Sermon
The Book of Philemon: Part 2
Publisher transcript
Transcript
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Well, you received a little package of honey when you
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came in today.
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Hold on to this. I'll explain what we're gonna do
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in just a moment.
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We've been in a message series looking at the Book
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of Phi Leman in the New Testament.
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It's one of the shortest books in the Bible.
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And we've been learning how do we read the Bible
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for all its worth?
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How do we read to get the most out of
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the Bible.
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And today I want to share some helpful tools and
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how to read the Bible. But before we do that,
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I need to clear up some confusion. How many of
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you pronounce the name of this book Phi Lehman and
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how many of you pronounced it Philammon? Okay, let me
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clear up some confusion. This week I did some research
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and I read some Bible scholars.
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I read a few.
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Published articles looking at some of the archaeology experts who
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understand the ancient language.
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And the consensus in.
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The Bible scholar world is that they're there is no
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correct way to pronounce the name of this book.
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I pronounced it phile Eman because that's just the way
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I was taught.
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Now, let's talk about this honey that you have the
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oldest parts of the Bible are written in the Old Testament,
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and the Old Testament is the foundational Hebrew Bible.
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It's the Bible of the Israelite people.
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It was written in the Hebrew language the majority of it,
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and Jewish tradition tells us that when Jewish children started
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to go to school, they went to school around the
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age of five, and when they started school, they would
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learn to read the Bible. They read the Old Testament,
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the Law of God. And typically when these children learn
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how to read the Bible, their teacher or their rabbi
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would give them a taste of honey while they read
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the Bible.
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They associated the taste of honey with God's word. And
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so that's what we're gonna try today.
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If you'd like to, you can go ahead and open
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your honey and give it a little taste.
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And if you're tasting it, listen.
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To these words from the Bible. So I one nineteen,
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how sweet are your words to my taste? Sweeter than
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honey to my mouth? Proverbs twenty four. Eat honey, my son,
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for it is good. Honey from the comb is.
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Sweet to your taste.
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Know also that wisdom is like honey for you if
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you find it, there is a future hope for you.
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Just like honey is sweet and delicious, the Word of
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God is sweet to our souls. The word of God
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satisfies our souls. It teaches our hearts to know God.
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You know our taste buds love the taste of something sweet,
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whether it's honey, or it's cake, or chocolate or ice cream.
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We like that sweet taste and it leaves us wanting more.
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The Word of God is the same. It creates a
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desire us for the ways of God. It speaks to
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our heart and to our soul. Last week, Pastor James
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did an excellent job of sharing how we choose a
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Bible translation, how we understand context of scripture, and if
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you missed out last week, you can find the sermon
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recording on the church app. Today, I want to help
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answer a question some people have, and that is why
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should I care about reading the Bible?
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Why care about it?
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There are some who think that the Bible is just ancient,
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it's old, it's outdated, it's written for another time. Why
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should I care about it? Others see that the Bible
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is more mythology, more you know, inspired literature, poetry.
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It's beautiful, but does it really mean anything to me?
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And I think there's a lot of us that we
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would like to read the Bible, but it's confusing, it's
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it's difficult to understand why should I care about the Bible.
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But one reason is that the Bible is not just information.
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The Bible is transformation. It transforms us. Last week, James
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talked about different translations of the Bible. I want to
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mention today that there are different publications of the Bible
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that can help us get the most out of it.
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For example, a new publication came out this year called
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the Lectio Bible. Lectio is Latin for reading, and this
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is actually the Bible that I'm currently using in my
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personal prayer and devotion time. The Lectio Bible is published
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in a way that removes chapters and chapter headings and
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verse numbers because those things were not in the original text.
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Those were added later for organization and publication, and so
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it's designed to read like in a devotional, personal way.
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There's also the Recovery Bible for someone who's on the
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journey of recovery. This Bible has annotations and footnotes, commentary
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that connects the scripture to the recovery journey. And then
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this next Bible was just published this year. It is
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the dyslexia friendly Bible, and it's written in a way
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and published in a way that helps those with dyslexia
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read it. There's certain fonts, there's certain paragraph structures, there's
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even overlays that you can put on the pages to
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help read the word. There are different publications that we
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can use because the Bible is transformational. These are the
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words of God that his Holy Spirit inspired authors to
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write down so that we can be drawn.
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Into relationship with God.
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The purpose of the Bible is to reveal God's heart
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to our heart and invite us into relationship with him.
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It is transformational. You see, the.
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Bible is alive, not dead. The Bible is old, but
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it's not dead.
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It is alive.
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It is the living, breathing words of God. Look at
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what Hebrews four says, for the Word of God is
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alive and active, sharper than any double edged sword. It
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penetrates even to dividing soul and spirit, joints and marrow.
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It judges the thoughts and attitudes of the heart.
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God's Word is alive. It reveals us God's will.
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It reveals us God's heart, God's word shows us God's love.
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It's transformational. I want to tell you a story.
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On December seventh, nineteen forty one, a young military pilot
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named Mitsuo Fushida led the Japanese bombing attack on Pearl Harbor.
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That day, more than two thousand Americans lost their lives.
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And this was the event that drew the United States
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into World War Two, and many many Americans enlisted and
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volunteered to go defend our country. One of those Americans
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was Jacob de Chazer, who became a pilot in the
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United States military, flying airplane missions during the war until
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his plane was shot down and Dshazer was captured by
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the Japanese military and he was held in a pow camp.
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And while he was a prisoner of Wardshazer was tortured,
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He was beaten, he was abused, he was starved and humiliated.
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But somehow, while the Chazer was in this camp, he
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got his hands on a Bible and he began reading
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the Word of God. And the Word of God transformed
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his life. The hatred he felt toward his enemy was dissolved,
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his bitterness and his anger was replaced with forgiveness and
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he surrendered his life to Jesus. At the end of
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the war, the Chaser was released and he returned to
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the United States, but only briefly, because he traveled back
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to Japan as a missionary and spent his life sharing
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the good news of Jesus.
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Teen forty eight years.
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After World War Two, Fushida, the Japanese pilot, was living
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in Tokyo, Japan, when he heard the story of Jacob
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DeShazer and his conversion to Christianity.
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Fushida was so intrigued.
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And curious that he got a copy of the Bible
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and he started reading God's word, and God's Word transformed
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his life, and he surrendered his life to Jesus, becoming
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a Christian. And two years later, Fushida and de Shazer
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met for the first time face to face, and these
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men spent.
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The rest of their life proclaiming the gospel.
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This is the power of God's Word to transform.
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Now.
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You and I may not be caught up in a
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war like that or were responsible for violence like the
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people in this story. But God's Word can transform every
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life because there is supernatural, living power in the Word
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of God. There is power to break addiction. There is
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power to forgive sin. There is power to reconcile relationships.
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There's power to give you hope when you're hopeless. There
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is power in the Word of God to give you
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a purpose to keep living in life. The Word of
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God is powerful and it transforms us. The Bible is
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also useful. Do you need help? Do you need advice?
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Are you trying to make a decision? Open the Bible. Parents,
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do you want to raise your children well? Open the Bible.
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Are you trying to lead well, lead a business, lead
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a team? Open the Bible. The Bible is useful for
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everything in our lives. Two Timothy chapter three says all
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scripture is God breathed and is useful.
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Would you say the word useful?
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The Word of God is useful for teaching, rebuking, correcting,
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and training in righteousness. Notice this scripture says all scripture
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is God breathed. The Bible comes from the breath of God.
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Sometimes when we open the Bible, it will shout, it'll
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get our attention. Sometimes it'll shout and it's real clear,
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it's right there. Often when we open the Bible, it's
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the whisper of God. It's the breath of God that
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teaches us.
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And guides us.
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You see, the Word of God brings life. Now, it's
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tempting to read this scripture and the Word is useful
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for teaching, rebuking, and correcting, and it's tempting to read
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that and then think to myself, I've got a friend
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that needs some correcting, or I wonder if there's a
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scripture that I can use to train my spouse. This
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scripture doesn't mean that we weaponize the Word of God.
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It's meant to encourage, to build up, to bring life.
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It says all scripture is God breathed. You know, there's
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another place in the Bible where we talk about the
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breath of God.
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It's in Genesis. It's in the creation story.
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God created the world, he spoke into existence, his word
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created and then when he created the first man and
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the first woman, he formed human beings out of the dust,
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and then.
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He breathes life into their bodies.
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You see, the word of God, the breath of God
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breathes life.
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It does not.
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Bring death, it does not bring condemnation, it does not
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bring shame.
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But the Word of God elevates and breeds life. And
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so yes, of.
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Course I want to share scripture with my friends, with
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my family.
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But I want to do it with life, giving, with
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encouragement that brings hope, because the Word of God brings life.
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And so we come to the Word and we listen
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for the whisper of God to guide us, to correct us,
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to show us the heart of God.
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When I was a teenager, my mom taught me the
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value of God's word.
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When I was sixteen, I was eager to get my
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driver's license.
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And I know some.
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Teenagers here are ready to get your driver's license and
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your permit. I wanted that freedom and that independence, and
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so I was excited.
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But my mom made a deal with me. Before I
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could get my.
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Driver's license, she challenged me to memorize one book of
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the Bible. And I thought, no problem. I memorized Phi Lehman,
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It's really short. But the rule was I had to
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memorize a book that was more than just one chapter,
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at least two chapters.
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And so I chose Philippians.
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And I worked really hard, and I studied Philippians and
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I tried to memorize it. In the end, I did
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not memorize one hundred percent of Philippians. Mom was graceful
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she's not legalistic. She appreciated my best effort. I wish
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I could stand up here and recite the whole Book
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of Philippians, but I didn't retain it all. But you
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know what stuck with me, the value of God's word.
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To treasure God's word, love God's word. Read what Psalm
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one nineteen says, I have hidden your word in my
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heart that I might not sin against you.
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Have you hidden the Word of God in your heart?
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Have you absorbed it, meditated on it, memorized it. You
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may or might not know that our church is a
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part of the Church of God movement. The Church of
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God is a movement across North America around the globe,
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thousands of churches, and for more than one hundred years,
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the Church of God has had a nickname. The Church
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of God has been called People of the Book. That's
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our nickname because we love the Bible and we obey
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the Bible. There are some Christian denominations that have creeds
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and denominational documents and doctrinal statements, and those are good
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and those are appropriate. For Often the Church of God
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has informally said, we have no creed but the Bible,
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which kind of sounds like a creed or a motto
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when you think of it.
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We are people of the book. We love the book.
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And recently I googled Church of God movement just to
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see what the Internet had to say about our heritage.
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Can I tell you what Google said about the Church
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of God. This is from Google. The Church of God
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is a Bible based community that believes the Bible is
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the ultimate source of authority and guidance.
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We are people of the Book.
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And I was so encouraged recently when I peeked my
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head into our children's ministry and I saw our elementary
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children in the gym sitting in a large circle, and
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every child had a copy of the Bible in their lap,
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and the adult teacher was teaching them how to read
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the Bible, how to understand the Bible, how to understand
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the table of contents and where things were in the Bible.
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We are people of the book. The Bible is useful. Earlier,
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we tasted some of that honey. Did you know that
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honey has medicinal properties. It acts like medicine. Anytime I've
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got a sore scratchy throat, I put honey in some
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tea to help soothe the throat for centuries. Honey's been
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used against bacteria, It's been used against inflammation. Honey can heal.
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The Bible can heal. There is healing in the Word
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of God. The Word of God heals our deepest wounds,
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our deepest hurts. The Bible gives you courage when you're afraid.
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The Bible gives you confidence when you're insecure. The Bible
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gives you hope when you're hopeless.
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Do you need help? Do you need comfort? Do you
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need encouragement?
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The Bible has the power to heal. The Word of
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God can heal. The Bible is transformational. The Bible is useful.
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And I want to help all of us get the
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most out of the Bible. And that's why today I
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want to share some helpful tools as you read the Bible.
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I want to mention five different ways that you can
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read the Bible. You can choose any one of these
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or a combination of them, but five ways to read
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the Bible. One you can start with a book of
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the Bible. Now, what I'm going to share might sound
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a little bit academic or maybe a little bit nerdy,
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but I think it's helpful to understand the genre in
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the Bible. See the Bible is organized by genre, from
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Old Testament to New Testament, and the first genre in
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the Bible is the Law from Genesis to Deuteronomy.
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These are the first.
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Five books of the Law, written by Moses inspired by God.
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These are the laws of the Israelites. The law books
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are often called the Pentateuch because pentamines five. Then there's
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history from Joshua through Esther, and the history books recounts
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the history of the nation of Israel and how God
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related to his people all throughout his history. And then
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you come to the wisdom and poetry genre Proverbs, Psalms, Ecclesiastes.
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These are all full of symbolism and metaphor and written
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as songs in poetry and literature. My grandfather was one
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of the wisest persons that I knew. My grandfather was
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a successful businessman and entrepreneur, and every day before he
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started work, he would arrive at the office, typically before
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anybody else arrived, sometimes before the sun was up, and
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my grandfather would sit down at his desk and in
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one hand he would hold a cup of coffee. In
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the other hand he would hold his Bible. And he
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told me that he needed God's wisdom and advice to
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run his company.
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He needed wisdom to make decisions.
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My grandfather told me that Proverbs was his favorite book
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of the Bible because Proverbs was full of practical advice
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and wisdom and teaching about how to manage finances, how
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to lead, how to have integrity. So my grandfather told
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me that there are thirty one chapters in the Book
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of Proverbs. That's one chapter a day in a typical month.
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And so if you want wisdom, if you want advice,
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read one chapter of Proverbs every day for a month
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and see what God does in your life. These wisdom
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and poetry books are full of emotion, and some of
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my favorite scriptures are in the Wisdom books, which brings
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us to the prophets Isaiah through Malachi. Whereas some people
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say Malachi the Italian prophet.
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He's not Italian. I guarantee you that.
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But these are the prophets that God raised up to
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speak his word to Israel, to provide correction, direction, and hope.
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And then when you turn to the New Testament, there
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are three primary genres in the New Testament. First, you
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have the Gospels Matthew, Mark, Luke, and John, the Gospels
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are more than.
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Just Jesus's biography.
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The Gospels were written by these four different authors for
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a very specific purpose to communicate the good news of
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Jesus and inspire their readers to know the way to salvation.
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And then you have the epistles Romans through Jude. Epistle
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simply means letter, and many of these letters were written
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to churches corporately, and some of them were written to individuals,
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like the Letter of Philemen written to one person. And
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then finally there's Revelation and a genre all on its
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called apocalyptic And if you want to learn more about Revelation,
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we went through a twelve week long teaching series last
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summer on the Book of Revelation and you can find
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those archives on the church website. So you could study
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a book of the Bible, you could also study a
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person in the Bible. The Bible is full of historical
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figures that we can learn from. Now, can I give
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you one piece of advice if you're going to study
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a person in the Bible, there's one piece of advice,
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and this is true of every single person you read
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in the Bible. Every single person in the Bible is flawed, sinful,
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and imperfect.
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Except for Jesus.
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David was an adulterer, Moses was a murderer, Abraham was
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a liar, Solomon was a fornicator, Saul was insecure. Samuel
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was a really lousy parent. So when I read these
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people in the Bible, I'm in good company. You can
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read a person of the Bible and learn from their life.
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You can also study a topic in the Bible. There
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might be a topic that you want to learn more about.
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Do you need marriage advice or relationship advice. The New
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Testament is full of teaching about families, or maybe you
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struggle with legalism and judging other people. Grace might be
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a topic that you want to read and learn more about.
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You could also read through the entire Bible. Now, this
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is ambitious. This is an exhaustive approach, and it's helpful
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because maybe there are some parts of the Bible that
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you've never read, you don't know much about some of
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those prophets, or you want to learn more about the
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kings of Israel in the history. Well, this approach helps
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you cover exhaustively the whole Bible.
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And if that's something you want to take on.
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We prepared a reading plan the Bible all of the
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Bible in one year, and you can find it on
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the church app There's also a paper copy at the
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grow desk in the lobby. And finally, the fifth way
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that you can read the Bible is to try a
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daily devotion. And this is the one that I personally
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like in my life. I like reading a daily devotion
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with a little bit of scripture that applies to my
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life and helps me know Jesus more. And this is
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the approach that I want to emphasize today. We're gonna
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get really practical right.
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Now, just for a few moments.
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And so I want to say, if you've got something
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to write with a pen and paper, go ahead and
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take it out. If you've got a phone and want
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to take some notes, go ahead and take it out.
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Because I want to get really practical to help you
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read the Bible for.
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What it's worth.
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And so we're gonna approach the Book of Phileman and
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I want to show you how you can do a
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daily devotion with a.
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Small section of scripture.
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There's a popular Bible study tool called SOAP SOAP and
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it stands for Scripture, Observation, Application and Prayer. It's a
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very simple model it's the model that we use in
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our daily devotion books and guide books.
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That we hand out around here. But I want to.
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Walk through how to do this, So if you're taking notes,
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you can take down a sample soap devotional. So last
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week we learned some of the context about Philemon.
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Paul is the author. He's writing to his friend Philemon.
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Phileman owned a slave named Onesimus, and Onesimus ran away.
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He stole from Philemon, and Onesimus found his way to Paul.
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And so Paul.
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Writes to Philemen imploring him to reconcile with Onesimus. And
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so as we go through soap, we start with scripture.
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We're going to start in verse nine of Philemon.
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It says, it is as none other than Paul, an
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old man and now also a prisoner of Christ Jesus,
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that I appeal to you for my son Onessemus, who
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became my son while I was in chains. Formerly he
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was useless to you, but now now he has become
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useful both to you and to me.
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I'm sending him, who is my very heart, back to you.
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I would have liked to keep him with me so
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that he could take your place in helping me while
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I'm in chains for the gospel. But I did not
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want to do anything without your consent, so that any
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favor you do would not seem forced, but would be voluntary.
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Perhaps the reason he was separated from you for a
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little while was that you might have him back forever,
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no longer as a slave, but better than a slave,
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as a dear brother. He is very dear to me,
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but even dearer to you, both as a fellow man
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and as a brother in the Lord. So if you
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consider me a partner, welcome him as you would welcome me.
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If he has done you any wrong or owes you anything,
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charge it to me. I paul am writing this with
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my own hand. I will pay it back, not to
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mention that you owe me your very self. I do wish, brother,
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that I may have some benefit from you. The Lord
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refresh my heart in Christ. Confident of your obedience, I
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write to you knowing that you will do even more.
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Than I ask. So that was our scripture.
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We read verses nine through twenty one, and now we
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make some observations. What do you notice in the scripture?
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What stood out to you? What caught your attention. Here's
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some observations that I made first. I noticed in verse ten,
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Paul says, I appeal to you for.
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My son Onesemus.
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This word appeal caught my attention. It reminded me of
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something else that Paul wrote and set in Corinthians five.
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He said, we are therefore Christ's ambassadors, as though God
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were making his appeal through us. We implore you, on
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Christ's behalf, be reconciled to God. So I'm observing here
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that Paul is imploring if I leave in Anestemus to
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be reconciled. He's appealing just as God has appealed to
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you and me to be reconciled to God. There's another
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observation I make in verse eighteen. I notice that Paul writes,
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if he has done you any wrong or owes you anything,
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charge it to me. I Paul, I am writing this
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in my own hand. I will pay it back. So
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this stands out to me. I noticed this when I
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was reading this. Paul offers to pay back on us
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missus debt. It reminds me of how Jesus paid my debt.
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Jesus forgave me. I noticed Paul's generosity. Is there anything
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that you notice, anything that you observe anything that stands
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out to you, make a note of it.
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So we start with scripture.
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It makes some observations, and then application. This is where
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it's personal. This is where what is God asking me
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to do or where is God teaching me or or
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showing me something to do. And as I was looking
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at this scripture this week, I felt like my application
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is that God was asking me to become more generous.
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Generosity is what stood out to me. Generosity is what
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the Lord spoke to me. Just as Paul was generous
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to pay back Onesmus's debt.
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God was inviting me to be more generous.
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At the beginning of a new year, every year I
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ask the Lord for a word for that year, something
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that I can embody for the year, something that I
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can grow, and something that I can.
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Practice in my walk with Jesus.
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And at the beginning of twenty twenty five, I felt
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the Lord put on my heart the word generous that
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I want to be a generous person with my words,
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generous with my resources, generous with my time. And so
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as I'm reading this scripture, this theme of generosity is
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my application. Now when you read the scripture, God may
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show you something different for your life. Perhaps you relate
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to Fi Lehmann and God is showing you there is
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somebody that you need to forgive and reconcile. We're on
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the other hand, you identify with onesmus you need to
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ask for forgiveness. Do you know what's beautiful about the
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Word of God. It's alive, it's useful, it's helpful, and
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there will be different seasons in your life, even years
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from now, where you returned to the Word of God
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and you read something that you've read before, and God
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will show you something new that you didn't see before.
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It was always there, but you just hadn't seen it,
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it hadn't applied to you.
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That's the living word of God.
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So we start with scripture, we make observations application to
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our lives, and we end with prayer. And when I
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was doing this soap, I just wrote this simple prayer.
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I said, God, I want to be more generous. Give
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me opportunities this week to practice generosity. Open my eyes
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and open my heart. I encourage you to try this
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model if you haven't before. Is a helpful tool. It's
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not the only way. There are plenty of ways to
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read the Bible, but it's one of the ways that
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we can allow the Word of God.
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To get into our lives.
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As we close today, I want to share a story
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from Christian history. According to Christian tradition, years after Paul
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wrote the Book of Phileman, there was another Christian leader
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in the city of Ephesus. In the first century. Ephesus
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was a leading Roman city.
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It was very.
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Influential, very powerful, and this Christian leader that lived in
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Ephesus was called the Bishop of Ephesus. He was a
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great leader, He was influential, and one ancient church author
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described the Bishop of Ephesus as a man whose love
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is beyond words. The Bishop of Ephesus was influential. The
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Bishop of Ephesus was a great leader, and under Roman persecution,
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the Bishop of Ephesus was arrested for preaching the Gospel
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and eventually he was executed for being a Christian. Do
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you want to guess what this leader's name was. His
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name was Onesmus, and many scholars believe that he is
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the same Onesemus that Paul is writing about in the
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Book of Pailehman.
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Talk about a dramatic transformation.
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This man was once a slave hiding from his master.
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He becomes an influential Church leader in the first century.
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He was likely discipled by Paul in the faith. He
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went from being a thief who stole to being a
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martyr for the faith.
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The Bible is not just information, it is transformation.
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There is no limit to what God can do in
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someone's life. Who will become obedient to the word of God.
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There is no problem too big, there is no challenge
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too great. There's no personality flaw too troubling that God
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cannot transform and use someone's life if we will obey
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his word. The word of God is alive, the word
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of God is useful, and the word of God transforms.
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Would you pray with me, Father God, thank you for
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the gift of your word. Thank you that you speak
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to us in the pages of the Bible. And God,
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there's two things I want to pray for.
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Two things that I want to ask for.
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First, God, I want to pray for anyone listening who
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has been wounded inappropriately.
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By the words of the Bible.
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The scripture has been weaponized against them to shame them
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and to condemn them.
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So God, I ask that you will heal those wounds.
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In the name of Jesus, we renounce shame. In the
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name of Jesus, we reject condemnation. In the name of Jesus,
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would you heal those wounds. There's two things I want
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to pray for. God. Want the second one. God, I
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want to pray that you would put.
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A desire in each one of us.
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God, from the youngest child listening, that you would birth
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a desire in them, to the oldest adult listening, that
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you would give us a renewed desire for your word.
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God.
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Would your word come alive to us? Would it speak
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to our hearts? Would it break down assumptions? Would it
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bring truth to lies? Would it correct false teaching that
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we've listened to? But God, give us a desire, a craving,
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a want to read and obey your word. God, we
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thank you for your word, and we thank.
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You for Jesus. And it's in his name we pray Amen.