Sermon
Fathers Day Celebration Service - Dave Food - From Orphans to Heirs
Publisher transcript
Transcript
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Thank you morning, Church. You're a wonderful people. I say that,
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and I'm looking at you. I'm saying, you're a wonderful people.
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Believe it, not because of the way you made your
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face up this morning, not because of the way you
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did your hair, but because God created you.
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Yeah.
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Sometimes we look in the mirror and we go, you're
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looking a bit grea today, Dave. You're looking a bit
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wrinkly today, Dave. But God still loves us. God still
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loves us. On this Father's Day, I want to speak
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to a subject about cultivating a generous spirit. Cultivating a
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generous spirit, you're probably thinking what he's got to do
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with Father's Day? Okay, if you've got a purse, if
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you've got a wallet, I'd like you to get it
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out now, and I would like you to wave it around.
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Or if you've got a coin or a pound or
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a note in your pocket, I'd like to wave it
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around now. Okay, Because I'm not talking about your money,
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so you can put it all away again, I'm not
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when I when preachers start talking about a generous spirit,
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it's often just before a giving time. It's often before
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a special offering, and they kind of say, come on,
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get your wallets out church. The Holy Spirit today is
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not teaching us about giving, but our identity, our freedom,
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about warfare in the spiritual realm. This is not a
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message about money, so you can all relax. This is
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a message about yours and my heart. I want to
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expose three spiritual realities to get us started. Number One, God,
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who's the best Father, has a generous spirit, the spirit
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of sonship.
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We sang that in that song this morning. But do
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you know what we also have in the world. We
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have a spirit of poverty. Now.
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The spirit of poverty stands up against the spirit of generosity,
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and it's a lying spirit rooted in fear. And then
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there's another spirit I also want to talk about now,
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which is really prevalent in the world today, and that's
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the ortan spirit. The often spirit is destructive. It causes
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us to question our identity in Christ and consequently we
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wonder who we are as children. So I want to pray,
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let the Word of God speak to our hearts today.
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Let the Word of God touch us, change us, move us.
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That flowing from the father heart of God would be
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his generous spirit. If you want to if you want
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to walk into the second classroom down the steps on
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the world toilets.
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You'll see there's a few cupboards in there. You know.
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When I asked the college could we have some storage
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they space, They went, sorry, Dave, we don't have anywhere.
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So for the last seven months.
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A whole bunch of people have loaded up cars and
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moved stuff from Virginia, lodgter here and back again afterwards.
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It's been quite a big job. I took a picture
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this morning as we Ariis and I walked a cupboard
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through Egghum.
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This morning.
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We walked this big cupboard all the way and I
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was just thinking, I wonder what people are thinking, but
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I don't care because it's part of God's plan. I
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took a picture this morning of seven cupboards in that room.
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We did not pay for one of them, not one
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of them. God gave us them all, which means, apart
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from some things we have to take backwards and forwards
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each week, some of the big boxes, we were down
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to one half a car. So praise God. Let's give God,
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Give God thanks and praise.
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Amen. Amen.
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So God's got a generous spirit towards us. It flows
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from him. Generosity is not just about money. What else
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have you got to give? If I said put your
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money aside or your pockets were empty, what could you give?
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Time? Yeah? What else? Love? What else? Life? Yes? What else? Food? Yes?
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What else? Salvation?
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Yeah? God gives us salvation. But we also give our attention.
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We can give our skills all of those things, and
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we don't even have to put our hands in our
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pockets to do any of those things. Same with the Father.
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Sometimes we pray that. Sometimes we have a problem with money.
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You know, there's a there's a bill that needs to
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be paid, and we don't quite know how we're going
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to do it, and we, in our small mindedness, pray,
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God give me the money.
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Actually, what we need.
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To say is God, help me to pay the bill,
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because He may not pay the bill by giving you
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the money. He might pay the bill by get canceling
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the bill. That's happened. That has happened. There are people
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in this church whose bills somebody said, don't worry about it.
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It's happened to us as a church, even in this
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last year. You know, some people who wanted a bill
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us for something said don't worry about it.
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Thank you.
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God's a generous God, and we don't just have to
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give him our money. We need to give him all
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are all. God's interested in all of us. Do you
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know what? Sometimes you'll find headlines in the newspapers that
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talk about born again churches, churches full of the spirit
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ask their members to give ten percent or more. You know,
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the tithe is just a starting point. It all belongs
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to God. It all belongs to God. So I want
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to reflect the heart of the Father. Matthew seven, verse
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eleven says this, If you, then, though you are evil,
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know how to give good gifts to your children, how
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much more will your father in heaven give good gifts
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to those who ask him. A generous spirit lives from
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a heart full of abundance. Not what's in our bank account,
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but what's in our heart. Two Corinthians, Chapter nine, verses
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six to eight. Whoever sews sparingly will also reap sparingly,
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and whoever sows generously will also reap generously. God loves
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a cheerful giver, and God is able to bless.
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You and me abundantly.
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I want you to notice here it says not God
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might or God will think about, but he is able.
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He is able.
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The generous spirit gives time gives honor, gives forgiveness, gives encouragement.
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You know, one of the things we miss in the
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world all the time is encouragement. That the world is
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full of discouraged people. People do a good job and
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nobody even says thank you. I don't know how many times.
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Try this next time you're out sometime this week, stand
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somewhere as you're going into shop or going into a building,
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and hold the door open, and stand there and hold
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the door open, and just count how many people actually
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even acknowledge you. Number one, how many people say thank you?
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And then how many people look at you. They're all
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different ways of acknowledging us. And I'm not I'm quite
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happy to hold the door open. That's not the problem.
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But just you know what I want people to I
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want to encourage people to encourage one another. And I
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did this once. Where was I I think I was
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in stains and I held the door open. There was
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there's a crowd of people who walked through. I think
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I had seven or eight people who just walked through
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the door head down, didn't even notice that I was
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holding the door open for them. So when the last
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person went through with a big voice, I said thank you,
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and some of the people looked around. I've made them jump,
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and then they smiled, and then I think they realized
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they hadn't said thank you. Okay, So that's the spirit
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of heart of God. Our God is generous towards us.
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I want to talk about something that's counter to all
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of that, and that's the spirit of poverty. You know,
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I believe there's a stronghold in mankind, in life, possibly
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even in the Church, that we allow a poverty mentality
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to creep into our thinking. Let me give you a
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simple example. You know, sometimes of the fellowship feasts will
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have people who bring food, and people say, I don't
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want to bring too much because I don't wander it
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to be wasted. And I say, but I want to
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be generous. I want to be able to feed five thousand,
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five thousand turn up. Five thousand turning up would be
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an interesting challenge to have, wouldn't it. We'd fill the
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whole of the field outside. We had a fantastic thank
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you for everybody who came to the picnic last Sunday.
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There was some really good dancing that went on at
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the end, and there's video evidence of the dancing too,
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So but do you know what, five thousand people would
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fill that field. So I'm just giving you some scale
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when we talk about feeding the five thousand. But you
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know what, sometimes we have a poverty mentality that says, oh, well,
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I'll just bring just enough because I don't want to waste. Well,
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I understand that from a planet point of view, we
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don't want to waste. But do you know what, we
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can be generous. And one of the things I love
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at the end of the fellowship feast is when I
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say to people, please take something home, Please take something home,
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and some people go, oh, I can't, I'm watching my way.
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Do you know what what I want to say to
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you is that food could be your outreach tool. Could
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take a plate full of cookies home and instead of
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eating them yourself, and what you could do is take
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them home and go and knock on a neighbor's door
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and say, hey, we had some excess at church on
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this afternoon, I'd love to share it with you.
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Would you like a few cookies?
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And they might say, oh, yes, please, why don't you
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come in and have a coffee with me and we'll
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share the cookies together. Now you've got a chance to
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talk and it all started with a few cookies. Do
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you know what, Sometimes we can kind of think about
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just feeding ourselves. But do you know what, The world
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out there needs to see a generous spirit. The world
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out there needs to say, a generous church. The world
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out there needs to see a generous God. In Revelation three,
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verse seventy, it says you say, I am rich, I
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have acquiet wealth, and do need a thing, do not
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need a thing? But you do not realize that you
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are wretched, pitiful, poor, blind and naked. That's a really
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strong scripture. But you know what, just because we look
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good on the outside doesn't mean that we're rich inside
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at all. You can have some very you can have
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people who walk around in thousand dollar suits. They look
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just right, but inside they're crying out, they're lonely, they're
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sad and that. Yeah, you know, And I'm sure you
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could think of places where you've been as well. But
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I had the privilege to be at do a number
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of places in the world where.
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They don't have a football.
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And so they screw up a piece of paper and
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stick it up with sticky tape, and then they kick
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this ball of paper around. You know, there are children
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I know who if their football went flat, they go,
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what am I going to do now? And there'd be
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other children who still be kicking the flat football around
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because they're having fun.
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You know.
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Sometimes we can allow a poverty mentality to creep in.
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There's a danger with material wealth. How do we think?
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How do we trust? How do we live? When we
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look at something which requires financial and we say, oh,
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I don't know whether I've got enough. Sometimes the father
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needs to say I want you to give because my
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storehouse is full and I can give to you. Poverty
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mentality will reveal itself with things like fear of loss.
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Sometimes we won't invest because we're fearfull of loss. We
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like to hoard rather than to sew. There's a proverb
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that talks about this. Walking through the desert, a gentleman
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comes across an oasis, and in this oasis is a
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porl is a pool, and it's empty because it's dry
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because the sun is beating down. And next to the
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empty pool is a water pump, and the water pump
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has a leather valve that dries out in the sun.
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And next to the water pump.
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Is a jar full of water, a big jar full
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of water with a screw top lid on, and the
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instructions say, please please empty all the water onto the
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leather so that the leather will be supple, and then
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the pump will work. Please do not drink the water
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from the jar. Please empty all the water onto the
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leather so that the pump will work. And then when
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you've finished, please fill up the jar again for the
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next person.
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Now, just imagine walking through the desert.
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Walking through the desert, you're really parched and dry, and
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you come to this pump and you think, oh, it's dry,
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and then you see this jar of water. Your natural
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instinct is to go, oh, I'll take a drink first.
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But if you drink all of that, there is no
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further water, there is no further supply. And so the
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wisdom says, pour out all that you have so that
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I can give you more. When we run out of ourselves,
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we run into God. If I just look at what's
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in my pockets, and all that's in my pockets today
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is inkerchief, you know I've got nothing to give. And
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I've told you this story before now, but do you
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know what it taught me? Something that still sticks with
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me forty fifty years later.
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As a student.
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I was at our church, at the church I was
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going to at the time, and came to the time
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of the offering, and I put my hand in my pocket,
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one pocket and took out my offering ready to put
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it in the offering bowl. As the offering bowl was
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coming around, and I felt the father say what's in
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your other pocket? When that's my bus fare? He said,
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I want you to give everything today. And I'm not
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saying that's what God's saying to you. I'm just giving
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you an example. So I took both. I emptied both pockets,
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put it all in the offering with my mindset, Okay,
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I'm walking home today, thirty forty minute walk, not a problem,
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but you know, thirty forty minute walk. So I emptied
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my pockets because God's a generous god. End of the service,
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one called Harry came up to me and he said, Dave,
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what are you doing for lunch? I said nothing, I'm
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going to be going back to my digs. And he said,
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why don't you come and have lunch with me and
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my family. And me and another student went and had
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lunch with Harry and his family. And then when the
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meal had finished, what do you think he said, can
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I give you a lift home? Yes, I'm in the
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bus company. He got less money out of me, but
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I got a lunch and I got blessed too. You know,
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if we have a poverty meant I to this day,
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I still think maybe Harry wouldn't have invited me if
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I haven't vmpted my pockets.
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I don't know.
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I don't know because I can't repeat the experiments. I
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can't repeat the experiment. But do you know we're fearful
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of loss. We hoarde rather than so we keep enough wheat.
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Think of this, we keep enough wheat in the barn
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so they we've got enough food to feed us, rather
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than thinking about the next season and sewing for the
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next season. People are suspicious of generosity. Yesterday we gave
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out one hundred and well the previous week we gave
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out in the seven hundred and fifty pastries. Yesterday we
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gave out about one hundred and sixty pastries and cookies
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on Eggham High Street, and quite a few people who
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were standing there going would you like a free pastry?
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And people say, oh, I'd like a pastry? How much
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can I pay? We don't want you to pay then
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they kind of took a little step back from me
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and went, so, what do you want then? So I
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don't want anything. I just want to bless you, be blessed. Oh,
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thank you, And some people came back for a second.
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One.
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I said, take a double portion. That's okay, there's nothing
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wrong with that. But you know, people are suspicious of generosity.
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But you know what, the culture of God's Kingdom is
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different to the culture of this world. So generosity comes
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and hits the spirit of poverty. And you know, the
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spirit of generosity, if we keep on allowing it to flow,
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will wash away the spirit the impact to the spirit
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of poverty.
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Do you know what.
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There's also another thing which I want to call out now,
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which is sometimes people are resentful, resentful towards people who
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are blessed. People say, oh, wow, maybe God's given you
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something and you share it with somebody else, and you
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see them kind of kind of cower a little bit
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and say, oh, it's all right for you, isn't it.
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You've got the blessing. But I want to celebrate your blessing.
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I want to celebrate your blessing. Let's share blessings with others.
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In Hagi verse, one, chapter six, And we don't often
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read from Haguy, so let's enjoy it whilst we can.
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You have planted much but harvested little. You earn wages
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only to put them in a purse with holes in it. Yeah,
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Bible is sometimes so clear. Why would you put money
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in a purse that has got holes in it? Why
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would you even keep the purse that's got holes in it?
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What I know, it might be a precious person, it
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might be a really old poke, it might be hundreds
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of years, but it's not functioning as a person anymore.
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You know. Here's the ouch.
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I think sometimes the church and you and me will
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operate in a spirit of poverty because we believe that
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God is limited in some way. God is constrained in
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some way. God is not able to do. Scripture says
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God is able to do immeasurably more than we ask
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or imagine. Now, my imagination is pretty big. How big
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is yours? So if God's able to do immeasurably more,
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that means unmeasurably, you know, Well, that's that's miles miles
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you can measure, hundreds of miles you can measure, so
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immeasurably more than you ask or imagine. Then we kind
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of have an independent spirit that says, well, old man,
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I'll manage with what I've got, rather than saying I'm
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managing with what he's got. We've got to get to
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trust God. We've got to get to trust God. There
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are people in this room I know who are walking
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through stuff at the moment, which means that your current
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physical capability, your current financial capability, your current physical situation
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limits you right now. But you're believing God for more
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and I want to stand with you in prayer. We
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want to stand with you as church in prayer and
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see those things come through. Because our God's a generous god,
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so let's not view him as a small minded god.
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One of the challenges I think certain in the church
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in Britain has is we believe God's a bit like
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a Victorian father. And today on Father's Day I can
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talk like that. You know, Victorian fathers would say children
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are there to be seen and not heard, so you
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would stand to attention, You'd be dressed in your Sunday
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best and you wouldn't say anything until you were asked
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to speak. That would have been very much the culture.
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But do you know what I think. God loves children,
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He loves you and me, He loves us to run
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into His presence say Daddy help. I've had the privilege
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of teaching lots and lots and lots and lots of
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little children, and I love the moment when they're playing
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on the floor doing something in a classroom and you
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can see that they're struggling, maybe struggling to assemble some
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bricks or build a tower or do something, and you
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can see them struggling, and you want to join in,
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but you also want them to learn. And the moment
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when they turn and say, can you help me? Yes,
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of course I can. The Father is looking to you
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and to me and to those at home and saying,
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I'm just waiting for you to ask me to help you.
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There's also the spirit, the orphan spirit. It's a spirit
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of insecurity. It's a spirit that's all over the place.
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To be honest, spirit says I'm alone, and it affects everything.
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It affects our attitude in relationships, it affects our ministry,
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it affects our worship, it affects our leadership. If we
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think we're alone and we're doing it on our own,
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and I think everybody in this room at some point
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you found a moment when you're doing something for somebody
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else or something or an event or something, and you
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find yourself doing it on your own, and the orphan
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spirit kicks in and goes, see you're on your own.
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You might even do that this morning as we set
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up church for those people. You might find yourself in
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a room on your own doing something. If the ofphan
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spirit kicks in, see you're on your own. No one's
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helping you. Do You know what gets my mind away
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from that is who I'm doing it for. I don't
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put chairs out on a Sunday for you, although practically
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I do. I do it for him. Arash doesn't put
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the flags up at the back for you.
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It's for him.
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Jonathan doesn't stick lots of wires in lots of different
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places for you, although that helps for all of us
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to hear and for those to join us online. He
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does it for him. And one of the greatest ways
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of dealing with the orphan spirit is to recognize who
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our father is. I'm not talking about your biological father.
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As Julia said right at the beginning of the service,
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someone has some very fractious and difficult relationships with our parents.
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But John fourteen, verse eighteen says this, I will not
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leave you as orphans. I will come to you. The
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father promises he won't leave us as orphans. Many of
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us can act like elphins. There are people who in
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the church who will act like worlphans. And we'll try
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and do it on our own. We'll try and do
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it our own way. And how we might recognize that.
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Here's some of the things and you might recognize some
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of these things in yourself that we compete for attention, me, me, me, me,
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look at me, look at me, look at what I'm doing.
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Or maybe we're desperate for approval. We're waiting for that.
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No one loves me, no one appreciates me. Do you
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know what? We've got to get our eyes off looking.
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And that's why encouragement is so important. Encouragement continues to
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to move that in those kinds of directions. Sometimes we're
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afraid with the orphaned spirit of being rejected, of getting
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it wrong. Sometimes you won't even start something because we
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might get it wrong. One of the things that church
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needs to grow up to, and we need to grow
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up to it RCF is giving people space to get
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it wrong once.
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In a while.
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It's okay to get it wrong, Julia corrected me. I
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can't remember how many months ago it was, but I
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started talking about the garden of Eden. I was talking
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about the garden of guestsemone or the other way around.
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I can't remember which way around it was. But you know,
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we all had a laugh and I felt a bit embarrassed.
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But you know what, So what, sometimes we don't even
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start because we're fearful of rejection. And here's the thing
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that really kicks in around the Father.
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Is sometimes was.
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Suspicious of authority. I know people come from backgrounds where
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maybe authority has done wrong things in your situation and
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your circumstance, and as a consequence, you don't trust the police,
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or you don't trust government, or you don't trust any
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authority figure. And so we as church, we as leaders,
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need to be humble. We need to be more like
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the Father, and we need to say come, come, be
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part of the family. Come and be part of the
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bigger family. Romans, chapter eight, verse fifteen says this, the
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spirit you receive does not make you slaves so that
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you live in fear again. Rather, the spirit you received
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brought you about about your adoption to sonship and by him,
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we cry, Abba, Father, Abba, Father, one of those things
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that I really love, Abba, father, Daddy, Daddy. We need
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to learn to rest in the father's love. One of
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the things that deals with the orphan mentality is recognizing
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who our father is and resting in his presence, resting
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in his love. Sons and daughters give because they trust
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trust in him. Trust in him is his willingness to
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be generous. How can I say this, you might say, Dave,
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how can you say these kind of things?
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Galatians five, Verse one.
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It is for freedom that Christ has set us free.
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Stand firm, then, and do not let yourself be burdened
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again by a yoke of slavery. Stand firm because Christ
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has set us free. He's paid the price. So let's
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consider some steps we might take to step into generosity,
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to step away from poverty, and to not be often minded.
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Number one, repent of the lies. Sometimes we accept lies.
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I've heard people say I'm no good at this. So
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what makes you say that, Oh, because I've never been
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any good at it? Well, what makes you think that?
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Do you know? The what? And the questions?
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Wonderful questions do you get annoyed when little children go,
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so why is the sky blue? And then you give
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some kind of explanation, they go, so why is that true?
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And they keep on asking why. I remember a precious
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son of a friend of ours who wanted his bedroom
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painted tomato red. Because his mum was the kind of
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mum who wanted to go with the flow. She said, Okay,
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I'm going to paint your bedroom tomato red. The room
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got painted tomato red. He walked in and she said,
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what do you think? And he said, where are the pips?
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It is exactly his question, exactly his question, where are
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the because tomato red was not just tomato red, it
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also inside of the tomato. Do you know what? So
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then so let's think through this question. So why do
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you say you're not good at it? Well, because and
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actually you'll probably get back to somebody said something, maybe
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your mum, your dad, your brother, your sister, a teacher.
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Somebody said, so you never any good at languages? And
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it sticks and we build upon it because we keep
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on repeating it, we keep on declaring it, we keep
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on speaking it over ourselves. I bless her irens now
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with the Lord. But I remember Irene would say, you
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would say something like see you next week, Irene, She
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sayd the Lord willing her future was always in God's hands.
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You know, if I'm able to do, I will help you.
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Now it may not be in my skill set, but
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I don't need to rubbish myself by saying I'm bad
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at it. I say that I'm willing to help you.
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Know.
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I can open the bonnet to a car and I
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can look and go, yeah, it's an engine. That's about
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the limit of where I get to. But I can
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still look. So let's repent of some of these lies
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that we believe that maybe we keep on repeating. Let
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me give you a few examples, because I really want
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to make this very practical. But number one, there's not enough. Okay,
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we can pray. How did the feeding of the five works?
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I don't know whether it's people put in their pockets
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or God actually genuinely multiplied the food. It doesn't matter.
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They got fed. Another lie. I'm on my own and
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the biggie I can't trust God. Second thing would be
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to receive the spirit of adoption that's spoken about in
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Romans eight, verse sixteen. The Spirit himself testifies with our
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spirits that we are God's children. So rather than thinking
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of ourselves as orphans, let's say, Daddy, Abba, Father, thank
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you for creating me. Thank you that you are there
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for me, thank you that you are listening to me.
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Thank you are moved by my prayers. Let's receive that
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spirit of adoption. Release what's in your hand. Remember I
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talked earlier on about sometimes we just talk about holding
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on rather than sewing and reaping a generous spirit. A
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generous mindset breaks the power of poverty. Giving affirms our
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sonship as we show we trust the Father. How do
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we do this well? We can forurth thing to renew
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our minds. Daily Romans, Chapter twelve, Verse two, do not
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conform yourself to the pattern of this world, but be
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transformed by the renewing of your minds, and finally walk
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in relationship, not in religion. I heard a few times
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in conversations yesterday people were saying, I don't I don't
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do church, I don't do religion, And I heard the
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answer coming back from various different people, Yes, neither do I,
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because I've got a personal relationship with Jesus. And that's
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the key. So the question today is not whether God
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is generous. It's whether we trust him. I'll say that again,
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it's not whether God is generous, it's whether we trust
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him with our future, with our current situations, with uncertainty.
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God will never leave you, nor for sake Joseph when
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he was in prison, do you think he probably kind
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of got close to thinking, where are you God, I'm
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in prison now you gave me that dream, Now look
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where I am. Or maybe he looked a little further
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and said, God, despite the fact that I'm in prison,
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You're still on the throne, Despite the fact I'm in poverty.
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Allow me to ask of you for the riches of heaven.
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We are not poor, We are not orphans. We are
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not abandoned. Your sons and daughters of the Living God.
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Whether you're at home, whether you're listening later, whether you're
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in the room, you and I are children of the
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Living God. And it's really our choice as to how
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we relate to our mum and dad, our father in heaven.
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I'm going to close just with a little bit of
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a testimony. But you know, my parents didn't get on
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and I used to sometimes end up standing in the middle,
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being defending my mum. Maybe that relates for some of you,
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and so I really didn't like my dad very much.
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He left, and I had a mindset about my dad
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that he'd left me. It was my fault, like many
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children do, many teenagers and children will do, even though
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it's nothing to do with them.
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The children go, oh, well, it's my fault.
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That daddy's not here or mummy's not here, whatever the situation,
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it's my fault, and so we walk around with that mentality.
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I'm all on my own.
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I can't talk to mummy or daddy about it, because
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you know, they're the one that's remaining. They're the one
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that's looking after me. I don't want to end up
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on my own. What happens if I scare the other
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the other parent away? So we get isolated, we get bitter,
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we get twisted. That's where I got to. I used
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to go upstairs sometimes and play music. I just just
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to lose myself. Wasn't a healthy place. There's certain bits
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of music today I still can't listen to because there,
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for me, are places that I go to that would
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make me feel sad and disappointed and take me back
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to that place. I don't need to go there anymore.
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And for some of those pieces of music they've changed.
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God's got to turn it around for me. But do
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you know what I had to rebuild my relationship with
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my dad. I had to look at him differently. I
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had to look at him through a different lens. My
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heavenly father needed to give me a different lens to
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look at.
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My earthly father.
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My mom passed and I had the privilege of being
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at my dad's wedding, being part of my dad's wedding
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when he got married again. I'll tell you what. My
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attitude to my dad was different then when I preached
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at his funeral. You know, my dad was a different
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dad to me. I'd got a different lens. I was
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looking through the rubbish of the past. So, Church, I
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want to declare a few things. Number One, God's a
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generous God. We need a generous spirit. We need to
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leave behind often mentality, and we need to leave behind
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poverty too. And it's a poverty mindset. It's not you
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know I talked about people playing with paper footballs. You
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know you can still have fun with very little. So
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I'm going to pray. So I'm going to close. I
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want to encourage you to close your eyes and I'm
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going to say to you, you know, if one of
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these things has touched you right now, if there's something
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you need to leave behind, if there's a a if
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there's a spiritual mindset that you need to step out of,
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if there's a fruitfulness you need to step into. Would
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you stand right now. We're going to keep our eyes
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closed for those at home. If you want to stand too,
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that'll be fine. No one's going to see you. But
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I just want to stand and acknowledge that Lord, I
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need you to help me out of where I am
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to where I need to be. I need to let
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go of some of the stuff that I'm holding onto
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because it feels safe, secure and normal, and I need
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to step into and lay hold of the things that
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you have for me. And I've got a picture even
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as I'm praying right now, even as I'm just talking
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of somebody who's not able to lay hold of something else,
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because your hands are full of the past, and the
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Father just says, put the past down, Just put the
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past down. There's certain bits of it you will pick
-
up again, but you need to get hold of me
-
again first. Once you've got hold of me again first,
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then you can lay hold of some of the bits
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of the past that I still want you to hang
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on to because they're good and they're pleasant, and they're
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wonderful things. Father, I thank you for everybody standing. Father,
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I thank you for those who've been touched Lord as
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you've spoken today, Father, I pray that you'd break the
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poverty mentality in Jesus' name, would you break Would you
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break open the oil of worship and anointing?
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Father?
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Would you release the sense and smell of your presence
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in this place today?
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Lord?
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Would you cause us to walk with a new sprightness
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and spring in our step?
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Father? Would you cause us to look up rather than
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look down? Father?
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Would you cause us to look to you rather than
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to our own resources?
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Father?
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Would you help us to be men and women of faith? Father,
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Where we have chosen and laid hold of an orphan mentality? Father,
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help us to see the big family around us, the
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family that is a heavenly family. Help us to see
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you as the loving Father God that you really are,
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and help us to walk into your embrace. Help us
-
to lay hold of who you are. Help us to
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touch Lord God, who you are. We pray in Jesus'
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name and Father, I pray that you'd release your life
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your spirit to us right now. Release your life and
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spirit to us in Jesus name.
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Amen.
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Okay,