Sermon
Attempting to Demystify Revelation: Week 7
Publisher transcript
Transcript
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Well, good morning. Did any of you have a hard time sleeping last
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night? I did. I went to bed a little early because I think
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I was exhausted from watching news and watching clips, and I was like,
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all right, I'm done with this, and I see to go and rest
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and be rested well for church tomorrow morning. And then I woke up at
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one and then started the whole process over again to see, you know,
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what's the updates? You know how we do whenever it feels like things are
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just crazy. And I prayed a lot about what to share with us today.
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And it's in those moments where I feel very confused, like I have
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so many emotions, and the emotions aren't just about yesterday, but the emotions
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are more built up over the last few years of watching our nation just just
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become so divided and hatred to be an earmark of our name. And we've
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talked about that a lot here, that we are a country of rage,
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a country of hate, and this is not God's will, And so I
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just kept praying and saying, God, what do I say? What do
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I say? What do I say? What do I say? And I
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just just felt like, you know, I don't have all the information yet,
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and when I get to those spots, and I hope this helps you
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spiritually, When I get to those spots where I'm still confused with my emotions,
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I'm still confused with my thoughts. What I do is I just simply
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do this. I pray and then I ask Jesus some questions. And I
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asked Jesus questions this morning, like how do you feel about this? And
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I felt in my spirit him saying, I'm heartbroken. I'm grieved, angry
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that an innocent person lost their life. And then I ask questions like are
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you worried? No? Are you still on the throne yes? Do you
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still hold the future? Yes? And then after I get to that point
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where I say, Lord, I have these emotional feelings as a human,
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but I got to put my eyes back on you. And then after I
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put my eyes back on him and I'm reminded that he is in control,
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that he is on the throne. Nothing surprises him. Then I ask the
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question, what shall we do? What shall we do God? Should we
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get more angry? Should we fill our Facebook and Instagram post up with clips
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of hatred today? Should we jump to conspiracy theories and analyze everything? Today?
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Should we go over to friends and families houses and further divide our families?
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You know, because over the last few years what's been going on.
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We've almost alienated those who don't believe exactly like we believe. And so our
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culture today, what do we do? We almost dehumanize those who don't agree
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with us. And so I'm like, God, should we hate more?
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Is hating more and being angry more at those who don't have the same ideology
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as us, the same political thoughts that we have? What should we do?
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God? And I felt in my spirit today just a reminder to go
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back to that famous old scripture says, you know, seek the Lord,
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humble ourselves. We humble ourselves, we seek the Lord, and we ask
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them to heal our nation. And so as I was praying this morning,
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it was very I thought, you know, part of being a preacher is
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like, God, do you got a soapbox for me today? God,
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You've got to elevator speech for me today? And it was no, humble
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ourselves love more. Do you think that if we bring hate to meet hate,
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it's going to equal healing hate? Bringing hate together? Does that bring
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unity? Humility with love? That's all we can do on our end.
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The Bible says, as far as it is on our part, live to
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bring peace. And so today I charge you, as our congregation, as
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we look to I want to become like Jesus. And so in order to
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become like Jesus in this moment, then I need to grieve. I need
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to be a little upset. I need to be a little angry because you
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know, some evil things happened yesterday. At the same time, I have
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to sit there and remind myself he's on the throne and he holds the future.
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And as a result of him holding the future, what do I do
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next? As my outlet to that is I gotta love more. I gotta
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love more and not add to the hate. And I gotta love people that
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my brain can't even wrap around they believe certain things because we all have our
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own belief systems. But I got to love more and bring more unity and
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kindness. And so, Church, I believe that's the best way for us
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to respond in this moment. How about us become more like Jesus in this
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moment without compromising our faith, without compromising what we believe in the Word of
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God and what we believe the Word of God teaches or stands for. We
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have those, but yet at the same time, Jesus says love one another.
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And so today as I prayed, I thought, that's not only a
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message for me, but that's a message for us. Can we as a
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congregation walk out of this place today with that attitude? I hope you can.
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That's my goal this week. I want to become more like Jesus through
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this, not less like Jesus, because he is on the throne and he
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will make all things right someday. Well, it's interesting, we're in the
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middle of revelation, and revelation would teach you this happens. Things like this
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happen, evil triumph someday. But in the end, Jesus wins. So
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let's pray and prepare our hearts. Now. Today's passage is a tough,
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tough passage. We're gonna talk about hell, which I know that excites some
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of you. We're gonna talk about the mark of the Beast, and I
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know some of you are like creat I got a bunch of pictures in the
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back of my Bible. I've been drawing for months, So we're gonna dive
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into some interesting things today. But We're gonna try to be faithful to God's
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word. Let's pray. God, we just love you so much, and
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God, we want to respond with a heart like years, a love like
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yours. And Father, Today, God, as we jump into your scripture,
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challenge us. Speak to us in Jesus name. Amen. While I
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was on a mission trip to Mexico, we were on our day off.
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We were crossing this little walkway that went above a dry river bed. And
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on this walkway there was on both sides of the walkway was this fencing that
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covered all the way from our head all the way down to the sides.
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And I thought it was so drunk tourist coming back from the other side of
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the market wouldn't fall off into the river bed. But it only took me
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a moment to realize that it was actually put there because there was a huge
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group of young children ages maybe three to eight to nine, and each of
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them had about a ten foot stick, and on the end of that ten
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foot stick they had an upside down Coca Cola bottle, a two liter cutting
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half, or a Coorox bottle upside down cutting half, so that they would
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smack the fence as you walk by and they would scream and yell and asking
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you just to give them some coins. And as I walk through that,
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I remember thinking, I don't care who you are, if you have the
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hardest heart on this earth, this affects you. This will make you sick
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to your stummach. And it was one of those things that it's just hard
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to look at when you see these kids. And the words that come to
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my mind when I think about that day are horrific, appalling, shocking,
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nightmare, sickening, ghastly, or any other words that you think that you
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can just use to describe words of desperation. And I remember as I was
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journeying across I had this distinct thought, Man, I think this is what
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hell on Earth looks like. Now I want to use that phrase for a
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few moments, please, the phrase hell on Earth. We don't mind using
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that phrase, do we. It's a phrase that we used to describe situations
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are scenes that are ghastly to us, and when we don't know what to
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say, but we're like, oh this looks horrible, we say, man,
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this is like hell on Earth. And we don't mind using that phrase
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because there are situations that conjured that image in our mind of Hell on Earth.
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Just last week, I was in the middle of Florida. I'm gonna
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give you a scene of Hell on Earth for a redhead. It was eleven
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thirty at night. I went out on my balcony to cool off, and
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soon I found myself asking my wife to put my hair in a bun.
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This is not something I do. And then I took my shirt off.
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I'm sorry, don't think about that. And then when that wasn't enough,
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I went into the bathroom and took a towel and soaked it and just kept
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laying it on different parts of my body and then pulling it off and hoping
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that something would happen. They pulled me off, and then I kept thinking,
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this is Hell on Earth. I had no idea that I was studying
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Hell on Earth last week. A redhead in the middle of Florida, in
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the middle of June. Pretty close people, pretty close. Yeah, we
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could joke around, we can laugh at that. But there are some people
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in the church, and there's a lot of people outside the church that if
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I were to come to them and I were to say to them, yeah,
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yeah, yeah, this is like Hell on Earth, and then if
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five said but you do know that I actually a bee that there is an
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actual hell, a hell where people will spend eternity separated from Christ because they've
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decided to live a life outside of God's will, unsaved, not age child
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of God. Now, if I said that, there's a lot of people,
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a lot of people, especially outside of the church and some inside the
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church that would find that laughable. They would immediately check me on as someone
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who is not to be, uh, you know, credible. They would
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also say, I'm sure you also believe in fairy tales dragons and unicorns and
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stuff like that. And a lot of people believe that the belief in actual
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hell belongs in olden days and and and yeah, and there might be places
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that feel like Helen Earth felt hell a real hell. A few years ago,
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one of America's most famous pastors, he's no longer a pastor, he
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wrote a book and the book's thesis was simply this. He said that hell
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was something that we experienced on Earth through war, poverty, rain, molestation,
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slavery, starvation, and so on. But he said, but ultimately,
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God is so gracious that he could not possibly send people to an eternal
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hell. Now that's a beautiful, comforting positions, isn't it. It sells
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books, It's sold a lot of books. But is this what Jesus teaches?
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Is this what the Bible teaches? And so today we're gonna be looking
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at a passage and we're gonna actually look at what does the Bible teach,
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and we're actually gonna be looking at a scene of judgment day and so it's
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people of God, here's what I think. It's a wise decision for us
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to allow God's word to be the authority, not modern day theologians who have
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a different take on the authority of God's work. And so as we look
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at this scene of judgment, which is from a vision to John about the
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end of time, I want you to understand something. This passage is what
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we would call a lighthouse passage. People are in the dark, they're heading
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towards a major crash, and God is shining alike, hopes that day will
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take another pathway that does not lead to destruction. But my friends, here's
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what I want to tell you, Christians and non Christians, here's a problem.
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Today. We live in a world that simply does not believe in eternal
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consequences. We don't actually believe eternal consequences. There's like, how can a
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God who loves us do this? We just don't believe in consequences. And
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I believe that the reason we don't believe in consequences is for one thing.
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I think we learn not to believe in real consequences from a young age.
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See, parents, we will often tell our children, if you do that
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one more time, I'm gonna right, yeah, at all. Let me
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tell you, if you touch that one more time, I'm gonna and then
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love the kid. Do they do it? Whatever we tell them not to
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do, they do. And then it comes time for punishment. And so
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often they give us a look and that look. I had a daughter.
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It was horrible. This mama had to do the punishment. I couldn't and
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they give us a look. But let me tell you something. What we
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think is graceful by not punishing our children after we've warned them that if they
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do something, here's the consequence. What that teaches him and doesn't teach them
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apotment. Dad's graceful. It teaches him that there's no real consequences. I
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can always get out of this consequence. Fortunately I had a dad who my
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dad loved me very much. He worked in the factory every single day,
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went to ak Still coke playing for many years. Was there for our family
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and never doubted my dad's love. And I never doubted my dad's word when
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it came to consequences. And there's a couple of times my dad taught me
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some big lessons, and let me tell you something, they have been very
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impactful in my life. My dad went out and bought me a new baseball
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bat one night and he said, listen, I'm working midnights, so he
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usually slept until about two or three, and he says, but do your
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chores before you play at that baseball bat. Well, I woke up new
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Dad wasn't waking up for a few hours. So I went outside and I
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started playing my baseball bat. Have you ever felt someone looking at you?
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Man, Dad's looking at me, and I turn around and he took that
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baseball. Never saw it again. I learned he means business. One time
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we were sitting in the living room and I had a little toy gun and
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I kept clicking it. You can imagine a little redheaded you know, this
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was me when I was little, just kind of shaking around. Had all
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this energy, and I'm just clicking it. My dad says, if you
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clicked that one more time, you'll never see that gun again. Okay,
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it couldn't help it. I never saw the gun again ever. But here's
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what I learned. My dad taught me something that's been very helpful for me.
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Theologically, consequences are real. And here's a problem. We believe as
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a culture that consequences are not real. And let me tell you something repeatedly.
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You know, in our lives we think that God is just gonna let
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us get away if our God doesn't really mean this. And I think some
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of our generation have bought into the notion that the Bible is simply a book
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that's been put in place to make us behave in society. But it's really
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not a book of truth. Like I said the author I mentioned earlier,
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there's this false assumptions of God word that it's gonna lead many astray and ultimately
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one day they'll realize real judgment. So here's what we're gonna do today.
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We're gonna go to this chapter, chapter fourteen in Revelation, and in this
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scene, John is given a vision God pulls back the curtain on Judgment day,
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and the sequence of what's gonna happen leading up to judgment day. And
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here's what we have. We have three angels bringing these messages. Each one
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brings a different message. So let's go ahead and look at the first angel's
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message. And the first angel's message is simply this God offers his love to
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everyone. That's where he starts before judgment. There's an author of love and
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grace and heaven. Let's look at this. It says. Then I saw
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another angel flying in mid air, and he had the eternal Gospel, in
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other words, the good news of Jesus Christ, to proclaim to those who
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live on earth, to every now pay attention to this, every nation,
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tribe, language, and people. And then he said, in a loud
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voice, fear God and give him glory, because the hour of his judgment
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has come. Worship him who made the heavens, the earth, and the
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sea, and the spring and sea, now that springs of water, or
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excuse me. And here's what we see. This first angel brings the amazing
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heart of God. The very first thing the angel does is he brings the
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message of the gospel that Jesus died for us, that Jesus loved us,
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that Jesus took upon our punishment, took upon the things that we deserve,
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die for us, resurrected, and because of that we can be reconciled with
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God. So the very first message is an offer of grace, an offer
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of mercy, an offer of reconciliation. So the first thing we see is
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this offer, and this offer is expanded to everyone, he says, and
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he had the Eternal Gospel to proclaim to those who live on the earth,
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to every nation and tribe, language and people. God's still doing this.
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Did you know that two thousand years this angel is still flying. I saw
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it two weeks ago. Two weeks ago, this angel flew into our haver
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stick as close to three hundred people from thirteen different nations gathered for our Spanish
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speaking service launch. And let me tell you something. I've heard so many
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stories. I've met. So many of these people I'm talking about, their
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lives have been saved. A lot of these people that we're reaching, we
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not only got to help them, you know, find Jesus, but we
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got to we're helping them find apartments, find jobs because they're coming to this
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country and they're like, hey, I'm coming here, but It's more than
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just they need a gospel. They need they need the whole life. And
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so they've been brought to these communities. Their lives have been changed, and
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they have experienced the dramatic love of community, manic love of Jesus Christ.
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And Jose was telling me just this past week, Jose said, Pastor,
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we have thirty five people ready to be baptized. I think that's worth of
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praising the Lord. Don't you this scripture that was written two thousand years ago
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that says that he is seeking after every tribe, every nation. Let me
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tell you something. He's also seeking after every man, every woman, every
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child, and his grace knows no bounds. He loves them, he died
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for them. And here's the amazing thing. He offers his grace to everyone.
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But the sad truth is some people don't want the Lord. They want
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to lead their own life. And this brings us to the next thing that
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God teaches us from this passage. It is simply this hell is a place
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of everlasting punishment for those who reject the grace and lordship of Christ. All
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right, let's look at this. We go from an offer of grace and
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then we see God first deal with sin. A second angel following and said
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fall and falling is Babylon the Great, which made all the nations drink the
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madden and wine of her adulteres. And here's what you need to know that
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someday, even though today we see sin rain this weekend all over television,
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we saw sin rain, sin rains on this sort of today. It's just
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like the empires of Rome, the Empires of Greece, the Empires of Babylon.
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These great empires are built up, and there's been a great empire of
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sin that has been built up in our world. And it rules, it
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influences, it has power, it has control. But God says, one
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day, I'm gonna deal with this sin, and just says the empires of
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Rome and Greece and Babylon fell. Someday I will overcome sin. And God
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will deal with sin and overcomes sin. So first he will deal sin,
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and he's already dealt with the big part of sin where Jesus Christ died on
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the cross. But the sin that continues on even after Jesus Christ, who
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has erected, he will deal with that as well come judgment day. And
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now we see the third angel, and it says a third angel follow them,
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and said in a loud voice, if anyone worships so now here we
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get into the mark of the Beast, and all that anyone who worships the
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beast and its image and receives this mark on their forehead or on their hand,
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they too will drink the wine of what God's fury, God's judgment,
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which has been poured full strength into the cup of his wrath. And then
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it goes on to say that they will be tormented with burning sulfur in the
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presence of the Holy angels and of the Lamb. This is a description of
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hell. It says, those who follow the beast, those who who are
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marked by the Beast, they will someday experience hell. And then it goes
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on to say, and the smoke of their torment will rise forever and ever.
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Simply is stating here that this is not a temporary punishment, but this
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is an eternal punishment. And then it goes on to say this that there
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will be no rest day and nine for those who worship the beasts in its
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image, or for anyone who receives the mark of its name. In other
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words, there's God's wrath and then there's punishment. All right, we got
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two big things going on in this passage. We're gonna break them down really
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quick. Number one, the first thing we see is there's a clear teaching
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that those who don't belong to God, who belong to the enemy, they're
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gonna receive eternal punishment. Now, this is a passage of calls and effect
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the calls is they are marked by the enemy or they decide to live a
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life their own way, and the effect of that is eternal punishment. Now,
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many people will say, now, come on, James, do you
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think people really understand what they're doing. Isn't sin accidental? Isn't sin just
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a product of society? And what type of God? Really? What type
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of God would punish people? But if we were to be wholeheartily honest,
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I think we all know this, any of us who lived long enough,
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we know this. We make our own choices, and we do what we
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want to do. I either every day do what I want to do because
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it's what I want to do, or I want to do what God wants
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to do because I have submitted to His lordship. That's where my life falls.
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And just recently I came across an article a couple of weeks ago.
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It came into my feet from Huffington Post and it was about a large church
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pastor from our area. And this large church pastor had been on this staff
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for many years and it got to the point where he had a big decision
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to make. And his decision was to either leave his family, leave his
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ministry, prick a ton of hearts, and follow an alternative lifestyle. And
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this Huffington Post article really to you through the whole journey of him trying to
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make that decision. And finally it comes to the climax of this whole article
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the day that he made his decision. And here's what he said about this
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big decision he made. Leave his family, crush the church, leave his
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ministry, follow his own desires. And here's what he said. I choose
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me. I choose me, brothers and sisters. That is the quintessential definition
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of sin and rejection of God. And now I can't throw any stones.
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Before I came to Christ. That would have been my logo on a T
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shirt. I choose me. And I still remember one night when how's that
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can? Because my parents made me go to camp and they thought that the
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Holy Spirit worked better at ninety five degrees in the middle of woods had a
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campground. Maybe it does, I don't know. But all the kids went
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to the altar and I stood in the back and I said, there's no
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way I'm going on. I don't want to get saved. I love my
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life. I love what I'm doing. And even after this service, I
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was the only kid who didn't go to the altar. My senior pastor came
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up to me, presented the gospel to me in a very loving way,
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and I looked at him and said, listen to Andy, I love my
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life. I'm not gonna follow Christ. And I says, someday, when
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I get older, I will follow Christ. I'll go to your church and
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I'll even tie. I was a little smart e look and I just wanted
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him to know that I loved my life. I chose me God. Thank
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God for God's grace in his mercy, he didn't give up on me.
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See. See, come judgment day, we're gonna be left with all excuses.
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See, people know what they're doing. We're fully aware of the decisions
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we're making. And let me just ask you permission to speak from my heart
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because I please, I don't want you to be fool. Yes, God
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is a god of grace, He's in a God of mercy. But when
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it comes to this whole eternity thing, is not something just to scare you.
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No, no, no, see, because he's understand. God is
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a god of dignity. He's a God of dignity, and he's a god
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who honors you and your own dignity. And if you choose to live a
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life following your own will and your own ways, He's not after you living
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a whole life of wanting to be separated from God. He's not all of
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a sudden one day when you die say hey, even though you didn't want
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anything to do with me during your life, I'm gonna force you to live
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with me in heaven. No, he's gonna honor your choice. Because God
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is a God of dignity. He won't force heaven upon you. He will
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honor your decision to be separated. Now, here's the thing that really concerns
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me the most today because my life is spent in the circle of Christians.
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And here's what concerns me most about taken the consequences of the Lord for real.
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I grew up in church who in here group in church. Raise your
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hand. Yeah, we grew up in church, and we have a hard
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time taking sins seriously because we've experienced so much of His grace and so much
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of his mercy, and so much of his love in the community of God
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that we sometimes have a hard time taking his h his holiness seriously. And
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that's why I see so many Christians say it's okay to have sex outside of
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marriage, or or it's okay to hate people or to hoole grudges. Really,
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oh are we live a life of materialism and greed, and we fall
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into this great lie, this great lie that says, you know what,
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you know, long as I don't do something really really bad, as long
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as I come to church, you know, just enough to check it off
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and be like, Okay, okay, I did my service this month,
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or I did my service twice a month. Okay, I'm good to go.
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I checked mark this off. Now I'm gonna go live. However,
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I want let me tell you something again. You're deceiving yourself if you believe
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that is true, because we look that God takes sin seriously. What does
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he say fallen? Fallen is babel on the grate which made all the nations
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drink the mad and wine of herdul trees. In other words, someday God
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is going to judge all the sin on this earth. Now, let's get
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to the second thing we saw in this passage, Okay, as we kind
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of wind down today, the second thing we saw is the beast with the
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mark of the beast? Who and here has heard of the mark of the
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beast? All right? All right? Who in here have seen some you
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know, some crazy explanations of the mark of the beast. I've heard a
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lot over the years. I've seen pictures drawn pretty scary. Okay, So
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let's just dig in a little deeper and let's try to understand what the mark
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of the beast is. First, before we do this, we need to
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define a couple things so that we're on the same page. Okay, So
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in the previous chapters of this we see the enemies of God and man emerge.
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So what they are is they are the false Trinity. So we actually
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see a false trinity coming for us. And what's the false trinity? Number
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one? It's the dragon, which represents Satan. And then we have the
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first beast that we saw a couple of weeks ago, and the beast comes
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out. Now, this first beast, it's a demonic pool for us to
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put our trust in kingdoms, governments are politics, instead of putting our hope
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in Jesus to make things right. Now, they did this back then,
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big time. This was a way of life. People trusted in Caesar.
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Caesar was their god. The Egyptians, they believe that the Pharaohs were their
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god. They intertwined government and religion deeply. And so they put their trust
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in governments, They put their trust in politics. They put their trust in
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power of men. And let me tell you. And so they did this,
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and we are even seeing this. And in a modern day we saw
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this with Hitler. Hitler got the whole nation to believe in one man,
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and one man would unite a nation in this nation, if you put your
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trust in that nation, this nation will be great, and that will be
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our salvation. And so we see this. So that first beast is simply
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this, try to get the people of the world to put their trust in
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something else besides Jesus. And then we see the second beast. Now,
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the second beast is the one that has the mark of the beast on it.
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Now, the second beast all right, this is what's you have then
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seen that it's a demonic pool for us the church to join the ranks of
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the world and to put our trust in the government to do what only God
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can do, save lives and change lives. And we've seen this throughout history.
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King Henry multiple times changed up the religion. He was the king,
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so he changed the religion to fit the culture. They put their trust in
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the government. They put their trust in the king. And nowadays we see
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a thing that's rising up heavily in America. It's called Christian nationalism. And
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Christian nationalism is where we are as in nations. In certain groups, they're
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hoping, they're hoping that we can legislate righteousness. Now, as a follower
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of Christ, of course, I would love to live in a land that
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followed all of my biblical beliefs in every single law in the land. But
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what I can't do is believe that that's what will bring change to our society,
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because you can't legislate a heart. You can change a law, but
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only the Holy Spirit can change a heart. We can change the law,
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but only Jesus Christ can bring conviction. We can change a law, but
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only God can save us. And so there's this demonic pool to say,
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Church, let's team up with this greater entity and let's work together. And
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so what will happen? People will put half their trust in the Lord and
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half their trust is something else. And this isn't good. And we've been
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seen as happen all throughout the last two thousand years. Okay, so here's
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you got the basic definition of the false trinity. Okay, now you need
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to understand. Here's a couple of numbers. Here as we close today,
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seven is a number that represents God and then we see seven seven seven.
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When we see that scripture, it represents a true trinity, the Father,
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the Son, and the Holy Spirit. Six represents man. So six six
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six represents following the false Trinity. So seven means complete, six means incomplete,
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seven seven seven means completely complete. In other words, it's trinity is
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it's perfect, it's holy, it has everything, it's omnipotent, all powerful,
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omniscient. But six sixty six means completely incomplete. It's ruled and broken
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by sin. So now if you look at the mark of the beast,
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who has this mark of sixty sixty six see in the movies Heavy metal album
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covers and scary stories. This number six sixth sense has always caused a sense
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of darkness and evil, and it's the second Beast that gives us this mark.
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Let's look at Revelation thirteen. It says also it the beast causes all,
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both small and great, both rich and poor, both free and slave,
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to be marked on their right hand or on the forehead, so that
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no one can buy or sell unless he has the mark. That is the
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name of the beasts, are the number of its name. Then it turns
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to us followers. This calls for wisdom. Let the one who has understanding
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calculate the number of the beast, for it is the number of a man,
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and a number is six sixty six. In other words, this is
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not from God, this is from man. The question is, you know
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in the Christian community, what is the mark of the beast? I remember
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a couple of years ago a lot of people thought the mark of the beast
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was the COVID nineteen vaccine. That's not the mark of the beast. Some
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people say it's in our phones, that's not the mark of the beast.
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Some people say it's a chip that we're gonna put in. So we can
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buy and sell. I don't know, maybe, but I don't think.
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So let me explain to you something. For us to be good Bible people,
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we have to understand a couple of things about revelation. One that it
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has to mean something to them. In other words, that original audience had
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to understand what was going on, okay, And it can't mean something to
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them that it means something different to us today. Okay. And we need
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to interpret scripture by scripture. Okay. So now here's a question. The
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mark of the beast is talking about a mark on the right hand or on
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the forehead. Where else do we see this in the Bible. Let's go
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all the way back to Deuteronomy. Okay. Now I want to say this
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real quick before we jump to that text. See the hand and the forehead,
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and they're significant how God molds informs his people. Okay, So here's
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what we're gonna do. We go all the way back to the Shema and
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Deuteronomy six, and the Sheima says this, love the Lord your God for
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all your heart, all your mind, and all your soul. So love
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the Lord your God for all your heart, all your mind, soul.
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And then they would say hey, put this on the door post, Put
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this everywhere. Put this on your wrist, put this on your forehead.
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In other words, in your life, be talking about it, be teaching
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it, and everywhere you go always be remembering love the Lord your God,
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if all your heart, and all your mind, and all your soul.
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And by putting it on your hand was saying, not only know this,
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not only let this be your ideology and your theology, but by putting it
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on your hand, it's a reminder that in everything you do, you're honoring
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the Lord your God with all your heart and all your soul. All right,
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it's very simple. So we have this Old Testament example of where people
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did this. Well, the mark of the Beast is simply doing the opposite
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of that. It's having the six sixty six. It says the Shama on
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you. It's saying instead of love the Lord your God, all your heart,
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all your mind, it's saying love yourself, love your government, love
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you know. Put anything. It could be another person, it could be
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another thing, it could be a job, whatever is put in anything else
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in place of where God is and living for that. See GK. Bill
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says this. He says the forehead represents ideological commitment of the hand and practical
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outworking of the commitment. So this is the mark of the beast. Okay,
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and let me give you this other quote. Those who reject the true
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creator God and align themselves with the Mimican dragon and the beast bear the mark
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of the beast through their ideological beliefs and action. So again, instead of
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living a life for I love the Lord, my God for on my heart,
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on my mind, and my soul, and then I live it out
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with my actions, it is simply this. I am gonna love myself with
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all my heart, my mind, and my soul, and then all of
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my actions are going to back that up. That's simple. So now that
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explains judgment day. Right. There's an offer for you to be saved,
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and so then he's gonna take care of sin. And those who are gonna
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be judged, they have the market the peace. Those who will be judged
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and will would be sent to eternal damnation or eternal hell. They're the people
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who in their mind love themselves above God and all their actions were about them
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and their own desires. They choose hell by their ideology. And now working
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now as we close out today, it tells us to do a couple of
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things as followers of Christ. As a result is number one, do all
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that you can to endure until the end. So this says in verse twelve,
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It says, this calls for patient endurance on the part of the people
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of God to keep his commands and remain faithful to Jesus. In other words,
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no matter what's going on in the midst of all this judgment, crazy
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times, trust in Jesus verse thirteen and says, then I heard a voice
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from heaven say right this, Blessed are the dead who die in the Lord.
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From now on, Yes, says the spirit. They will rest from
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their labor for their deeds. We'll follow them. And God says, listen,
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in the midst of this crazy world, in the midst of all this
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temptation, in the midst of all this pulling and fighting over your soul,
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if you stay faithful, if you keep your eyes on Christ, you follow
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your Lord, you follow your Savior. It says this, He sees your
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deeds, and when he sees your deeds, he will reward your deeds and
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you will live with Him in eternity. So as a result of all of
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this, we do one last thing. Today as we close up because of
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the faithfulness of Jesus, we live counterculturally. We can live like the world,
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or we can live like we actually take the consequences of the Bible's warnings
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for real. I get a smile on my face when I think about a
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friend of mine who was living with a woman, and this is before he
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came to Christ, and they were having premarital relations, and then he was
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dramatically saved, and he didn't have resources. A lot of us if we
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got saved and we're living with somebody and we're having sex with him and we
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wanted to get out of that situation, what will we do. We could
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just go get in another apartment, move back in with mom, or whatever.
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He didn't have any of these resources. The resources he had was a
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tent and some camping gear. A lot of people laughed at him. A
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lot of people thought he was silly, but he set up camp in that
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backyard for about two months until their wedding day, and a lot of people
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thought he was silly. But let me tell you something, I was inspired
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because he decided he was gonna do anything he could to honor Jesus with whatever
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resources he had why because when he came to Christ, he took the word
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of God to be true. A couple of things we're gonna do to day.
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We didn't know that our country would have us upheaval this weekend, but
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ahead of time we plan an anointing time. So I'm gonna have those who
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are gonna be praying and anointing. If you're gonna go ahead, come up,
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and here's what I want to do. Andrew. I'm gonna have Andrew
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right over here. He doesn't know he's gonna do this, but he hoped.
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He's fine. Don't worry about him. But I know there's a lot
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of us who need prayer for healing. We need prayer for just those in
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our families that are struggling. We have all of these needs, maybe our
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marriage or whatever. And this is our time and our service where we just
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take time to go before the Lord and receive prayer. I know at the
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same time there are those of you who would just your heart is broken over
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our country and over the hatred and the division. And I would say for
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those of you who just want to take some time to be let into prayer,
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a little per prayer for our nation, just go ahead and come to
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Andrew together as a group, and we'll pray for them and pray for our
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country. So if you can go ahead and stand and here's what we're gonna
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do. If you would like to come and receive prayer, just walk outside
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of that. I'll come down to the middle row. We do have someone
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who will be dismissing you and let you know where to go. So let
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us go ahead and respond, and let's just take some time today to seek
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our Lord. This morning