Sermon
Overflow: Week 7
Publisher transcript
Transcript
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Welcome to church and carolsing. My name is James. Today's
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a good day.
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I hope you enjoyed that worship was to me, Oh,
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I just felt like it brought me back. I don't
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know about you, but it brought me back to my
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home church growing up.
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And I don't know how many times have I heard
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through it all.
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And it's just such a wonderful song, and it was
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just so good. I love our band, our worship band.
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It's just so awesome. Can we give them a hand?
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Give them a hand?
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Today's a good day. A couple of weeks ago we
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baptized seven people. Today we're going to be baptizing ten
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more people throughout both services.
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Can we give the Lord a hand?
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And also, I just want you to know that we
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finished the Overflow series, but I wanted to do one
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more from acts before we started in on our Pall series.
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And so the Overflow series is overflowing for one week.
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And so this this is a powerful text and a
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challenging text.
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Can you prepare your hearts. Let's go. God.
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We give you praise today. We thank you for your
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goodness and your mercy and your grace. You're so good
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to us now God challenge us, let us hear from
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you today in Jesus' name.
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Amen.
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You know, one of my favorite things to do with
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my daughter Caitlin is we love to go to the symphony.
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And it's been a hot minute since we've been, but
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it's just so much fun, because what do you do
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when you go to the symphony. You get dressed up,
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you know, you go to a fancy restaurant, and then
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you walk into this amazing building and then you go
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and find your seat and those cushiony seats and you
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just kind of just melt into that seat and then
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you allow them music just to wash over you.
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And sometimes when.
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I'm in there, I'll daydream, like, what would have been
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like to have heard Beethoven do one of his pieces?
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Or Bach or Mozart.
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I mean, wouldn't have been a man to witness one
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of those pieces done by them that they wrote.
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But let me ask you a question.
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For those of you who have been to these concerts
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and these symphonies, have you ever just looked at the
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whole band and saw all the instruments, you know, the trombone,
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the violin, the trumpet, the drums, the obo, all these instruments,
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and you think, how did they.
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All come together? How does this happen?
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And because they sound so chaotic and so different apart.
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Some of them are very smoothie and calm, like the.
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Violin some of them are are loud and commanding like
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the drums, and you wonder how does this all come together?
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But then all of a sudden, what do we see?
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The conductor comes to the podium and with one move
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of his baton, everybody straightens up. And you know what
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it's like, because you've heard where all of a sudden
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they do their last note together to kind of, you know,
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see if their instruments are in tune, and it.
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Sounds horrible when they do that.
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The should do that somewhere else before we all come
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in a room. But when the conductor stands there, he
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all of a sudden looks at the violinist and says,
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all right, come on, come on, all right, a little
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bit louder.
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And then he looks at the drums like, don't you
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dare yet?
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And then he looks at the trumpet and he says,
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you guys, calm down, I'll be a little while, okay,
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And then.
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He looks at the obo like, give me something give
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me something.
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And then the clearinets, he's like, okay, you do this,
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you do this trumpet, I swear if you you know,
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And and then and then all of a sudden, you
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just start to see him moving everything right, all right.
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Now it's the drums, okay, all right, Violince, chill out
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a little bit. Everybody's looking okay, all right. And then
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the piano is He's like, come on, and then and.
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Then and then all of a sudden, it just starts
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to come together, and it's absolutely beautiful. He turns what
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seems like all of these different sounds, all of these
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different instruments that are not even related, into a beautiful sephy.
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Now how does he do that?
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He does this because, unlike everyone else, he has the
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whole score.
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He sees the whole picture.
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And he knows where the pauses are. He knows where
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the high notes and the low notes are. He knows
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when it comes time for the crescendo, he knows when
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it comes time for the palls.
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Because he sees the whole playbook.
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Here's what I want to tell you today, as we
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step into acts chapter eight.
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I want to remind you and remind all of us
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today that just like the composer.
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Who works behind the scenes and works in all the details.
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Our God is always at work at the details in
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your life, behind the scenes, to bring together his will,
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his will.
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For your good and for his glory.
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And God is constantly orchestrating the details of our life
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if we pay attention. And just like the conductor who
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creates this masterpiece, God is wanting to create a masterpiece
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in your life that brings him glory and honor. And
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so today we're going to be looking at a passage
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where we see God.
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It's one of those at.
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His best orchestrating a movement of God.
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And today again we are reminded simply of.
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This that God is a God who orchestrates the details.
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Of our lives.
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God is a God who orchestrates the details.
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Of our life. And here's the thing.
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God is almost never at work in your life without
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the second thing.
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And I want you to know this.
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God works in your life so that your life will
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impact someone else's life.
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What's another phrase for that? That's not all about you.
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Yes, he's working in your life, but he's working in
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your life so that you will bring impact. And you
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look at all these different scenes and scores of your life.
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The ups and the downs, the trials and the suffering.
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You're like, how does this all work out? But you
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don't know. God is behind the.
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Scenes conducting his will. And so again we turn to
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chapter eight today. But before we get there, I want
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to remind you of this that as we enter into
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chapter eight of Acts, we see the command of Jesus
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from the very beginning of the book of Acts, Acts
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chapter one, verse eight, and Jesus said this command. He goes,
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all right, here's your mission, here's what you're gonna do.
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And we see this being fulfilled in Acts chapter eight.
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Let's look at Acts one eight. It says, but you
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will receive power when the Holy Spirit comes on you,
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and you will be my witnesses in Jerusalem, and then
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in Judea, and then in Samaria and to the ends
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of the earth.
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So here's not going on.
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The gospel start it out in Jerusale and then it moves.
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Out to Judea, and then when we enter into chapter eight,
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we finally see it in Samaria. What's Samaria?
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Samaria is the traditional enemies of God's people. So his
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entering into chapter eight, what do we see here? It
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says those who have been scattered preached the Word wherever
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they went. Philip went down to a city in Samaria
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and proclaimed the Messiah there.
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So here's what's going on.
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God working behind the scenes.
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Philip didn't say, you know what, now it's time for
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part three of God's plan, let us go to Samaria. No,
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they're probably hanging out in Jerusalem and Judea because it
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was good and.
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So God allowed a persecution to happen, and as a
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result of that, the Gospel is now going to Samaria.
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And basically what we're seeing is that God will do
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anything to.
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Fulfill his mission.
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And so today I want to call us to confront
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this belief.
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In our life, maybe maybe this false belief in our heart.
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Do you we really believe? And I want you to
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really ask this question to yourself.
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Do you really believe that God is still working behind
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the scenes today to do the types of things in
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our area, in our neighborhood and our community.
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And let me tell you something. I believe that.
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As we follow Christ and all of a sudden, we
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start having a lot of Christian friends and Christian family,
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and we have these kids and grandkids Christians.
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All sudden get a bunker mentality.
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So we look at the news, we look at the world,
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and we say, man, it's pretty messed up out there.
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It's pretty dangerous.
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I gotta protect my family from our area, from our community.
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And so we build up all these walls. But let
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me tell you something. When we build up all these.
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Walls to protect ourselves and protect our family.
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And to protect our sanity, let me tell you what
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happens when we do that.
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We miss out on a lot of God opportunities. We
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miss out on a lot of amazing God opportunities. We
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may tell you some There are God opportunities around us
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every single day, to see God work, to see God move,
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to see God do the seemingly impossible.
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So here's what we're gonna do today. I want you
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to fall along with me.
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We're gonna walk all the way through the narrative of
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this story first, and then we'll break it down.
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So we're all gonna read the story together. Here we
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go acts chapter eight.
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It says, now an angel of the Lord said that
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Philip go south to the road, the desert road then
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that goes down from Jerusalem to Gaza.
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So he started out, and on his.
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Way he meant an Ethiopian story changes here Ethiopian Eunich
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and a port official in charge of all the treasury
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of Kondocky, which means queen of the Ethiopians. This man
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had gone to Jerusalem to worship Okay and on his
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way home, he was sitting in his chariot reading the
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book of Isaiah the Prophet, and the spirit told Philip
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go to the chariot, stay near. Then Philip ran up
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to the chariot heard the man reading Isaiah the Prophet.
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And he says, do you understand what you're reading?
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And the guy says, you know, how can I unless
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someone explains it to me. So he invited Philip to
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come up and sit with him. And this is the
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passage of scripture that the eunuch was reading. He was
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led like a sheep to the slaughter, and as a
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land before his sheer is silent, so he.
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Did not open his mouth in his humiliation. He was
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deprived of justice.
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Who could speak of his descendants, for his life was
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taken from the earth. The eunuch then asked Philip, he goes,
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tell me, please, who is this prophet talking about himself
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or someone else? And then Philip began from the very
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passage of scripture and told him the good news about Jesus. Now,
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as they traveled along the road, they came to some water,
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and the eunuch said, look, here's water. What is seen
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in the way of mine being baptized? And so he
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gave orders of south a chariot. Then both Philip and
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eunuch went down into the water, and Philip baptized him.
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When they came up out of the water, the spirit
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of Lord suddenly took Philip away, and the eunuch did
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not see him again, but went on his way rejoicing. Philip, however,
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appeared in Azatos and traveled about preaching the gospel in
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all the towns until he reached Cesareha.
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All right, so what do we have here?
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We have this big, large narrative that basically says this,
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that our God will do anything to reach someone with
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the Gospel of Jesus. So we have to ask ourselves
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this today, it's the very beginning of reading this today.
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Does God still want this today? Does God still want
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to work in your neighborhood?
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Does God still want to work and do amazing miracles
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at your work, at your neighborhood, in our community, at
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your school.
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And the answer is yes.
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Here's why because God is the same today as he
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was yesterday.
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And I don't think Christians believe that. I believe that.
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They think there's an old timey Jesus who did all
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kinds of cool things.
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But today we have a.
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Chill Jesus who just kind of like just wants to
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help us get through life, to make sure we have
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a twenty five hundred square foot house, two vehicles.
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And we get our kids through college. Amen.
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Like it's Jesus the provider, not Jesus the miracle worker.
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But Jesus didn't come to give us a big home.
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Jesus came for us to go and get people home
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to heaven. And that's why he came. And he's the
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same today as he was yesterday. And again we see
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God orchestrating all these.
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Things behind the scenes. So we have to ask, how
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does this happen? All right?
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We see this happen in scripture, but do we see
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this happening in our life? And the question is, so, does.
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That mean God stop working?
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I don't think so. See, there is not something wrong
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of God. Can I get an amen? There's not something
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wrong with God. I think it's usually us that it
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is missing something. And so we see this passage said
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what we're gonna look at We're gonna look at three
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ingredients to say our lives up for god opportunity.
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In other words, if we want to.
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See God do some amazing, life changing, community changing Jesus works,
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we have to have a certain posture, a readiness so
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that when the opportunity comes to us, we're there, we're ready,
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and we will respond. And when we're like this and
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ready for that, that's when God does his amazing works.
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And so we're going to look at these three ingredients.
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We all need to prepare ourselves for a great work
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of God. Number one, we need to have a listening posture,
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a listening posture.
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So Philip, first of all, he's leading with listening. Okay,
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and let's talk about this. He's already having a successful ministry.
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Remember it says he went to Samaria and a bunch
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of people are getting said it's going good. Who on
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earth wants to leave something good? When your job's going awesome?
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Why would you want to leave and go to a
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desert place? And when ministry is going good, who wants
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to go to as their place?
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Let me tell you something.
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I was convinced I was going to live in Pittsburgh
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the rest of my life.
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A matter of fact, I said that to a lot
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of people saw God at work there.
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It seemed like we were just in a season of
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just great ministry fruit. One weekend, we had a youth
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event and we said who wants to be baptized?
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And we saw one.
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Hundred and fifty five students and adults be baptized for
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the first time. We saw the youth group grow from
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thirty kids to three hundred kids a week in the
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youth group, and we we just saw it was a movement.
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Of God in that whole area.
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I mean, it was just amazing when God was doing
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it was just one fruit after another, and I'm like, man,
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this is like Heaven on earth. And then you know,
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we had such great friends that we did such deep
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meaningful life with.
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My wife had a great job, my daughter was thriving, and.
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It's like, why would we leave? The matter of fact,
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I was so convinced. I told my wife that we're
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gonna stay in.
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The Pittsburgh area the rest of our life. So what
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you want? You know, what we did.
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We remodeled our house to our liking, you know, like
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did everything the way we liked it. And then I
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took the biggest step of faith. I love bass fishing,
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but bass fishing is not good in Pittsburgh. It's trout
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fishing in the streams. I went to fill and stream
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and dropped one thousand dollars on some waiters, some boots,
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and a four hundred dollars fly rod, and let me
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tell you it was sweet.
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I looked awesome. I looked I don't know if I was.
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Gonna catch anything, but I looked like I could catch
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this stuff.
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And let me tell you, I have this four hundred
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dollar rod.
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About six weeks after purchasing that, the Lord said I'm
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gonna move you. And so for seven years a four
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hundred dollar rod set in its case and I finally
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got to use it this summer in Minneapolis and it catches.
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But anyways, I was so sure of it. Why because
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God was doing great things.
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But then God said, no, I'm calling you here, and
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let me tell you something I wasn't expected.
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You weren't expecting it, and.
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I'm telling you I praised God for it every sea
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and again, I'll tell you I don't say this enough,
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but I want you to know I love you, and
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I want you to know that you are loved and
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your prey for every day, and I love you, and
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I'm so glad I'm here.
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But let me tell you something. I didn't expect to
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be here.
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And you look at Philip and he's like, God, things
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are going good.
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Why would you want to mess this up? What's to say?
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Here?
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Says now an angel?
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The Lord said, the Philip goes south to the road,
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the desert road. Now another translation says, just go to
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this desert place.
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In other words, you're in this great city. Good things
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are happening.
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I want you to go to this one spot in
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a desert where no one's at.
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This seems like a crazy instruction. By the way, all right,
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and this does not sound great. Okay, if God.
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Calls us to the desert, not many of us are
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gonna be excited. And Feil's like, Hey, things are going good.
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Why would you want me to do this? What would
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we do if we were a Philip? I think we
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would bargain.
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But God, look at all the people here, Look what's happening,
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Look at the lives changing. You want me to go
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out and go to a place that has nobody. But
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what does Philip do? He follows the Lord's instruction. Philip
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new if God is truly God, and if he wants
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to see God move and work again, he has to
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keep listening. Here's a question I want to turn to
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you right now. Are we truly listening to the Lord?
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Are we listening to.
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Him speak in our lives? And it's kind of absurd.
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It didn't make sense at first to Philip.
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You know, and has God ever asked you to do
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something that doesn't make sense?
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And I'm gonna throw this quote out to you.
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Listen, Sometimes if God tells you to do something that
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doesn't make sense, it's okay because God's working.
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Now.
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I'm not saying like God's gonna tell you jump off
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a bridge. I'm talking like if God says, go over
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and talk to that person who's sitting by themselves, and
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like that sounds.
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Kind of weird. No, no, no, God is doing something.
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When God asks you mee to take this job instead
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of this job, even though this job pays less than
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this job.
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Trust God, He's setting things up behind the scenes.
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When you hear from God and it does not make
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financial sense, it does not make sense for a lot
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of different things are like. But if you know that
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you've heard from God, trust it's okay. God is orchestrating
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the events behind your life. So Philip, by the way,
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he takes off from Jerusalem to the desert, and then
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he sees his caravan come and he goes over and
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he's here's the Bible reading.
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Now, remember that.
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The first thing you need to know is that in
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order for Philip to meet the Eunuch, Philip had to
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leave at a certain time to catch the Eunuch at
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a certain.
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Time for them to meet up.
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And if Philip had not been listening and left at
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the exact moment, they would not have caught each other
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on this road.
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And here's the thing. Philip decided to listen to God's voice.
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But I think we wrestle with listening to voices in
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our life.
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I hate to share this publicly. I wrestled with it
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all week, but I'll just go ahead and do it.
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I don't care.
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There are times where I believe God's prompted me to
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do stuff that I listen to the voices in my
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head and I talk to myself out of doing stuff,
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And I'll just be very honest. There's times where after
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I preach twice on Sunday and I'll be out in
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the lobby and maybe i'll see someone in my heart's
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drawn to them. And I'm very obedient by going after people,
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but sometimes I'm so tired.
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I'm just like, Lord, i just don't have the energy,
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and so I say no.
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There's been times I've been out and about and I'll
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see somebody and the Lord will lay them on.
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My heart just feel like a draw to them, and I'm.
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Like, oh, man, if I walk up to them, they're
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gonna think I'm such a weirdo, or that I'm hitting
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on them, or I don't know, and I talk myself
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out of it. I'll be at home at night and
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I'll feel prompting to maybe call somebody, but then I'll think,
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you know, nine o'clock's too late. As I think back
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on those moments, I've probably missed some big God opportunities.
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I've probably missed out on some big miracles in my life.
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And let me tell you us, as a church, I
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don't want us to miss out on all of these.
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You remember the cartoon to Rachel Hane, If you remember
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Tom and Jerry, it's the most psychotic show you'll ever
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see on the serves. It would never be allowed on
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kids television today. It's basically an axe murdering cat chasing
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this innocent c little mouse. And but if you remember,
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there was times where you know, the cat doesn't know
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what to do.
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So what happens. These two angels pop up on the shoulder,
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ones like.
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The devil and the other ones like an angel from God.
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And the angel from God's always like, do good, do good,
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don't chop its neck off, you know, And then and
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then the other one's like do it, do it?
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It taste good, you know. And so all this stuff's
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going on. And here's the thing what I want to
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tell you is, I don't feel like the voices.
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Were challenged with in life works like that.
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Actually, I think what's going on in our life is
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very multi layered and multifaceted. So what are the voices
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we listen to most? I made a list for you.
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First of all, I think we listen to ourself most
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those of you with a happy marriage also listen to
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your spouse, okay, And we listen to our family, the
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voices of our family, and the voices of media and
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social media, and our friends. There's also a satanic, demonic
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voice we listen to sometimes culture. We're always listening to
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culture or God, or books or podcasts or music. We're
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letting all these things, all these voices into our life.
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And there's so many voices that we got to submit
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to every day.
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And here's a challenge. How do we get God to
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be the number one voice we listen to? That's a challenge.
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How do you get God to be the number one voice?
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And here's the thing about Satan. Satan does not show
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up again a.
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Hello, this is Satan, the devil. Here's what I would
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like for you to do today. Never, never, never never.
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Satan will not try to talk you out of doing
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good things. Satan will try to talk you into doing
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less good, not doing He's not gonna talk you out
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of things because because all a sudden you're like, whohoa, whahahah,
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that's Satan's voice. But Satan will try to talk you
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to doing less good, like you don't need a volunteer.
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There's enough other people doing this. Your life's crazy enough.
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If you don't need to do this, someone else will
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come by and do this. You see, Satan will try
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to talk you into doing something less good and here's
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the other thing. The enemy will also cloak himself.
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In other voices.
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The enemy speaks through other voices, your a voice, the
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people's voice, media, and so on. So it might not
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be the devil saying do bad.
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He's saying do less good.
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And if you listen to these voices, you will miss
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the opportunity to see God at work. So Philip said, okay,
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he has a track recorder saying yes and do what
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God told him. And because you know what, he wants
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to see what God's gonna do. And again, I hope
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our church does not miss out. So one we have
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to begin with, you know, a posture of listening. Number two,
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we have to have a prepared heart. We have to
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have a prepared heart.
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Now here's the thing.
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Luke tells us a little bit about this new character,
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the Ethiopian unit.
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So let's start out here go all right, here we go.
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So he started out, and on his way he met
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an Ethiopian eunuch, an important official in charge of all
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the treasury of Kentakey, which means queen of the Ethiopians.
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All right, now, let's stop here.
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I want to correct some things, some misconceptions.
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One the Ethiopian is not from Ethiopia. Okay, more than
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likely they are from Nubia, which today is Sedan or Sudan.
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And also in Nubia, there was a city called Moreau.
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It was a very powerful city in ancient world, one
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of the most powerful kingdoms of the ancient world, right
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right there south of Egypt on the Nile. They had
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huge treasuries, they had huge armies. They were a very
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very powerful kingdom. And this is where the Ethiopian came from.
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Now again, he's not really Ethiopian. Here's what you need
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to understand. The Greek word for black people was simply Ethiopian.
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Okay, does that make sense.
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So they're called Ethiopians, but they're not really from Ethiopia.
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But the text calls him that and says Ethiopian Unich
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an important official in charge of all the treasury of Kentucky,
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which means.
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A queen of Ethio. Now what does this mean? What
-
is a eunuch? I think we all know what that means.
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If you don't know what that means, google it at home.
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Not here right now. I don't want to hear anybody giggling.
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Okay, Now here's what I want you to understand about
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why he was a eunuch. If you worked in a
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royal household and there was women working there, you had
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to take.
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On this role. But part of this role, well, you
-
had to become a eunuch.
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You talk about commitment, you talk about commitment to your job,
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and it's pretty costly because you're saying, I'm not living
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for myself, I'm living for them. My whole life is
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for this family. And by the way he worked with
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the queen, he oversees the money. So he's a highly
-
intelligent person. He's a good guy, the trustworthy guy. He's
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full of integrity. He's a powerful man. He's very wealthy,
-
he has huge influence. Yet what on earth is he
-
doing going from the Nubia up to Jerusalem.
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And we don't know how did he hear of Yahweh?
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But somewhere along the line he hears about this god.
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In Judah and then he goes a great cost to himself.
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Takes his huge care ofving up here, and while he's
-
up there, he buys a scroll of Isaiah. Here's what
-
you need to understand. They didn't have Bibles back then.
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People didn't own scripture. Do you know who owns scrolls
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the extremely wealthy people. This guy goes up there and
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he drops some serious cash on this book of Isaiah.
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He dropped a tremendous amount of money. So if you
-
want your own scripture, you had to have some money.
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But he wanted to know who God was, and so
-
he does this. And what has God doing? Now? Why
-
did he pick Isaiah? Now this is fascinating. Why Isaiah? Well,
-
here's what you need to know.
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In the book of Isaiah, seven hundred years before this moment,
-
there's a prophecy that talks about eunuchs. There's a prophecy
-
involving a foreign eunuch, and so we read it here
-
in Isaiah fifty six. Let's look at this prophecy. This
-
is the reason he bought this scroll. He wanted to
-
know what does God have to say about me? Let's
-
look at this. Here it says, let no foreigner who
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has bound to the Lord say, the Lord will surely
-
exclude me from his people, and let no eunuch complain.
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I am only a dry tree. For this is what
-
the Lord says to the eunuchs, who keep my sabbaths,
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who choose what pleases me, and hold fast to my
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covenant to them, I will give within my temple and
-
its walls a memorial and a name better than sons
-
and daughters.
-
I will give them an everlasting name that will endure forever.
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Another translation says, a name that shall not be cut off.
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And who knew?
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I didn't know that there was a promise to foreign
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unis in the book of Isaiah.
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Did you know that? I didn't know that.
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But the guy heard about it. So he purchases a scroll.
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He wants to know what does God say about me?
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And I believe that what's going on is he's struggling
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with his sense of purpose. He's wondering, like, who am I?
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I got a tile, I got a wealth, I got home,
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I have influence, I have this great position.
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But who am I? Why am I here?
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One famous preacher said this, that every single one of
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us in this room will go back and forth between
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these four existential questions in life.
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All of us have these.
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Four existential questions. We once answered one our origin. How
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did we get here? How did all this happen? How
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did this earth, this universe all this happen. Secondly, morality,
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what is good and evil?
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Oh?
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That's the big question of today. Is this evil or
-
is this good? Is what is good? What is sin?
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What is not sin? That's a big thing we're dealing
-
with today. Another existential question is that I think all
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of us struggle.
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With is what is my purpose? Why am I here?
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And for those who are aging or maybe who are
-
struggling with the illness destiny?
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Where am I going after I die?
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And I believe that he's struggling at this moment his
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career of like why am I here?
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Now here's the thing you gotta understand. This is so cool.
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It takes about four hours.
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From that ride in Jerusalem to the desert road in
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Gaza to get to this prophecy.
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In Isaiah.
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For four hours he's reading on the slow wagon ride,
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and during the same time, because Philip said yes when
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the Lord told him to get moving, they meet up
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in the same spot in the middle of the desert
-
in Gaza, right when he's.
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Kitting some certain verses. And by the way, that he
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just couldn't look it up.
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He didn't have, you know, chapters and verses, so you
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had to read through the whole thing to get.
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To what you want.
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And he gets to Isaiah fifty three, and it's a
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prophecy about Jesus, and do you see that God's orchestrating
-
these events. God brings this man up from Nubia, he
-
purchases the scroll from Isaiah Vin. He's going back down
-
through Gaza. He says Philip, I know things are going good,
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but go ahead leave. I want you to go to
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this desert road. And at this right moment, when he
-
gets to chapter fifty three and he's reading in about
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this prophet that he's really unsure about, he's reading about
-
Jesus Christ.
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Right at that moment, they come together. Tell me God
-
does not orchestrate things. And so he gets there, and
-
let me tell you something.
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The same thing's happening today. There are people all around
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us that God has been orchestrating their life. They're wrestling
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of questions, waiting for an encounter.
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A God opportunity with you.
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There's someone in my life that this conversation has been
-
ongoing for a while.
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They've had a lot of questions.
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They don't believe that Jesus's the son of God. They
-
believe that Jesus died on the cross resurrected, but they
-
don't believe that Jesus is on par with God.
-
They don't believe in the Trinity.
-
Okay, so we had a ton of conversations and they
-
haven't came to Christ. We're still asking questions, we're still
-
answering them. We're digging in because this person wants to know.
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They're curious, but they just can't comprehend some things.
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And here we have.
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This guy who came up from Nubia who's having these big,
-
big questions. And here's the thing again, God is preparing
-
people all around you to hear the message of Jesus.
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And here's the question today. Do you believe it? Do
-
you actually believe this? And whether or not you believe
-
this to be honest, is the difference between whether God
-
is gonna do something amazing in your life or not.
-
Do you believe He exists? And do you believe he's
-
at work.
-
If you do, then God is gonna use you. God
-
is gonna set up some God moments for you.
-
And here's the thing.
-
It's probably gonna be people that you don't expect.
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Do you hear me?
-
It won't be people you expect. There will probably be
-
people you don't expect. Let me just take you back
-
for a little bit. Let's just span out for a moment.
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We're looking at chapters eight through ten the last couple
-
of weeks. Let's talk about who came to Christ in
-
chapters eight through ten. In chapter eight we have the Samaritans.
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They hated the Israelites, they were the enemies.
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The end of chapter eight we see the eunuch from Nubia.
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Chapter nine, Saul comes to Christ. Saul hated the Christians.
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Chapter ten we have a Roman official Cornelius, what on
-
earth is happening here? We have the Samaritans who have
-
a hate relationship. We have the unit from Africa, we
-
have saw the persecutor of Christians. And then in chapter
-
ten we have a Roman official. What on earth is
-
going on here?
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Let me tell you what God is doing.
-
God is bringing people to him and changing their lives.
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And these are the exact people that the early Church
-
was convinced.
-
These people would not be interested in Jesus. They don't
-
have our same background, They're not like us. Why share
-
the gospel with them? They'll just reject it.
-
And God is.
-
Saying, that's who I'm gonna bring the gospel to. That's
-
who I'm gonna bring the God who God is probably
-
gonna use in your life is probably not someone that
-
you expect.
-
See, we believe that.
-
Some people will not be interested in Jesus, and that
-
is a lie from Satan. God is preparing heart some
-
minds all around us. Last point today, if you want
-
to be a part of a God moment, God opportunity,
-
you got to have an open mouth. Which, by the way,
-
I've been around here for close to seven years. That's
-
not gonna be a problem around here. I just want
-
to direct it towards the gospel.
-
That would be great. All right, here we go.
-
We have to understand that we have to open our
-
mouth sometimes to declare the gospel of Jesus Christ or people.
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Will not hear.
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We can listen, we can have an open heart, but
-
if we eventually don't open our mouth, people won't come
-
to Christ.
-
Now I want to again. I want to go back
-
to the.
-
Passage that the eunuch was reading about Jesus.
-
Let's look at this together.
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It says he was like a sheep, you know, to
-
the slaughter, and as a lamb before it shears silent.
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So I'm gonna read this. So he did not open
-
his mouth. We know who we're talking about, right, Jesus.
-
So he did not open his mouth. He did not
-
open his mouth. He did not put his mouth. In
-
his humiliation, he was deprived of justice.
-
Who could speak of his descendants?
-
For his life was taken from the earth, you know,
-
asked Philip, Now tell me, please, who's this prophet talking
-
about himself or someone else? Then Philip began with that
-
very passage of scripture and told him the good news
-
about Jesus. Now here's what he says. It said if
-
the word told in another translation. In most translations, it.
-
Says Philip opened his mouth. Philip opened his mouth.
-
Seven hundred years before Jesus came, this prophecy happened. Now
-
we look at this verse thirty five, It says Philip
-
opened his mouth. We don't talk that way. We don't
-
say James opened his mouth. We say stuff like James
-
said this, James spoke this, But we don't say James.
-
Opened his mouth. That sounds weird in our language. But
-
what he was doing, he was.
-
Juxtaposing the difference between Jesus, who did not open his
-
mouth versus Philip, who now opened his mouth. It's a
-
justa position, okay. Jesus did not open his mouth. Philip
-
opened his mouth. So what is Luke, the author of acts,
-
trying to say to us?
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Today?
-
We are Jesus's mouthpiece. The ministry has been handed over
-
to us. He was silent and crucified, but.
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Now we speak. We are the mouthpieces. It falls on
-
us to proclaim that he is the Lord. And you
-
notice he doesn't point to a moral.
-
Code, He doesn't talk have a philosophical argument. He just says,
-
let me tell you about Jesus.
-
He doesn't talk about religion, church, or policies. He points
-
to Jesus.
-
Because Jesus's name, that's the name that has power to
-
save salvation is found under no other name. We open
-
our mouth and proclaim Jesus. Now, I know a lot
-
of you remember the riots and Charlotte that happened a
-
few years ago.
-
It was a very disturbing.
-
Thing, and it was a response to Keith Scott being
-
shot by a Charlotte police officer. And so the riot
-
was getting out of control, on this side the rioters
-
and on this side the police.
-
And there's this one police.
-
Officer who tells this story about how Jesus moved in
-
the midst of these riots.
-
There was an African American preacher who every time.
-
The rioters got up to the point of the police
-
officers and they were not ready to engage in a fight,
-
this African American preacher would walk.
-
In between the two and hold.
-
The Bible up and he would only say this one phrase,
-
Jesus saves, Jesus says, Jesus says, Jesus says, and then
-
the crowd would disperse, the nervy peace. And then a
-
little bit later the crowd would come in, they would
-
riot it up, and all of a sudden they're buried
-
to clash, and he would stand between them again, goes
-
Jesus says, Jesus says, Jesus says. For hours upon hours
-
he kept walking.
-
In between him, Jesus says.
-
Jesus says, Jesus says, And the police officer said. Every
-
time this happened, the crowd dispersed and there was peace.
-
You know why, because that man believed that they're power
-
in the name of Jesus Christ. He believed that Jesus
-
was the King of kings and the Lord of Lord,
-
the Alpha and the Omega, the beginning and the end.
-
That there is no name under which we can ask salvation,
-
that there is power.
-
In Jesus's name. Do you still believe that there's power.
-
In Jesus's name, because if you do, you will open
-
your mouth.
-
So now let's look at the end of.
-
The story that says as they traveled along the road,
-
they came to some water, and the eunuch said, look,
-
here is water.
-
What is stand in the way?
-
Might being baptized, and he gave orders to stop the chariot.
-
Then both Philip and the unich went.
-
Down and to the water, and Philip baptized him. When
-
they came up out of the water, the spirit of
-
the Lord suddenly took Philip away, and the eunuch did
-
not see him again, but went on his way rejoicing. Philip, however,
-
appeared at az Atos and traveled about preaching the gospel
-
in all the towns until he reached Cesare. Yeah, here's
-
the cool thing about Philip.
-
He followed the Lord.
-
But as a result of him following the Lord, someone
-
else follows the Lord. Here's what I want you to
-
know today, there's always a domino effect to your obedience
-
to follow in Jesus. Now, I want to do one
-
last thing before we end today, one last thing, And
-
when you go back to this prophecy about the eunuch
-
because there's something very important that we have not addressed.
-
Here we go, all right, let's look at this again.
-
Let no foreigner who is bound to the Lord say
-
the Lord will surely exclude me.
-
From his people, and let no unit complain.
-
I am only a dry tree. For this is what
-
the Lord says. To the eunuchs who keep my status,
-
who choose what pleases me, and hold fasten my covenant
-
to them, I will give within my temple and its
-
wall as a memorial. Check this out, and a name
-
better than sons and daughters. Remember, eunuchs cannot have sons
-
and daughters. I will give them an everlasting name that
-
will endure forever. And let me tell you something. You
-
have to remember that units cannot have under daughters.
-
Once they died, their name was cut off. It was over.
-
And trust me, I understand this. I have a daughter.
-
We tried for years to have another child. We couldn't.
-
I understand, all right, unless other people from my family,
-
the robber's name doesn't go on, but it as for me.
-
The robbers name it's cut off. And this is something
-
you think about.
-
But then he says this eunuchs to follow me. You
-
think that you your name is gonna be cut off.
-
So here's what I'm gonna do.
-
I'm gonna give you another name. I'm gonna give you
-
an everlasting name. I'm gonna gonna give you a name
-
that's gonna last forever, and that's gonna reach throughout etorney.
-
And you know what name he gave the eunuchs. He
-
gave them the name of Jesus. He gave them the
-
name Jesus. And he says, you will have something better
-
than sons their daughters.
-
You will have an eternal relationship with Jesus.
-
Amen. All right, we got some questions for the road today.
-
Here we go.
-
What voices do you need to step listening to for
-
God's voice to be primary your life? Secondly, will you
-
believe that God has prepared someone for you to encounter
-
this week? And who do you know that needs pointed
-
to Jesus. Here's what we're going to do.