Sermon
18th February 2024 Infill Service
Publisher transcript
Transcript
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So it's okay, don't need my car, okay, okay. Thing is
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love costs and it is also the title of this morning's message. So February
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fourteenth was ash Wednesday this year as well, we know as Valentine's Day,
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which is celebrated in a number of different countries around the world. But I
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wonder how many of us know anything about its origins. There's a lot of
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myth around it. But briefly, from what I found online, it's It
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was originally Lupekalia, a pagan Roman festival which included a celebration of fertility and
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the onset of spring. On February the fourteenth there was a tribute to Juno
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Februarta. However, her name was max, the goddess of feverish love.
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The names of young girls were drawn at randon by young men, and the
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resultant couple would become partners at the feast and even for life. After the
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Roman Emperor Constantine made Christianity the main religion, the church tried to clamp down
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on pagan activities, and the fifth century pope decided to replace the focus of
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the festival to a bishop who was martyred two hundred years previously Valentine. There
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are different versions of the story of Valentine's imprisonment. Some say he was thrown
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into prison in Rome for agreeing to marry soldiers to their loved ones, even
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though it's for vision. At the time, the emperor believed that men who
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had no romantic attachments or families made for better soldiers in his armed forces.
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Prison the bishop and the Jala's daughter. The bishop were sequvot the following year.
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On the endive of his death, the condemned matt sent a letter tis
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a loved signed simply your vandalin so that idea of how Valentine's day came in
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business. But if we look up, love is not according to it or
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hype, but we can see why it costs. I may have our elements
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of what Dave looked at last week, but we do need to hear it
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more than once, don't we? And there's always more revelation to be gained
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when it comes to the Word of God. So let's turn to our main
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passage for today, One Corinthians thirteen verses four to eight. That's one Corinthians
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thirteen versus four to eight. I'm I mean from the NMIV love is patient.
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Love is kind. It does not envy, It does not boast.
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It is not proud. It does not dishonor others. It is not self
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seeking. It is not easily angered. It keeps no record of wrongs.
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Love does not delight in evil, but rejoices with the truth. It always
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protects, always trusts, always hopes, always perseveres. Love never fails.
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This is about our treatment of others, both in terms of our outward expression
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and our hearts, as well as obviously about how others treat us like anything
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else in God, that we might know that in ours, we might know
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it off by hearts, but it's a little use to us or others until
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we learn to live it, until it really takes root in our hearts.
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As it says in Luke six forty five in the CSB Luke six forty five,
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a good person produces good and out of the good sword up in his
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heart. Evil person produces evil out of the evil stored up in his heart.
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For his mouth speaks from the overflowing of his heart, and obviously planting
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God's word in our hearts, storing it up meditating on it is a process,
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a journey that starts with us receiving God's love for ourselves, as well
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as learning to say no to ourselves, to our human nature that is at
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odds with any hope. Spirits put ourselves first, but thankfully the Lord helps
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us. So let's look about One Corinthians thirteen. Versoseful, love is patient,
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love is kind. Love is the fruit of the spirit, according tent
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to two to twenty three. But we won't turn to it now. But
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the definition of love here in One Corinthians is, broadly speaking, is all
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fruit of the spirit, which is not surprising, seeing as the Holy Spirit
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is God and the fruit of the Spirit is developed over time with his He
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Well, love costs. Love is patient, and patience costs. At a
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personal level. It costs in terms of time and attitude management, and of
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course there may be other implications as well. When we experience other people being
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patient towards us, it can help us to be patient towards others. There's
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nothing like experience to fuel empathy. Love is kind and kindness costs. I
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know I've shared this before, but I think it was worth repeating. When
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I was in my early twenties, I spent time as a volunteer at Lee
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Abbey, adititing to Community North Devon, which has run as a holiday and
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conference center, and it's staffed primarily by volunteers but also more pastoral team.
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And I remember hearing you two guests talking negatively about Germans, and it really
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bothered me because I knew it was wrong. I realized they were older,
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they might have been affected by the Second World War, but nonetheless it still
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didn't make it right. I didn't really know what to do about it.
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But then I bumped into a member of the pastoral team and told him about
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it, and thankfully his words have saved with me. He said, sometimes
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it's better to be kind than to be r right. So good, isn't
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it. Sometimes it's better to be kind than to be right. Kindness in
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this case was not expressed, but meant giving up my right to be right.
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It was an attitude that heart. Love takes many forms, and it's
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not always seen. The cost is not always visible One Corinthians thirteen, verse
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four. Love does not envy, It does not boast, It is not
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proud, It does not dishonor of That's all about comparison, isn't it.
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Love does not say that you're better than I am? But is content with
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its lot. It doesn't say that I'm better than you are either. Contentment
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can come at a cost when we see other people with things, characteristics,
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gifts that we would like to have and don't have. But it's a choice
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that we can make about our perspective on a matter. Simon puts it this
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way, grass is not always greener. On the other side, it's just
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grass. The apostle Paul put it this way flipping spour Versus eleven to thirteen,
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Flippings four eleven to thirteen. I have learned to be content whatever the
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circumstances. I know what it is in need, and I know what it
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is to have plenty. I've learned the secret of being content in any and
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every situation, whether wellfared or hungry, whether living in plenty or want.
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I can do all this through Him who gives me strength. Contentment is one
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aspect of living a life of love that we don't necessarily think about much.
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But it helps us to have a loving attitude towards others, to not be
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envious or proud, etc. We probably turn more instinctively to God in trials.
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We will naturally learn dependence on Him in those times, But we also
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need to learn to handle life in a godly way and not lose sight of
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our need for God when things are going well. To hence, to put
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verse thirteen in my own words, I have strength for all things, handle
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the good and the bad and the neutral in a godly way in Christ,
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who empowers me. And that's the only way it's possible. One Printians thirteen,
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verse five. Love is not self seeking. I think this point is
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really wetted in the book Pilgrim's Progress. Whilst the original by John Bunyan is
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aimed at adults, I'm actually reading Little Pilgrim's Progress by Helen L. Taylor,
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which is actually aimed at children. The characters are animals, and the
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main character, Little Christian, is a rabbit. The illustrations are beautiful,
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and I find because the message has been simplified, it's more digestible, and
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obviously as an adult we understand it differently, at a different level to a
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child. And I'll share something of it here. Little Christian lived in a
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great city called Destruction. Its streets were full of young animals who laughed and
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played all day long. Now and then strangers would come to the city and
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tell those who are willing to listen about a beautiful country far away, where
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a good and wise king rules, who loves his little creatures. Dearly,
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they would say, the prince whom your city belongs is wicked and cruel and
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hates our good king. But one day an army will come from the king's
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country to fight against your prince, and this city will be burned and the
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townsfolk in it will be killed. Children wire advised to leave the city immediately
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and travel to the king's country, the celestial City. But mostly after and
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rewarded, a stranger and ow called the Fist visits the city and speaks to
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Little Christian and says, the king loves little children. If you will obey
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him and begin your journey, he will watch over you all the way,
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and when you reach the celestial City, you will be happy forever. So
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evangelist directs little Christian to the narrow gate and he starts his journey. It's
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really good how it describes the challenges, the pitfalls, Those lovely parts are
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refreshing places and various companions, both those who are a positive influence and those
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who aren't. But the part I'm coming to is this little Christian is alone
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on the path when a wild dog comes to meet him with an unpleasant face.
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He recognized him because if he's seen him before, he's called self.
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Self tells him, if you come back with me to the city of Destruction
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and promise not to run away again, you shall live in my house and
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be one of my own servants. I am one of the King's servants.
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Said Christian. Self tries to dissuade him from going on, reminding him of
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the trouble he's likely to meet on the way and how badly he's served the
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King's the mistakes he's made, but little Christian knows he's forgiven. In Romans
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seven, the apostle Paul talks about the battle which we all face within ourselves.
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Our spirits have been born again, but our souls have not. And
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I say our spirits have been born again. But that is if we've acknowledged
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Jesus as God's own son, who came to earth and lived a sinless life
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as a human being, to then die horrifically and painfully to pay the price
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for our sins. Sin is the act of breaking the law of love.
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Love God, love others, love ourselves. Thank God. Jesus rose again,
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so that those who put their trust in Him and the price he paid,
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and surrender their lives to him, shall live, really live in and
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with Him for his purposes on earth. Then when we die, we go
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and live with Him in heaven. If you've never asked Jesus to be lord
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of your life and would like to do so, you can ask him now,
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or you can speak to someone after the service or contact has online.
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As I was saying, the Apostle Paul talks about the battle which we all
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face within ourselves and Romans seven twenty two to twenty five. That's Romans seven
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twenty two to twenty five. For in my inner being I delight in God's
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law, but I see another law at work in me, waging war against
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the law of my mind and making me a prisoner of the law of sin
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at work within me. What a wretched man I am? Who will rescue
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me from this body that is subject to death? Thanks be to God who
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delivers me through Jesus Christ, our Lord. So then I myself, in
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my mind am as slaved God's law, but in my sinful nature a slave
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to the law of sin. This is described in Little Pilgrim's Progress, where
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little Christian has a fight with self. The little rabbit has been given armor
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as in Ephesian six, and holds his shield firmly on his arm. The
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shield we know to be fake, and this catches nearly all the fiery darts
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that self throws at him. But the odd one gets past the shield and
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wounds little Christian. But finally, when it all looks like it's going to
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end badly for him, he manages to get his sword what we know to
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be the word of God, and badly wounds self, so that self runs
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away. Now, obviously we can't run away from ourselves. But little Christian
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thinks to himself, it was the King who helped me, and his heart
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was full of thankfulness for his deliverance. And that's the same for us too,
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isn't it one Corinthians thirteen, verse five. Love is not self seeking.
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In Philippians two, verse three, in the Christian Standard Bible, it
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says it like this, do nothing out of selfish ambition or conceit, but
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in humidity, consider others as more important than yourselves. This is not saying
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I'm rubbish and others are better. In humility, consider others as more important
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than yourselves. Is simply expounding on do nothing out of self ambition or conceit.
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It's a way of reiteratreating it. It's really important that we understand that
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in learning to do this, it's not about becoming a dormer. Love does
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not dishonor others, As it's also said in verse five, it does not
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dishonor ourselves either. When we're securing God's love and the value that he puts
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on us, it really helps us to put others first because we understand that
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it's about serving others, not because we're rubbish or second best. God paid
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the same price for each one of us, but because it's a really clear
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expression of God's love. It's a way of sharing his love. We can't
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study and learn the whole Bible simultaneously. It takes the lifetime of learning to
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even make it some other way. But it's important that we don't just pull
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bits out without considering it in the light of other passages and verses on the
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same subject. In my opinion, this verse do nothing out of selfish ambition,
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but in humility, consider as more important in you than yourselves. This
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needs to be considered in the light of our memory. Verse this week.
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I'm helping you out here. This is Jesus resistance. When asked which is
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the first or most important? Come on Mark twelve verses thirty to thirty one.
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Twelve thirty to thirty one. And you shall love the Lord your God
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with all your heart, with all your soul, with all your mind,
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and with all your strength. And the second like it is this, you
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shall love your neighbor as yourself. There is no other commandment greater than these.
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Love is about how we treat God, our attitude towards him, how
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we treat others, and also how we treat ourselves. All aspects of these
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commandments are obviously important, because Jesus said so. However, as I know
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I've done previously, I believe that the Lord wants me to focus a little
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time and attention on the part about loving yourself, probably because in a world
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where activity and productivity and achievement are often viewed as intertwined, loving yourself is
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an area that's frequently overlooked, and so people have no clue how to do
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it in a healthy way. This isn't about narcissism, but looking after yourself,
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valuing yourself, valuing yourself appropriately as indeed God does. Jesus paid the
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same price for you as he did for your neighbor. Sometimes we just get
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tired, especially as taking a sabbath is quite a challenge for a lot of
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people. But one day off a week is actually a command. This is
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general condemnation. I'm speaking to my sitting We really need help with this,
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a strong jest. If this is difficult for you, see our Lord,
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what to do about it? And start where you are it meets an hour
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off week, we do that. Just do something like I say. Sometimes
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get tired. There's a love in little pilgrim folks. We're a little muffled
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hopeful are walking along the west the King. They're doing what supposed to be
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doing, but their their feet are and aim because the path is rough and
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stony. I like that fast, wet, tied, patient severe. It's
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not especially when it's it's comfortable and hopeful. Come to a style that leads
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into a broad meadow that has a smooth, grassy path running close to the
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the way of the King. It looks like a nice night place to walk.
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Because they're tired, they don't think to look in Christians books that met
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and belongs to all and puffle giant called despair. It doesn't take them long
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to realize that they've made a decision and they turn back. However, because
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of a bad storm and it's now done, they end up sheltering by the
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fence, thinking they watch the first gleam of daylight and they get going,
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but because they're worn out, they fall asleep. The giant call is spare
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up and take to his castle out in castle despair and doubt. We run
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when we get tired, especially to the Bible. The Lord said it to
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meistically lack of not to rest when you know you need to, not prioritizing
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looking after yourself appropriately. This is a key reason people often get distracted and
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stray off the right path. They can end up not walking in love and
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becoming irritable, trying to do things in their own strength, and not discerning
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when something is not theirs to do. We've won it. Turning a corner
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called trust helps you to rest by faith when he tells you to, instead
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of pushing on regardless. The more we learn to obey his nudges, for
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example, to rest, the more sensitive will become to them. This takes
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us to one Corinthians thirteen seven, where it says life love always trusts.
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This is one aspect of our expression towards God, our perfect heavenly father.
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When we trust him, we express our love for him, but it costs
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us our sense of control and independence. Going back to one Corinthians thirteen to
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five, it says love is not illy angered. Love and self control are
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like bookends that hold the fruit of the spirit together. Self control is such
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an important aspect of love because it enables us to manage our emotions such as
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anger, and choose our attitudes and actions to align with God's definition of love.
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Self control fuels patience. It fuels all the ways in which we say
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no to ourselves or choose to put others first. So how do we get
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self control? It's a fruit of the spirit. It's developed over time with
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practice. How many times a day do we get the opportunity to practice self
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control. We're not expected to do it in our own strength or anything,
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or do anything that the Lord asks or commands us to do in our own
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strength. Philippians two thirteen in the Passion translation, says God will continually revitalize
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you, implanting within you the passion to do what pleases him. Thank God,
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God will continually revitalize you, implanting within you the passion to do what
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pleases him. Love is a choice, and self control helps us to make
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right choices, like not being easily angered. It's amazing how easy it is
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to choose well when you're home alone, but when someone else turns up in
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your space, it can take a little more effort. Caren't it finally?
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One Corinthians thirteen, verses six to eight. Love does not delight in evil,
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but rejoices with the truth. It always protects, always trusts, always
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hopes, always perseveres. Love never fails. God never fails. Love costs.
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It costs God his own son, Jesus. There was no higher price
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that he could pay. It costs us everything too, But it's a price
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so worth paying because in love, as we learn to love like God does,
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there is true freedom as well as life. Let's pray, Father,
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God, thank you so much that you are love, and we love because
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you first loved us. And it's so grateful in you we are going.
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Please continue to revitalize us, implanting within us the passion to do what pleases
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you according to your work in Jesus' name, And we're so grateful because we
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know that you've heard us and you will answer. Amen. Mm hmm.