Sermon
Firm Foundations: Week 5
Publisher transcript
Transcript
-
Today we are finishing our message series called Firm Foundations. We've been looking at
-
the ten Commandments in Exodus chapter twenty, and today one of the commandments we're
-
gonna look at is a commandment that my mom instilled in me. My mom
-
taught me this commandment. She repeated this commandment and reminded me of this commandment.
-
And so let's look at Exodus chapter twenty, verse seven. You shall
-
not take the name of the Lord your God in vain, for the Lord
-
will not hold him guiltless who takes his name in vain. Now, my
-
mom taught me, do not take the Lord's name in vain. My mom
-
taught me that I'm not allowed to use God's name as a curse word or
-
a swear word. I wasn't allowed to say things like oh my God,
-
or I swear to God. I wasn't even allowed. I would get in
-
trouble if I said gosh or golly, because those were substitutes for God's name,
-
and that's just as bad as using his name. Anybody else raised like
-
that, or is it just me? But that's how my mom taught me.
-
And so today we're gonna look at two of the ten commandments numbers three
-
and numbers five. We're gonna look at these two commandments together, and these
-
commandments all have to do with the theme of honor. Honor is our theme
-
today. We're talking about honor. That commandment we just read is about honoring
-
God's name, and then the next commandment we're gonna read is about honoring others.
-
Take a look at verse twelve. We read honor your father and your
-
mother, that your days may be long in the land that the Lord your
-
God is giving you. So this message today is all about honor. And
-
here's how I want you to think about honor with me. I want you
-
to think about honor as vertical honor and horizontal honor. There's two approaches to
-
honor. So if we look here, you and I, we are gonna
-
honor God vertically, we give honor to God and his name, and we're
-
gonna honor others horizontally, other people, other family members, we're gonna honor
-
others. So this is honor vertically and honor horizontally. So let's talk first
-
about honor vertically. Let's talk about honoring God's name. I brought along with
-
me this three legged stool because I think there are three components or three legs
-
to honoring God's name. Now, let me ask you, as you look
-
at this three legged stool, which of these legs is the most important leg.
-
That's a trick question. Now which leg could I remove and not compromise
-
the stool? That's another trick question. I want to talk about three components
-
or three legs to honoring God's names because I think there are three ways that
-
we might dishonor God's name. And so the first one, the first leg,
-
is misusing God's name carelessly. That's the first leg, misusing God's name
-
carelessly. In the NIV translation, Exodus twenty seven says, you shall not
-
misuse the name of the Lord your God. Now, this is what I
-
learned from my mom. This is what mom taught me. Do not use
-
God's name as a swear word or a curse word. Do not say I
-
swear to God, I'm telling the truth, or whatever. Don't misuse it.
-
James Chapter five says, do not swear not by heaven or by earth,
-
or by anything else. All you need to say is a simple yes
-
or no. Misusing God's name carelessly dishonors God's name. Now the second leg
-
of this stool. The second component is misrepresenting God's name, misrepresenting his name,
-
dishonors his name. If you think about the name Christian, the name
-
Christ is in the name Christian. If you call yourself a Christian, are
-
you representing Christ? Well. The name Christian was first given to the believers
-
in the first century in the city of Anne, and it was a pejorative
-
term. The name Christian in that culture meant little Christ, and so people
-
would degrade and mock believers by saying, oh, look at these little Christs,
-
these people who follow Jesus. They think they're like Jesus, little Christ.
-
And so it was used as a degrading term these Christians. But over
-
the years Christians took up that name and they carried it with honor. One
-
Peter chapter four tells us, however, if you suffer as a Christian,
-
do not be ashamed, but praise God that you bear that name. We
-
bear the name Christ. So how you speak, how you conduct yourself,
-
how you behave at work and at school, it represents Jesus. We carry
-
the name of Jesus. In the Book of Acts, we read about the
-
apostles being arrested for preaching in the name of Jesus. And they were beaten,
-
and they were flogged and commanded not to preach in the name of Jesus.
-
But in Acts chapter five it says that they left their beating, they
-
left their flogging, celebrating that they were founded worthy of suffering. Dishonor for
-
the name, for the name of Jesus, and so we represent the greatest
-
name by carrying the name Christian. At the name of Jesus. There is
-
power in the name of Jesus. It's his name at which demons run and
-
flee. In the name of Jesus, the sick are healed in the name
-
of Jesus. The lost are saved in the name of Jesus. Addiction is
-
broken. In the name of Jesus, there is hope, and the dead
-
are raised. That's the name that we bear when we say I'm a Christian,
-
and so we represent Jesus. So that's the second component of this command.
-
Now the third component, the third leg of honoring God's name. We
-
dishonor God's name when we misspeak in God's name, misspeaking in God's name.
-
Have you ever met anyone who told you God told me to tell you.
-
Have you ever heard that or the Lord told me to say this to you?
-
Well, two things. First, I absolutely believe that God speaks to
-
us. I absolutely believe that God's Holy Spirit communicates to us. He can
-
give us prophetic messages, words of knowledge, words of wisdom. God's Spirit
-
does speak to us, and he will share things that we have no way
-
of knowing without the supernatural gift of God. Now, secondly, I believe
-
we have to be very wise in how we steward what we hear from the
-
Lord and how we disclose what we hear from the Lord. And we must
-
be very discerning about what we receive when somebody shares with us a message that
-
they've received from God, because we have seen examples of people who misuse God's
-
name and misspeak on behalf of God, and they will use God's name to
-
coerce or to manipulate or advance a human agenda, or even abuse other people
-
by saying God told me. You may have seen people on the Internet who
-
are making a name for themselves by say saying God told me this event in
-
the world was gonna happen, but it didn't happen, or those who try
-
to predict political and government things God told me, but it didn't happen.
-
Or there are some making a name for themselves by trying to predict or claim
-
when Jesus returns and the world will end, but it hasn't happened. You
-
see, when we misspeak for God, it misuses and dishonors his name.
-
Theologian RT. Kendall writes this, saying the Lord told me misuses the name
-
of the Lord. It is merely name dropping. No matter how deeply people
-
feel that they have a word from the Lord, they do not need to
-
make this claim. Instead, they should let their hearers see for themselves that
-
this is a word from the Lord. So if I say to you God
-
told me, or if I say to you the Lord said, thus saith
-
the Lord, I'm not making God look more impressive. I'm trying to impress
-
you with my spirituality. I'm trying to impress you with my supernatural gift and
-
that that's a form of pride. And so that's one reason why here at
-
Church of the Crossing, we have some guidelines about hearing from God or our
-
prayer partners, our prayer teams, our leaders are trained that when we hear
-
from God, we try to speak in humility, and we say, can
-
I share something with you? This may be from God, or it may
-
not be. Or as I'm praying for you, this is coming to my
-
mind. You need to discern if this is from the Lord. We want
-
to speak in humility, we want to represent his name. Well. Remember,
-
honor has two parts. There's vertical honor and there's horizontal honor. We
-
honor God by honoring his name, and then we honor others. That's the
-
horizontal honor. My mom taught me to address adults with honor when I was
-
growing up. My mom taught me to say yes sir, yes ma'am.
-
My mom taught me to call the parents of my friends mister and missus.
-
My dad's doctor friends were doctor True, doctor Rome, and doctor Martin.
-
Pastors at church pastor David, pastor Eric. That's how my mom taught me
-
to speak with honor. We honor God and how we honor others. That
-
horizontal honor also honors God, especially when we honor our father and our mothers.
-
Now, this commandment honor your father and your mother is first introduced in
-
the Old Testament and the Ten Commandments, but it's a command that gets a
-
lot of attention. In the New Testament, Jesus talks about this commandment.
-
The apostle Paul writes about this commandment. We read in one of Paul's letters
-
and Ephesians. It says, children, obey your parents and the Lord,
-
for this is right. Honor your father and your mother, which is the
-
first commandment, with a promise, so that may go well with you and
-
that you may enjoy long life on the earth. So Paul points out here
-
this, this command has a promise that you will enjoy long life, it
-
will go well with you. Does this mean that if you honor your parents,
-
that you're going to live to be one hundred years old? Well,
-
I hope so. I mean that'd be great. I'd be happy with that,
-
I think. Though, even more meaningfully, the heart of this command
-
and this promise is that honor is a pathway to a blessed life, no
-
matter how long your days are, because honor begets honor, and there are
-
God's blessings in God's favor on those who show honor and those who receive honor.
-
I've been thinking a lot about this command honor your father and mother,
-
now that I've become a parent, Shepherd is now four months old, so
-
I've been a parent for four months, which means I know everything about parenting.
-
And so when I'm changing Shepherd's diaper, his smelly, stinky, dirty
-
diaper, I whisper in his ear. I'm doing this because I love you,
-
and one day You're going to show me honor and change my diapers when
-
I'm super old. Just kidding, I don't say that, but it has
-
crossed my mind. When I turned eighteen years old, I graduated from high
-
school and I sat down with my dad for breakfast. We sat down at
-
a diner in my hometown and we were ordered breakfast, and I had just
-
graduated from high school and I was planning to go to college near my hometown
-
in Ohio. But then a church in Pittsburgh, Pennsylvania, reached out and
-
invited me to join the staff team and do youth ministry at the church.
-
And I decided that I was going to accept that invitation and move to Pennsylvania
-
and go to college there. And so at this breakfast meeting with my dad,
-
I shared with him my plans and told him how I had been invited,
-
told him my plans to move, pack up and go and go to
-
school there. And my dad later told me that during our conversation, his
-
mind was catching up to everything I was saying, and he realized halfway through
-
our discussion that this was not an advice meeting, this was an information meeting.
-
I was informing him about my decision. I didn't ask for my parents'
-
advice. I didn't seek their wisdom or their counsel. I didn't honor them,
-
and that's something I regret. I don't regret the decision I made,
-
but I regret that I didn't honor my parents. So as we talk about
-
honoring others, honoring our parents, honoring our grandparents, honoring those that God
-
has put in our life. Just like there's three legs to this stool,
-
I want to make three observations about honoring others. And the first thing is
-
that sometimes honor gets confused with respect, and I want to say that honor
-
is given, respect is earned. We respect people because they've earned it.
-
We respect people because they conduct themselves like Christ. They have character, they
-
have integrity, They've earned our respect. Honor is something that we give to
-
everyone. It's something that we do to honor the dignity and the value of
-
everyone, because everyone's created in the image of God. And I understand that
-
for some of us, honoring a parent in particular can be complicated because there
-
might be some baggage in the past, there might be some wounds, some
-
disappointment, there may be even some dysfunction in the family that you've come from.
-
And someone will ask, well, what about an absent parent, What
-
about an abusive parent? What about a selfish parent? Do they deserve honor?
-
No, they may not deserve, but we honor everyone. Honor is
-
given, respect is earned. There's a scene in the TV show Band of
-
Brothers. It's a TV show about World War Two soldiers, and it's a
-
scene that I think of frequently when I think about honor is given, respect
-
is earned. In this scene, there are two officers that encounter each other,
-
Officer Winters and Officer Sobl. Now, Officer Winters has been promoted up
-
to the rank of major. But back when Officer Winters was a lieutenant,
-
Officer Sobl was his commanding officer, and Sobil mistreated Winters. Sobol treated him
-
poorly. But now in this scene, Officer Winters outranks him and Captain Soble
-
when he sees this man he used to be under his command, who is
-
now his superior officer. Officer Sobel tries to act like he doesn't see him,
-
tries to walk past him, and he doesn't salute him, and then
-
Major Winter says something. He says, Captain Soble, we salute the rank,
-
not the man. Honor is given, respect is earned. Notice what
-
we read in First Peter Chapter two, Honor everyone, love the brotherhood,
-
fear God, Honor the Emperor. Do you know what kind of emperor was
-
ruling Rome when Peter wrote this? Not a very good one, not a
-
very nice one. It was likely the emperor Domician, who abused Christians,
-
killed Christians, persecuted Christians. In fact, Domssion labeled himself with the title
-
Lord and God. Now you tell me, is that somebody that Christians should
-
respect? Absolutely not, Yet we're commanded to honor the Emperor, honor everyone.
-
Do we honor those who don't love God? Yes, those who make
-
fun of our faith or disrespect our faith? Yes, Honor is given,
-
respect is earned. You can honor someone even if you don't like them.
-
When we honor fathers and mothers, and we honor grandparents, and we honor
-
others, we are honoring God. We are embodying the humility and the character
-
of Jesus. Now at this point, some Christians have a question, and
-
they say, what if obeying God displeases my parents or displeases my family.
-
What if my family doesn't love Jesus and they don't approve of my faith.
-
Well, a couple of things. One, that is a real question,
-
valid question. Two, I think that is often the exception and not the
-
rule. You see, we must obey God no matter what other people think
-
about that, or even if it displeases others. But you don't have to
-
be a jerk about your faith. You don't have to be arrogant about your
-
faith. You can still show honor even if it creates displeasure. Jesus even
-
talks about this in Matthew, chapter and ten. Jesus says, I have
-
come to turn a man against his father, a daughter against her mother,
-
a daughter in law against her mother in law. A man's enemies will be
-
the members of his own household. Now this sounds like a harsh teaching,
-
but here's I believe the proper interpretation of this scripture is that Jesus is saying
-
there will be some family members who accept Jesus as Lord, and some family
-
members who reject Jesus as Lord. Jesus is telling us that the Gospel will
-
divide families because of their own choices, and those who reject Jesus as Lord
-
have made believers their enemies. I once met a young man who grew up
-
in a Muslim family, raised as a Muslim, and as a young adult,
-
he decided that he didn't want to be Muslim anymore, and he started
-
exploring Christianity, started learning about Jesus. And then he told his Muslim business
-
partner and his Muslim parents that he wasn't a Muslim anymore. How do you
-
think that went for him? Well, his business partner cut him out of
-
the business and took all of their earnings and all of their capital, leaving
-
him without resources, without income. So now he's dependent on his parents.
-
But he just told them that he's not a Muslim, and his parents have
-
essentially disowned him. They live in the same house, but it's not a
-
home. Their roommates don't talk to him, they don't acknowledge him, they
-
don't speak to him. His parents have made him their enemy because he's no
-
longer a Muslim. But what does Jesus say about treating our enemies? He
-
says, we love our enemies, we pray for enemies, we bless our
-
enemies, we honor our enemies. Now you may be hearing these words,
-
and someone might be thinking, Andrew, just tell me what honor is.
-
Just tell me what honor is. Define it for me, give me a
-
list, give me a step by step guide, and I will do what
-
you say to show honor. And so this week I have prepared, worked
-
really hard to prepare a step by step guide for you on how you show
-
honor to others, how you show honor to your parents, to your grandparents.
-
And sadly, I'm gonna disappoint many of you because I don't have a
-
step by step guide on how to show honor. It'd be foolish of me
-
to try and prescribe to you how to show honor to the people in your
-
life because I don't know your relationships, I don't know your context. So
-
what I'd like to do is encourage you to ask ask yourself these questions.
-
Ask yourself, do I honor God by how I treat my parents, How
-
I speak to my parents, by how I talk about my parents, how
-
I think about my parents. Only you can answer these questions. And if
-
you find yourself justifying something or making some excuses like, oh, I'm just
-
venting about my frustration, maybe there's some work to be done. I have
-
a friend who is living in a unique season in life. He is right
-
in the middle of the Sandwich generation. Do you know what the Sandwich generation
-
is. It's those adults who are in their late forties and their fifties who
-
are raising children, maybe even grown children. But they've also got parents who
-
are aging and need a little bit more support, and so they're like in
-
the sandwich between two generations. My friend Dale is living smack dab in the
-
middle of the Sandwich generation. On one hand, he's got grown kids,
-
he's got a granddaughter, he's got a second grandchild on the way now.
-
On the other hand, his father is aging and has some real health needs
-
right now. Dale told me that in one day, in one day,
-
he was in the morning babysitting his granddaughter, and then in the afternoon he
-
was helping his dad at physical therapy. Like he's living in both extremes.
-
And if you can relate to that, you know how it can feel a
-
little bit disorienting. You know how it can be a little bit challenging,
-
and there's like no man you will like turn to page ten to learn how
-
to help your parents who need some extra support. And so this is the
-
second observation I want to make, like the second of the three legged stool.
-
You will not outgrow honor. You will not outgrow giving honor. You
-
will not outgrow receiving honor. Even if you have children that you're raising,
-
you still honor your parents. Even if your parents have passed, you honor
-
their memory and their legacy. Honor might look different when our parents are older
-
and need more support and care. Jesus actually argued with some of the religious
-
leaders about this commandment. In Mark chapter seven, Jesus says, for Moses
-
said, honor your father and mother, and anyone who curses their father and
-
mother is to be put to death. But you, that's the Pharisees,
-
the religious leaders. You say that if anyone declares what might have been used
-
to help their father and mother is corbin that is devoted to God, then
-
you no longer let them do anything for their father and mother. Thus you
-
nullify the word of God by your tradition that you have handed down. Okay,
-
what is Jesus talking about? What is Corbin? Corbin was a Jewish
-
tradition that if you sold property or you had some money and you wanted to
-
give this to God's work or God's mission, you would put it in Corbin
-
like an escrow account. So think of it this way. If you sell
-
property, or sell some stocks, or you got some earnings, you say,
-
I want to take this and I want to give it to God's work,
-
So you might put it in an escrow account, or you might put
-
it in a charitable fund that can be used for God's work. But then,
-
what if unexpectedly your parents have some health concerns, or they're ill,
-
and they've got medical bills, or they need treatment, or they need care.
-
But all your resources are tied up in this account under Corbin, what
-
do you do well? The Pharisees of Jesus's day would say, you can't
-
touch those resources because you dedicated it to God. You can't honor your father
-
and mother. Honoring our parents can look different when they are older and need
-
support and need care. I'll give you two examples, two completely different examples.
-
On one hand, I know a family here in the United States who
-
has an older, aging relative who's lived in their home with them and they've
-
been a family. Now that relative has some health needs that require more care,
-
more attention, and this family's trying to decide, do we we switched
-
to assisted living? Do we switch to professional care? On the other hand,
-
I was speaking with one of my friends from our Arabic speaking congregation who
-
grew up in Egypt, where there's a completely different culture than the United States,
-
and my friend told me that in Egypt it's common for parents and children
-
to have their grandparents and their great grandparents all live in the same home and
-
live out their days because that shows honor. And my friends told me that
-
if an Egyptian were to put their parent or grandparent in assisted living or into
-
professional care, they would be shamed in their community. It's incredibly dishonoring to
-
their family. And so which one is right, Well, it's not always
-
black and white. It depends on the context, depends on the family,
-
depends on the culture. I personally know one family who helped one of their
-
older relatives and they lived out their days in their home and in their family.
-
At the same time, another older relative needed professional care and they worked
-
with a treatment place, professional care for them. They did both because that's
-
what was best for those relationships. If you're living in the Sandwich generation and
-
you're feeling this pressure, I want to encourage you today that God is with
-
you. There is grace for you. If you feel like, where's the
-
manual, where's the how to instructions? I want to tell you, don't
-
feel shame, don't feel guilt, don't give into the pressures and expectations that
-
other people put on you. You may not have a manual, but you've
-
got God with you. You've got the spirit of God guiding you, and
-
He's gonna help you. And so that's why I want to encourage you to
-
ask yourself this question as you honor your parents, ask yourself, am I
-
doing the best I can with what I have? Are you doing your best
-
or are you just doing the minimum? Are you doing the best you can
-
or are you just doing enough to satisfy your conscience or or just the minimum?
-
Are you doing the best you can with your resources, the best you
-
can to show love, the best you can to support. Are you praying
-
with and loving showing the love of God to your family, to those that
-
God's called you to honor. In Exodus chapter twenty, God gives us the
-
Ten Commandments. He lays down the instructions for following him and obeying him.
-
And there's one thing that God says in Exodus chapter twenty that is really unusual.
-
He says something that's puzzled me, and it's many scholars have debated what
-
God is talking about here. In verse four, he says, you must
-
not make for yourself an idol of any kind, or an image of anything
-
in the heavens or on the earth, or in the sea. You must
-
not bow down to them or worship them for either lords. Your God am
-
a jealous god, and will not tolerate your affection for any other gods.
-
Lay. Now this is the part that's puzzling. I lay the sins of
-
the parents upon their children. The entire family is affected, even children in
-
the third and fourth generations of those who reject me. Now, this is
-
the part that's puzzling. As I read this, I wonder why did God
-
say this? Why did God say that children will suffer the consequences of their
-
parents. Why did he include this? And here's the conclusion that I reached.
-
Now, I haven't read this in any Bible commentaries or other scholars.
-
So I could be wrong, but I wonder if God is warning families about
-
generational sins and generational curses. I wonder if God is warning them that when
-
you bring an idol into your home, you're inviting demonic forces into your home.
-
You're inviting evil spirits into your home. And we know that demons and
-
evil spirits can torment and oppress families for generations. Now, you probably don't
-
have a little gold statue in your an idol in your home that you pray
-
to. But God says he will not tolerate your affection for any other gods.
-
What do you give your affection to? There are modern day idols in
-
this world, things that we love more than God. Sometimes things that we
-
worship more than God. Sometimes those modern day idols will influence our children and
-
our grandchildren. What you honor will create generational curses or generational blessings. And
-
you may be young, you may be single, you may be in college,
-
and you don't you can't even think about having children or a family.
-
I want to tell you the decisions that you make now will produce generational curses
-
or generational blessings. I've seen this in my family. Both Lauren and I
-
we come from parents. Both of our parents are divorced, and their parents
-
are divorced multiple generations. We see examples where addiction issues and a parent get
-
transferred to a child. I mean, men learn from their fathers how to
-
mistreat and abuse women. I've seen daughters learn from their mothers how to manipulate
-
and take advantage of men. We see the generational consequences. I have a
-
very good friend who grew up in a home that did not love Jesus.
-
He's a Christian now, but growing up his parents his family did not love
-
Jesus, and sadly, he was introduced to pornography as a little boy,
-
and he struggled with that his whole life until he came to faith in Jesus.
-
Where do you think he was introduced to that sin his father? His
-
father approved of that sin in their home. I met a young woman who
-
struggled with night terrors and sleep paralysis. She would often wake up in the
-
middle of the night. She couldn't cry out, she couldn't move, and
-
she feel this demonic presence sitting over her. And she wanted to be free
-
of this and so I asked her all the standard questions about inviting evil.
-
Do you use Ouiji boards, no, Tara card's, no horoscopes, no
-
palm reading, no, no, no. And then she told me that
-
her dad often suffered the same conditions, sleep paralysis and night terrors. And
-
I said, tell me more about your dad and his family. And then
-
I learned that her father's mother was a fortune teller and dark things like that,
-
evil things like that, invite sin and evil, and we see how
-
it torments generation after generation. Thankfully, that young woman renounced those generational sins
-
in the name of Jesus, and she was free of those night terrors.
-
And so this is the third observation. If we're talking about three legs of
-
a stool, the third observation is that your children will honor what you honor.
-
Your children will honor what you honor. If you value integrity, if
-
you value character and honesty and humility, your children are going to learn those
-
qualities. Your children will value what you value. They will honor what you
-
honor. A friend to mine is raising a teenage son, and recently,
-
this teenage boy has started working and earning a little bit of money for himself
-
and One day after church, the family was driving away from the church and
-
the teenage boy said, wait, stop, we have to go back to
-
the church building. And a little bit puzzled, his parents asked why,
-
and he explained that he still had his tithe offering that he wanted to give
-
before they left the church. And so they turned around and came back in
-
and he put his gift in the in the lock box in the back.
-
Your children will honor what you honor. Now, I understand that you may
-
be hearing this, and there might be something going on inside of you because
-
you've got baggage from your family of origin. There's some stuff in the past.
-
There's some junk in the past. There might be some dysfunction, there
-
might be a lot of disappointment. There might be some destructive patterns. And
-
you've promised yourself that you're not gonna commit the sins of your father. You're
-
not gonna go down the same path that your mom went down. And I've
-
heard many Christians who say I'm gonna break the cycle, and I understand what
-
they're saying, but I think God wants to do something deeper than just break
-
the cycle. I believe God wants to heal the wound. He wants to
-
bring healing to the wound. He wants to heal the heart. He wants
-
to heal the disappointment. He wants to heal the regret. He wants to
-
heal that baggage and that trauma. In Exodus twenty, he says that the
-
sins of the parents will visit to the third and fourth generation. But then
-
in verse six he says, I lavish unfailing love for a thousand generations on
-
those who love me and obey my commands. God's love heals the hurt of
-
the past. God's love heals the hurt in the family of origin. God's
-
love transforms, and God's love fixes what was broken. And so here's what
-
I want to say. Here's what I want to tell you. If you're
-
feeling this tension, if you're feeling this stuff from the past, the family
-
of origin coming back up, Here's what I want to tell you today.
-
Speak the name of Jesus over your past. Speak the name of Jesus over
-
your pain. Honor the name of Jesus, because at the name of Jesus,
-
lives are changed, stories are rewritten. Will you speak the name of
-
Jesus over your family, over your children, over your grandchildren, because it
-
is the name that changes family trajectories. It's the name that changes what has
-
been broken and corrupted by sin. Philippians two says that God exalted Jesus to
-
the highest place and gave him the name that is above what above every name
-
that at the name of Jesus, every knee will bow in heaven and on
-
earth and under the earth, and every tongue confess that Jesus Christ is Lord.
-
Is he the Lord of your life? Is he the Lord of your
-
heart? Is He the Lord of your home? Have you honored the name
-
of Jesus in your life? There's healing in the name of Jesus. And
-
so I want to end by telling you just a little story about my family
-
of origin. When I look at my family of origin, I'm kind of
-
a unique part of my family. And I'm talking about like my immediate family,
-
my brothers and sisters, and my parents, my grandparents, And as
-
far as I know, there's nobody in my immediate family that's in vocational pastoral
-
ministry like I am. I've got some relatives, but like my family of
-
origin, there's nobody else doing what I'm doing. I didn't really follow the
-
traditional or expected path in my family of origin. You see, my mom
-
is an accountant and successful businesswoman. My dad's a surgeon. I didn't go
-
into medicine. I don't like blood. I don't want to be around blood.
-
I've got a grandfather who is in the military, served honorably in the
-
military. I know I'm too soft to make it through boot camp. I've
-
got another grandfather who was successful entrepreneur, businessman. He negotiated millions and millions
-
of business dollars in business deals. Great negotiator. I am not a good
-
negotiator. The young guy that's cutting my grass this spring was gonna charge me
-
thirty dollars and I ended up paying him thirty five just because I felt bad,
-
like I don't negotiate, and so being a pastor. It doesn't seem
-
like a natural trajectory from my family of origin until I learned about my maternal
-
grandmother named Veda. And I've talked about her before. I didn't know her
-
well because I was just barely one years old when she passed away. But
-
I've learned about her remotely from a distance. You see, my grandmother was
-
a disciple maker, and an evangelist. She studied the Bible. She traveled
-
the country speaking at women's Christian Women's Connection events. She would analyze the Bible.
-
I've read her sermon transcripts typed out on a typewriter, her testimonies,
-
her stories. I've read through her Bible and seen her notes. She boldly
-
stood in front of crowds of hundreds of people, proclaiming the Gospel, telling
-
people about Jesus. And as I read through her transcripts, I saw that
-
she would often use stories to talk about Jesus. She even used props on
-
stage to talk about Jesus. Does that sound familiar? She would give altar
-
calls and invitations to faith, and many, many people came to know Jesus
-
because of her ministry. And I realized, like, even though I didn't
-
know her, I've got some things in common with her. Her spirituality is
-
in my DNA. Her influence is in my life because she honored Jesus.
-
The generations that come after you will learn from you. Your influence, your
-
witness, your testimony, your honor will influence those to come. And so
-
here's what we're going to do. Now. Now we're going to transition into
-
an opportunity to receive anointing because I believe God wants to release more of his
-
love and more of his presence into many here and so first I want to
-
invite all of us to stand together, and as we're standing, if you're
-
a prayer partner, please come forward. You can get ready here in the
-
front. And I want to extend two invitations to anointing. And if you'd
-
like to receive anointing, just come down this center aisle and share will help
-
direct you to a prayer partner. First, I want to invite moms,
-
grandmas, step moms, all women who have a desire to be used by
-
Jesus for his glory. If you are a woman who loves Jesus, who
-
wants more of Jesus, who wants to see Jesus multiply in your life,
-
I want to invite you to come forward and receive anointing and receive more of
-
His love. We want to pray over you. And in addition to that,
-
I want to extend this invitation to everyone who needs more of God's love
-
and more of God's hope. If you're hurting, if you need a miracle,
-
if you feel broken, if you've got a physical pain or illness,
-
we'd love to pray for healing for that. So everyone's invited. Let me
-
pray for us to open this moment, and then you're invited to come forward
-
as you're letting. Father, God, thank you for your grace and thank
-
you for your presence. God, thank you that we have a hope in
-
Jesus. And so God, I pray for every woman here that you would
-
release more of your spirit into their lives, that you would multiply their influence
-
for the Kingdom, that you would multiply their influence of the Gospel. And
-
God, I pray for every single person who wants to honor you, that
-
wants to glorify you, that more of your power would embolden them to walk
-
in obedience to You. And I pray this in Jesus' name. Amen.