Sermon
Messianic Gifts: The Gift of Jesus Sacrifice
Publisher transcript
Transcript
-
Well, good morning. It's good to be back with you.
-
I'm glad that you're here with us.
-
If you have your bible's turned with me to Hebrews
-
Hebrews chapter nine this morning Hebrews chapter nine.
-
The title of my sermon this morning is the Gift
-
of Jesus' sacrifice. I hope you had a good Christmas.
-
As we're getting ready for the new year, I know
-
you're making a lot of preparations for the new year,
-
maybe starting a new Bible reading plan. Something I do
-
every year as we start a new year is kind
-
of give you some resources to help you with your.
-
Starting maybe a new devotion or something like that. And
-
so just one resource I want to mention to you today.
-
Before we begin is our Bible app. So if you
-
go to your app store, if you have a Google
-
or iPhone, you can go to the app store and
-
search for bethesta about as church, and there is an
-
app that we have and on that app there's a
-
Bible section, there's a Bible reading plan there, there's resources
-
there for you to read your Bible, help you with
-
your Bible study. So I just encourage you to use
-
that as something that I followed the Bible reading plan
-
there every year, and so it's just something that really,
-
really the best way for us to grow in our
-
faith is to be in the Word of God. So
-
I encourage you to find something as you start twenty
-
twenty five, find some.
-
New resource or some resource to help.
-
You grow in reading God's word today as we look
-
at the time of my sermon is the gift of
-
Jesus sacrifice.
-
Now.
-
You know, as we come to the end of the year,
-
one thing that.
-
We always do is we always like to look.
-
Back on twenty twenty five and find out what were
-
the best things of twenty twenty five. You know, what's
-
the best what was the best movies from twenty twenty five,
-
what's the best TV shows?
-
What's the best music from twenty twenty five.
-
Maybe as we're just finishing up the last week of Christmas,
-
maybe you're thinking about what was the best gift you
-
got last year over Christmas? You know, I think I
-
kind of gave you a little hint, and I couldn't
-
give a lot of hints, you know, before Christmas. But
-
I told you this year Breddy didn't give me any
-
Christmas list, So I'm not going to tell you about
-
my best gift.
-
I want to tell you about the best gift I
-
gave this year.
-
So I told you that, you know, m Brady gives
-
me a nice Christmas list, really lays out everything.
-
She wants, prioritizers. I mean, I've got it.
-
This year didn't getting lists, and so I told you
-
that she got the most random stuff. So my favorite
-
gift I gave her, hold on, I know you're really
-
just have anticipation, was a microwave cover. Right, so you
-
know when you go your dishes, you get splattered when
-
you put something to microwave. Do you know on Amazon
-
there's things you can buy and it's a cover you
-
put over this said, I went with this what we
-
call a practical Christmas. Practical Christmas gift gifts that you
-
can use all year long.
-
And so you know, every time she.
-
Puts something in the microwave, puts that little trade, She's
-
gonna think about.
-
Me and how great this gift was.
-
Right, And so that was not her best gift, by
-
the way, And she will tell you that, but I
-
tell you that is we do really like to think
-
about what is the best gifts, what's the best things.
-
And you know when we think about gifts, or when
-
we think about what is the best things from last year?
-
We compare, right, we compare to something else we've got.
-
We compare things to one another. We do this all
-
the time, not just at the end of the year.
-
We do like what's the best team we Duke or Carolina?
-
There there's also another team I think on Thesea State.
-
But we compare those two to one another.
-
Right.
-
We we compare like, what's the best for our kids here?
-
And what's the best show for our kids for the
-
kids that will say with maybe blue Eye write or
-
maybe Spider Man and his amazing friends. Right, we compare
-
those to one another. We compare what is the best cups?
-
Right?
-
It's the big things that's happening in for our teens today,
-
Stanley cup or a Walla cup.
-
Right.
-
We compare things, right. We compare what's the best stores
-
where there? It's shopping stores that you made. We compare
-
vehicles for Chivrolet, right, it's been a debate for the
-
throughout the.
-
History of time.
-
Another one that's Jordan and Lebron Right, iPhone or Samsung.
-
We compare things.
-
Well, this morning, as we come to this pastor scripture
-
Hebrews Hebrews out throughout the entire book of Hebrews is
-
comparing things to one another, and it's comparing Jesus to
-
other things, and how Jesus is always better. In chapter
-
one and two, Jesus is better than the angels. In
-
chapter three, Jesus is better than Moses. In chapter four,
-
Jesus provides better rest than the Promised Land. In chapter
-
five and seven, Jesus is a better high priest. In
-
chapter eight, Jesus provides a better covenant. And in chapter nine,
-
this morning, Jesus provides a better sacrifice. And so this morning,
-
as I want us to read chapter nine together and
-
a portion of chapter nine, and I want to see
-
the greatest gift of all time, and the greatest gift
-
that was ever given for you and I was the
-
gift of Jesus's sacrifice. And this morning, as we examined
-
this gift, I want us to see that the gift
-
of jesus sacrifice is better than any gift we could
-
ever give God. This is actually a message, and many
-
of this messages familiar to many of our BCA families.
-
Is a message I shared with our.
-
Chapel just a few days, a few weeks ago, but
-
I felt like it was such a great message I
-
want to share it with you this morning as well.
-
So let's stand and.
-
Let's read Hebrews chapter nine, and we're going to start
-
verse one and we're going to read through. We'll start
-
at the beginning. We'll kind of break this up into pieces.
-
So read Hebrews chapter nine one through ten, and then
-
we'll come back and finishes eleven through fourteen.
-
So let's read this together.
-
Now, even the First Covenant had regulations for worship in
-
the earthly place for holiness. For a tent was prepared
-
in the first section, in which were the lamp stands
-
and the table and the bread of presents.
-
It is called the Holy Place.
-
Behind the second current was a second section called the
-
most Holy Place, having a.
-
Golden altar of incense in the arc of.
-
The covenant, covered all sides with gold, in which was
-
a golden urn holding the Man and aaron staff that
-
butted in the tap of the Covenant. Above it were
-
the Chairman of Glory, overshadowing the mercy seat.
-
Of these we cannot speak in detail.
-
These preparations having thus been made, the high priests go
-
regularly into the first section, performing their original duties. But
-
in the second only the high Priest goes, and he
-
goes once a year, and not without taking blood for
-
which he offers for himself and for the unintentional sins
-
of the people. By this, the Holy Spirit indicates that
-
the way into the Holy Place is not yet open
-
as long as the first section is still standing, which
-
is symbolic for the present age.
-
According to this.
-
Arrangement, gifts and sacrifices are offered that cannot listen is
-
very important, that cannot perfect the conscience of.
-
The worshiper, but only deal with food and drink.
-
And various washings regulations for the body imposed until the
-
time of Reformation.
-
Let's pray together. Father, I thank you Lord for this morning.
-
And God, I pray that this morning we would we
-
would look upon Lord, we would compare Lord, Lord.
-
What you gave us compared to what we can give you. God.
-
And Lord, I pray today that we would see that.
-
Your gift of your son Jesus is the greatest gift
-
that's ever given. And Lord, I pray today that we
-
would receive that gift if we've never done that. I
-
pray that we would cherish that gift today.
-
Lord, we love you. We thank you Lord for today.
-
We thank you.
-
Lord for your word. I pray, Lord, Lord, you know
-
my heart, you know my mind. Lord, do you know
-
my preparation, You know what brought us here this morning?
-
And Lord, I pray that you would feel me, Father,
-
that I might speak Lord your word, and Lord, that
-
the hearers today would be moved by Lord, not my.
-
Words, but yours.
-
So may your spirit feel me. May you feel our
-
church this morning and those who are watching. And Lord,
-
we pray that today we would hear from you. Lord,
-
in your name, we pray you may be see them,
-
if you can imagine this morning. As I've mentioned the
-
writer of Hebrews, we don't by the way, he wouldn't
-
know who the writer is. Many speculated it's Paul, and
-
so you may even hear me reference Paul today.
-
But we actually don't know exactly who the writer is.
-
But we do compare things, right, As I've mentioned, we
-
compare Duke to Carolina many other things, and in Hebrews nine,
-
the Hebrews, the writer of Hebrews is comparing, right, just
-
like we compared Duke in Carolina. He would he's comparing
-
the Old Testament, sacrifices, right, that was done by the
-
Old Testament sacrificial sacrificial system in the Old Testament Covenant.
-
He's comparing those sacrifices to Jesus's sacrifice that when he
-
died on the cross and rose again, he offered himself
-
a propitiation.
-
Scripture sys for our sin. They find our sacrifice for
-
all the sins of mankind.
-
So he's comparing these two sacrifices, the sacrifice of the
-
Old Testament to the sacrifice of Jesus in the New Covenant.
-
And he's comparing these two together. That's what this passage
-
is all about, says we begin in verse and what
-
we just read one through ten.
-
He's first laying out, if you will, the imagery of
-
the Old Testament sacrifice. He's explaining that if you think
-
about this, you think.
-
That this is a way that the Old Testament people
-
Israel would offer sacrifices for their sins. Right, So they
-
wouldn't say they would give gifts as we give gifts
-
to one another. They would give something to the Lord,
-
as with the desire that maybe this sacrifice would that
-
they would find forgiveness of their sin through the sacrifice.
-
You know it wouldn't give God a microwave cover, right,
-
or they give him whatever, a new phone or something we.
-
May give someone at Christmas. They would give other things.
-
And then as we looked at chapter nine here, what
-
would they give? They would give sacrifices.
-
We know that as you read the Old Testament, Leviticus
-
and many the tour of the first five books of
-
the Old Testament, we see the sacrificial system put in place, and.
-
We understand they would give different things.
-
Right, some would give a bowl, some would according to
-
their means and.
-
Would give a lamb, some would give a dove.
-
Right, And they would come and they would give this
-
to the priest, and the priest would take this gift
-
from these individuals, these sacrifices.
-
Maybe a better term it would.
-
Give it to the priests, and the priests would take
-
these sacrifices, and they would offer these sacrifices.
-
On behalf of the individual.
-
And the scripture kind of outlines this in the first part, right,
-
it describes the Old Testament. It described I mean the
-
I'm sorry, it describes the Old Testament.
-
Is the word here.
-
The first part, and I think we have a picture
-
of the Old Testament temple here if you could see
-
it here, this is the This is Solomon's temple, and
-
so the passage of scripture, if you look at it,
-
it describes the for the tent was prepared the first section,
-
and so before the temple there was a tent, but
-
it was outlined also in the temple. So as you
-
go in the first door, you see the little priest
-
there in the middle.
-
That's the first.
-
Place, and that was called the holy place, right, and
-
so you can imagine these are different basins. They would
-
come and bring these these sacrifices to the priest.
-
The priest would take the.
-
Animal and he would go in the inner part and
-
he would offer that animal of whatever, lamb ull, goat whatever, He.
-
Would offer it in that first section for the sins
-
of that individual.
-
So that that was a regular thing that was happening, right.
-
So that's the holy place.
-
If you see up the steps.
-
And then where the chairbyne, that's what they call the
-
most holy place in scriptures describing this picture, he's saying,
-
this is the way it was in the Old Testament.
-
This was the Old Testament sacrifices.
-
Individuals who were Jewish people regularly would offer sacrifices to
-
God for their sins, a lamb, go boy, whatever it
-
may be. They regularly did that, and regularly they brought
-
it to the temple. Regularly the priests would take that sacrifice,
-
go into the Holy Place and offer it for the
-
sins of that individual.
-
And then but once the year, one priest who was
-
chosen by lot, would go into the.
-
Holy Place, the most Holy place. And then it describes
-
what was in the Holy Place.
-
The tablets, the Aaron's staff that was there.
-
And he would go into the most Holy Place.
-
But he wouldn't just go, he would go in what
-
scripture describes here. Listen to this. It says in verse seven,
-
but in the second only this high.
-
Priest goes, only goes once a year, but not without
-
taking blood, which he offered for himself.
-
So he would go into this most Holy.
-
Place and he would take blood, which was a sacrifice
-
that he would offer to cover.
-
His own sins. And then in that once a year
-
he would he would.
-
Offer a sacrifice for the unintentual sins of all of hisuel.
-
But if you think about this Old Testament sacrifice system
-
that's laid out in Hebrews one through ten, something that
-
happened regularly year after year, time after time. Can you
-
imagine if you read through the I've had a lot
-
of people read through the Bible reading plan startup, maybe
-
the very first time, and they said, they would say
-
to me, pastor, what's why is all these sacrifices? I mean,
-
David would in one time thirty something thousand animals were
-
offered in one sacrifice or one day the dedication to
-
the temple or something.
-
Right, why's all these sacrifices? And this was something that
-
was happening.
-
But you know, there's problems with these sacrifices if you
-
think about it.
-
These sacrifices was trying to satisfy.
-
The sins of the individual, right, So that's one Regularly
-
they would offer these sacrifices. Once a year, they would
-
offer the sacrifices for the sins of all.
-
But this is happening year and year. They were trying
-
to satisfy something. Right.
-
Can you imagine have you ever been have you ever
-
done something to someone right, And maybe it's a spouse, right,
-
and you maybe had a little argument or just a discussion,
-
but it was a serious discussion. So you thought, as
-
a husband, the best way to make peace with the
-
discussion that you just had is a goodbye or flowers? Right,
-
a box of chocolates, right, maybe a micro wave cover.
-
But you do that right by thinking, if I give
-
the to her, right, these flowers, the box of chocolates,
-
microwave cover, right, maybe that will satisfy.
-
Her frustration or anger, whatever it may be.
-
Right, So you think by giving something, it's going to
-
satisfy that. Now, if you take that imagery, that's what
-
the sacrifices were doing, right, That's.
-
What the Old Testament.
-
Sacrifice were attens by the individuals, by the people of
-
Israel to.
-
Offer something to God. Right, and by offering.
-
Something to God, it might satisfy the sin that was committed. Right,
-
you think about this kind of was the point. Let
-
just think about for a second. Can you imagine as
-
you think about your life and the things that you've
-
done against God. Let's think about that for a minute.
-
Think about the sin you've committed against God last week,
-
last year. You know, we all have that one sin
-
that if I could go back in time and do over,
-
there's one sin that I regret more than any other sin.
-
Just think about that sin. Now, Think about what could
-
you give God that you think you could give God
-
that would satisfy that sin, that would erase it, that
-
make up that He would maybe forgive you if you
-
gave him that. You know, if that was the case
-
for many of you.
-
You know what, you may give.
-
Something for one moment, for one day, or for one Sunday,
-
But the problem is what next week's coming, next year's coming.
-
And you know, you might give something that maybe you
-
felt like God forgave you. But the problem is next
-
week you're going to sin again, or maybe in next
-
year you're going to sin again.
-
And what's going to happen.
-
Is next year you're gonna be right back here again
-
offering something to God again, trying to find satisfaction or
-
trying to find forgiveness. And the problem is with the
-
Old Testament sacrificial system is that they never satisfied.
-
The sins of the individual.
-
Look at layout for you. Several scriptures shows us in
-
Hebrews nine one through ten, problems with this Old Testament sacrifices. One,
-
the sacrifices were temporal solutions in institutions. You know, the
-
Old Testament sacrifices were only temporary. Sacrificial system is not
-
done today, It's not continually.
-
It only could it only happened for a period of time.
-
Even the institution of the temple, it is not in
-
it's not today, it's not in existence today. That temple,
-
the last temple that was built, was built by Herod.
-
And it was destroyed in seventy a d.
-
There's no If you go to Jerusalem today, you will
-
not find a temple there. You will not find people
-
of Israel still offering sacrifices. There is the temples destroyed.
-
There's a whaling wall.
-
And you'll see people go and offer prayers at the
-
whaling wall. But there's no sacrificial system. The sacrificial system
-
of the Old Testament was always was never meant to
-
be a permanent solution to find forgiveness of sin. It
-
was always a temporal solution and a temporal institutions. Secondly,
-
the sacrificials, the sacrifices never met the demands of sin.
-
As I've said, can you imagine offering something to God
-
to fine forgiveness of your sin, giving him some type
-
of gift, whether it was an animal or something that
-
you could buy today, It would never, it would never, never.
-
Satisfy the demands of sin.
-
Third, the sacrifices were not willing sacrifices.
-
You can imagine these individual rules of the Jews.
-
Time after time, they would have there were farmers at
-
the time, so they would have different animals and they
-
would send that week.
-
Maybe they lied, or maybe they did.
-
Something wrong, maybe had bitterness, anger or whatever it may be.
-
So they came.
-
To send a god on the Sabbath of Saturday. They
-
had a flock of lamb and they took their best lamb.
-
He said, you know, I need to go to the
-
I need to go to the to worship.
-
And they needed to offer the scott side because I've sent.
-
You maybe had something. They took their lamb and brought it.
-
But you know they maybe I don't know if that
-
had a leash or whatever it may be, but they.
-
Brought it in.
-
I don't know if you we have pets, We've had
-
dogs and one of the dogs that had his name,
-
he was a lab and one thing he hated was
-
going to the vet.
-
And he just could.
-
Sense like when we were headed to the vet, when
-
we got to the vet, where we were and he
-
was only high alert right and then I would like
-
remember dragging him into the vet, like he knows what's
-
about to happen. Can you imagine how many times someone
-
had their lamb and as they were taking it.
-
To offer it to the sin of God, that they.
-
Were pulling it, dragging this animal. The animals were never
-
willingly sacrifice and not willing sacrifices.
-
The problem with the Old Testament sacrifices.
-
Listen, there were only temporary solutions. They never met the
-
demands of sin, and they're not willing sacrifices.
-
They never ever met the demands of sin.
-
Look at what this passage says. In verses nine and ten.
-
He says that which is picking up in the word,
-
according to this, arrangements and gifts the sacrifice are offered.
-
Listen to this. That cannot perfect the conscience.
-
Of the worshiper, but only deal with food and drink
-
in various washings, regulations for the body imposed until the
-
time of Reformation. So he's looking at Hebrews writers saying,
-
as we look at the Old Testament sacrifices and we're
-
comparing them to what Jesus did.
-
Listen, they never they never perfected the conscience of the worshiper.
-
They never cleaned the worshiper. Gift after gift, year after year.
-
Why did they continue to offer more sacrifices. Why did
-
they continue to offer a sacrifice on the day of
-
Potoma every year?
-
Why?
-
Because what was given the year before, or what was
-
given the week before, what was given the month before,
-
never ever satisfied?
-
You ever had it?
-
You ever gotten a gift at Christmas and it was
-
like the greatest gift of all time, like a microwave cover,
-
and you thought, this is the greatest gift I have
-
ever received.
-
That's it, that's it. I don't want any more gifts.
-
They'll ever buy me a Birthday gift, ever buy me
-
a Christmas gift ever Again. I've gotten all that I've
-
ever wanted in this life. When this microwave cover, I
-
am completely satisfied. That's never happened never Why because this
-
year you got more Christmas gift? This year you maybe
-
made another list. Right for some of you, to be
-
honest with you, if you even think about what last
-
year is, you can't even remember what you got last
-
year for a Christmas. You know, just when we thought
-
we got a great gift, we forget what it was
-
from year to year. Right, there's never.
-
Ever completely satisfied.
-
And the reality is just like we can never receive
-
a gift that will satisfy us. Listen, God can never
-
receive a gift that you could give him that would
-
completely satisfy the sin.
-
That you've committed against him.
-
There's no gifts, there's no if you could think about,
-
what would you give God, right that could that you
-
might appease what you've done against him? Right, there is
-
nothing that you could give him. Nothing you can say,
-
I can, I can. I'll give perfect church attendants. It
-
won't satisfy, right, I can, I can serve in different
-
capacities at the church.
-
It won't satisfy.
-
Right, Well, I can give him money. I can give
-
him tithe that I can give it won't satisfy. I'll
-
buy God a house, or I buy Jesus a house
-
at the beach.
-
It'd be very nice, you know, all the nice furniture
-
that's You can give him the greatest things of this world.
-
You can give him a new car, a new truck,
-
whatever it may be, the greatest.
-
Things that this world can offer.
-
And there's nothing that you could ever give God that
-
would ever satisfy your sins. Nothing, no amount of your
-
works of coming to church or serving in church, No
-
matter things that you could materially give him, there would
-
be nothing that would ever ever satisfy what you've done
-
against God, you know, as you ever going back to
-
my question before, many people ask me the Old Testament sacrifices.
-
What's the point? Why were they all in the Old Testament?
-
Why does a Hebrews chapter nine bring us back to
-
think about the Old Testament sacrifices? Why does he make
-
us think about these sacrifices? The animals that were offered regularly,
-
the animal to offer for the sin of the priests,
-
that he might offer a sacrifice for the sins of
-
all of Israel once a year. Why why sacrifices? Why
-
did God even choose sacrifices? Why did he just choose
-
you you give some type of gift or monetary thing
-
or to the church. And why why did they Why
-
it had to be an animal? And why did the
-
animal have to die? Why did they have to to
-
give blood? I mean take blood in for the import
-
over the mercy seat, for the cleansing of Why here
-
it is through the sacrificial system. Listen to this is
-
very important theologically. Through the sacrificial system, God talk. Listen,
-
Sin demands death, through the sacrificial system. God talked sin
-
demands death. Listen to this is very important that you
-
conceptually understand this.
-
Jesus talked through the Old test.
-
And that something had to die that we might be
-
cleansing sin.
-
It was no.
-
Works that could cleanse us of sins, no monetary gift
-
that we could give God. Right, there's no thing that
-
we could buy God, a house or car, or whatever
-
it may be. Something had to die that we might
-
find forgiveness of sin. For the Old Testament, individuals had
-
to offer an animal who would listen to this.
-
Who would die in that worshiper's place.
-
The animals that were brought in not willingly were dying
-
and being sacrificed. What that the worshiper might be forgiven
-
of sin? Listen? The sacrificial system taught that God.
-
Taught sin demands death. Here's the beauty of Christmas.
-
As we continue walking through Hebrews nine, the beauty of
-
Christmas is this, There's nothing that you and I could
-
ever give God. Right, they satisfied our sin. God knew
-
that no sacrifice we could ever give. There's no sacrifices
-
of the Old Testament. Whatever satisfy the demands a sin,
-
No death previously ever given that was satisfied. There's no
-
monetary gifts that we could give God that was satisfied.
-
Therefore God sent his only son at Christmas.
-
This is this as a gift to be a sacrifice
-
for your sins once and for all.
-
Can you just let that settle in as we think
-
about Christmas, we think about a baby being born in
-
a manger named Jesus, also named Emmanuel, God with us,
-
and he came for the purpose of what to live and.
-
Die on the cross to be your sacrifice.
-
God knew there was nothing that you could ever do.
-
There's nothing that could ever be done in the Old Testament,
-
sacrificial covenant, or sacrificial system that would that you would
-
ever find cleansing of your sin and it would clear,
-
that would clear your conscience. So therefore God's and his
-
only son at Christmas to be the one sacrifice that
-
was satisfied the demands of sin.
-
Let's look at this.
-
Look at look at Hebrews chapter nine, starting of verse eleven.
-
That's the way it says. But when Christ appeared as
-
the high priests of.
-
The good things that were that had come then through
-
the greater and more perfect tint not made with hands,
-
that is not of this creation. He entered once and
-
for all into the Holy Place, not by the means
-
of blood, of goats or cash, but the means of
-
his own blood, thus securing listen to this eternal redemption.
-
For if the blood of goats and balls, and sprinkling
-
of default persons with the of a heifer sanctify for
-
the purification of the flesh, how much more would the
-
blood of Christ, through the eternal Spirit, offered himself without
-
blemish to God, purifying our conscience from the dead works
-
to serve the living God. The gift of Jesus sacrifice.
-
Let's look at these together first.
-
The gift of Jesus sacrifice was a permanent solution. You
-
know the Old Testament sacrifices were always temporary.
-
Right Could he given it one sacrifice.
-
And the worshipper would sin the next week and he
-
went to bring in another animal. Right, because they never
-
satisfied the demands of sin.
-
They were always a temporary solution.
-
Year after year, the priests would offer sacrifice for the
-
sins of all Israel. Why because they were always temporary solutions.
-
It was never a permanent solution. When Jesus appeared in
-
scripture says as is Hebrews writers comparing the Old Testament
-
to what Jesus has done. When Jesus appeared, he appeared
-
as what the high priest.
-
Scripture says of the good.
-
Things to come, and he went in listen as given
-
the imagery of the temple, of the Holy Place and
-
the most holy place. Jesus went into the most holy place,
-
and that is the holy Place of heaven.
-
A temple that's not made.
-
With hands is not an earthly temple, but a heavenly temple.
-
He entered into a heavenly.
-
Temple, and he offered himself as a permit solution for
-
your sin.
-
Listen.
-
Scripture says, and all he is the gift of Jesus
-
sacrifice at permit solution.
-
But secondly, the gift of.
-
Jesus sacrifice satisfies the demands of sin.
-
Listen, sin demands death.
-
Your sin that you've committed against Holy God, that you
-
thought about things that you may be done last week
-
or maybe throughout your life.
-
That sin demands death. Jesus knew that, and he knew there's.
-
Nothing you could ever give him that was satisfied. The
-
demands of your sin. So therefore he sent his only
-
son to die on across that he might satisfy the
-
demands of your sin. He's not a wonderful truth. He
-
knew there's nothing we could ever give him. There's nothing
-
we could ever do that satisfied the demands.
-
Of what we've done against him.
-
So therefore he offered himself as a sacrifice to.
-
Satisfy the demands of our sin. Scripture says in verse thirteen.
-
He entered in verse twelve and to once and for
-
all into the Holy Place, not by the means of blood.
-
Of goats, of cash, but he entered by the means
-
of his own blood. He offered himself.
-
He died on the cross for our sins, that by
-
his blood he might redeem us. Scripture says, thus securing
-
what not temporal redemption, what eternal redemption?
-
Verse thirteen It says.
-
For if the blood of goats and bulls, and sprinkling
-
defiled persons with the ashes of the heifer.
-
Sanctify for the purification of flesh, how.
-
Much more would the blood of Christ, through the eternal Spirit,
-
offer himself without blemage to God. Listen to this purifying
-
our conscious from the dead works to serve a living
-
God if you go. Compare verse fourteen to verse ten.
-
But that verse ten says, but only deal with food
-
and drinking, various washings for the body. But verse I'm sorry,
-
I gave you the wrong verse verse verse nine says,
-
the gifts of sacrifice or offer cannot perfect the conscience
-
of the worshiper. That's the Old Testament. The New Covenant,
-
of the Covenant of Jesus' blood. It purifies our conscious
-
it satisfies the demands of our sins. Thirdly, the gift
-
of Jesus sacrifice was a willing sacrifice, you know, as
-
they would bring in those sacrifices the Old Testament, the lambs,
-
the goats, the bulls, they were not willing sacrifices. They
-
were chosen by their owner, and they were brought in
-
to be to be offered as a sacrifice for the
-
sins of the owner. In verse fourteen, it describes, Jesus
-
was a willing sacrifice for you. He didn't come and
-
live die reluctantly. He came, He left heaven, he came
-
to earth.
-
Scripture says, for God.
-
So loved the world that he gave his only son
-
that whosoever believed in him shall not perish, but have
-
everlasting life.
-
God gave his son, and his son came willingly, and
-
he willingly died on.
-
The cross, to be your substitute, to be the perpitchation
-
for your sins. Scripture says, Look at verse fourteen, how
-
much more were the blood of Christ through Listen to
-
this The eternal Spirit offered himself, the eternal spirit there
-
is not the Holy Spirit, that is the spirit of Jesus,
-
and the spirit of Jesus there is. He offered himself
-
unblemish to God, perfect without sin, born of a virgin.
-
He offered himself. This is a act of will.
-
This is a supreme act of volunteer sacrifice. What does
-
Jesus say in the Garden of Yosemite, Not my will
-
but Thy will?
-
Lord. He surrendered himself to the will of God, to
-
be a Scripture.
-
Says, a willing sacrifice. Look at what Scripture says in
-
verse fourteen, offered himself without blemish to God, purifying our.
-
Conscious for the dead. He offered himself willingly for you.
-
I tell you this morning, the gift of Jesus' sacrifice,
-
the greatest gift of all.
-
Time, as Jesus died on a cross for your sins,
-
that it might be a permit solution for you, that
-
it might satisfy the demands of your sin.
-
And he did it willingly for you.
-
The best part of Christmas is the best part of
-
every year. Is not what's the best things of our world,
-
what's the.
-
Best gift that we've received. The best part is that
-
Jesus came to be God's gift for you.
-
He might be your permit solution for your sin, that
-
he might satisfy your sin debt, and he came willingly to.
-
Give his life for you. Jesus is the best gift.
-
As we close today, have you received that gift? Have
-
you accepted what Jesus has done for you? How have
-
you accepted his sacrifice for you?
-
Do you pray with me? Lord? We love you, We
-
thank you Lord for this morning. We thank you Lord
-
for your word.
-
But I pray today that we would consider Lord the
-
greatest gift of all, and that is your son, Jesus. Lord,
-
that you came to be a permanent solution for our sin.
-
Lord you came that you might satisfy our sin debt.
-
And Lord that you came willingly for us. Lord, I
-
pray for those who are here today, that they would, Lord,
-
give you praise today. If they're believers here and they've
-
accepted your gift of salvation. I pray today that they
-
would cherish, Lord, your gift that would give you praise.
-
They would have a spirit of thanksgiving for what You've
-
done for them. R I pray they'd be those today
-
who have never accepted this gift. I pray today they'd
-
be those who would put their faith in you for salvation.
-
Except Lord, that you came, you lived, and you died
-
on the cross to be a permit solution for their sin,
-
to satisfy their sin debt. Lord, I pray they those
-
today would put their faith in you and receive that
-
gift today, receive salvation from you Lord.
-
Today, Lord, we love you. We thank you, Lord for.
-
This time of invitation. We thank you for this time
-
of response. Lead us now, Lord, to respond, Lord to
-
your leading in us. In your name, we pray
-
Jesus all two