  140. is a lady from Papua Guinea, and her husband was a chief. And

  141. the way they decided how long they mourned for was they put necklaces on,

  142. and they put mud made from ashes. Afterwards, they would make mud from

  143. ashes, they put it on their face, and they would mourn for as

  144. long as they were wearing necklaces and as long as there was still ash on

  145. their face. But they did not wash. So it wasn't like you could.

  146. You know, sometimes you have a you have a stamp on your hand

  147. when you go in the prep place, so they put a stamp on your

  148. hand and then the following day you can wash it off. They didn't.

  149. They just literally allowed the ash to fall off their bodies and when that time

  150. was over. Sometimes, sometimes for fairly senior people, they would be wearing

  151. necklaces for one hundred days. Here's an example of a gentleman who's in the

  152. midst of the morning. He's already mourned for a number of days, but

  153. you can see the ashes started to go. And I want to speak to

  154. this particular issue. I want to speak not putting ash on your face,

  155. but I want to speak to this particular issue of loss. I don't want

  156. to focus on people. I want to focus on the losses that we've had,

  157. the mornings that we've had, the trouble that we've had. You may

  158. have been made redundant point in your life. You had a job and suddenly

  159. the job is no more. That's what redundancy means. That literally, what

  160. it means that the job is no more, it's stopped. And some people

  161. find identity and work. When you meet someone at a party and you shake

  162. hands and you're just talking to them. Typically the kind of questions people ask,

  163. are I'm Davey or John? You know? What do you do?

  164. Where are you from? Those are the typical questions we always ask one another.

  165. Isn't it Have you ever tried going a different way and saying so,

  166. tell me what makes you tick? What gets you up in the morning.

  167. I've tried it a few times, and I get silence to start with,

  168. because people are surprised by the question because we're so used to going hi,

  169. my name's who you know? And then we describe who we are by what

  170. we do. And I know it's a large part of our week if we're

  171. working, but do you know what the moment if that's if that's who you

  172. are, then when you lose it, suddenly it's like we feel like we're

  173. in an empty shell. I think I've been maybe done it three times in

  174. my life, so I can speak from a place of place of experience.

  175. But you know, when it happens, you start by thinking what did I

  176. do wrong? Could I have done better? Did I upset somebody? Did

  177. I overstep the mark? And we start by mourning the loss of who we

  178. are. It's one kind of thing that we can lose. Sometimes we break

  179. up in relationships, We fall out with people. Sometimes covenant relationship can be

  180. broken. Do you know what if, even if the other party had all

  181. the wrongdoing, we kind of start to blame. What did I do wrong?

  182. Could I have done any better? And we start to mourn. We

  183. mourn the not just the loss of that person, but the loss of that

  184. relationship and shit and our part to play in that. And you can see

  185. it on people's faces. Sometimes they've had a difficult week or difficult day and

  186. you can see their faces low there, their their lips are down the morning.

  187. Sometimes our dreams can be stolen. Sometimes we sense our prophetic words a

  188. challenge. We had a prophetic gathering last weekend. We had claim with us.

  189. Prophetic words were released. One of the first things that will happen is

  190. there will come a time of testing when the enemy wants to dissuade us that

  191. God didn't speak to us, and suddenly we're kind of in the place of

  192. doubt, going, I wonder if he did say that. I wonder if

  193. I'm really saved. Have you ever asked that question? Yeah, it happens

  194. from time to time when we need to get our eyes focused back on the

  195. source. We need to throw off the elements of more, and we need

  196. to press into who we are in Christ. So let me dive back into

  197. one Corinthian Zi eleven. But to sorry Isiah sixty one. Reading on now,

  198. I want to read the whole of Isiah sixty one, starting at verse

  199. one. The Spirit of the Sovereign Lord. Now, I really would love

  200. you to receive this now because I want to go on from what we leave

  201. behind to what God is for us as he promises to be upon us by

  202. his spirit. The Spirit of the Sovereign Lord is upon you, because the

  203. Lord has anointed you to proclaim good news to the poor. He has sent

  204. you to bind up the broken hearted, to proclaim freedom for the captives,

  205. and to release from darkness for the prisoners. To proclaim the year of the

  206. Lord's favor and the day of the vengeance of our God to come for all

  207. who mourn, and to provide for those who grieve in Zion, to bestow

  208. on them a crown of beauty instead of ashes, the oil of joy instead

  209. of mourning, and a garment of praise instead of a spirit of despair,

  210. they will be called oaks of righteousness, a planting of the Lord for the

  211. display of his splendor. They will rebuild the ancient ruins and restore the places

  212. long devastated. They will renew the ruined cities that have been devastated for generations.

  213. Strangers will shepherd your flocks. Foreigners will work your fields and your vignyards.

  214. And you will be called priests of the Lord, and you will be

  215. named ministers of our God. You will feed on the wealth of nations,

  216. and in their riches you will boast. Instead of your shame, you will

  217. receive a double portion. And instead of disgrace, you will rejoice in your

  218. inheritance. And so you will inherit a double portion in your land. And

  219. everlasting joy will be yours for the Lord. For either Lord love justice,

  220. I hate robbery and wrongdoing. In my faithfulness, I will reward my people

  221. and make an everlasting covenant with them. Their descendants will be known amongst the

  222. nations, and their offspring amongst the peoples. All who will see them will

  223. acknowledge that they are a people the Lord has blessed. I delight greatly in

  224. the Lord, my soul rejoices in my God, for he has closed me

  225. with garments of salvation and arrayed me in a robe of righteousness. As a

  226. bridegroom adorns his head like a priest, and as a bride adorns herself with

  227. her jewels. For as the soil that makes the sprout come up, and

  228. the garden causes sea to grow, so the Sovereign Lord will make righteousness and

  229. praise spring up before all nations. Such a promise. The spirit of the

  230. Sovereign Lord is upon us too, and we've understood that. And the purpose

  231. is that God would be manifest through you and me. And so what I'd

  232. like to do is to pray. We're going to come around communion after the

  233. Word this morning, but I want to pray. I want to linger in

  234. some words here and I am going to ask you to respond, at least

  235. in your heart, those online, those in the room, those listening later.

  236. But I want to start with self image. I want to start with

  237. that place. And I want to start with that place because I just sense

  238. there are some I had a picture as I was preparing for this, and

  239. I had a picture of somebody looking at themselves in a mirror. But the

  240. mirror had been shattered, and so the picture wasn't perfect. There were two

  241. noses and you know, three ears. Just because of the way the mirror

  242. now works, I just sense that for one or two people this was true

  243. for you, and I want to pray for you right now, because I

  244. said, we've got to focus on Okay, the problem is not us.

  245. The problem is the mirror. What are we looking at and we see ourselves

  246. reflected in others? We see ourselves reflected and what people say about us say

  247. to us. And I want to encourage If that's you, I want to

  248. encourage you to go back to the Father and what the Father sees in you.

  249. Not what others say about you, not what you see in yourself,

  250. but what does the Father say about you. Allow his words to wash over

  251. you, Allow his words to speak to your inner being, Allow his words

  252. to fill you. And so, Father, God, when we get an

  253. imperfect view of ourselves, Father, we lift our eyes up to you.

  254. We look to you and we say, Oh God, refresh me, renew

  255. me, help me to get a right mind over my relationship with you and

  256. how you see me. For you and I have been created for a purpose.

  257. You and I have a calling upon our lives. You and I have

  258. something that we need to do, and we need to do it for His

  259. glory. And the phoenix that rises out of the ashes, the embers that

  260. glow again, as there seemed like the fire had died. And yet the

  261. breath of the Holy Spirit breathe on those embers again, and the fire comes

  262. again, and this time it comes more strongly, and this time it comes

  263. more brightly. Warmth a rises, relationship is restored. People are drawn in

  264. by the story. Father, help us, help me, help those who

  265. are praying this prayer with me, to get our eyes off words that have

  266. been spoken about us in the past, words that we keep speaking to ourselves

  267. and even repeating to ourselves so much so that we believe them. Further on

  268. a break that repetitive, that repetitive speaking of phrases, particularly hearing as I'm

  269. praying somebody who's just says you're you're not any good at that, don't bother

  270. try and again. If that's you, I just believe that God's breaking that

  271. that that that phrase upon your life to speak freshly into your situation and circumstance.

  272. You were created for a purpose, You were created with meaning, you

  273. are not a mistake. Even sense as I'm saying this that that was a

  274. phrase that run in your head because your parents hadn't planned you. It's very,

  275. very interesting when you listen to couples who have maybe an unexpected child later

  276. in life. Some people talk about the joyous surprise. Other people say the

  277. unexpected problem. Do you know what, We're not a mistake in God's plan,

  278. in God's purpose. He created us in his image for his purposes.

  279. And so Father, I speak your life, your truth into hearts and lives

  280. right now, let me move on. Let me move on, and now

  281. want to pray for those who have had a dream stolen. You've been building

  282. towards a dream. There's something that you've been building towards for years, maybe

  283. even decades. You always wanted to be this kind of things. Sometimes children

  284. are asked, what do you want to be when you grow up? They

  285. say fire and a policeman, a doctor for some of them. For some

  286. of us, this has been true. You're building all the way through to

  287. that, and you feel like you come to a crossroads and you need to

  288. turn right to continue in your career, and the road is taking you left.

  289. The path is taking you left. Everything that's happening is taking you left.

  290. I would just ask whether it's the Lord leading, Just ask the Father,

  291. is this you, Lord, because he has ways and means of reconnecting

  292. pathways and journeys that are way beyond our understanding. And maybe he's avoid he's

  293. leading you a different way to avoid you going down a cold he sack and

  294. then he gets stuck somewhere. And so Father, I want to pray for

  295. those whose dreams have been stolen, for those whose dreams are on the knife

  296. edge, for those whose dreams seem to be fair into the distance. Father,

  297. I pray, if it's you, rekindle the moguard, and Lord,

  298. if leading a different way, Lord, show and speak and release your purpose

  299. of guard into those lives and situations, that the morning might be passed,

  300. that a new day might dawn, that new energy, purpose and direction would

  301. come. We pray in your mighty name, Oh Man. And my final

  302. area of prayer is broken relationships. I had a phrase ringing in my head

  303. as I was praying in the middle of the week about what I was going

  304. to share this Sunday. Oh, there's no point, I had this,

  305. this phrase, There's no point in me even trying, there's no point in

  306. me even picking up the phone sending an email. When Jesus came to the

  307. disciples as they were fishing by the sea, they fished all night, and

  308. you know, these are expert guys, they know what they're doing, and

  309. he said to them, cast your that's one more time over the side.

  310. Now. To be honest, I'm not a fisherman. But sometimes I think

  311. about that story and I think I'd have probably turned to Jesus and said,

  312. really, you're not a fisherman. Why would you know we've been fishing all

  313. night. Did you not realize? And so I just sense it's really good

  314. to open our ears to what God's saying to us, and through us,

  315. I'm saying, Lord, speak Lord. We've been laboring, we've been toiling,

  316. we've been connecting, speaking, building relationship, and it's all gone pair

  317. shaped. Father. If there's a place where I played the part in that,

  318. forgive me. Father helped me to find a place where I can say

  319. sorry to those that I might have hurt with the words that I said.

  320. But where there's nothing that you feel you can do, lay it before the

  321. Lord. You will be surprised by what happens. Lay out the relationship,

  322. lay out the thing that you morning, lay out the fact that you are

  323. still wearing ashes. Lay it out before the Lord and say, Lord,

  324. I've had enough. Lord, I want to connect again. Lord, this

  325. matters to me. Help me to find a way. And please just be

  326. aware as I'm praying, this is I'm talking us through this prayer. Sometimes

  327. when you pray with the answer to our own prayers, God asks us to

  328. do something. God changes our hearts, God changes our minds. That's what

  329. repentance is. Is are turning from so as we repent of wrongdoing and repent

  330. of saying something. Sometimes God challenges us and actually we're part of building the

  331. bridge again. I don't know how it's going to work out for you,

  332. but I want to pray. Lord, would you build new bridges? Would

  333. you open new conversations? Father? Would you renew relationship both with you?

  334. Father? God, even sense to somebody who might be listening later, who's

  335. turned their back on God and said I've had enough, And God to whispering

  336. in your ear today. Some come home, some come back, Come and

  337. sit at my feet. Let's have a conversation. Let's talk daughter, your

  338. specialty you're precious. Come and sit. I want to listen. I want

  339. to hear what's on your heart. Tell me about it and so far the

  340. God I want to declare over all those who are listening to this in the

  341. room, later online, The spirit of the Lord is upon you. Throw

  342. off the ashes of morning, have joy again in Jesus name. Amen,