Sermon

1st June 2025 - Communion Service - Yasmin Chaffer - Walking Alongside

An Inspiring Word from RCF, Egham, Runnymede,

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  1. Yeah, Father, I thank you for this woman of God.

  2. Father.

  3. I thank you that she's a blessing to usk Lord God,

  4. and Father, I thank you that she's labored in your

  5. wood in readiness for today. Father, I pray that you'd

  6. anoint her as she speaks, as you anointed her in

  7. a preparation. Lord, let our ears be open and our

  8. heart's ready to hear something life changing from you in

  9. Jesus' name.

  10. Amen, thank you, Good morning.

  11. So as Dave said, our theme this month is love Egham,

  12. and the title that the Lord gave me is walking Alongside.

  13. I'm going to start with a quote from a lovely

  14. book that many of you will know or know of,

  15. but a few of you may not have heard from

  16. heard of it, but I've quoted from it before. It's

  17. The Boy, the Mole, the Fox and the Horse by

  18. Charlie mackasey. And what's the bravest thing you've ever said?

  19. Asked the boy?

  20. Help? Said the horse asking for help.

  21. Isn't giving up, said the horse, It's refusing to give up.

  22. Whilst I'm focusing today on us reaching out to others,

  23. I thought the Lord wanted me to start with this

  24. as a reminder that we all need help at different times.

  25. We need others to walk alongside us as much as

  26. we need to be available to walk alongside others. Empathy

  27. can be a connection point fueled by faith, as the

  28. Lord guides us to those he wants us to walk alongside.

  29. Someone I know is a counselor, and part of her

  30. email address rather appropriately includes that term walk alongside. Isn't

  31. that a significant aspect of loving others? And it's the

  32. one that I believe the Lord wants us to focus

  33. on today. Jesus, not surprisingly, is the ultimate example of

  34. what it means to walk alongside others because of how

  35. he eternally God laid aside his divine privileges to come

  36. to earth as a baby and live as a man.

  37. Jesus humbled himself so he could walk in our shoes.

  38. Hebrews four point fifteen specifically says we do not have

  39. our high priest, who cannot sympathize with our weaknesses, but

  40. in all points was tempted or tested as we are,

  41. yet without sin.

  42. Let's start by.

  43. Looking at Luke twenty four, verses thirteen to twenty seven,

  44. and I'm reading from the NIV. That's Luke twenty four,

  45. verses thirteen to twenty seven, where Jesus literally walked alongside

  46. the disciples on the road to Maaeus. It was the

  47. third day since Jesus had been crucified, and some of

  48. the female disciples followers of Jesus had been to the

  49. tomb that morning and discovered that Jesus wasn't there, So

  50. Luke twenty four, verse thirteen. Now, that same day, two

  51. of them were going to a village called Emmaeus, about

  52. seven miles from Jerusalem. They were talking with each other

  53. about everything that had happened. As they talked and discussed

  54. these things with each other, Jesus himself came up and

  55. walked along with them, but they were kept from recognizing him.

  56. He asked them, what are you discussing together as you

  57. walk along? They stood still, their faces downcast. One of them,

  58. named Cleopas, asked him, are you the only one visiting

  59. Jerusalem who does not know the things that had happened

  60. there in these days?

  61. What things?

  62. He asked about Jesus of Nazareth, they replied, he was

  63. a prophet powerful in word, indeed before God.

  64. And all the people.

  65. The chief priests and our rulers handed him over to

  66. be sentenced to death, and they crucified him. But we

  67. had hoped that he was the one who is going

  68. to redeem Israel. And what is more, it's the third

  69. day since all this took place. In addition, some of

  70. our women amazed us. They went to the tomb early

  71. this morning, but didn't find his body. They came and

  72. told us that they had seen a vision of angels

  73. who said he was alive. Then some of our companions

  74. went to the tomb and found it just as the

  75. women had said, but they did not see Jesus.

  76. He said to.

  77. Them, how foolish you are, and how slow to believe

  78. all that the prophets had spoken. Did not the Messiah

  79. have to suffer these things and then enter his glory?

  80. And beginning with Moses and all the prophets, he explained

  81. to them what was said in all the scriptures concerning himself. So,

  82. going back to Luke twenty four, verse fourteen, they were

  83. talking with each other about everything that had happened. It's

  84. good that the disciples had each other to talk to

  85. you to help them process what had happened. They weren't

  86. going through it alone. But it was a very different

  87. conversation when Jesus was invited into it. It will always

  88. be a different conversation when Jesus is invited. When we

  89. invite Jesus into it, the Lord has the opportunity to

  90. inject his wisdom and insight through the Holy Spirit living

  91. in us, that we wouldn't have naturally. Just to explain

  92. that the Holy Spirit lives inside all believers, all those

  93. who have surrendered their lives to him, all who acknowledge

  94. that Jesus is the sinless son of God and paid

  95. the price for our sin by dying on the cross

  96. and then rose again. Jesus is now in heaven at

  97. the right hand of the Father Almighty God, and the

  98. Holy Spirit came to live inside all believers on earth

  99. and helps us to live this life God's way, which

  100. is the best way. The role of the Holy Spirit

  101. includes to counsel and help and guide us. So Luke

  102. twenty four, verse fifteen. As they talked and discussed these

  103. things with each other, Jesus himself came up and walked

  104. along with them, but they were kept from recognizing him.

  105. Why was it to see how they would answer? God

  106. knows all things, so he knew how they would answer

  107. but still gave them the opportunity to give their perspective

  108. on recent traumatic events, then addressed their perspective with biblical truth.

  109. God never does this to shame anyone, but to bring

  110. us into a place of greater revelation and understanding. It

  111. seems strange that the disciples were prevented from recognizing Jesus

  112. if you consider verses such as Jeremiah twenty nine thirteen,

  113. where God says, seek me, and you will find me

  114. when you seek me with all your heart. But God

  115. always has a purpose for everything that he does. Here,

  116. in my opinion, it was so that the disciples could

  117. make explicit where they were in their understanding of the

  118. other events, what they were saying about Jesus, who they

  119. thought he was. In order for Jesus to take them

  120. on a journey of revelation, and inherent in that was

  121. an invitation to deepen their relationship. He revealed more about

  122. himself to them. The Lord brought his disciples on a

  123. journey of revelation and understanding rather than an abrupt tadda,

  124. it's me. There's something about going on a journey, going

  125. through a process that changes us in a different way

  126. to the magic wand approach, if you'll excuse the analogy.

  127. Most of us love the immediate and the dramatic, but

  128. a process can bring about a more profound and long

  129. lasting change Luke twenty four, verse seventeen. Jesus asked them,

  130. what you discussing together? As you walk along? He allowed

  131. them to talk. Jesus obviously knew what they were going

  132. to say. He's God, but he still allowed them to talk.

  133. Sometimes people need that, that's space to talk to know

  134. they've been heard.

  135. It's a behavior that expresses.

  136. You matter, even when we may be able to anticipate

  137. what someone's going to say. I had a friend years

  138. ago who would interrupt me if he thought he knew

  139. what I was going to say, and speak in response

  140. to what he anticipated me saying. Very often he was right,

  141. occasionally he wasn't, but I didn't feel heard. So at

  142. some point I told him I was talking not just

  143. to exchange information, but because I wanted to share. He

  144. was a decent guy, a Christian, and he took on

  145. board what I said and adjusted his behavior accordingly. I

  146. mention it because it's something for us to bear in mind,

  147. particularly if we think it's obvious what someone's going to say.

  148. I realize that people have different conversational styles as well,

  149. and some people are happy to be interrupted, but others

  150. would find.

  151. It off putting.

  152. I mention it as something that we need to gauge

  153. and bear in mind, so when we walk alongside people,

  154. the Holy Spirit may prompt us primarily to listen. Sometimes

  155. people need to be heard to offload aren't ready to

  156. listen to possible solutions to whatever they're facing.

  157. There is a caveat.

  158. I remember sitting with someone once who was very needy

  159. and talks without taking breath, seemingly literally NonStop, for something

  160. like an hour and a half.

  161. I was absolutely drained at the end.

  162. At some point in the middle, I said I needed

  163. the loop just to get a break, even though I didn't.

  164. But when I went back, she just carried on where

  165. she left off. And that was the second time that

  166. had happened to me. The first time was with someone else.

  167. I was so drained I could barely speak afterwards. It's

  168. important that we understand how and when to set boundaries,

  169. and the nature of it means there are no fixed

  170. rules in as much as we're all different and we

  171. have to adjust accordingly. But walking in love walking alongside

  172. someone doesn't mean allowing us to allowing them to drain

  173. us like that. If you can feel that's happening, don't

  174. just let it run its course like I did because

  175. I didn't know what else to do. You can even

  176. say something like I need to stop. You there your trust,

  177. but I don't think it's right to continue right now.

  178. You can pray silently and then just break in. Don't

  179. wait for a pause however the Lord leads you. The

  180. point is when we walk alongside people. Yes, it's important

  181. to allow people to talk, but depending on the situation,

  182. we may need to set boundaries. I'm going to jump

  183. to Luke twenty four, verses twenty five to twenty seven.

  184. That's Luke twenty four, twenty five to twenty seven. Jesus

  185. said to them, how foolish you are, and how slow

  186. to believe all the prophets have spoken. Did not the

  187. Messiah have to suffer these things and then enter his glory?

  188. And beginning with Moses and all the prophets, he explained

  189. to them what was said in all the scriptures concerning himself.

  190. If only that had been recorded, wouldn't you just love

  191. to have heard that heard what he said, how foolish

  192. you are. There's a time to confront people, to challenge

  193. when you're walking alongside them. Be wise, but say what

  194. needs to be said. Depending on the situation, you may

  195. need to bring someone with you as a witness to

  196. what's being said, particularly in a church setting, such as

  197. one of the leaders. I remember that happening here a

  198. while ago. Another church leader asked me to come with

  199. them whilst they said something that needed to be said.

  200. That person was clear but not unkind, and changes were

  201. made for the better as a result because what was

  202. said was taken on board. Galatians six to one three

  203. takes it further. Reading from an IV, it says, brothers

  204. and sisters, if someone is caught in a sin, you,

  205. who live by the spirit, should restore that person gently.

  206. But watch yourselves, or you also may be tempted carry

  207. each other's burdens, And in this way you will fulfill

  208. the law of Christ. If anyone thinks they are something

  209. when they are not, they deceive themselves. None of us

  210. are above temptation, is how I read that. Joyce Meyer,

  211. the American Christian author and speaker, says this in her

  212. notes in the Amplified Bible.

  213. About this reading.

  214. This passage reminds me that while misconduct should be confronted

  215. in a loving way, I will also have times of

  216. needing to simply bear and endure the troublesome faults that

  217. others have. Humility allows us to be patient with other

  218. people's mistakes. As we walk in love and pray for people,

  219. God will intervene and with their faults.

  220. We reap what we sow.

  221. If we sow mercy, we will reap mercy when we

  222. need it. Back to Luke twenty four, verse twenty eight,

  223. As they approached the village to which they were going,

  224. Jesus continued on as if he were going farther, but

  225. they urged him strongly stay with us, for it's nearly evening.

  226. The day is almost over. So he went in to

  227. stay with them. Then Jesus broke bread with them. Their

  228. eyes were open to who he was. They recognized him.

  229. Then he disappeared, but they saw him again at other times.

  230. The point is Jesus only walked alongside the disciples. To Amaeus,

  231. the time he was with them was significant and brought

  232. about real change, but it wasn't his role to walk

  233. alongside them humanly. For weeks or months or years to come.

  234. It's really important that we understand from the Lord what

  235. our role is when walking alongside people, whether it's short

  236. or long term. The significance of our role is not

  237. based on how long we walk alike alongside someone, but

  238. are we doing or have we done what the Lord

  239. has asked us to do. There's no guilt or condemnation

  240. associated with that question, but it's a question that we

  241. need to ask because the Lord will anoint us by

  242. the Holy Spirit, he will enable us to do what

  243. He's called us to.

  244. Do and not more.

  245. Moving on to my next point, walking alongside people when

  246. you're both going through it. One example of this is

  247. in Acts sixteen, whether the apostle Paul commands an evil

  248. spirit out of a slave girl with the spirit of

  249. divination that brought great profit to her masters by fortune telling.

  250. When the girl's owners see that their source of income

  251. has been removed, they used religious prejudice against the Jews

  252. to bring accusations against Paul and Silas. In retaliation for

  253. their financial loss. Paul and Silas are stripped, beaten with rods,

  254. then thrown into the inner prison, the most poorly ventilated

  255. part and their feet put in stocks Acts sixteen twenty five,

  256. about midnight, Paul and Silas were praying and singing hymns

  257. to God, and the prisoners were listening to them. That's

  258. just such an awesome verse. Paul and Silas were in

  259. no doubt in extreme pain due to an unfair situation,

  260. and they were alongside others. In other words, they were

  261. the prisoners in there. Although we don't know their circumstances,

  262. but Paul and Silas demonstrated a different way of dealing

  263. with the situation to the other prisoners in praying and

  264. singing at midnight. Learning to sing at midnight, to worship

  265. God in your darkest hour in pain, is a sacrifice

  266. that we'll only be able to give God this side

  267. of heaven. It's a choice that's not dependent upon circumstances,

  268. but a decision to keep our eyes fixed on the

  269. One True God, who is almighty, who is the Creator God,

  270. who is holy, who is love, who is patient, who

  271. is kind, who is worthy of all worship and praise,

  272. regardless of our circumstances, and regardless of whether we feel

  273. like it or feel His presence. You may not feel

  274. like you're particularly bringing God's light into a situation, but

  275. God living in you that changes things. It's so important

  276. to remember that we're never alone. John fifteen four says

  277. live in me and I will live in you. The

  278. word translated live is mostly translated remain or continue, but

  279. in an older an IV and in the names of

  280. God's Bible it's translated live in me and I will

  281. live in you. In the message, it reads live in me.

  282. Make your home in me, just as I do in you.

  283. In the same way that a branch can't bear grapes

  284. by itself, but only by being joined to the vine.

  285. You can't bear fruit unless you are joined with me.

  286. God never asks us to do anything on our own.

  287. I really believe that someone listening online right now, and

  288. there will be someone listening to the podcast later who

  289. is going through a really difficult situation and doesn't believe

  290. that you're making a difference despite God living in you,

  291. because of how your situation is affecting you. I believe

  292. that the Lord is saying grace to you and peace

  293. from God, our Father, and our Lord Jesus Christ. That's

  294. two Corinthians one, verse two. Grace to you and peace

  295. from God, our Father and from our Lord Jesus Christ.

  296. Or, as it.

  297. Says in the Passion translation, may undeserved favor and endless

  298. peace be yours continually from our Father God and from

  299. our Lord Jesus the Anointed One. I believe the Lord

  300. is saying, rest in the knowledge that my grace is

  301. sufficient for you, because my strength is made perfect in weakness.

  302. As it says in two Corinthians twelve, verse nine, Reset

  303. in the knowledge that MY grace is sufficient for you.

  304. When you're weak, you're strong.

  305. You don't have to somehow generate this strength to be perfect,

  306. or do things perfectly, or say everything perfectly. But recognize

  307. that I am with you, and I can bring good

  308. out of anything.

  309. Trust me. Walking alongside.

  310. A couple of years ago, one of my sisters went

  311. to a week long festival abroad, and towards the end,

  312. torrential rains inundated the area, creating thick, ankle deep mud.

  313. No one was allowed to leave apart from on foot.

  314. There was a driving band because vehicles were getting stuck.

  315. There was rationing of food and water, although thankfully they

  316. didn't run out.

  317. However, there was no washing.

  318. You couldn't brush your teeth, and let's just say toilet

  319. arrangements were adjusted. One comment that my sister made struck me.

  320. She spoke positively of the unity with others going through

  321. something together, unity and adversity. There's a strength that comes

  322. from that, isn't there. That's walking alongside people when you're

  323. both going through it. You may not feel like you're

  324. particularly bringing God's light into a situation, but the prayer

  325. of faith does change things, which brings me to my

  326. next point, walking alongside someone in prayer. It might be

  327. appropriate to pray with someone, and it might be appropriate

  328. to pray later. I was talking to someone recently who

  329. told me just a snippet of her story, starting with

  330. the fact that by the time she was sixteen years old,

  331. she was living in a hostel. She said the police

  332. used to drop her off, and there was a lovely

  333. Christian manager who'd then invite her into his office and say,

  334. you know, I'm praying for ye. And she'd tell him, well,

  335. it's not doing any good, and he said to her,

  336. long after you've left here, I'll still be praying for ye.

  337. She was actually later kicked out of that hostel because,

  338. in her own words, she was so wild. A few

  339. years ago, in her late thirties, she surrendered her life

  340. to the Lord. Walking alongside someone in prayer, it doesn't

  341. matter how impossible a situation or person looks. Nothing and

  342. no one is impossible.

  343. With God.

  344. You may see the fruit of your prayers, or like

  345. that hostel manager, you may not.

  346. But one thing's for sure.

  347. You only have to pray in faith to ensure a

  348. hearing with God. Our job is to pray as the

  349. Holy Spirit leads, and do whatever he calls us to

  350. do by faith and trust God with the rest. Nothing

  351. and no one is impossible. Think about Saul. He persecuted

  352. the church, imprisoning and beating those who believed in Jesus,

  353. and standing nearby when Stephen the First Martyr was stoned

  354. to death, guarding the coats of those who were killing him,

  355. as it says in Act Time twenty two twenty, think

  356. about Saul, Think about you, Think about me. We all

  357. have our stories and each one is a miracle, regardless

  358. of our starting point. You can have a nice upbringing,

  359. privileged even, but good manners and a nice disposition aren't

  360. enough to get us born again. To have the Holy

  361. Spirit living inside us like a deposit to guarantee the

  362. fulfillment of his promise of eternal life. As it says

  363. in two Corinthians one twenty two, most of us need

  364. someone to walk alongside us in prayer for salvation. I'm

  365. aware that God deals directly with a few for whatever reason,

  366. but most of us need someone to walk alongside us

  367. in prayer for salvation as well as at different points

  368. afterwards on life's journey. God chooses to work through us

  369. through prayer rather than act as a benevolent dictator, to

  370. help us to fulfill our potential and destiny and become

  371. more and more like him, transformed into his image, from

  372. one degree of glory to another. As it says in

  373. two Corinthians three eighteen, we don't need to have been

  374. through what someone else is experiencing in order to walk

  375. alongside them, if that's what the Lord has put on

  376. our hearts to do. But equally, there's nothing like the

  377. empathy of someone who's been through what you've been through.

  378. Experience fuels empathy like nothing else. I love what it

  379. says in Psalm eighty four, verses five to seven. That's

  380. Psalm eighty four versus five to seven. The Psalmist puts

  381. it this way. Blessed are those whose strength is in

  382. you in whose hearts are set, whose hearts are set

  383. on pilgrimage.

  384. As they pass through.

  385. The valley of Bakka or Weeping, they make it a

  386. place of springs. The autumn rains also cover it with

  387. pools or blessings. They go from strength to strength till

  388. each appears before God in Zion. Notice, those whose strength

  389. is in God don't necessarily circumvent the difficult and painful

  390. roads as we know, but make them a place of

  391. blessing for those who follow on after them. At its simplest,

  392. people can share what's helped them at difficult times, be

  393. that spiritually and or practically. Years ago, I remember someone

  394. telling me how they went on a divorce recovery workshop

  395. that was led by others who'd been through it, and

  396. how beneficial it was, And more recently I heard the

  397. same from someone else. It was a positive healing experience

  398. led by believers who'd been there. Although you don't have

  399. to be Christian to go on the course, it's the

  400. principle of Psalm Eate two four, verse six in practice.

  401. As they pass through the valley of Bakka or Weeping,

  402. they make it a place of springs. The autumn rains

  403. also cover it with pools or blessings, so to close.

  404. Walking alongside someone may involve many things. It may include listening.

  405. It may be going through something together. It may be

  406. praying for someone, whether you've been through a similar situation

  407. to theirs or not. And I'm going to finish how

  408. I started. What's the bravest thing you've ever said? Said

  409. the boy? Help said the horse asking for help. Isn't

  410. giving up, it's refusing to give up. If we remember

  411. that as we walk alongside people, and also as others

  412. walk alongside us, it will help us to have the

  413. right attitude, both towards others and ourselves. Let's pray God,

  414. thank you so much, Lord Jesus, that you always walk

  415. alongside us. You've promised to never leave us or forsake us,

  416. and you love to love others through others, through us,

  417. and you don't expect us to do it in our

  418. own strength. Please give us the wisdom to know what

  419. is ours to do and what is not, And please

  420. give us the grace to walk, to walk alongside others,

  421. to love others as you love, as well as to

  422. receive your love through others, because we ask it in

  423. Jesus' name, and we're so thankful Lord, because we know

  424. that you've heard us.

  425. Amen.

  426. Thanks.

  427. He has been coming along