Sermon
Acts: Fulfilled Persecution
Publisher transcript
Transcript
-
With you, and this morning we're going to get back into Book of Acts.
-
If you have your copy of God's Word turned with me to Acts,
-
chapter eight and we'll start in verse one. So we'll pick back up our
-
book study through the Book of Acts. And so are very excited about this
-
study. And it was really exciting for me over the last few weeks.
-
And we took a little break through Christmas and through a little study in the
-
Psalms, and it was good to hear by many of you who came to
-
me, pastors. Are we going to get back in the Acts? When
-
we're going to get back in Acts? So I'm excited just how God's using
-
this book and excited just for us to be back. You know, I
-
don't know if you've ever flown on commercial airline, whether you've flown domestically here
-
or flown internationally, but if you have, there's something that we all experience
-
when we get on a plane. We get on the plane, you get
-
settled in your seat, and then everyone's loaded up, and then the steward
-
has come through, and then then they go through a safety like protocol,
-
right, and all of us have been a part of that. Right.
-
They teach you how to put on your seat belt. They teach you that
-
it's s important that you put your phone in the airplane mode when they tell
-
you too. They tell you when they once you buckle your seat belts that
-
there's a period of time that you must remain seated and made buckled. And
-
then they're going to show you where the lights are where you can when the
-
captain turns off the note buckle sign and you can come out of your seat
-
belts or whatever. Say. They're going to walk you through that, and
-
then they're gonna walk you on how to use the oxygen in case they get
-
placed that the oxygen you need oxygen. The auction thing is gonna fall down.
-
You go put it on your face, right, Please make sure you
-
put it on you before you put it on someone else. Right. They
-
give you all these instructions. Then they're going to tell you where the exit
-
signs are right where they're in the front back and they'll point to where those
-
are. And then last they'll put that vest on right and they'll show you
-
how to pull the strap and then inflates it stuff. But just in case
-
the blowing that little pipe, inflate it yourself. All of us have been
-
through this, Right, if you've been on the plane, you're telling you're
-
hearing these instructions. You said, Yep, I've been there, pastor I've
-
heard those instructions. Now, how many times have you been on the plane
-
and you've heard those and then you get on the plane again, You're like,
-
Oh, here they go again. It's the same thing. It's the
-
same information. I don't really need this information. And the reality is most
-
of the time we think we really don't need that instruction, we really don't
-
need what they're telling us. And at times we just let's just be honest,
-
let's just be honest here on Sunday morning in the church, right,
-
we ignore them. Right, we go on by our music, we look
-
at the whatever, and we go in our merry way. We ignore what
-
they're telling us. Why because we think this, we think that doesn't apply
-
to me. Why because this will never happen. I'm not gonna they're not
-
gonna land the plane in the Arctic Ocean. They're not gonna I'm not gonna
-
have to get the raft out. I'm never gonna have to really need the
-
oxygen, you know, I really know how to put on the seatbelts,
-
I really don't need what they're telling me, because it's never gonna happen to
-
me. Just a few weeks ago, actually, on January second of twenty
-
twenty four, a plane from in Beijing, I think it was called Japan
-
Airlines flight. It was carrying three hundred sixty seven passengers and twelve crew members,
-
and it was landing in Tokyo. And as I was landing in Tokyo,
-
it actually hit a Coastguard plane that was on the was taxiing out,
-
was about to take off. It hit that plane, and then it landed,
-
and within minutes all passengers and all crew exited safely. On the off
-
the plane plane was actually on fire. And you know FFA and other regulations.
-
Tell Us tells us the reason that everyone got off of that plane,
-
as far as those who were on the flight and crew, it's because they
-
followed the instructions, because they heard the guidelines that came up. They heard
-
the instructions at the very beginning, and when a crisis came, when it
-
happened, they followed the instructions. You know, today, the title of
-
my sermon is actually fulfilled persecution. You know the danger about a sermon like
-
this today. The danger is most of the people who are in the sound
-
of my voice or watching on TV online today, you'll hear this message,
-
and this is what you'll say. You'll say just like you said to their
-
stewardess on their airplane. This doesn't apply to me, preacher. I don't
-
faith persecution. No one is knocking on my door and trying to drag me
-
out of my home and persecute me. I can go to church safely and
-
no one's attacking me. This message on persecution doesn't really apply to me.
-
But the reality is Jesus himself gave a warning in scripture, and in John
-
fifteen Jesus says this word eighteen through twenty one. He said these words.
-
If this is the words of warning, this is the words of him,
-
like the stewardess of warning, just in case something happens. This is what
-
you need to prepare. This is how Jesus was preparing his followers. And
-
this is what he said in verse eighteen. If the world hates you,
-
know that it's hated me before it hated you. And if you were of
-
the world, the world would love you as its own. But because you're
-
not of the world. But I chose you out of the world. Therefore
-
the world hates you. Remember the words that I say to you. Listen
-
to this him calling us to remember the words that I say to you.
-
Listen to what he says. A servant is not greater than his master.
-
If they persecute me, they will also persecute you. But if they kept
-
my word, they will also keep yours. But all these things that will
-
do to you on account of my name, because they do not know him
-
who sent me. You know, Jesus says to you today, if you're
-
a believer in Jesus Christ, if you're a follower of Jesus Christ, that
-
this world is not may persecute you. This world may hate you, Jesus
-
says. This world will hate you. Jesus says, this world will persecute
-
why because they hated him and they persecuted him. And if you choose to
-
love Jesus and follow Jesus, this world will hate you and persecute you.
-
And so today can I say to you this message is not irrelevant for you,
-
or not a message that you should ignore. But this is a message
-
today that we as believers must hear and apply in our own lives. You
-
know today the title of my sermon is fulfilled on persecution, and this is
-
the message. Is what we're going to see today is how what Jesus promise
-
in John fifteen was fulfilled in Acts chapter eight. And I want you to
-
see this morning. I want to assays to see how it was fulfilled in
-
the early church Jesus word. But I want to see examined today how does
-
the church correctly handle persecution. It's a question I want you to think about
-
today as as we look how persecution was fulfilled in Acts chapter eight, I
-
want you to think about how do we as a church and as individuals in
-
the church, how do we correctly handle persecution. Let's stand on this.
-
Read God's word together, Acts chapter eight, and was starting verse one,
-
and had said these words, and Saul approved of his execution. And there
-
rose on the day a great persecution against the Church in Jerusalem. And they
-
were all scattered throughout the regions of Judea and Samaria except the apostles. Devout
-
men buried Stephen and make great limitation over him. And Saul was ravaging the
-
church, entering house after house, and he dragged off men and women and
-
committed them to prison. Now, those who were scattered went about preaching the
-
word. Philip went down to the city of Samaria and proclaimed to them the
-
Christ. And the crowds with one accord, paid attention to what was being
-
said by Philip. And when they heard him, they saw the signs that
-
he did for unclean spirits. Crying out with a loud voice came out of
-
many who had had them, and many who were paralyzed or lame were healed.
-
So there was much joy in that city. Let's pray together, Father,
-
I thank you today for your warning to us. God. We thank
-
you today for the message of Acts chapter eight. And how wee see,
-
Lord, your promise or your prophecy that persecution was going to come, was
-
fulfilled in the early Church. Lord, as we look today and examine how
-
the early Church correctly handled persecution. Today, may we as individuals consider,
-
Lord, how will we handle persecution when it comes, and how do we
-
handle it correctly? Lord? I pray today you know Lord, what are
-
prepared. Lord, You know the things that you've brought to my attention.
-
And Lord, today I pray you give me clarity of speech and clarity of
-
thought. Lord. Today I stand Lord in confidence, not in my ability,
-
not in my skill, not in my talent. God, I stay
-
in confidence in your word today. I stand in confidence in the work of
-
your Holy Spirit today. So may your spirit guide me as your messenger.
-
And God, may you your spirit, God that hears today to respond to
-
the Lord your word as you speak to them. So God speak today.
-
We ask you, Lord, God, give us a heart that's ready to
-
hear and ready to obey. Lord your word to us today. In your
-
name, we pray, Amen, you may be seated as you see this
-
passage of scripture. We're going to look at how to correctly handle persecution.
-
And the first step in correctly handling persecution is we must recognize the rise of
-
persecution. We must first recognize the rise of persecution. As you come to
-
Acts, chapter eight. And I know it's been a while since we came
-
to this passage where we've been in the Book of Acts. But if you
-
remember, as Acts is, the record of the early Church is how the
-
early Church was starting. And so that's what Acts is, the acts of
-
the yearly Church. And so we see how the church first started. And
-
as we see and as we've walked through the early church beginnings, we see
-
persecution was a regular part. But you see at the very beginning we almost
-
see Luke the writer is kind of describing to us how persecution grew. It
-
kind of shows us that the church is growing. So did persecution grow?
-
And acts chapter four twenty one, we saw Peter and John that were going
-
into temple room. If you remember that story, They're going in the temple.
-
There's a lame man there by the gate, and he's begging, and
-
Peter and John heal him. They deliver this man from being lame, and
-
they go in and you remember, people, there's an uproar and everyone's wanting
-
to know Peter and John how did this happen? And Peter and John explain
-
that it wasn't by their power, wasn't by their might, but it was
-
by the name of Jesus that this man's healed. Right, And this kind
-
of creates a great commotion, so much that the leader of the synd of
-
God there and the religious leaders form a council, and they bring Peter and
-
John in front of them, right, and what do they tell them?
-
You remember what they told them. This is the very first time we see
-
persecution in the church. They tell them that you can no longer speak that
-
name. You can never longer speak in the name of Jesus. The first
-
time we see persecution in Acts, you know from there in chapter five and
-
verse forty, it says that the very next time, a few days later,
-
the apostles also win in the same place that Peter and John preach to
-
those in the synagogue in some of Solomon's polticode. And there in Solomon's pulticone,
-
not only did Peter and John preach, but now all the apostles go
-
to the same place where they were. And what do they begin doing.
-
They began proclaiming Jesus and the power of Jesus's name, and people hear,
-
and people respond that people are healed, people lives were changed, people were
-
saved. And what happens. It gets the religious leaders all upset again.
-
It gets the high priests all upset again and again, just like they did
-
with Peter and John, they bring all the apostles in. Now, so
-
it's not first it was just Peter and John. Now it's all the apostles
-
and Acts chapter five forty. What do they do? They beat them?
-
So at first it's just warning, They threaten them. Don't ever speak in
-
that name again. The second step is we see as it grows. Now
-
it begins they beat beat them, and they said them, what no longer
-
should you speak in that name? And they're beating them now to try to
-
stop them from saying the name of Jesus. The next time that we see
-
persecution, you see it was first of warning threats, next it was beating.
-
In Acts chapter seven, the last time we were together. In the
-
Book of Acts, we see kind of the climax. Steven. You remember
-
one who was called to serve the early Church was preaching, and as he
-
was preaching, he preached to the high priests and this council when they brought
-
him to before them, and as he was preaching about how they become stiff
-
neck against Jesus, how they rejected Jesus, how they killed all the prophets,
-
and how they also killed Jesus, what they killed him. You see,
-
I Axe Luke wants you to see the growth of the rise of persecution.
-
It first starts with threats, and then it starts with beating, then
-
it starts with martyrdom. And now in chapter eight it continues to That's what
-
Luke wants you to see. It started with just warning. It started with
-
them being beaten. It started then it continued with Stephen being martyred. Now
-
the persecution has not just gone against just the apostles and the leaders. Now
-
persecution is coming against the entire church. Look at verse eight, Chapter eight,
-
verse one. Now Saul approved of his execution, and there arose on
-
that day a great persecution. Listen to what the passage says against the church
-
in Jerusalem, that they were all scattered throughout the regions. So this persecution
-
here, now it started with just just Peter and John, then it went
-
to the apostles, then it went to Stephen. Now everyone in the church
-
is facing persecution. Saul is coming against them. Always see in verse three.
-
It expands even further. Saul is the one who's who's leading this persecution.
-
And it says Saul was ravaging the church. And this is scene the
-
church here is is of all the believers theres Again it's not localized as just
-
the leaders, but everyone in the church. And saw was ravaging the church.
-
He was entering house after house and driving men and see see imagery women
-
and committing them to prison. So persecution is rising here is growing. I
-
think it's important that you understand why why were they persecuting the Christians? Why
-
were the Jews persecuting in the early Church. I think first we understand two
-
reasons why they were One in the twofold purpose of persecution. One, they
-
want to silence the Christians. You remember how it started, started with Peter
-
and John. You can no longer speak in his name again, you say,
-
pastor, today, as you think about persecution and Jesus is worse to
-
you and worse to his followers, that as they persecuted him, they would
-
persecute us. You would say, what would be the purpose of persecution that
-
come against me? Can I say to you the purpose of persecution that might
-
come against believers today is that persecution wants to silence you from speaking about Jesus.
-
Can I tell you that people want to stop you from proclaiming the truth,
-
that Jesus is the way truth in the life, and no one comes
-
with the Father but by him. That's the purpose of persecution to silence.
-
It was a purpose at the very beginning for these the high priests and the
-
religious leaders. It is still the purpose of persecution today, the silence believers.
-
The second purpose of persecution is they wanted to stop from spreading. You
-
know, saulways give us a clear imagery here. And I want you to
-
understand as you come to this pastor of scripture, Lucas is wanting you to
-
hear Saul is the leader of persecution here because that he wants you to see
-
the radical transformation of one who wants you was a persecutor, the one who
-
next comes to find salvation and the one he tried to stop and so he
-
But it shows how what Paul was doing. He was the one who approved
-
that Stephen's martyrdom. Scripture says he was holding the clothes, the coats as
-
people were throwing stones at Stephen. That shows that he was compliant, that
-
he was approved, that he was a part of this process. But also
-
in this passage of verse three, he was raving it into the church.
-
He was going house to house. Why was he going house to house?
-
Why was he taking men and women and carrying them to prison? Why because
-
he wanted it to stop. The high priests, the religious leaders, Why
-
did they tell them not to speak in the name of Jesus? Why did
-
they tell the apostles? Why did they kill Stephen? Because they wanted Christianity
-
to stop. They didn't want to grow any further. They wanted to stop
-
the Christians. Can I tell you today that persecution comes because it desires to
-
silence you, but it desires to stop Christianity from growing. That's the purpose
-
of persecution always had, It was from the very beginning, and it always
-
will be. Can I tell you that I think we when we as Americans,
-
I think, what this is so hard? If I was preaching this
-
message probably in India or other countries, Russia, in so many different contexts
-
outside of America, this passage would speak so clearly because they know truth too
-
well about the realities of persecution. But we in America, we really we
-
live in denial at times that we think persecution really doesn't happen here in America.
-
But the reality is persecution in America is growing day after day. Just
-
last week, I'll give you an example. Just last week. I don't
-
know if you're into football, but Houston Texans are in the playoffs and C.
-
J. Stroud as the quarterback for the Texans. Then they won their
-
playoff game, and right after the game, you know, if the time
-
take the star of the game, and they do an interview, and he
-
starts his interview this and I'll read his words. He starts his interview with
-
these words. He says, first and foremost, I want to give all
-
glories of my Lord and Savior Jesus Christ. How it starts his interview.
-
So he goes on and he talks a little bit more about the game.
-
Well, this week NBC, who aired the football game, posted the interview
-
of CJ. Stroud on their Twitter account or x or whatever it is.
-
Now you know what they did in the interview that edited out any references to
-
Jesus. So that shows you today the NBC, a television network today is
-
trying to silence the name of Jesus. Just as the purpose of persecution in
-
the early Church was the silence to Christian. There's major networks today that are
-
trying to silence the name of Jesus. And can I tell you today that's
-
happening in our world. But it's happening, it's continuing to grow on and
-
on where people not only want to stop the name of Jesus, but they
-
also want to stop the truth of Jesus and they want to silence Christian.
-
They want to stop them from doing what they believe and practicing what they believe
-
God's called them to do. If that's not so, can I just tell
-
you a few just examples. You know Jack Phillips. Jack Phillips was a
-
baker in Colorado who was making cakes and he was asked by a homosexual couple
-
to bake a cake and he refused to do it because his religious beliefs,
-
and they persecuted him. They tried to shut down his business. Another lady
-
by the name of Missus Saltsman, I think is how you say her name.
-
She was a florest. Same thing. She was asked to do a
-
wedding. She was a believer and she didn't believe that's what God would have
-
her to do, so she denied doing services for that couple, and they
-
pursued her so much so in court that she had to retire early because she
-
couldn't handle the attacks from the others. Joe Kennedy coach Joe Kennedy, I
-
told you about him many times in Washington, just every day, I mean
-
every game before football school football game, he went to the center of the
-
football and just prayed in the district. School district that he was at demanded
-
that he stopped praying before the game. This is America, and in America
-
growing and rising its persecution. Even our government a few years ago passed laws
-
right that required religious organizations to allow abortion contraception in their insurance policies. Despite
-
what the religious poliefs were about abortion, they demanded and required, with no
-
exemptions, that all Christian organizations allow those to be in their insurance policies.
-
That is taking away religious liberties from us, which what is America built up
-
on freedom of religion? Can I tell you today that we live in America
-
and persecution. You may think, pastor, they're not dragging me out of
-
my home, but can I tell you today persecution is rising and some of
-
you today and I want you to hear this. Some of you think that
-
this doesn't really apply to me, but it really does. Because some of
-
you are faith and persecution in your workplaces about your beliefs, and so therefore,
-
at times you don't say much about your faith because you don't want to
-
offend anyone. You don't talking much about Jesus because you're too afraid of the
-
persecution that you might get in your workplaces. Our students today, you may
-
not say much about Jesus at school because you're afraid of the persecution and the
-
flac that you might get from your peers because of your faith in Jesus.
-
Can I tell you today we live in a world the persecution where there was
-
coming and acts. But today persecution is rising in our world and we must
-
be prepared, we must be ready. Can I just tell you that Paul
-
talked about this and two Timothy three. Paul says this, Indeed, all
-
who desire to live a godly life in Christ Jesus will be persecuted. I'd
-
say to you today, you say, pastor today I really want to be
-
a man of God. I really want to be a woman of God.
-
Then Paul would say, as Jesus says, then you will fake persecution.
-
You'll face persecution for speaking the name of Jesus, and there'll be those who
-
want to stop the church and your faith from growing. What you see.
-
Secondly, how do we respond. We must recognize the rise of persecution.
-
Secondly, we must recognize the reason for persecution. The purpose was that they
-
want to silence. But what is the reason the reason they persecute us?
-
We seeing this passage scripture in verse two, you see Saul approved. Let's
-
just read the passage together. Saw approved his execution, and there arose on
-
that day a great persecution against the Church in Jerusalem, and they were all
-
scattered throughout the regions of Judea and Samaria except the apostles. In verse two,
-
it seems like it's a little out of place. Verse two then says,
-
develop men bury Stephen and make great limitations over him. If you read
-
the whole passage of scripture, really kind of makes it doesn't make sense of
-
why Luke put that in verse two. Actually, there was no delay in
-
biblical times. There was no delay when someone was killed. There wasn't like
-
time like passed. You buried someone very quickly after they died. So why
-
then, if Stephen was killed in verse fifty three, why or I mean
-
in verse sixty, why it didn't wasn't this verse one of Acts chapter eight.
-
The reason why is Luke wants you understand that the reason that this persecution
-
came was a result of Stephen's message in Stephen's preaching, You see it,
-
the growth of persecution came from from Stephen. And as I said before,
-
you kind of see things, Paul, I Meanke wants you to see this
-
has kind of been growing, right, started with Peter and John don't speak
-
the threats. It went with the beatings, then it went to the martyrdom,
-
and then it grew to all the church. And he wants you to
-
see the connection of all these together. So as you think about this,
-
why why is what's the reasons for persecution? Well, it really starts with
-
what we say. If you if you remember, if you go to what
-
happened to Stephen, what does Stephen say? Stephens had the religious leaders and
-
the high priest there, and he spoke truth. He spoke Jesus, this
-
was the Messiah. But he also boldly proclaimed you are stiff neck people.
-
You're the one who killed the prophets, and you're the one who killed Jesus.
-
You see, they the persecution came against them because of what the apostles
-
said, what Peter and John said, and what Stephen says. The second
-
reason why there was persecution was not only because of what they said, but
-
I think secondly, I think it is very important, it's also because how
-
they lived. You know, if you go back to Stephen, Stephen will
-
again you remember an act Shepherd six. The apostles were struggling with managing all
-
they had to do. They had to preach, and they had to pray.
-
Yet they had these benevolent needs in the church, and they were trying
-
to figure out how to care for the widows in the church, and they
-
were being neglected. And so therefore they rose up leaders within the church who
-
would care for the widows, and that way they could be committed to preaching
-
in prayer. And Stephen was one of those men. And as they described
-
Stephen, I want you to understand a few things that they said about Stephen
-
and Acts Chatter six, verse five, and they said, and what they
-
said please the whole gathering. And they chose Stephen. And what was Stephen
-
known? For Stephen here scripture describes was a man full of faith in the
-
Holy Spirit. In Chapter in verse eight, it begins talking about the ministry
-
of Stephen, and verse eight of Acts it says, and Stephen was full
-
of grace and power, and he was doing wonders and signs among the people.
-
You know, what was the reason why they came against persecution, came
-
against the early church, came against the early apostles and the early leaders.
-
Why is because of what they said. But also because how they lived.
-
I taught last week. I was in a seminar at Southeastern. I'm working
-
on my doctorate and we had a pastor there and his name's Al Jackson.
-
He was a pastor in Auburn, Alabama for like forty years at the same
-
church. And he was telling us about different things he experienced. And he
-
told the story about how he went to this church and as he was there
-
in his first few years as the church, there was a professor that was
-
teaching in the cynic school class. She was a professional of Auburn University,
-
and she was teaching in his Synday school class at his church. And it
-
came about. Information came out that she was teaching that a pluralism. She
-
was teaching basically there's many ways to God that someone could come to God and
-
they didn't have to go through Jesus. And so he said he found out
-
about it and went to her and says, you know, miss, I've
-
forgotten the lady's name. He says, just let you know. He says,
-
you can't teach that here. We believe that Jesus is way truth in
-
life. No one comes to the Father, it said by and she you
-
know for a little bit, she stopped and she didn't teach that anymore.
-
And about six months later, guess what she did. She started preaching it
-
again. She started teaching it again in her Cins school class that there's many
-
ways to God. Jesus is not the only way. So one Sunday morning
-
he preached on John fourteen message that declares Jesus says, I am the Way,
-
the Truth, and the life, and no one comes to the Father
-
except through me. After that Sunday and that next Monday morning, she came
-
and she resigned from her Synday school class and they left the church. But
-
I tell you that because that is in a Southern Baptist church in America,
-
here where there are those who are still trying to come against the church based
-
upon what we say. And that's happening not only in the church, but
-
that's happened in individuals' lives. Now, my question is to you today,
-
as you think about this message and you think about, okay, the purpose
-
of persecution is that there would silence me. The purpose of persecution is that
-
there would stop Christianity from growing. I must recognize that it's rising, that's
-
coming. Now, I must think of the reasons why they may come against
-
me me and the reason why persecution may come against me is because of what
-
I say and what I do and how I live. Now, I want
-
to ask you today, you say, as we start this message, Pastor,
-
this message is really not for me, because I really don't face persecution.
-
Well, to ask you, why not? Is it because you don't
-
say enough about Jesus. And the reason that people at school don't say anything
-
to you about Jesus because you never tell them about Jesus. Is the reason
-
why people at work don't ever say anything to you about what you say about
-
Jesus is because you never say anything about Jesus. Is the reason why you
-
don't face persecution about how you live is because you're really not living for Jesus
-
outside the church. You're not really living for Jesus at work, you're not
-
really living for Jesus at school, you're not really living for Jesus outside of
-
the church. And therefore you're not facing persecution because you're not talking about Jesus,
-
nor are you really living for Jesus. And therefore, listen today,
-
you're not a conduct for growth. You're a conduct of just keeping things the
-
same. He says, we must recognize I think if we're gonna handle a
-
persecution correctly, we must recognize the rise. We must recognize the reason.
-
And third, we must recognize our response. What is our response to preach
-
the word? Look at verse four. Scripture says, and now those who
-
were scattered when about preaching. What happened was when Saul began ravaging the church
-
in Jerusalem and going house to house and carrying people to prison the church.
-
The Christians left Jerusalem, and they left where the church and where they were
-
at, and they began scattering. And the scripture we use the word disperse.
-
It means they dispersed the Christians among the different places and around Jerusalem,
-
in different areas. And the Bible is describing that in verse four. They're
-
dispersing into different areas. Now, those were scattered, that's the imagery dispersing.
-
And when they disperse, what did they do? Now? Remember what
-
is the purpose of persecution. They want to stop them from saying Jesus,
-
and they want to stop them from growing. What did they do? Did
-
they stop speaking about Jesus? Did they stop telling others? Did they stop
-
growing? No? On the contrary, and verse four tells us. Now
-
those that is believers, that's not apostles, that's not preachers, that's not
-
elders, that's not deacons, that's all that's lay people. What did they
-
do? Those who went scattered went about preaching. The word preaching here is
-
the word event the word we get evangelized. As you think preaching, and
-
like I do, if you hear preaching, you think about somebody doing what
-
I'm doing now, standing for a congregation and they're giving a lecture, giving
-
a sermon. That's not the word here. The word here is evangelizing.
-
They're telling people about Jesus. This so as persecution's purpose was to silence a
-
Christian and stop it from growing, the response of the early Church was not
-
to stop, but to continue to actually be more bold and sharing. They
-
begin evangelizing. I love verse five. You kind of what Luke does here
-
is he wants you to see the whole church was doing here this and then
-
he gives you like one example, and the example is Philip. Verse five.
-
It says Philip went down to the city of Samaria and he began proclaiming
-
to them Christ. You see the example of him proclaiming Jesus as interesting as
-
you come, and I'll give you the short of this as you come to
-
the imagery. In verse five, it says he came to the submit city
-
of Samaria, Samaria, and he proclaimed Christ of them Samarian Samaritans. The
-
Jews did not like. Samaritans were seen as a half breed, half Jews
-
and half gentile, and they were despised by the Jews. Who were they
-
first trying to reach was the Gospel in Jerusalem was the Jews. And once
-
the Jews rejected, they spread out to other areas. And where did Philip
-
go. He didn't go to places where they had. He actually went to
-
people who had not heard, or had who've been rejected. He went to
-
these Samaritans who were seen as half breeds. They're also seen as people who
-
people who had defected, if you will, or who had despised and there
-
was or seen I'm sorry, the word I'm looking for is they were seen
-
as people who were unfaithful. The Jews at one point had a campaign,
-
a building campaign where they will rebuild the Temple, and that asked Samaritans to
-
give to the rebuilding of the temple, and the Samaritans rejected. They didn't
-
do it. And not only did they reject the campaign to rebuild the temple,
-
but they also built their own temple. So they were seen as half
-
breeds, but also seen as people who were unfaithful in the Jews eyes,
-
so they hated them. Philip, he goes to the hated, He goes
-
to reject those who rejected. He goes to the people who were despised.
-
And what does he tell them. He tells them about the good News of
-
Jesus. It doesn't stop the early Church from spreading the gospel, or from
-
being silent, or from growing Christianity. It actually lights a fire where they
-
continue to share, and they go to those who need to hear, and
-
those who had been despised and those had been rejected. Doctor Jackson was showing
-
us last week that he gave us like two pictures that he had gotten throughout
-
his ministry that had impacted his life. And he had a picture of a
-
man and he told us his name. I don't even remember his name.
-
And he says, I had this picture, and I've put this picture in
-
my prayer room where I pray and I do my devotions, and he says,
-
I constantly look get this to remind myself what other people are experience across
-
the world. He said that this man that had a picture of and it
-
was doctor Jackson and this man a picture together of them together. And he
-
said he was preaching in India and there was a man there and after he's
-
preaching and someone said, hey, Pastor, I want you to meet this
-
man and forgot his name, and so he went over there and says,
-
yeah, it's nice to meet you. And he said, Pastor, I
-
want you to understand this man's being beaten four times from preaching the gospel.
-
I think, and I vaguely remember the details, but I believe Doctor Jackson
-
said that he had some physical limitations because of what was happening, what happened
-
to him, and he looked at Pastor Jackson he says, next week,
-
I can't wait to get back at it again. He just got through his
-
fourth beating and he's ready to go back at it again. You know,
-
I'll just ask you today, as you think about what is my response to
-
Percy. I know that they are those who wants to silence me. I
-
know that they will want to come after me for speaking the name Jesus.
-
I know there will be those who want to persecute me for how I live
-
for Jesus. So what would I do? Can I say to you today?
-
Church, preach the word share Jesus. Don't stop, don't be afraid.
-
Preach the word. There are those like the Samaritans who've been despised,
-
who have been rejected, and they're longing to hear about Jesus. And God
-
may be sending you to them. Don't allow the persecution to silence you.
-
May you be bold and proclaim Jesus with your words and with your life.
-
Lastly, we must recognize the result of persecution. What was the result?
-
It's beautiful. In verse one, it says, and there saw a rose,
-
and that prudes his execution. There arose on that day a great persecution
-
against the Church in Jerusalem, and they're all scattered throughout the region of Judea,
-
I mean throughout the regions. In verse eight it says that In seven
-
and eight it describes Philip preaching, and he's preaching, and him there there
-
was those people who had been rejected, who's been despised by the Jews,
-
and they hear about Jesus. Scripture says that Philip, through the power of
-
the Holy Spirit he does miracles, heals the lame, he cast out the
-
demons, unclean spirits, he heals the paralyzed. The Bible says in verse
-
A. And there was much joy in that city. Why because people found
-
Jesus, because someone was faithful to share and not be silent, You say,
-
pastor, what's the result of persecution? The gospel spreads, the church
-
spreads and grows if we're not silent. You know, there's a story.
-
And I don't know if you've ever heard this, and I want to encourage
-
you if you've never done this. We're going to give you some tips on
-
devotionals on a little bit, but I will encourage you. If you've never
-
watched the movie End of the spirit I want you to do that. I'll
-
encourage you to watch that. The story of End of the Spirits is based
-
upon a true story. In nineteen fifty six, on January eighth, five
-
missionaries from America who studied at Wheat and I think had prepared for missions and
-
they were going to an unreached group they're called the Aqua Indians in Ecuador.
-
They had been they had a plane and they had been over the last months.
-
They had been taking and flying over this remote village, and they'd been
-
dropping supplies and try to create care packages to get kind of show these people
-
that these Indians, again, they were remote, they have not been reached
-
and never had any contact. They want to show them that they were friendly
-
and people. And so after a few some time of doing these little care
-
packages, they found this little river bank where they could land their plane.
-
And they made a determination they were going to land a plane and they were
-
going to have their first encounter with the Aqua Indians. On January eighth of
-
nineteen fifty six, they landed a plane and as they landed the plane,
-
Aqua Indians came and they killed all five missionaries. You know a lot of
-
people. It actually exploded in our world back then. It was all over
-
the news, It was all over the media, Time magazine, and it
-
was thought then that this is going to kill the missionary movement. There would
-
be not more missionaries who don't want to leave America anymore, not after those
-
five brutally were killed by those Aqua Indians. But can I tell you the
-
truth is, the reality is the murderer of the martyrdom of fire of those
-
five missionaries started a flame of a missionary movement that caught fire like it had
-
never been before. Can I tell you, as a result of those five
-
missionaries who lost their lives, that Aqua Indians, their wives and children went
-
and began evangelizing, and that tribe was reached for Jesus Christ. Actually,
-
the man who killed the missionary actually came to know the Lord and it's saved
-
today. You see what Satan wants to silence. Satan wants to end.
-
God wants to use that that gospel might spread. Can I say to you
-
the result of persecution today may not be stopping you, but it may grow
-
and that someone that you know on your street that you live in, or
-
in that classroom that you're in, or in your workplace that you work with,
-
might hear the good news of Jesus. It may change this community,
-
It might change this church. It might change our world. But it starts
-
with us saying we will not be silent, but we will leave this place
-
and we'll go and we'll proclaim the good News of Jesus with our words and
-
with our life. The result of persecution is the gospel spreads. I don't
-
know about you, but I want the gospel to spread through me. So
-
today, as we close, will you write, will you recognize today persecution
-
is rising? Will you say, Lord, today I want to be I
-
want to be that servant for you God, and I know that's part of
-
that. It's persecution and the Lord. I want to be ready. May
-
you say, today, Lord, the reason the persecution may come is because
-
of what I say about Jesus and how I live for Jesus and Jesus I'll
-
do that. Will you recognize today your need to respond by saying, Lord,
-
today, you're calling me to be more bold for you and to tell
-
more people about You in my workplace, in my home, in my community,
-
in my schools. Lord, I will respond by being faithful, and
-
God will leave the results up to you, that you might spread the gospel
-
in our community, in our state, in our country, and to the
-
ends of the earth. Today, will you consider how you will respond?
-
You know the good news is today as we close, there's some of you
-
here today, And you know what. You're not a believer. You've never
-
said Jesus Christ as your Lord and Savior, and you say pastor. You
-
know the reality is I've gotten angry at people like you. I've got angry
-
at other people who've lived for Jesus and have said them things to me about
-
how I don't have Jesus in my life. There's times where I've been I've
-
been a persecutor. Can I tell you today the good news of Jesus is,
-
it doesn't matter what you've said, it doesn't matter what you've done,
-
It doesn't matter how you might come against Us or may have come against Jesus.
-
Scripture says that Jesus as he was on the cross, and there were
-
those who were saying words against him. There are those who reject him.
-
What did Jesus say? Jesus said, Father, forgive them, for they
-
know not what they do. And the good news is today for you,
-
unbeliever, those who have not accepted Jesus. Today, Jesus wants to give
-
you forgiveness. He died on the cross that you might find a relationship with
-
him today. Would you put your faith in him today? Let's stand,
-
we're seen together. Courage you if this the time of this invitation for you
-
to come and print this altar or you to do that. If I could
-
pray for you'd love to do that. If I can lead you how you
-
can put your faith in Jesus to day, I encourage you to come,
-
and I'd love to share with you. However the Lord leads you, will
-
you respond to him? Jesus, pain and all to him