Sermon

30th April 2023 Celebration Service - Peter Butt - Rivers flow

An Inspiring Word from RCF, Egham, Runnymede,

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  1. Or week right. So it's really good to be here and to renew fellowship

  2. with Dave and Julia and with the church as well. See friends who are

  3. watching online today. The subject is brokenness but Restored, and I'm going to

  4. speak about that subject to some degree and share with you the journey that I'm

  5. on. In fact, I've written a book called Our Journey, which is

  6. the story of the last fifty years of ministry that my wife and I have

  7. been involved in, and it's about the way God has led us, the

  8. way God has spoken about how the prophetic world has become real in our lives.

  9. And there's two two major things that we've been involved in. One was

  10. a youth camp work and set Dave a copy of the book, and I

  11. was quite surprised to get a response back to say that he went to our

  12. youth cambs. It was a few years ago, but the youth camps that

  13. we ran where thousands of young people were touched by God in the most incredible

  14. way. And the story of that youth camp work is in the book.

  15. And the other story that's in there is the story of our School of Ministry,

  16. which is teaching and training in the nations of the world, and that's

  17. how I ended up in India, and can you believe it, I visited

  18. the cities where our friends come from, both hydrobad and Bangalore. I've taught

  19. in both of those Indian cities as well as many others. And the story

  20. of how God used that work is here in the book. You can get

  21. it on Amazon, and Dave has a few copies for those of you from

  22. the church here who would like to take hold of a copy. But my

  23. journey still continues. I'm in my mid seventies, but I'm on a journey

  24. right now. And the journey I'm on is a journey to see a move

  25. of the Holy Spirit. We're talking about brokenness. We're living in a broken

  26. world, a chaotic broken world. It's like whatever next, you know.

  27. This weekend, we've just been watching the pictures of this dreadful situation in the

  28. Sedan where civil war has broken out again and they've had to evacuate all these

  29. folks who who were frightened in the middle of this warfare. We're constantly seeing

  30. pictures of the latest place where there is dreadful famine. We're constantly bombarded with

  31. pictures from Ukraine of the dreadful atrocities that are taking place there, and then

  32. we hear the stories from within our own country of brokenness, of sickness.

  33. I just got news just yesterday. I have a really good friend of mine

  34. whose wife has been diagnosed with terminal cancer. And you go, Oh,

  35. God, we cry out to you, We need to see you working and

  36. moving in our land. And I am fascinating that. In January this year,

  37. there was another awful atrocity when the earthquake in Turkey took place in that

  38. city. You remember the pictures of that and the awfulness, the hopelessness and

  39. helplessness of people broken left with nothing standing on the streets, not even clean

  40. water available to drink, nowhere asleep. They'd lost everything, and you look

  41. at the hopelessness and the chaos that's in our world. And that was on

  42. a Monday. And on the Wednesday of that week, we started to get

  43. reports of a move of the Holy Spirit, a different kind of earthquake taking

  44. place in Aspury, and I found that contrast remarkable. There was this brokenness

  45. and just this chaos, and then there's another kind of earthquake when God breaks

  46. into a university, a Bible college in America, in Aspbury Methodist Memorial Bible

  47. College, a few students, at the end of a service, after the

  48. benediction has been spoken, begin to wait upon God and begin to call on

  49. God, feeling constrained to remain in the chapel after the meeting's finished. And

  50. this couple of dozen students sudden experience and out pouring of the Holy Spirit.

  51. God comes among them, and they begin to worship, and they begin to

  52. weep, and God begins to work in their lives. And then crowds begin

  53. to come. That the word gets around, and before long the main auditorium

  54. that I think seats six or seven hundred was absolutely full, and then the

  55. two subsidiary halls are filled with people seeking God, meeting God. And there's

  56. a different kind of earthquake, the kind that we read about in Acts two.

  57. That as people come together and pray and cry out to God, people's

  58. lives are being touched, people are being restored, Anxiety is being dealt with,

  59. people are being set free from all kinds of stuff. People are giving

  60. their lives afresh to God and surrendering, and twenty four hours a day worship

  61. is going on. Thousands of people start to gather the police are so concerned

  62. about it that half a mile out of the town they put up a sign

  63. that says Revival full haa because there was no more room in the small town.

  64. And you see that the hope for our world is not just more money.

  65. The hope is not just better services. The hope is not anywhere but

  66. in God. It's certainly not in politics or business or any other area.

  67. It's only in a move of the Holy Spirit. And there's a passion in

  68. my heart. My journey now is pursuing a move of the Holy Spirit.

  69. For the last year, my wife and I have been seriously praying and believing

  70. God for a move of the Holy Spirit, looking at the state of the

  71. world, the state of the church, even effects of COVID and the anxiety

  72. and mental health issues that people are suffering from, and there's a cry in

  73. our hearts for a move of the Holy Spirit. And then I visited a

  74. church in East London. And when I visited this church in East London,

  75. they were dealing with some issues concerning this whole business of sexuality and whatever,

  76. and it was causing real chaos and difficulties, and there were people taking sides

  77. and confusion, and I came away burdened by that, and that week I

  78. was kind of in conflict. There's one side of me saying we need to

  79. pray and seek God for a move with the spirit. But there was another

  80. side on the other side was saying, we need to stand up and speak

  81. out. We need to give some biblical foundations to this whole situation. And

  82. I was in this conflict. In fact, I lost sleep over it.

  83. I was really quite concerned. And on the Friday of that week, I

  84. went to visit an old guy. He's ninety two. He's been in ministry

  85. for more than fifty years, and he's just coming to the end of his

  86. life. He's quite feeble now and I always pray with him, and I

  87. visited him, prayed with him, and then he said, I've got a

  88. vision. He said I could see. I said, I see you on

  89. a yacht, quite a large yacht. And he said, you're standing on

  90. the deck and you're there all alone. And he said there are two things

  91. happening. One, he said, is that there's no one on the rudder,

  92. and the other is that there's no one at the sale, and the

  93. sale needs attention, and the rudder needs attention, and you're like and the

  94. boat is rocking, and you don't know what to do. And he says,

  95. and the Lord says to you, you give attention to the sale.

  96. If you give attention to the sale, the rudder will come back into line.

  97. And I felt that was such a powerful word to me that what I

  98. needed to do is actually what we need is a move of the Holy Spirit.

  99. Nothing less than do. We can't bring conviction, we can't change people's

  100. hearts and minds, we can't make people repent. It's a work of the

  101. Holy Spirit. Jesus said in John sixteen. When the Holy Spirit is come,

  102. he will convince men and women of sin, of sin because they do

  103. not believe on me. Not a list of wrong deeds, but of the

  104. sin of rejecting the wonderful truth about Jesus. And that's a work of the

  105. Holy Spirit. So we've been consumed with praying for a move of the Holy

  106. Spirit, and in our church at the turn of the year, we had

  107. forty days of prayer and fasting and the focus of it was around a prophetic

  108. word that we've been given. And I think we've got a PowerPoint and whatever,

  109. and here's the prophetic word that we received it was an invitation. This

  110. was a church in Edinburgh who'd been praying for our church and this is what

  111. they felt. God said that an invitation is being extended to us to receive

  112. fresh water. The highlands of Scotland are full of riverbeds, many flowing with

  113. clean and fresh water. Father is asking, are we standing in the right

  114. river beds for the river to flow? We need to go and stand in

  115. new riverbeds to receive his fresh water. She's in the highlands. Some of

  116. the mountains are clawed by crevices waiting for water to run. I don't know

  117. if you've ever seen that, but there are places where when water has come

  118. and there's been kind of a waterfall, and then there's no more water coming,

  119. they dry up and there's just these kind of lines down the mountain where

  120. the river used to run, and they're dry, like dry riverbeds. In

  121. fact, in India, I've seen that on a number of occasions, driving

  122. out from Mumbai up into the mountains, and I went up there several times

  123. in the summertime, and all down the mountain sides are these like these crevices,

  124. like these dry river beds, and they look sandy in color, and

  125. water used to run down them. And then we drove up there in the

  126. monsoon season and it was extraordinary. There was water cascading down these down the

  127. gullies. And I'm sure you guys have seen the same thing. When the

  128. river runs, then these dry riverbeds begin to flow with water. And the

  129. invitation is to stand and call on God in these dry river beds. I

  130. believe that we in the church in the UK have experienced a season of barrenness

  131. and difficulty. But God is calling us to come and stand in the river

  132. bed and invite his water to come. There's an invitation to be honest,

  133. to go stand allowing him to flow in us, allowing God to heal us.

  134. As we allow healing to come, we open ourselves to becoming more vulnerable

  135. and open to His Holy Spirit. He says this is related to the temple

  136. and the water flowing out to the east. From Ezekiel forty seven. If

  137. you know Ezekiel forty seven, there's this wonderful picture of of a threshold of

  138. a doorway, and the door is there, and under the door water starts

  139. to flow, and it gets stronger and stronger as it goes further and further,

  140. and then the river comes to a place where it's so big that there's

  141. enough water to swim in. And then it says, the water goes to

  142. the places that are barren, where stagnant water, where poison water, where

  143. water that is contaminated is and wherever this river goes and touches this contamination,

  144. it is healed. And it says, and wherever the river flowed, life

  145. came. And it's a picture of the coming of the Holy Spirit. And

  146. I believe that God is wanting to do that for us, that God wants

  147. to flow again. That we should be expecting and believing and crying out to

  148. God for the flow of His great Holy Spirit. Now, just for a

  149. minute, I want to show you a picture of a of a river.

  150. Okay, here it comes. Look a river. Now, what defines a

  151. River's Why is a river a river? And why don't we call it a

  152. sea or a lake or a pond. What's the definition of a river?

  153. Well, a river has a bed and banks, all right, and it

  154. starts somewhere and goes somewhere. The river has purpose. It's not just a

  155. meaningless bit of water. It actually starts somewhere and goes somewhere. It has

  156. a beginning and a purpose, a place to go, and it needs a

  157. bank and beds. And the bank and beds of the river of God is

  158. the Church. And God has instituted and initiated a church as a carrier of

  159. the water of his Holy Spirit. Because the other thing about a river is

  160. you can have bed and banks, but if you ain't got no water,

  161. you ain't got a river. Ha. You need this bit of Essex there

  162. is. That's where I come from. Yeah, you need water for a

  163. river. And the cry of my heart is that God will come to our

  164. bed and banks. We got meetings and pa and we've got leaders, and

  165. we've got conferences and we've got great music and we've got all this stuff.

  166. But it doesn't make a river. Ha. We need the Holy Spirit.

  167. We need God to come. We need God to come and touch us.

  168. If there's no water, there's no river. And I got this picture in

  169. my mind and I think it's it's on here. Yeah. So the elements

  170. of things saying, see a river without yeah, next one, a river

  171. without without bed and banks becomes a marsh. You know. That's why the

  172. church is so important that the foundations that are in there. The foundations of

  173. gathering together, of prayer and fellowship and worship and and outreach and UH and

  174. communion or are so important for us because they're the bed and the banks that

  175. enable the river to flow. Without it, it becomes stagnant uh and barren

  176. and and and I feel like the picture I've got is of of standing in

  177. a dry river bed with my arms out. There's a picture on the thing

  178. there. I don't know if it's the next one or not. Okay,

  179. we'll come to it. You got, Yeah, this is the picture I

  180. have of standing. It's like I'm standing in a dry riverbed welcoming the river

  181. of God, calling on God for the Holy Spirit to come in power.

  182. Because water and the Holy Spirit in the scriptures is so very very clear.

  183. I've got some scriptures here that to indicate that Isaiah forty one, verse seventeen

  184. to twenty, the poor and needy search for water, but there is none.

  185. Their tongues are parts with thirst. But either Lord will answer them.

  186. Either God of Israel will not forsake them. I will make rivers flow on

  187. barren heights and springs within the valleys. I will turn the desert into pools

  188. of water. And the parts ground into springs. I've put in the deserted

  189. of the acacia, the myrtle and the olive. I've set junipers in the

  190. wasteland, fur and the zippers together. God is there waiting, It says,

  191. when the poor and needy seek water, when we come to the point

  192. of recognizing your need, and we stand like that picture there in the in

  193. the in the river, the drive river bed, crying out for water,

  194. God says that he back to verse seventeen. Please yeah, God says,

  195. I the Lord will answer them. I the God of Israel, will not

  196. forsake them. I'm depending on that promise. I'm standing in the river bed

  197. waiting with my arms wide open for the water. And I'm saying, God,

  198. you said that when poor and needy people seek you, you will come

  199. with your river. You will come with the answer. You know I love

  200. Isaiah forty four, verse three to five. Again another scripture well known.

  201. I will pour water on the Thursday land streams, on the dry ground.

  202. I will pour out my spirit on your offspring and my blessing on your descendants.

  203. We can expect God to come by his spirit the parallel of water of

  204. rivers and the holy Spirit, and of course Jesus himself in John seven thirty

  205. seven to thirty nine, he stands up and he said, if anyone is

  206. thirsty, let him come to me and drink. Ha anyone who is thirsty,

  207. come to me and drink. And then he goes on to say that

  208. that is to do with the spirit, whoever believes in me. As the

  209. scripture has said, rivers of living water will flow from within them. Then

  210. the next verse, by this the spirit whom those who believed in him were

  211. later to receive. The spirit had not been given, Pentecost hadn't come.

  212. But Jesus was prophesying of the day when thirsty people would drink and rivers of

  213. living water would flow from within them. And so the scripture, all those

  214. three scriptures are very powerful, very clear about us experiencing and knowing the touch

  215. of the Holy Spirit and God coming and working and moving powerfully in our lives.

  216. You know, we really do need to recognize how much we need a

  217. fresh move of the Holy Spirit. I say, I'm on this journey and

  218. God keeps reminding me or prompting me or opening up something new and fresh to

  219. me that keep me on this journey of expectation and anticipation that He is coming.

  220. I love the fact you've removed some tables because there's a sense of faith

  221. and expectation that God is going to move and God sends people from the other

  222. side of the world to stand with you. A prophesy to you that that's

  223. the beginning of God sending you people who are going to stand with you and

  224. be part of what He's going to do. And the sense of anticipation.

  225. You know, all the stories we hear are from other places. It's happened,

  226. you know, because this thing that happened in Asbury in America broke out

  227. in Australia as well. What it's like, they're the ends of the world.

  228. You know. What about us here in England. Well, what I

  229. want to say to you is I hear stories of expectation. I hear some

  230. stories of a new sense of God's presence coming. I say, here's stories

  231. of people living and expecting and crying out to God and expecting a visitation.

  232. You know, I was. I was speaking in East ham Over in East

  233. London there at a church on a Sunday, and I was praying on the

  234. Tuesday. We had a really good time. God came Holy Spirit did some

  235. stuff which I'm always delighted about, and I was just just praying and thanking

  236. God, and I felt God just speak to me and drop into my heart

  237. a book I'd read many years ago and that I should read it again and

  238. remember on the Sunday i'd preached in east Ham and I was reminded of this

  239. book called Pentecostal Pioneers, and it was the story of significant anointed men and

  240. women of God who had moved in the power of the Holy Spirit. And

  241. so I got this book out and I read it. The first person it

  242. talked about was Smith Wigglesworth, and that was really exciting reading all these amazing

  243. stories of this rough Yorkshire and this rough Yorkshire Bradford Plummer who moved in the

  244. power of the Holy Spirit right into his eighties and saw the most extraordinary miracles.

  245. And I was excited by some of the stories, but it was the

  246. second person I read about that impacted me. The second person I read about

  247. was Stephen Jeffries, rough old, uneducated Welsh speaking coal miner who met Jesus

  248. and got transformed and anointed by the Holy Spirit. And in the early twenties

  249. one hundred years ago. This was the thing that grabbed me one hundred years

  250. ago, began to move across this nation in the power of the Holy Spirit.

  251. I preached on the Sunday in east Ham. It's just around the corner

  252. from Ilford, just down the road from a place called Barking, and I

  253. read about Stephen Jefferies and how that in the nineteen twenties Stephen Jefferies had gone

  254. to Barking. He was a Welsh guy. He was quite rough and ready.

  255. He used to break into the Welsh language while he was preaching because it

  256. was his first language. And the East end of London was pretty rough,

  257. real rough, working class, tough guys, you know, dockers and you

  258. know. And he was told that he would never make it. No one

  259. ever made it amongst the East London guys, the Cottons as they were called,

  260. you know, that they were rough and tough and he wouldn't be successful.

  261. And so they took the baths in Barking that seated something like seven or

  262. eight hundred people, and the first night there was ten or a dozen or

  263. something like that came and everybody was saying, I told you, but he

  264. prayed for a sick person and they were totally and instantly healed. And then

  265. the word got around and the crowd started coming. A young girl of eight

  266. who was born without any eyeballs, she just had sockets, and he prayed

  267. for her and eyes appeared, beautiful blue eyes appeared in her head. I

  268. mean, we're talking megastuff. Cancers were healed, people were throwing away their

  269. crutches and getting out within that wheelchairs. They're the old fashioned bar chairs in

  270. those days. And extraordinary things happened, and a church of eight hundred people

  271. formed within six weeks. Ha And I read that, and I began to

  272. weep, and I saw that it was exactly one hundred years ago that that

  273. had happened, and I'd been just up the Rown. In fact, I

  274. regularly visit Barking as well. And I began to weep because this was so

  275. real to me, because this is not Africa or America or Australia. This

  276. is places I know, places I visit, places I've been, and all

  277. around London they had these crusades and it was a very much a working class

  278. thing. The religious people of the day had nothing to do with it.

  279. The denominational stuff they you know, they couldn't cope with it at all.

  280. But God did the most phenomenal work by the power of his Holy Spirit.

  281. Absolutely extraordinary miracles took place, Churches were formed, and there was a move

  282. of the Holy Spirit all around London and up into the north of England.

  283. I've worked with a man in Worthamstowe for four years called Norman Young, and

  284. he'd been saved in one of those meetings in bishop Auckland. He was saved

  285. because his mother was in a wheelchair. She've been in it for ten or

  286. fifteen years, and she was instantly totally healed and came to the Lord.

  287. And her five sons all gave their lives to Jesus, and four of them

  288. ended up as leaders of churches and served God faithfully. I mean extraordinary stories,

  289. all in the twenties, one hundred years ago, not in Africa or

  290. whatever, but in our streets, in our town, and stirred up to

  291. dare to believe that God can do it again. He won't do it the

  292. same, it won't work the same, it won't be amongst the same group

  293. of people. But God will come to us again as we try out to

  294. hear. And then I'm not a big I shouldn't say that when we're when

  295. we're online and you know, we're looking again people watching us on Facebook and

  296. whatever. But I saw a thing on Facebook that I thought, oh,

  297. that interests me in It was it was Wind. Was the title. Well,

  298. I know a lot about wind. The older I get, the more

  299. I learn about wind. But it wasn't the wind that I'm talking about now,

  300. and and that didn't attract me. But what attracted me was that it

  301. was by John Kilpatrick. John Kilpatrick was or is an American pastor of an

  302. Assemblies of God church, and he was the leader of the work in Pensacola

  303. that took place in the late nineties, and they saw half a million people

  304. come to Christ. They saw it extraordinary out pouring of the Holy Spirit.

  305. And I thought, I'm going to take notice of this, and so I

  306. watched this video and I recommend it to everybody here. It's called Wind.

  307. John Kilpatrick put that in YouTube and it will come up. It's about seven

  308. minutes long. Absolutely extraordinary. And he had a dream and in the dream

  309. he found himself on the streets of London. That really grabbed my attention.

  310. And he found himself on the streets of London, and laying on a bed

  311. on the pavement was a church leader, one of our network leaders, a

  312. really significant, well known individual, who was desperately sick and ill, laying

  313. on the bed. And he went over to them and he prayed for them.

  314. And as he prayed for them, he felt the Lord tell him to

  315. pray for the removal, for the lifting of the spirit of infirmity. And

  316. so he broke the hold of this spirit of infirmity. And he said,

  317. it was like this black cloud just lifted off of this guy, and within

  318. minutes he was up walking totally healed. And he said, people who were

  319. on the streets all around this black thing just went pop and lifted off people

  320. all over the place. And he said, and then he said, I

  321. just saw it increasing, and this spirit of infirmity was lifting off of people.

  322. And he said, and then he said, there was this wind that

  323. started to come. And he describes how the wind comes, and the wind

  324. is a move of the Holy Spirit, another picture of the Holy Spirit,

  325. just like water winds, another picture of the Holy Spirit coming. And in

  326. the streets of London, people began to glory by God. They began to

  327. be set free from this black cloud. Of infirmity and began to worship God

  328. to people came out of hospitals, still in their gowns with their stuff attached,

  329. praising God because they'd been healed, and said there was an incredible outbreak

  330. of healing and miracles. He said, the Lond the electric was off and

  331. the London I began to move, moved not by any electric power, but

  332. by the power of the Holy Spirit, and said, extraordinary things began to

  333. happen. He said, she saw this, He saw this increasing lifting of

  334. this cloud, and he described it. He said it came with covid.

  335. He said, a spirit of heaviness and depression. He said it was being

  336. lifted as God came and moved by His Holy Spirit. And I just was

  337. so excited. Began to cry. Again. I'm not a crier, you

  338. know, I'm part of the upstiff upper upper lip brigade. You know,

  339. real men don't cry stuff. But I've been crying a lot recently, crying

  340. out to God for a move of the Holy Spirit and just just touch my

  341. spirit. I So then he woke up and he said he really believes that

  342. God is going to come. Why did God give him London? Are you

  343. London included, Yeah, why not, God will come to our city in

  344. the dryness, in the dry river bed in which we feel we are at

  345. that We'll lift the hands out and we say, God, will you come,

  346. Will you cause your river to flow? Will you cause your life to

  347. come? God? We need you, God, We need you. So

  348. my message this morning is simply that that the answer to our brokenness, to

  349. the chaos, to the disorder that we see all all around us, is

  350. not more of this or more of that. It's a move of the Holy

  351. Spirit. The God will come. We can't do this. Only God can

  352. do it. You know. We need to be seeking His face and reaching

  353. out to him and allowing him to take hold of us. I'm encouraged by

  354. what I see people beginning to seek God, people beginning to recognize their near

  355. need of the Holy Spirit. And as together we seek the face of God,

  356. as we together open our lives to more of the Spirit, as together

  357. we take hold of the scriptures and the promises and open up our lives to

  358. Him. I believe God is going to come. God is going to come,

  359. and God is going to move, you know, and particularly where we're

  360. touching the world, You know that Ezekiel forty seven scripture is very powerful and

  361. it speaks of this are coming and broadening and deepening, and it says on

  362. there were waters to swim in, you know, And there's a lovely picture

  363. there, and I don't know, it kind of appeals to me. I

  364. enjoy swimming and you know, the thought of waters to swim in. Yeah,

  365. ye have a good time enjoying the water and whatever. But it's not

  366. about that, because as it goes on, it says, and the river

  367. goes on and it touches the stagnant, barren, contaminated waters. And the

  368. picture is of this move of the Holy Spirit coming, not for us to

  369. self indulgently enjoy a blessing, although we will aha there will be waters to

  370. swim in, but actually of the water flowing on to the broken world in

  371. which we live, to the broken lives, to the people who are in

  372. anxious mode, who have been devastated by the world in which we live,

  373. by COVID and by the cost of living rise, and by the struggles that

  374. they're going through and through broken relationships and messed up lives and failed parents and

  375. have failed system. And God, we cry out to you, We cry

  376. out to you, because nothing less than a move of your Holy Spirit will

  377. do. Yeah. Lord, will you come to us? Will you come

  378. afresh? We cry out to you. We stand in in the dry river

  379. bed. God, We've got it all in place. We're ready, we're

  380. waiting. We open our hearts to you today, and we say, Holy

  381. Spirit, will you come, Holy Spirit? Will you move? Holy Spirit?

  382. Will you do what you did before? The psalmist cries out God.

  383. He says, Oh God, summon your power, O Lord, show us

  384. your power as you did before. Come again, Lord in power and might

  385. and majesty. Lord. You won't do it the same you always do a

  386. new thing. And we're standing waiting, open, listening, ready. God,

  387. will you come by your spirit and move afresh and anew that we might

  388. experience your Holy Spirit afresh, so that this tired of chaotic, broken world

  389. might be touched again as you visit us in Jesus' name. Amen. Amen,

  390. Amen. So we're going to We're going to enjoy some worship. Let's

  391. open our hearts to God. Let's be open to the prophetic word. Let's

  392. be open to being stirred up. I believe this is a prophetic word.

  393. I believe the whole preaching I've done today is a prophetic encouragement for us to

  394. seek a fresh, new move of the Holy Spirit. We desperately need God

  395. to come. We long to see miracles, long to see some of these

  396. horrible cancers, broken tumors shriveling up, blind eyes opening, people whose lives

  397. are broken by mental illness to be totally completely restored and healed. As we,

  398. under the anointing of the Holy Spirit, go forward. Yeah, Amen,

  399. God bless you.