Sermon

22nd October 2023 - Teaching Services - Yasmin Chaffer - Resist Temptation

An Inspiring Word from RCF, Egham, Runnymede,

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  1. A word for us for today. Father, bless her and continue to bless

  2. her as she sows and receives from you, Lord God Father, Let our

  3. hearts be open, let our ears be ready, we might hear from heaven

  4. in Jesus' name. Amen. Good morning. So the title of this morning's

  5. message is resist temptation, and I'm going to start with a quote from a

  6. book by Charlie mckasy called The Boy, the Mole, the Fox, and

  7. the Horse. I got you a delicious cape, said the mole. Did

  8. you, yes? Where is it? I ate it? Said the mall.

  9. Oh, but I got you another? Did you where is that one?

  10. The same thing seems to have happened. Resist temptation. I'm not actually

  11. going to talk about resisting k today, but what is temptation? One dictionary

  12. definition says the desire to do something, especially something wrong or unwise. Let's

  13. look at the first recorded temptation in the Bible, that of Adam and Eve

  14. in the Garden of Eden. Whilst it's a well known story, there's always

  15. more that we can learn from it because it's God's word and there's life in

  16. his word. So Genesis chapter two, verses fifteen to eighteen, and then

  17. chapter three, verses one to seven. And I'm reading from the Holman's Christian

  18. Standard Bible for the most part today, So it's Genesis chapter two, starting

  19. verses fifteen to eighteen. And the Lord God commanded the man, you are

  20. free to eat from any tree of the garden, but you must not eat

  21. from the tree of the knowledge of good and evil, for on the day

  22. you eat from it, you will certainly die. The next verse is talk

  23. about the creation of Eve, which is not relevant today, so I'll jump

  24. to chapter three. And now the serpent was the most cunning of all the

  25. wild animals that the Lord God had made. He said to the woman,

  26. did God, really you can't eat from any tree in the garden. The

  27. woman said to the we may eat the fruit from the trees in the garden.

  28. But about the fruit of the tree in the middle of the garden,

  29. God said, you must not eat it or touch it, or you will

  30. die. No, you will not die, the serpent said to the woman.

  31. In fact, God knows that when you eat it, your eyes will

  32. be opened, and you will be like God, knowing good and evil.

  33. Then the woman saw that the tree was good for food and delightful to look

  34. at, and that it was desirable for obtaining wisdom. So she took some

  35. of its fruit and ate it. She also gave some to her husband,

  36. who was with her, and he ate it. And the eyes of both

  37. of them were opened, and they knew they were naked. So they sewed

  38. fig leaves together and made loincloths for themselves. Imagine for a minute what it

  39. was like to have literally of evil in the world we live in right now.

  40. That takes a lot of imagination, but this was Adam and Eve's reality.

  41. The meaning of the Hebrew word used here includes evil, affliction, grief,

  42. and misery. God never intended, for instance, because of Adam and

  43. Eve's mistake their sin, we do. But thankfully we have Jesus, who

  44. really is the answer to it all. As it says, for example in

  45. John sixteen, verse thirty three, you will have suffering in this worldorld.

  46. Be courageous. I have conquered the world. Genesis two, verse sixteen wounded

  47. the man. You are free to eat from any tree of the garden,

  48. but you muste be alledge of good and evil, for on the day that

  49. you eat from it, you will certainly die. This was a command,

  50. not a suggestion. It was clear and unambiguous, both in the instruction and

  51. the consequence of not doing it. Some people might say, why did God

  52. put the tree at the non evil there? Then he doesn't specifically tell us,

  53. But I would like to suggest that one reason anyway, is because God

  54. is love. A dictator does not give people a choice, but love does.

  55. It was the only choice that they had. You are free to eat

  56. from any tree of the garden, except one that suggests variety more than two

  57. or three. And freedom of choice is such a fundamental freedom, isn't it

  58. Verse seventeen. You must not eat from the tree of the knowledge of good

  59. and evil, for on the day you eat from it, you will certainly

  60. die. Whilst this meant that they would experience evil, they had no concept

  61. of it or any experience of death. There are times when God's instructions to

  62. us may feel like He's holding out on us, But how often are they

  63. to protect us or because he has something else in mind? At these times

  64. we need to trust God's character. He is love, even though we don't

  65. understand why God has acdaid he has, or we don't feel like obeying.

  66. This is such a small example. It does illustrate the point. I remember

  67. one time giving a birthday gift to a friend. It was nothing spectacular,

  68. but something that that I thought that she would like. Her face lit up

  69. and she said she'd actually wanted to buy it for herself, but the Lord

  70. had told her not to, and she didn't know why at the time,

  71. but she obeyed that. It's not that there was anything bad about it,

  72. but because God had something else in mind. Another question, then, is

  73. how much do we trust the one who gave the command. God knows the

  74. bigger picture, the whole picture. He knew what the knowledge of good and

  75. evil would do to us, to the world, and wanted to protect us

  76. from it, and he wanted Adam and Eve to trust him. And trust,

  77. in my opinion, is the most important gift that we can give,

  78. not only to each other, but also to God, and it's fundamental to

  79. any relationship. We have. Other commandments, now necessitated by the introduction of

  80. sinning to the world, the tank commandments, and Jesus said in Matthew twenty

  81. two, verses thirty seven to forty that the most important commands were to love

  82. the Lord your God with all your soul and with all your mind. This

  83. is the greatest and most important. The second is like it, love your

  84. neighbor as yourself. All the law and the prophets the writings of the prophets

  85. depend on these two commands. The model of press the Lord's prayer in Matthew

  86. six, verse twelve includes forgive others as we have been forgiven. This is

  87. loving others and yourself as well as God by honoring him. How much do

  88. we trust the one who gave the command? Do we trust our heavenly Father

  89. enough to obey, regardless of how it feel, how difficult it is,

  90. because we know that he loves us, and he knows us, and he

  91. knows the picture. He knows the cage that we create for ourselves if we

  92. refuse to forgive, and how it hardens our hearts. Forgive others as we

  93. have been forgiven, recognizing the wrong that we've done, and asking the Lord

  94. for forgiveness unnecessary steps to receiving his forgiveness by faith, because we know that

  95. He's faithful to forgive when we ask him. As it says in one John

  96. one, verse nine, it's so important to forgive ourselves te important as forgiving.

  97. I'd like trying to drive forward in life with your eyes in the rear

  98. view mirror. I'll quote again from The Boy, the Mole, the Fox

  99. and the Horse. Being kind to yourself is one of the greatest kindnesses.

  100. For kindness, but being kind to yourself can start. Now, that's part

  101. of love God, love others, love yourself, isn't it, And it

  102. doesn't have to be self centered. I'm currently reading a brilliant autobiography by a

  103. guy called Rahil Patel called Found by Love. He tells how he became a

  104. Hindu priest and gave it all up after about twenty years, and a bit

  105. later, how he became a Christian. Rahiel is not the name that his

  106. parents gave him, but one he decided to take on when he heard it

  107. and learned its various meanings. He said, among other things, that in

  108. the Hindi language, it means one who takes the beauty from the past into

  109. the future and leaves the bitterness behind. I just think that's so beautiful.

  110. One who takes the beauty from the past into the future and leaves the bitterness

  111. behind. Forgiveness brings the freedom to do that. I said, All that

  112. illustrate our need to trust God, who, as he did with Adam and

  113. Eve gives us commands like forgiveness in the Bible, his word to teach us

  114. how to live free, Genesis three and verse one. Now the serpent was

  115. the most cunning of all the wild animals that the Lord God had made.

  116. He said to the woman, did God really say you can't eat from any

  117. tree in the garden? The serpent was Satan, the devil. This is

  118. clear by what he said to Eve. At the end of the day,

  119. you know a tree by its fruit. He tempted her successfully to doubt God's

  120. word and sin by breaking the command, thereby fracturing the relationship that God had

  121. always meant people to have with him and creating a distance between them. Also,

  122. it's clear from other verses in the Bible. For example, Revelation twelve

  123. and verse nine, Satan is described as a serpent. The great dragon was

  124. hurled down that ancient serpent called the devil or Satan, who leads the whole

  125. world astray. He was hurled to the earth and his angels with him.

  126. Satan said to the woman, did God really say you can't eat from any

  127. tree in the garden. No, just the journey to temptation to do that

  128. which is wrong. The first step was doubt was sown into Eve's mind about

  129. what God had said. God didn't say that they couldn't eat from any tree

  130. in the garden, they would have starved. This really highlights the importance for

  131. us of knowing for ourselves what God has said in the Bible his word.

  132. Sometimes he speaks through other people or direct world that Holy Spirit that in a

  133. voice, or even for example, through peace about something. However he speaks,

  134. God will never contradict his written word, which is why it's so important

  135. for us to know it. So were not led astray, for example,

  136. by our own desires wishful thinking that is not of the Lord. So the

  137. first step on the journey to temptation for Eve was doubt being sown into her

  138. mind about what God had said. Genesis three, verse two. The woman

  139. said to the serpent, we may eat the fruit from the trees in the

  140. garden. But about the fruit of the tree in the middle of the garden,

  141. God said, you must not eat it or touch it, or you

  142. will die. Eve made some effort to resist. She started well, refuting

  143. the claim that they weren't allowed to eat from any tree in the garden,

  144. but then added something to what God had said about the fruit of the tree

  145. in the middle of the garden. He only said that they mustn't eat it.

  146. Eve added or touch it. May not feel that significant in this case,

  147. but we need to be wary of adding something to what God has said.

  148. Again, we need to know the word of God, or we may

  149. unwittingly add to it like Eve did. I'm guessing she didn't add or touch

  150. it deliberately, but whether it's inadvertent or deliberate, it's important that we don't

  151. add to it, because that's the path to partial truth. So the second

  152. step on the journey to temptation for Eve was adding to what God had said.

  153. Additional point is that Adam was there and said nothing. We'll go to

  154. verse six a bit later, but there it says she gave some fruit to

  155. her husband, who was with her, and he ate it, saying nothing.

  156. Taking a passive stance when we know better because it's easy or for whatever

  157. reason, can be just as wrong as actively being in doing what's wrongs.

  158. One Verse one says, blessed is the man who walks not in the cowl

  159. of the ungodly north, stands submissive and inactive as it says in one translation

  160. in the Path of Sinners, that's what Adam did when he could have supported

  161. Eve to do what was right. Ultimately, we all had to take responsibility

  162. for our own decisions and actions or in action, but timely support to make

  163. right decisions can be helpful, especially when you're under pressure. I remember years

  164. ago I wasn't under pressure in any way, but it was one Saturday morning,

  165. not long after nine o'clock, and we were walking down Staines High Street

  166. and we passed a cash miss machine and I saw fifty pounds was still in

  167. it. Clearly someone had gone to make a withdrawal and then forgotten to take

  168. the money and gone. I pointed it out to Simon and said, what

  169. shall we do now? I knew the rights answer it was obvious, but

  170. Simon stating it helped me to make the decision. I'm just being honest with

  171. you. We went into the bank handed in the money, knowing that because

  172. of the time and the amount, it'd be easy for them to trace whose

  173. it was. The bank clerk was astonished at our honesty. It's not always

  174. appropriate to tell people how Jesus died to pay the price for their sins and

  175. rose again so that we can be forgiven and really live as God intended with

  176. him now and then eternally with him in heaven. However, we can leave

  177. the fragrance of Christ in different ways, to use that term from two Corinthians,

  178. in this case, through honesty. The other side of that coin,

  179. if you're not on your own, is peer pressure, which can obviously be

  180. either positive or negative. For example, when I was a student in Italy,

  181. where I spent the third year of my degree, I hung out with

  182. an Italian crowd about my age. There were maybe five of us, and

  183. one night we went out to a cafe which was on a boat because I

  184. was in Genoa on the coast, and it was one of those places where

  185. you can play board games and it was really chilled. It was lovely and

  186. you paid at the point of leaving, so we got our drinks, we

  187. chatted, and when we were ready to go, one of the guys said

  188. let's just go, and they were all nodding and laughing. It would have

  189. been really easy to walk out of that place without paying for them. It

  190. was just a bit of fun. When I realized what they were saying,

  191. I said, that's stealing, I'm going to pay for my drink. When

  192. you're not speaking your own language, sometimes you'd just lose a bit of subtlety

  193. when you say things. I saw the looks that were exchanged, and they

  194. didn't need interpreting. But obviously if I was paying for my drink, it

  195. meant that they would have to pay for theirs. One of the girls in

  196. particular looked quite irritated, and things were a bit quiet initially, but everyone

  197. paid for their drinks and we left. Obviously there can be the temptation to

  198. fit in and go with the crowd. In that type of situation, you

  199. haven't got a big window of opportunity to make a stand. It's easier.

  200. It was easier for me because I wasn't what we're calling an integral part of

  201. that crowd. I hadn't been hanging out with them for that long. In

  202. fact, it was the mother of one of the guys who went to the

  203. church that I went to, who introduced me to her son, and he

  204. took me along, et cetera. But in my experience, the lesson meshed

  205. you are so to speak in a crowd, the lesson you've invested in relationships,

  206. the less bothered you are by their opinions in being different, unless you're

  207. desperate to fit in. So whether you're on your own or in a crowd

  208. can make a difference to how you respond to temptation, but both can have

  209. pros and cons depending on the situation. So the second step for Eve on

  210. her journey to temptation started well with quoting the word of God, but she

  211. then probably inadvertently added to it, and also Adam didn't help by not making

  212. a stand or supporting her to do the right thing. Genesis three, verse

  213. four, No, you will not die, the serpent said to the woman.

  214. In fact, God knows that when you eat it, your eyes will

  215. be opened, and you'll be like God, knowing good and evil. Satan's

  216. gone from sowing doubt to direct contradiction to God's word. I've said it already,

  217. but we really need to spend that time reading the word, listening to

  218. it however you take it in in order to know the truth, so we

  219. can recognize alie, what counterfeit when we hear it. I remember hearing one

  220. preacher say that the people who are experts in recognizing counterfeit money spend their time

  221. studying the real thing. Not forgeries, so that when they come across counterfeit

  222. money, they recognize it for what it is because they know the real thing

  223. that well, we need to be like that with the truth for all sorts

  224. of reasons, especially as sometimes the exact situations we're facing aren't literally in the

  225. Bible, but require us to apply the truth that we know to guide our

  226. thoughts and behavior. So Satan goes from direct contradiction to God's word by saying

  227. no, you will not die, to what I'd call partial truth verse five.

  228. In fact, God knows that when you eat it, your eyes will

  229. be opened and you'll be like God, knowing good and evil. Yes,

  230. that was true, but not the whole truth. God knew that spiritually speaking,

  231. this knowledge would be too great for us and would kill us. Satan

  232. missed out that part and dressed it up as something positive that God was trying

  233. to keep from eve temptations so often comes deceptively. If Satan had said eat

  234. the fruit, it will bring misery, hatred, anger, bloodshed, and

  235. death into the world and to your children forever after, and tried to describe

  236. it accurately for people who had no concept of these things. What do you

  237. think Eve's reaction would have been God is not as spoilspot. He loves us

  238. more completely than any of us has yet understood, and thankfully his love and

  239. his perfect wisdom are inseparable. Another aspect of this partial truth is that actually

  240. we are called and destined to be like God. Ephesians five is one to

  241. two says, be imitators of God as beloved children, and walk in love.

  242. Just as Christ also loved you and gave himself up for us, we

  243. are to act like he did. What was so fundamentally wrong with what the

  244. devil said is that it was an attempt to become like God independently of him.

  245. As Jesus says in John fifteen, verse four, live in me,

  246. and I will live in you. No branch can bear fruit of itself unless

  247. it's united to the vine. Neither can you bear fruit unless you live in

  248. me. I'd suggest the third step of Eve's journey to temptation was entertaining the

  249. denial of truth and partial truth. She didn't resist it by going back to

  250. what God had actually said Genesis three, verse six. Then the woman saw

  251. that the tree was good for food and delightful to look at, and that

  252. it was desirable for obtaining wisdom, so she took some of its fruit and

  253. ate it. She also gave some to her husband, who was with her,

  254. and he ate it. Notice, for Eve, the temptation was not

  255. what looked and sounded evil, but what looked and sounded good. We're not

  256. usually tempted by what looks and sounds destructive or plain wrong, but because our

  257. senses tell us it's good. Our human reasoning without God, Eve swallowed the

  258. lie that the knowledge of good and evil was wisdom. I like something,

  259. Joyce Smyer says about this. She's a Christian author and speaker. Wisdom is

  260. simply the proper use of knowledge. The Bible actually tells us that the reverential

  261. fear of the Lord is the beginning of wisdom. That's Proverbs nine and verse

  262. ten. If Eve had understood and applied this by respecting God's command, things

  263. would have turned out very differently. That's a lesson that we would do well

  264. to learn. So the fourth set to temptation for Eve was returning her focus

  265. to that which was forbidden. It's so much easier to resist what is wrong

  266. if we turn away from it, rather than keep looking at it and thinking

  267. about it. So this was Adam and Eve's journey of temptation that led to

  268. sin, equins of which, of course, was separation from God left.

  269. Our journey may not be exactly the same, but haven't asked similarities to be

  270. able to larate to theirs. The message is still the same. Resist.

  271. The very word itself gives you some idea of what's required. It takes effort.

  272. If you've ever used a resistance spanned at the gym, you'll know how

  273. much harder it makes it to do movements that are easy without it. The

  274. effort strengthens your muscles. Resist temptation. We don't have time to look at

  275. how Jesus did it in the desert, as recorded in Loot four, but

  276. a key point is that he kept saying what God said. He drew on

  277. scriptures and stayed focused on those. I'm going to end with Psalm forty and

  278. verse eight, and I'm reading from the NIVS. That's Psalm forty, verse

  279. eight. I desire to do your will, my God. Your law is

  280. within my heart. I desire to do your will, my God. Your

  281. law is within my heart. When our desire is to do God's will,

  282. and we've spent time in God's word, so it's within our hearts ready for

  283. us to draw on to guide our thoughts and words and behavior. Will be

  284. in a much stronger position to resist temptation. Thank you, M.