Sermon
1st June 2025 - Communion Service - Yasmin Chaffer - Walking Alongside
Publisher transcript
Transcript
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Yeah, Father, I thank you for this woman of God.
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Father.
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I thank you that she's a blessing to usk Lord God,
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and Father, I thank you that she's labored in your
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wood in readiness for today. Father, I pray that you'd
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anoint her as she speaks, as you anointed her in
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a preparation. Lord, let our ears be open and our
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heart's ready to hear something life changing from you in
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Jesus' name.
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Amen, thank you, Good morning.
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So as Dave said, our theme this month is love Egham,
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and the title that the Lord gave me is walking Alongside.
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I'm going to start with a quote from a lovely
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book that many of you will know or know of,
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but a few of you may not have heard from
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heard of it, but I've quoted from it before. It's
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The Boy, the Mole, the Fox and the Horse by
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Charlie mackasey. And what's the bravest thing you've ever said?
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Asked the boy?
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Help? Said the horse asking for help.
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Isn't giving up, said the horse, It's refusing to give up.
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Whilst I'm focusing today on us reaching out to others,
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I thought the Lord wanted me to start with this
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as a reminder that we all need help at different times.
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We need others to walk alongside us as much as
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we need to be available to walk alongside others. Empathy
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can be a connection point fueled by faith, as the
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Lord guides us to those he wants us to walk alongside.
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Someone I know is a counselor, and part of her
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email address rather appropriately includes that term walk alongside. Isn't
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that a significant aspect of loving others? And it's the
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one that I believe the Lord wants us to focus
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on today. Jesus, not surprisingly, is the ultimate example of
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what it means to walk alongside others because of how
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he eternally God laid aside his divine privileges to come
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to earth as a baby and live as a man.
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Jesus humbled himself so he could walk in our shoes.
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Hebrews four point fifteen specifically says we do not have
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our high priest, who cannot sympathize with our weaknesses, but
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in all points was tempted or tested as we are,
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yet without sin.
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Let's start by.
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Looking at Luke twenty four, verses thirteen to twenty seven,
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and I'm reading from the NIV. That's Luke twenty four,
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verses thirteen to twenty seven, where Jesus literally walked alongside
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the disciples on the road to Maaeus. It was the
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third day since Jesus had been crucified, and some of
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the female disciples followers of Jesus had been to the
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tomb that morning and discovered that Jesus wasn't there, So
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Luke twenty four, verse thirteen. Now, that same day, two
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of them were going to a village called Emmaeus, about
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seven miles from Jerusalem. They were talking with each other
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about everything that had happened. As they talked and discussed
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these things with each other, Jesus himself came up and
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walked along with them, but they were kept from recognizing him.
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He asked them, what are you discussing together as you
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walk along? They stood still, their faces downcast. One of them,
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named Cleopas, asked him, are you the only one visiting
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Jerusalem who does not know the things that had happened
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there in these days?
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What things?
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He asked about Jesus of Nazareth, they replied, he was
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a prophet powerful in word, indeed before God.
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And all the people.
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The chief priests and our rulers handed him over to
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be sentenced to death, and they crucified him. But we
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had hoped that he was the one who is going
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to redeem Israel. And what is more, it's the third
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day since all this took place. In addition, some of
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our women amazed us. They went to the tomb early
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this morning, but didn't find his body. They came and
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told us that they had seen a vision of angels
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who said he was alive. Then some of our companions
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went to the tomb and found it just as the
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women had said, but they did not see Jesus.
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He said to.
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Them, how foolish you are, and how slow to believe
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all that the prophets had spoken. Did not the Messiah
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have to suffer these things and then enter his glory?
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And beginning with Moses and all the prophets, he explained
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to them what was said in all the scriptures concerning himself. So,
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going back to Luke twenty four, verse fourteen, they were
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talking with each other about everything that had happened. It's
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good that the disciples had each other to talk to
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you to help them process what had happened. They weren't
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going through it alone. But it was a very different
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conversation when Jesus was invited into it. It will always
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be a different conversation when Jesus is invited. When we
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invite Jesus into it, the Lord has the opportunity to
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inject his wisdom and insight through the Holy Spirit living
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in us, that we wouldn't have naturally. Just to explain
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that the Holy Spirit lives inside all believers, all those
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who have surrendered their lives to him, all who acknowledge
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that Jesus is the sinless son of God and paid
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the price for our sin by dying on the cross
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and then rose again. Jesus is now in heaven at
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the right hand of the Father Almighty God, and the
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Holy Spirit came to live inside all believers on earth
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and helps us to live this life God's way, which
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is the best way. The role of the Holy Spirit
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includes to counsel and help and guide us. So Luke
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twenty four, verse fifteen. As they talked and discussed these
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things with each other, Jesus himself came up and walked
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along with them, but they were kept from recognizing him.
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Why was it to see how they would answer? God
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knows all things, so he knew how they would answer
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but still gave them the opportunity to give their perspective
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on recent traumatic events, then addressed their perspective with biblical truth.
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God never does this to shame anyone, but to bring
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us into a place of greater revelation and understanding. It
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seems strange that the disciples were prevented from recognizing Jesus
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if you consider verses such as Jeremiah twenty nine thirteen,
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where God says, seek me, and you will find me
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when you seek me with all your heart. But God
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always has a purpose for everything that he does. Here,
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in my opinion, it was so that the disciples could
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make explicit where they were in their understanding of the
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other events, what they were saying about Jesus, who they
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thought he was. In order for Jesus to take them
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on a journey of revelation, and inherent in that was
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an invitation to deepen their relationship. He revealed more about
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himself to them. The Lord brought his disciples on a
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journey of revelation and understanding rather than an abrupt tadda,
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it's me. There's something about going on a journey, going
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through a process that changes us in a different way
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to the magic wand approach, if you'll excuse the analogy.
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Most of us love the immediate and the dramatic, but
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a process can bring about a more profound and long
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lasting change Luke twenty four, verse seventeen. Jesus asked them,
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what you discussing together? As you walk along? He allowed
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them to talk. Jesus obviously knew what they were going
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to say. He's God, but he still allowed them to talk.
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Sometimes people need that, that's space to talk to know
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they've been heard.
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It's a behavior that expresses.
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You matter, even when we may be able to anticipate
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what someone's going to say. I had a friend years
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ago who would interrupt me if he thought he knew
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what I was going to say, and speak in response
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to what he anticipated me saying. Very often he was right,
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occasionally he wasn't, but I didn't feel heard. So at
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some point I told him I was talking not just
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to exchange information, but because I wanted to share. He
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was a decent guy, a Christian, and he took on
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board what I said and adjusted his behavior accordingly. I
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mention it because it's something for us to bear in mind,
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particularly if we think it's obvious what someone's going to say.
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I realize that people have different conversational styles as well,
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and some people are happy to be interrupted, but others
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would find.
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It off putting.
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I mention it as something that we need to gauge
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and bear in mind, so when we walk alongside people,
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the Holy Spirit may prompt us primarily to listen. Sometimes
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people need to be heard to offload aren't ready to
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listen to possible solutions to whatever they're facing.
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There is a caveat.
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I remember sitting with someone once who was very needy
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and talks without taking breath, seemingly literally NonStop, for something
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like an hour and a half.
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I was absolutely drained at the end.
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At some point in the middle, I said I needed
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the loop just to get a break, even though I didn't.
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But when I went back, she just carried on where
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she left off. And that was the second time that
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had happened to me. The first time was with someone else.
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I was so drained I could barely speak afterwards. It's
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important that we understand how and when to set boundaries,
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and the nature of it means there are no fixed
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rules in as much as we're all different and we
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have to adjust accordingly. But walking in love walking alongside
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someone doesn't mean allowing us to allowing them to drain
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us like that. If you can feel that's happening, don't
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just let it run its course like I did because
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I didn't know what else to do. You can even
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say something like I need to stop. You there your trust,
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but I don't think it's right to continue right now.
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You can pray silently and then just break in. Don't
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wait for a pause however the Lord leads you. The
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point is when we walk alongside people. Yes, it's important
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to allow people to talk, but depending on the situation,
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we may need to set boundaries. I'm going to jump
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to Luke twenty four, verses twenty five to twenty seven.
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That's Luke twenty four, twenty five to twenty seven. Jesus
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said to them, how foolish you are, and how slow
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to believe all the prophets have spoken. Did not the
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Messiah have to suffer these things and then enter his glory?
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And beginning with Moses and all the prophets, he explained
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to them what was said in all the scriptures concerning himself.
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If only that had been recorded, wouldn't you just love
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to have heard that heard what he said, how foolish
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you are. There's a time to confront people, to challenge
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when you're walking alongside them. Be wise, but say what
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needs to be said. Depending on the situation, you may
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need to bring someone with you as a witness to
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what's being said, particularly in a church setting, such as
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one of the leaders. I remember that happening here a
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while ago. Another church leader asked me to come with
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them whilst they said something that needed to be said.
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That person was clear but not unkind, and changes were
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made for the better as a result because what was
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said was taken on board. Galatians six to one three
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takes it further. Reading from an IV, it says, brothers
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and sisters, if someone is caught in a sin, you,
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who live by the spirit, should restore that person gently.
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But watch yourselves, or you also may be tempted carry
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each other's burdens, And in this way you will fulfill
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the law of Christ. If anyone thinks they are something
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when they are not, they deceive themselves. None of us
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are above temptation, is how I read that. Joyce Meyer,
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the American Christian author and speaker, says this in her
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notes in the Amplified Bible.
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About this reading.
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This passage reminds me that while misconduct should be confronted
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in a loving way, I will also have times of
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needing to simply bear and endure the troublesome faults that
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others have. Humility allows us to be patient with other
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people's mistakes. As we walk in love and pray for people,
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God will intervene and with their faults.
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We reap what we sow.
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If we sow mercy, we will reap mercy when we
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need it. Back to Luke twenty four, verse twenty eight,
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As they approached the village to which they were going,
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Jesus continued on as if he were going farther, but
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they urged him strongly stay with us, for it's nearly evening.
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The day is almost over. So he went in to
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stay with them. Then Jesus broke bread with them. Their
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eyes were open to who he was. They recognized him.
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Then he disappeared, but they saw him again at other times.
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The point is Jesus only walked alongside the disciples. To Amaeus,
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the time he was with them was significant and brought
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about real change, but it wasn't his role to walk
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alongside them humanly. For weeks or months or years to come.
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It's really important that we understand from the Lord what
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our role is when walking alongside people, whether it's short
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or long term. The significance of our role is not
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based on how long we walk alike alongside someone, but
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are we doing or have we done what the Lord
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has asked us to do. There's no guilt or condemnation
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associated with that question, but it's a question that we
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need to ask because the Lord will anoint us by
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the Holy Spirit, he will enable us to do what
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He's called us to.
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Do and not more.
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Moving on to my next point, walking alongside people when
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you're both going through it. One example of this is
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in Acts sixteen, whether the apostle Paul commands an evil
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spirit out of a slave girl with the spirit of
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divination that brought great profit to her masters by fortune telling.
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When the girl's owners see that their source of income
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has been removed, they used religious prejudice against the Jews
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to bring accusations against Paul and Silas. In retaliation for
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their financial loss. Paul and Silas are stripped, beaten with rods,
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then thrown into the inner prison, the most poorly ventilated
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part and their feet put in stocks Acts sixteen twenty five,
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about midnight, Paul and Silas were praying and singing hymns
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to God, and the prisoners were listening to them. That's
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just such an awesome verse. Paul and Silas were in
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no doubt in extreme pain due to an unfair situation,
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and they were alongside others. In other words, they were
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the prisoners in there. Although we don't know their circumstances,
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but Paul and Silas demonstrated a different way of dealing
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with the situation to the other prisoners in praying and
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singing at midnight. Learning to sing at midnight, to worship
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God in your darkest hour in pain, is a sacrifice
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that we'll only be able to give God this side
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of heaven. It's a choice that's not dependent upon circumstances,
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but a decision to keep our eyes fixed on the
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One True God, who is almighty, who is the Creator God,
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who is holy, who is love, who is patient, who
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is kind, who is worthy of all worship and praise,
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regardless of our circumstances, and regardless of whether we feel
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like it or feel His presence. You may not feel
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like you're particularly bringing God's light into a situation, but
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God living in you that changes things. It's so important
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to remember that we're never alone. John fifteen four says
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live in me and I will live in you. The
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word translated live is mostly translated remain or continue, but
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in an older an IV and in the names of
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God's Bible it's translated live in me and I will
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live in you. In the message, it reads live in me.
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Make your home in me, just as I do in you.
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In the same way that a branch can't bear grapes
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by itself, but only by being joined to the vine.
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You can't bear fruit unless you are joined with me.
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God never asks us to do anything on our own.
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I really believe that someone listening online right now, and
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there will be someone listening to the podcast later who
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is going through a really difficult situation and doesn't believe
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that you're making a difference despite God living in you,
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because of how your situation is affecting you. I believe
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that the Lord is saying grace to you and peace
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from God, our Father, and our Lord Jesus Christ. That's
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two Corinthians one, verse two. Grace to you and peace
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from God, our Father and from our Lord Jesus Christ.
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Or, as it.
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Says in the Passion translation, may undeserved favor and endless
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peace be yours continually from our Father God and from
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our Lord Jesus the Anointed One. I believe the Lord
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is saying, rest in the knowledge that my grace is
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sufficient for you, because my strength is made perfect in weakness.
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As it says in two Corinthians twelve, verse nine, Reset
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in the knowledge that MY grace is sufficient for you.
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When you're weak, you're strong.
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You don't have to somehow generate this strength to be perfect,
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or do things perfectly, or say everything perfectly. But recognize
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that I am with you, and I can bring good
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out of anything.
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Trust me. Walking alongside.
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A couple of years ago, one of my sisters went
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to a week long festival abroad, and towards the end,
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torrential rains inundated the area, creating thick, ankle deep mud.
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No one was allowed to leave apart from on foot.
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There was a driving band because vehicles were getting stuck.
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There was rationing of food and water, although thankfully they
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didn't run out.
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However, there was no washing.
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You couldn't brush your teeth, and let's just say toilet
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arrangements were adjusted. One comment that my sister made struck me.
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She spoke positively of the unity with others going through
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something together, unity and adversity. There's a strength that comes
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from that, isn't there. That's walking alongside people when you're
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both going through it. You may not feel like you're
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particularly bringing God's light into a situation, but the prayer
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of faith does change things, which brings me to my
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next point, walking alongside someone in prayer. It might be
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appropriate to pray with someone, and it might be appropriate
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to pray later. I was talking to someone recently who
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told me just a snippet of her story, starting with
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the fact that by the time she was sixteen years old,
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she was living in a hostel. She said the police
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used to drop her off, and there was a lovely
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Christian manager who'd then invite her into his office and say,
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you know, I'm praying for ye. And she'd tell him, well,
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it's not doing any good, and he said to her,
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long after you've left here, I'll still be praying for ye.
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She was actually later kicked out of that hostel because,
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in her own words, she was so wild. A few
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years ago, in her late thirties, she surrendered her life
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to the Lord. Walking alongside someone in prayer, it doesn't
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matter how impossible a situation or person looks. Nothing and
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no one is impossible.
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With God.
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You may see the fruit of your prayers, or like
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that hostel manager, you may not.
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But one thing's for sure.
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You only have to pray in faith to ensure a
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hearing with God. Our job is to pray as the
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Holy Spirit leads, and do whatever he calls us to
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do by faith and trust God with the rest. Nothing
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and no one is impossible. Think about Saul. He persecuted
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the church, imprisoning and beating those who believed in Jesus,
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and standing nearby when Stephen the First Martyr was stoned
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to death, guarding the coats of those who were killing him,
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as it says in Act Time twenty two twenty, think
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about Saul, Think about you, Think about me. We all
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have our stories and each one is a miracle, regardless
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of our starting point. You can have a nice upbringing,
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privileged even, but good manners and a nice disposition aren't
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enough to get us born again. To have the Holy
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Spirit living inside us like a deposit to guarantee the
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fulfillment of his promise of eternal life. As it says
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in two Corinthians one twenty two, most of us need
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someone to walk alongside us in prayer for salvation. I'm
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aware that God deals directly with a few for whatever reason,
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but most of us need someone to walk alongside us
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in prayer for salvation as well as at different points
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afterwards on life's journey. God chooses to work through us
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through prayer rather than act as a benevolent dictator, to
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help us to fulfill our potential and destiny and become
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more and more like him, transformed into his image, from
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one degree of glory to another. As it says in
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two Corinthians three eighteen, we don't need to have been
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through what someone else is experiencing in order to walk
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alongside them, if that's what the Lord has put on
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our hearts to do. But equally, there's nothing like the
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empathy of someone who's been through what you've been through.
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Experience fuels empathy like nothing else. I love what it
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says in Psalm eighty four, verses five to seven. That's
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Psalm eighty four versus five to seven. The Psalmist puts
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it this way. Blessed are those whose strength is in
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you in whose hearts are set, whose hearts are set
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on pilgrimage.
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As they pass through.
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The valley of Bakka or Weeping, they make it a
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place of springs. The autumn rains also cover it with
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pools or blessings. They go from strength to strength till
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each appears before God in Zion. Notice, those whose strength
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is in God don't necessarily circumvent the difficult and painful
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roads as we know, but make them a place of
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blessing for those who follow on after them. At its simplest,
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people can share what's helped them at difficult times, be
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that spiritually and or practically. Years ago, I remember someone
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telling me how they went on a divorce recovery workshop
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that was led by others who'd been through it, and
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how beneficial it was, And more recently I heard the
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same from someone else. It was a positive healing experience
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led by believers who'd been there. Although you don't have
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to be Christian to go on the course, it's the
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principle of Psalm Eate two four, verse six in practice.
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As they pass through the valley of Bakka or Weeping,
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they make it a place of springs. The autumn rains
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also cover it with pools or blessings, so to close.
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Walking alongside someone may involve many things. It may include listening.
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It may be going through something together. It may be
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praying for someone, whether you've been through a similar situation
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to theirs or not. And I'm going to finish how
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I started. What's the bravest thing you've ever said? Said
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the boy? Help said the horse asking for help. Isn't
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giving up, it's refusing to give up. If we remember
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that as we walk alongside people, and also as others
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walk alongside us, it will help us to have the
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right attitude, both towards others and ourselves. Let's pray God,
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thank you so much, Lord Jesus, that you always walk
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alongside us. You've promised to never leave us or forsake us,
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and you love to love others through others, through us,
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and you don't expect us to do it in our
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own strength. Please give us the wisdom to know what
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is ours to do and what is not, And please
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give us the grace to walk, to walk alongside others,
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to love others as you love, as well as to
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receive your love through others, because we ask it in
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Jesus' name, and we're so thankful Lord, because we know
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that you've heard us.
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Amen.
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Thanks.
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He has been coming along