Sermon
Psalm 73
Publisher transcript
Transcript
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That you are here with us, if you have your bibles, if you'll
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turn with me to some seventy three p. Seventy three this morning. Have
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you ever had a time where you almost slipped, you almost fell. Just
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the other day, we were in Brandy's parents house and I was to have
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a kind of a screened in back porch and I was kind of in the
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back of the house and the screened in porch and have like two or three
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steps from the screen room porch going back into the house. And I was
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walking up those steps and actually the whole family, where I think, was
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in the back and they were all sitting in the chairs watching TV. And
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I just for some reason just took the step wrong. I kind of stepped
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the wrong way and almost fell. I was actually falling back from the steps,
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and they were all watching me. It's kind of like slow motion.
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And I did fall back, but I caught myself, but I almost fell.
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I mean it was very close to see other Sunday I was here and
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I think I was walking around the little bit and I almost slipping on a
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cord. If every time that you've almost fell, maybe you had some shoes
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on that you were a little too slow, and you're almost fell by.
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I want you to think about physically you may have done that, but spiritually,
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spiritually, has there ever been a time in your faith that you almost
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slipped, You almost fell away from the Lord, You almost fell away from
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your faith, you almost turned away from your faith. Well, today,
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as we come to this Psalm Psalm seventy three, the Psalmist writes and confesses
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of a time that he almost slipped, and not physically, hear a spiritual
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slip, that he almost slipped away from the Lord. Now there may be
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a time for you today, and you may think, as I told you
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that as we started this morning, you may have thought of a time and
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maybe nobody knows in this room how you almost gave into something, how you
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almost slipped, you almost felled spiritually in a huge way. No one in
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this room even knows that that almost happened. And you would have been petrified,
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or you would have been horrified if someone would know how you almost fail.
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Well today, in Psalm seventy three, the Psalmist doesn't it is not
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he doesn't keep it secret. Today, he actually confesses how he almost failed.
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As you come to Psalms, as we've been doing a series in psalms
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over this last month, and we come to our last one today, Psalm
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seventy three. There's different there's seven different types of psalms. So there's hymns,
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there's messianic psalms, as we just mentioned earlier. But as you come
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there's there's like I said, there's hymns, there's there's all these different types.
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But one type of psalm is a psalm of wisdom, and wisdom psalms
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are psalms that in these psalms they gives observations of life. They talk about
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especially how man and man's relationship with God. And as we come to Psalm
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seventy three, asp is the writer here. If you were reading, if
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you hope that you're a part of our Bible reading plan, we have an
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app if you want to look, and I encourage you to check that out.
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We have an app for our church, but Test the Baptist Church,
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and so you can go in your Google Player, Apple, whatever it is,
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and you can find that app, and we have a Bible reading plan
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in that app. And if you were following on this week, we read
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actually First Chronicles sixteen, and First Chronicle sixteen tells us that David, the
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King appointed levites to lead and worship. And these levites, some were choir
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directors. In the very head scripture would tell us in First Chronicles sixteen seven
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in Tuesdays reading, actually that David appointed first, he appointed Asof, and
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Asof was the chief. He was a chief choir director. He was chief
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worship leader. And in First Chronicles sixteen thirty seven says, so David left
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Asof and his brothers before the ark of the Covenant of the Lord, to
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minister regularly before the arc each day. So every day Asub was the choir
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director, he was a leader of worship. He led Israel in worship,
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He led Israel in caring for the ark of the Covenant. He commanded from
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David. David commanded him to lead the congregation, to invoke, to lead
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a congregation and songs of praise and thanksgiving. So this is a ministry leader,
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This is a worship leader. And this worship leader in Psalm seventy three
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confesses how he as even as a worship leader, even as a man of
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God, even as a levite, even as from the tribe of priest.
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You're a priest, a levi at a worship leader, says, you know,
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I almost slipped, almost felt And here he describes how he almost spiritually
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slipped. You know, Asip today in this passage, wants you. He
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confesses today, he tells you, and you and I his struggles today because
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today, in this psalm, he wants you and I to identify with his
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struggles. You know, sometimes as we come to church, we kind of
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put on these masquerades that we've got it all together spiritually, I've got it
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all together. And Asip wants to let that guard down. He wants you
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to see, as a worship leader, there's times that even I as a
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priest, even as a pastor, I've struggled. And these are the struggles
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that I have had. And today he wants you to see his struggles.
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He wants to identify the struggles. And today he wants you to see in
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the midst of his struggles the goodness of God. He wants you to see
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in the midst of his struggles, in the midst of him almost slipping.
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He wants you to see what kept him from falling. I called myself this
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week, Asip wants to show you what kept him from falling. So let's
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read this Passage's beautiful Psalm of wisdom. He writes about thirteen different psalms in
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scripture. This is the very first one of years about I think twelve,
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Starting verses seventy three, he goes on all the way to eighty three.
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I think is are written by Aceps. So let's read this together. So
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long psalm. Hang in with me, because I think it's very important for
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you to see it as a whole. Say, let's stand on, listen,
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read God's word together. This is the word of the Lord's Psalm seventy
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three, a psalm of Aceth, starting a first one, and listen the
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way he says. Truly, God is good to Israel, to those who
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are pure in heart. But as for me, my feet almost stumbled,
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my steps nearly slipped for hours, envious over the arrogant, and when I
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saw the prosperity of the wicked, for they had no pangs until death.
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Their bodies are flat, fat and sleek. They're not in trouble as others
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are. They're not stricken like the rest of mankind. Therefore, pride is
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their necklace, and violence covers them as a garment. Their eyes swell out
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through fatness, and their hearts overflow with follies. They scoff and they speak
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with malice lawfully, they threaten oppression. They set their mouths against the heavens.
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Their tongues struck through the earth. Therefore his people turned back to them,
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and find no fault in them. They say, how can God know?
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Is their knowledge in the most high? But these are the wicked,
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always at ease, and they increase in riches. Verse thirteen, he says,
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all in vain, I have kept my heart clean. I washed my
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hands in innocence, And for all the day long I've been stricken, we
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rebuked every morning, And as if I will speak thus, I would have
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betrayed this generation of your children. But when I thought of how to understand
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this, it seemed to be a weirdisome task. Until I went into the
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sanctuary of God. Then to I discern their end. Truly, you set
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them in slippery places, and you make them fall into ruin. How they
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are destroyed in a moment, swept away utterly by terrors like a dream.
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When one awakes, Old Lord, when you rouse yourself, you despise them
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as phantoms. When my soul was embittered, when I was pricked in the
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heart. I was brutus and ignorant. I was like a beast towards you.
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Nevertheless, I'm continually with you. You hold my right hand, You
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guide me with your counsel, and afterwards you will receive me with glory whom
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I whom have I in heaven but you, And there is nothing on earth
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that I desire beside you. My flesh and my heart may fail, But
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God is the strength of my heart and my portion forever. For behold,
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those who are far from you shall perish, and to put it into everyone
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who is unfaithful to you. But for me it is good to be getting
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near to God. I've made the Lord my refuge that I might tell of
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all of your works. Let's pray together. Father, I thank you Lord
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for today, or I pray today as we look into the confession of Aceph
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this morning, as we hear his struggles, as we see how he confesses,
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how he almost slips, and God, well we see your goodness and
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how God you kept him from failing. Today, Lord, I pray today
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that we as believers as or maybe here as those who are watching or listening
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today may be unbelievers. God, today I might I pray that we might
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hear your word. And God, I pray today that you would speak.
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Lord. Do we come together as a body of believers and one accord,
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and that's to hear you God today, not hear me. And so God,
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I pray you would speak. Lord. You know today how much I
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need you, how much I need your strength. Lord, how much I
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need you to feel me that you might pour me out. So Father,
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may I decrease it, May you increase. God, May you feel me
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that you might pour me out? And God, may the words that I
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declare not be my own but would be yours. Lord. So Lord speak
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through me today. Lord, I need you. Lord, We need you
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today. God give it hearts to hear, and minds and actions to obey
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and respond the Lord to you. Lord, may your spirit work in and
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through us today. In your name, we pray, Amen, you may
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be seated as Ace of starts this psalm, he really starts with two confessions.
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Again, he's again, this is what the whole song is about.
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Here's a worship leader and he's he's writing this psalm as a salm of wisdom
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to kind of just say hey, as a as a worship leader, this
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is what I've struggled with. This is something I struggle with the past,
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and I want you to see what I struggled with and how God help me,
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how God kept me from falling. And so he kind of starts out
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with this confession. He says in verse verse one of this Psalms, he
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says, truly, God is good to Israel. It's the first confession here.
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He just starts out, God is good. It's kind of the song
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that we just saying the goodness of God. God, You've been faithful,
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right, And he says these words. Just listen, Truly God is good.
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He's good to Israel, to those who are pure in heart. He
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just starts by just making a first statement before I start. We just say
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God is good to those God is good to his people, and God is
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good to those who are pure in heart. And then he he gives a
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confession, talks confesses firstly about God. His second confession is about himself.
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And listen to what he says a verse two. But as for me,
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listen what he says. But as for me, my feet almost stumbled,
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my steps have nearly slipped. He he says, God is good, but
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man is unsteady. Asap as I said, as a worship leader, and
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he's saying, listen, I am in charge. David appointed me as a
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priest, as a Levi to lead in worship. I daily has to lead
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people to sing songs of praise, to say Hallelujah to the Lord, to
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leave people daily to get thanksgiving to the Lord, leading them to worship the
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Lord. And I'm telling you, as a worship leader, I'm unsteady as
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that song says, and I've told you for it is one of my favorite
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bed own vision. Prone to wonder Lord, I feel proem to believe the
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God I love. Asip says, God is good. But I'll tell you
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I'm understanding. I struggle. And so then he starts confessing what he struggled
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with. And listen what he says. In verse three, he confesses and
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the title of my sermon today is is foolish envy and God's Goodness? For
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Asip his struggles with envy, and this is what he says. I want
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you to see the things that he the envy that he struggles with. And
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he confesses this to you, to you, and I he says, for
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I was envious of the arrogant when I saw the prosperity of the wicked was
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the first part of the envy that he struggles with. He struggles with envy
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of others. And as you come to this passage of scripture broken into three
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different sections, and as he starts describing his confession, it actually starts with
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talking about what he sees in others. Actually the pronoun from verse three on
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to twelve, or actually verse four to twelve, he uses the word.
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He uses the pronoun day day day. He's talking about others constantly, and
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then you'll see it starts changing later on. But his eyes, his eyes
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are on others, what's happening to others, what others have in their life,
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And that's his struggle. He struggles with envy. God, these others
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have things that I don't. He is envious of those. And so this
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first envy he struggles with is that envy. He seeks temporal success and freedom,
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and that is envy, right. Envy seeks temporal success, temporal success
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in this life. Envy seeks temporal freedom, right, freedom of consequences of
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sin. And that's what he describes here. He says in verse three four
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hours envious of the arrogant. When I saw the prosperity of the wicked.
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This is the imagery the prosperity, the wicked prosper And this is what he
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says. For they have no pains until death. Their bodies are fat and
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sleep. They are not in trouble as others are. They are not stricken
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like the rest of mankind. Therefore, pride is their necklace, and violence
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covers them as a garland. Their eyes swell through fat and theirs. Their
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hearts overflows with follies. They scoff and they speak out malice. They're lowfully,
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and they threaten depression. They set their mouths against heavens. Their tongues
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struck through the earth. Therefore people, therefore His people turned back to them,
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and they find no fault in them. And they say, how can
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God know? Is their knowledge in the most high imagery? He says,
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what is it looking at all? These? Are they? They? They
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look at verse five, You could see their verse seven eight they verse nine.
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Day it's he's looking at the prosperity of the wicked in this earth,
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in this world, and and acephis saying, I struggle, I struggle with
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what the wicked of this world and how they prosper and listen what he says.
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They very first thing, he says, they don't have any trouble.
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Verse four says, listen to what says For they have no pains until death,
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and their bodies are fat and sleek, that they don't have any troubles.
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It seems like everything goes well for them. This imagery for trouble in
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verse five, for they are not in trouble, is the word actually for
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burden or toil in scripture, that term burden or toil it's actually used for
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the burden or toil of work. It means what someone does for a way
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of life. It's what someone does in order to provide for their family.
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So if you take that imagery of verse five, they are not in trouble
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as others are, it means they don't have aving trouble with finances. Man,
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they don't struggle with providing for their family and having what they need for
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this life. They don't have being trouble with death and pains or sickness.
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But they don't have trouble with their finances and getting what they need for this
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life. It seems like everything comes easy for them with their health, and
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everything comes with easy for them with their finances. They don't struggle with the
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burdens that common people struggle with. They're successful, they're not striking like the
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rest of mankind. They don't have any struggle struggle. But also verse six
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through eleven, it seems like they're free from consequences of sin. It seems
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like they're get away with the things that they do. They live sinful lives,
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and they're not consequences to their sin. They don't have consequences and their
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health because of their sin. It doesn't seem like their sin is giving consequences
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to their causing a burden for them financial. It seems like there there's no
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consequences for their sins and all Verse sixties says therefore, pride is their necklace.
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The idea for a necklace was a token to dignity in Scripture. The
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dignity for these, the evil for the wicked, is their pride and their
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self importance. Their their dignity is in themselves. Verse seven says that their
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eyes swell swell through fatness, and their hearts overflow with follies. The idea
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is in their hearts constantly or scheming and plotting and planning more and more evil
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Scripture says that the height of their simple nature is Verse eleven, The Bible
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says, and they say, how can God know? And there's and there's
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not, and is their knowledge and the most high the height of theess wickedness
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of this world, as they say, really, does God really know what
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I'm doing? And listen to me? Verse eleven says, and does God
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even know? And want God even do anything about it? The height of
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their pride and their arrogance is a scoff at God, God, you don't
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really know or care what I'm doing, and God, you won't do anything
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about it? And he says a success I struggle. I struggle with envy.
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And the envy that I struggle with is that our world and the people
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of our world seem that they have success and seems like they don't have consequences
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to their sins. He know, one struggles with envy of their success and
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their lack and their freedom, with freedom of consequences of sin. And by
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the way, this is our world that we live in right today? You
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say it's not so today today. The number two best seller on New York
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Times is a book by Britney Spears, The Woman in Me and in that
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book, just like asif a musician confesses to her past. And in that
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book she confesses that she was dating a boy named Justin Timbernake, and she
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got pregnant at a very young age, and how he told her that he
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didn't want the baby, so she had an abortion in her home. And
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our world today celebrates her. We see her young people idolize I mean followers
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that she have on Instagram and Twitter. People are buying her books. She's
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the second best seller today. And our world looks to people, and our
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world, with our celebrities and the world that we live in, we idolize
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people who are full of evil, and in our world we look up to
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them and we look to the assassins they have. We look to like they
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don't get away, and we think that happiness is in these things that they
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have. We think happiness is in these temporal things that they have, because
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it's flaunted before our eyes every day of the week. And can I say
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to you today, people here who are listening, it was not only a
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struggle that you and I and I think our students particular in Instagram and Twitter
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and TikTok and the music videos and all it's constantly put before your eyes to
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seek the temporal successes of this world, to seek the temporal happiness of sin
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and pride and self importance and doing what I want or doing what I contrive
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in my heart and ace have said, struggled because I want to give it
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into my own cravings. I want to give into my own successes. And
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I see that others are doing it and they're getting away with it. I
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caution you today to know that that was a temptation that was for Asa,
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and that's still a temptation for us today. And if we lived in ignorance
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and blindness to think that our world is not trying to attract us with that,
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with the things that we see on our TV or we see on social
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media, we're living in We're living a lie. We're living to not denial,
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because reality is that is what the world is trying to entice us with.
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And that's why Britney Spears's book is number two today. Secondly, what
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you see he says, I was tempted. I almost slipped because I envied
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the temporal successes and freedom of the wicked. Almost slipped because I sought temporary
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comparisons. You see envying always seeks temporal successes and freedom, but envy also
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seeks temporal comparisons. Look at verses four through twelve. The subject is day
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day, day, day day. You know what he's doing. He's looking
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out, he's watching the news, he's watching the TV. He's looking at
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the commercials, he's reading the books. He see the popular of the world,
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he see the wickedness of the world. And he's looking at them.
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He's like, they've got all these things. Man, they're just getting away
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with it. They're living life. They're living on top of the world.
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They have it all, and it seems like they're sleep they're having no trouble.
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They're not having the troubles that I'm having. They've got it all together.
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And then in verse four thirteen, you know what he does. He's
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looked for he's envied them. He's looked at their temporal successes. He's looked
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how they're temporarily looks like they're getting away freedom from the consequences of sin.
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And then the next section is this and this is very important because this is
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really important for you and I. You know what he does, he starts
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looking himself. Look what happens here in verse thirteen, he says. He
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says, all in vain, I have kept my heart clean. Listen that
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it's me, and I have washed my hands in innocence. For all day
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long I have been I've been stricting. I've been rebuked every morning. And
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if I had said I will speak thus, I would have betrayed this generation
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of your children. And verse sues, But when I thought of how to
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understand this, it seemed to me a we'resome task for him. He starts,
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He's looked at them, and he seems the successes of the world.
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He seems the successes of the evil of the world. He seems like they
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get away with their sin. And then he looks at himself and he begins
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foking his ining on himself. And envy creates a temporal comparison, and that
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we look at others and then we compare others to us. What am I
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going through? Okay, look at what they've got? Now look at what
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I've got? What do I have? And Ace says, what do I
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have? I'm stricken. I have troubles. Listen what he says in this
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passage of scripture. He says, in verse fourteen, all the day long,
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I've been stricken. Every day I have troubles. They have no troubles,
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they have no burdens. I have full of troubles. Every day that
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I seem like something's new. And only every day that I feel like something's
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new, it feels like I'm being rebuked from my I feel like they get
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away with their sin. I feel like every day I'm getting rebuked for the
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things that I have done. We compare. He even first thing he struggles
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with his envy, and this comparison comparing himself to others that he even begins
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to doubt is the value of his sanctification. Of verse thirteen, He says,
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all in vain, I've kept my heart clean. Is there's any value
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of what I'm doing for the Lord? I mean, they're getting away with
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it, and they're living in sin, and yet I'm trying to live for
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God and I'm being stricken. I'm full of troubles. I feel like every
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day it seems like something news coming against me. See doubts the value?
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You know? Warden Wersby is a pastor, and he wrote some words about
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this passage and about doubt, and I thought he was wise. He says
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this about doubt, and he says, there's a difference between doubt and unbelief.
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I think this is very important to hear me on this said, difference
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between doubt and unbelief, and this is always says the difference between doubt and
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unbelief. Doubt comes from a struggle of the mind, while unbelieved comes from
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a stubborn will that refuses to surrender to God. Right, so here there's
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two different things here. Doubt comes from a struggling mind struggling with the things
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of God. Unbelief comes from a stubborn will that refuses to surrender to God.
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An unbelieving person will not believe. A doubting persons struggles to believe the
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things of God. Here As is not an unbeliever, No, he believes
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in God. What is ASU's problem doubts He's doubting the goodness of God.
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He's struggling to believe. He's doubting what God has done and the worth of
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what he has done for God. I remember a student. I've always remember
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this illustration because it's just so vivid in my mind because and I really do
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believe many of us feel the same way. I had a student one time
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in our youth group and she used to say. She say, Pastor Jonathan,
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she says, I just don't I just don't know if it's worth it,
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she said. I tell you, she said, the days it seems
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like I do my devotions are my worst days. It seems like I get
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up and I do my devotions, and it seems like everything it could go
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wrong that day will go wrong. But the days that I don't do my
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devotions and I don't really try, it seems like everything goes smooth. She
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said. So sometimes I just wonder is it really worth it? And I
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think the struggle of that young teenager, young in her faith is a struggle
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that you and I feel at times. I remember, and I know I've
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told you this story before. I remember when we were at I was my
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first pastor, I was thirty one years old, and we'd been there just
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a year, and and we were here are surrendered, surrendered to a pastor,
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surrendered to the ministry, and now leading a church for the very first
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time. And not long after being there, Brandy got ill. She got
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sick, she got transversal at my alias, and she lost feeling on her
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complete of her right side, and she had to learn how to walk again,
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and we were questioning at that time when it happened, whether she had
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the MS or in what would happen in the future with Brandy. And I
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remember we were in the hospital and they were trying to they were doing different
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testing and things to try to find out what was going on, and we
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didn't know. She couldn't walk at that time, she couldn't really move her
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arm and or use her arm. And I remember calling a pastor friend of
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mine who had lost his wife to cancer. And I remember outside walking pacing
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that sidewalk outside of McLeod Hospital, and I remember just thinking, God,
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this doesn't seem fair. It just doesn't seem fair. God, I've seen
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years old. I've given my life to ministry, to follow and to serve
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you. I've left my family, I've uprooted my family, I've taken them
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to serve in different churches, and I've given you my life. And God,
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this is what I get my wife being sick. God, it just
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doesn't seem fair. I thought, God, if I would do this for
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you, then you should take care of me. So God, why am
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I strickened? And that is asympt in this passage of scripture. God,
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it just seems like they're getting away with everything. And God, I'm trying
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to be holy, I'm trying to live for you God, and it doesn't
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seem like all I get is trouble. He says in verse four. Listen
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what he says. For all the day long, I have been stricken.
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I've rebuked every morning God. Why am I I plagued? Why am I
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being punished? God? If You're so good? Why am I struggling?
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How to have ASoP in the midst of this? How did he not fall?
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He even describes in this passive scripture. Look what he says, how
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close he got. Verse fifteen says, if I had said I will speak
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thus, I would have betrayed the generation your children. He says, you
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know what if I would have said, if I'd have given in all those
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people who were watching me, following me, and I was supposed to lead
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in worship, I would have betrayed them. I would destroyed them. I
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would destroyed their faith. He knew that God had called him to lead,
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and his failure or him falling, would not only impact him, but he'd
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impact a whole group of others who were following him. Can I tell you
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just very free of charge in this message. Today, you're falling away from
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the Lord. Not only impacts you, but it impacts a lot of other
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people. It impacts your family, It impacts other generations after you. You
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think you know a pastor today, and I really believe there's people in the
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sound of my voice today, and you're struggling with something, you're about to
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fall, and you're just about to give in. And you say, you
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know what, Pastor, if I give in today, it won't hurt nobody
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but me. I can tell you today, that's a lie from the pit
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of hell today. If you give in it knowledge is going to destroy you,
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but it will destroy your family and others who are watching you today.
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So take heed today from the word of God to stand. So, how
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you say to me, Pastor, I feel like I'm about to slip.
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How do I keep from falling? Well, sure, says as describe what
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he did. Now, listen to this boy. This is a good one
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right here. This is a good preacher. This is a good word from
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the word Lord, from the Lord. Today. Listen what he says verse
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He says in verse sixteen. But when I thought how I'd understand this,
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it seemed a wearisome task until I went into the sanctuary of God. You
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know what he says he did. Man, I was struggling when I was
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at my lowest low's and I didn't know what to do. I went to
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church. I came into worship. Can I just say very quickly, there's
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a lot of conversation today after COVID about online church, and I think the
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Lord, there's some today or watching online who cannot physically come here today,
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and so they're able to worship. And I thank God that they're able to
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worship remotely today and watch TV or online. But there are those today who
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can and they decide to stay at home, and I'm telling you out they're
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missing out on a source of strength because God has equipped even in the Bible.
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In Psalm seventy three, David, I mean, Asub says, how
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did I find answers for the struggles of my life? I came to worship.
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I came to worship, and I came to hear the word of God.
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God used the instrument of his church and worship in his church to lead
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us. And that's what happened to asup. Now, want you see what
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happens to asup again? You remember this. His first his eyes were on
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them, right next his eyes were on him. Now, how does he
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find strength? He takes his eyes off of him, He takes his eyes
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off himself. And what is he to do? He puts his eyes on
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God. And this is what he says. I'm boo, I'm getting excited.
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Ye'll better hold on. I may finished preech before twelve. Listen what
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it says. He says, the verse seventeen. Until I went into the
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sanctuary of God. Then I discerned their end. Truly. You set them
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in simpler places, you make them fall into ruin, and how they're destroyed
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in a moment, It swept away utterly by terrorists, like a dream when
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one awakes. Oh Lord, when you rouse yourself, you despise them as
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fountoins. When my soul was embittered, when I was pricked in the heart,
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I was brutalsh and ignorant. I was like a beast to you,
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he says, First, God, how did I know almost? How did
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God you keep me from falling? How did what strength did I find?
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He found his first strength in God's justice, in God's forgiveness. You know
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he's been looking at them he's been looking at how they've gotten away. He
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looks at their successes and how they seem like they're free in this life from
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the consequences of sin. And he realized, as I've said before, right
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now, that success and that freedom of consequences of sin is listened to me,
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it's only temporary. When he goes into worship, he sees God and
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he sees his holiness, and he recognized God is just and listen, and
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God's time he will judge wickedness. And this is what he describes. He
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describes God's judgment over the wickedness of this world. This is what he says.
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Truly, you set them in slippery places. Hey, he says,
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I almost slipped, I almost fell. He says, listen, there's coming
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a day where those who are on top today will go to the bottom.
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They're gonna slide and they will fall. And has this is what he describes.
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You make them fall into ruin. They are destroyed in a moment.
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They're swept away by terrors like a dream when one awakes, Oh Lord,
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when you rouse yourself, you despise them as phantoms. Phantoms is like a
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ghost that appears for a second, is gone. He says, those who
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are on high today will after the judgment of God, we swept away in
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a moment. God is just, and today they may the wicked in our
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world today may seem that they're getting that they're having no trouble in this life,
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and they seem that they're successful, and they seem like they God doesn't
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know. They think that God doesn't know their sin. But I'm telling you,
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God will arouse one day and God will judge the wickedness of this world.
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And the Ace of sees that God right now. Sometimes I envy the
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success of this world. It's just temporary. Sometimes I envy that they they
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getting away with their sin. But they're getting away is only temporary. There
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is consequences for sin, and there's consequences of sin on this life, and
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there's consequences sin for eternity. So there's strength in God's justice. And I
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love this part. He says, their strength in God's forgiveness. You know,
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if you think about this imagery, what's happening for Ace acef has again
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the first party was looking at them, them, them, them, Look
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at what they've got, Look what I don't have. Look out they don't
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have any troubles with their work and providing financially, and I'm having nothing but
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trouble. They don't have any trouble with their health. Then I'm having nothing
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but trouble with my health. It seems like they're getting away with your sin
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and I'm being rebuked every morning. God, it just doesn't seem fair.
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And then he first sees God, you are just, and God, you
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will judge them. And then he looks at God and he looks at who
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God is, and he's just, and that he is fair. So listen
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to me today. Many times when we say to God, as I said
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that day at the hospital, what we're questioning and what we're doubting is the
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goodness of God. But we're doubting the justice of God. Or let's say
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it this way of God. God, it doesn't seem fair. Can I
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say you what? When he worshiped the Lord, he recognizes in eternity,
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listen to me. In eternity we will see say and we will declare,
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God, you are just, God, you are fair. The wicked got
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what they deserved, and God I was received. I received and said what
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not what I deserved, but I got grace, I received forgiveness, and
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so God, how do I keep from stumbling? I set my eyes that
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you are just and you're forgiven. You remember the passage in Matthew Matthew fourteen
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Jesus is the disciples are in the boat and Jesus told them to go ahead
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across the sea and that he would catch up. And they're out on the
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sea and next thing you know, they see what a ghost or a fan
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to him and they said, what is it? What is it out there?
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And they oh, it's Jesus, right. And there's one courageous disciple
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and his name's Peter right. And Peter says, Jesus, if it's your
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will, call me out, then I might come and meet you, right.
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And Jesus calls him out, and Peter gets out of the boat right,
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and he begins walking, and he's walking toward Jesus. And the Bible
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says, in Matthew twenty two, listen to me today, Matthew twenty two,
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what happens Peter. Scripture says, he took his eyes off the Lord
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and he began what when he saw the wind, he was what he was
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afraid and he began to sink. And the Bible says he cried out the
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Lord, Oh, Lord, save me. And Jesus reached down and grabbed
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him what and lifted him up. And you know what Jesus said to him.
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He said these words. Jesus reached out his hand, and he took
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him and cried out, Lord, save me, and Jesus mute it.
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Reached down, took out his hand, took hold of him, and said
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to him, Oh, you of little faith, why did you what doubt?
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You see? Doubts? Come? What When we take our eyes off
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of Jesus and we get our eyes on others, and we get our eyes
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on ourselves, we begin to doubt the goodness, the fairness, the justice
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of God. But listen, when we set our eyes on the Lord,
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when we set our eyes on Jesus, we see the goodness of God.
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This is what he says. This is good. This is what he says.
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When my soul was embittered, when my heart was pricked, I was
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brutis and ignorant, he says, Lord, when I was struggling, when
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I was grieved, when I was pricked in the heart, he says,
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Before you, Lord, I was a brute before you, I was ignorant.
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Lord, Before you, Lord, you were good, and you were
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good to those who seek you. Lord, you knew I almost slipped.
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Lord, you know I had thoughts and how I may even betray another generation.
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And that was like a beast to you. Lord. But listen,
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look at verse seventy twenty three. Nevertheless, I'm continually with you. You
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were in my right hand. Listen to imagery, you hold my right hand.
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They listened to me today. You know what kept Acipt from struggling.
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You know what kept Acipt from falling. Just as Peter began falling in that
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ocean. Listen to me, and Jesus reached down and grabbed him and picked
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him up. Asu says, when I almost slipped, if I was a
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brute to you, God, you reached down and you helped me. Lord,
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by your right hand. God, you were the one to help me.
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God. If it was left up to me, I would have slipped.
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If it's left up to me, I would have fallen. God,
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you were you the one who helped me. And God, I'm a root,
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I'm arrogant, i am sinful, But God, you are forgiving.
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God. And even though I am a sinner, God, you save me
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and you hold me to today. What is my strength from falling when I
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almost slipped. If that God is just and God's forgiving, He's forgiving me.
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I wonder if you here today, if you're struggling. Man, you're
-
struggling with some of the things that's happened in your life. But why all
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these things are happening to you today? And I tell you, at times
-
you just want to turn your back on the Lord. Times you just think
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I'm just gonna give up on church. Just not worth it. It's not
-
worth it seeking the Lord's not worth it reading my Bible. It's not worth
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it doing all these things. And today the Lord's reminding you. Listen.
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I love you, and I'll forgive you. And listen today, if you
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feel like you're almost falling, listen, listen to me. I want to
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hold you. I want to be the one that holds you fast, not
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on your strength and not on your might. I will be the one who
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upholds you when the others that's sinful, wicked, slip and fall. God,
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you choose to hold me up. And I'm just as sinful as they
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are. Listen. He finds strength in God's justice and forgiveness. And lastly,
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and I'll let you go. Maybe before twelve. His strength in God's
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eternal presence. That is what he says. This is a powerful passage,
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he says. Nevertheless, I'm continually with you. You hold my right hand.
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Listen to imagery, You guide me with your counsel, and afterwards you
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receive me to glory in whom in heaven But you, God, is there
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nothing on earth that I desire Beside you. My heart and my flesh may
-
fail, But God is the strength of my heart and my portion forever,
-
he says. God. When I almost fail, God, I found strength
-
that you are just in your forgiving. But God, when I almost fell,
-
God, I found strength in your eternal presence. I love the imagery
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here and said, listen to you guide me with your counsel. You receive
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me into glory. Gives the imagery of the Lord holding him here. He
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gives the imagery and only God holding him here on this earth. But God's
-
guiding him throughout this life with his counsel, he says. Not only God
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you're you're holding me here. God, not all you're guiding me on this
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earth. But one day in heaven, God, you will pick me up
-
and you'll put me. You'll set me in the eternity. You hold me
-
in eternity. He describes that in this earth he might slip and fall if
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it was left up to him, But God, in turn, when he's
-
weak, God is his strength. Listen the verse twenty six. God is
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the strength of my heart and my portion forever. God, my hope is
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not in my strength. My hope is in your strength. God. My
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hope is that you will hold me, and that God, you'll be with
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me, and that you will guide me, You'll counsel me. God,
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my hope is not in me. God, my hope is in your eternal
-
presence. I wonder for you today, what is your hope? Then?
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What is your strength in today? Maybe you're looking for answers, you're looking
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for hope, or you're looking for strength and maybe something of this world.
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I think one of the greatest evils of this world today is social media.
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And you know why, because social media thrives on comparisons. Every day,
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putting somebody else before you that you are going to compare your life to their
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family compared to your family, their things compared to your things. Every day
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that's put before your eyes, and sometimes we follow the guidance and the counsel
-
of social media and finding happiness in the temporal things in this life and saying
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instead of saying, God, you are my portion. God, I don't
-
want the things of others, or the happiness of others, or the success
-
of others, or the comfort of others. God, you are why I
-
want. God, and God, your presence in my life. That is
-
what I need. God. That is what will guide me. That is
-
what will counsel me now and through eternity. And so God, today,
-
my strength is in your presence. God. I need to sit before you
-
today. Lord, I need your counsel. I need your guidance. You
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know to me as I close today. One of the hardest things about this
-
time of the year, Thanksgiving and Christmas and the holidays is loss. Unless
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you know I lost my dad in day, and I tell you this week's
-
been hard. You know, Dad was just a constant figure in my life,
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a steady presence, if you will. He was someone that I always
-
saw for counsel on guidance. And this week I have thought so many times
-
of Daddy. How did you fix the turkey? What was the rub that
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you use? He uses smoke or how did you smoke it? How long
-
did you smoke it? And today I can't call my dad and talk to
-
him about that, and therefore I miss his presence. Every day. It
-
seems like I've thought about him, and every day I long to see him
-
again in heaven. But the reality is death is taking his presence from me,
-
and as a result, I've lost that guidance and I've lost that counsel.
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You know, I really struggle to be honest with you that come to
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this morning, not come to this passage scripture. I have really up until
-
this morning, I gave every reason why I wasn't going to preach this sermon,
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and I realized as I came to the end, this summer was for
-
me because as Acip struggles your pastor struggles, I struggle at times because I
-
want the presence of my father to guide me and counsel me. And today
-
this passage reminded me of me that my dad may be gone, but listen
-
to me, My strength is no longer in my earthly father. Listen today,
-
my strength is in my heavenly Father. That my heavenly father will never
-
leave. My heavenly Father will guide me, My heavely father will counsel me
-
and listen today and for all eternity. He will never leave me, he
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will never forsake me. And today listen to me. I fish I find
-
strength today in my Lord. Today, would you say, Oh, Lord,
-
I'm struggling today. I almost slept today. God, help me find
-
strength in your forgiveness. God, you know what I am. You know
-
I'm a sinner. Today I need or be reminded of your forgiveness and me
-
and You're justice. God that you are fair. Today, God, I'll
-
find strength and your presence that right now, right ever I'm going through.
-
God, you want to guide me. You want to counsel me, and
-
God you want to walk with me. And God, not only you want
-
to walk with me today, you want to walk to me all through the
-
rest of my life, even in eternity. And God, you are all
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that I need. Lord. Would you pray with me? Lord, We
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thank you for this morning. And God, we are like ace of Lord.
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We are just broken vessels. Lord, We're just sinners is desperately needing
-
you. God. God, we are like him and at times we struggle
-
with envy, struggle while others get away with things that we think in this
-
life. That and why we are afflicted. We struggle at times. Why
-
I so, Lord, and compare ourselves to others. But today I pray
-
we'd find strength in your word God, that God, today we'd find strength
-
that God you are just, and God you are gracious. God, we'd
-
find strength today that God you are good to those who seek you, and
-
that God you today are good, and that God your presence is before us.
-
Lord, your presence is right here in this room, right in this
-
moment, And God you want to be with us now and for all eternity.
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So Lord, I pray today there would be those who would be real
-
honest today Lord, and say, Lord, I'm struggling today. Lord,
-
help me find strength in your forgiveness God today, help me find strength in
-
your presence today. God, wi you today hold me? Lord? Would
-
you today guide me? Lord? God, I need you to uphold me
-
today. Father, I'm weak. Lord. I pray that be those all
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across this room today that would just be honest with you, Lord, stop
-
trying to operate in their own strength through their own power. But there be
-
those today that says, Lord, I am broken. God today, I
-
need your strength hold me today. Father, Pray there be those today said
-
Lord, be with me walk with me. Lord, I need you nor
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I pray there'd be those today that it is the sound a sound of my
-
voice that are not believers. They do not know your forgiveness and reality is
-
there a lot like the earlier part of this passage scripture. They think that
-
Lord, you don't really know what they've done, and the God you really
-
don't care. Reality is, Lord, your judgment is coming for them.
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And I pray they be those today that we say, Lord, I want
-
to know your forgiveness. Today, I want to know your presence in my
-
life. And I pray they be those who would pray a prayer of a
-
salvation and asking You, God to save them, to forgive them of their
-
sins, to cleanse them of their sins, that today they might have a
-
relationship with you God, today, a relationship that would be full of your
-
presence God, and that God, you would hold them Lord. So I
-
pray they be those today that would admit their sinner they believe that You came,
-
and you lived, and you died on a cross for their sins and
-
confess today their need for You as savior, confessor sins before you and surrendered
-
their life to You. Today, I pray there'd be those right now that
-
would do that. Do have a prayer today, praying Lord, if a
-
prayer of faith, praying that you would save them. Lord, lead us
-
now in this time invitation. I pray that maybe des those that need to
-
come to the altar and just just lay down some things before you. I
-
pray Lord, you lead them to do that. However, Lord, you
-
lead us. Lord, may we respond, Lord, I pray there are
-
those that I can pray with. Lord, you lead them to come.
-
Maybe those have questions about how they can be saved. Lord, I pray
-
you lead them to respond. Lord. May we respond now to you,
-
Lord God, We thank you for that you've brought us into this house and
-
worship today, that we might set our eyes on you, God, and
-
now that we have seen who you are through your word. God, may
-
we respond as as dead in worship and praise in response. In your name,
-
we pray, Amen, Jesus and all two fish