Sermon
Acts: A Religious Witness
Publisher transcript
Transcript
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If you have your Bible, it's turned with me to
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Acts seventeen. This morning, we're back in our study in
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the Book of Acts. It's been some time, so we
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took a break kind of through Thanksgiving through our Psalm series,
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and we to a Christmas break and then we've just
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had a wonderful time. Hasn't it been good to be
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in Matthew and just listening to Jesus teach us preach
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to us on his sermon on them out And now
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we're just getting back into our series and Acts. And
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so we started this a year or so ago and
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it's just good to be back. I hope that it's
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kind of it's really exciting for me to hear you
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church members say, hey, pastor when we getting back to Acts,
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and so there's it's good to for you guys that
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have a hunger. It's good to hear that. And I'm
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excited to be about being back in Acts. This morning,
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Acts seventeen were starting verse one. In just a minute,
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read through verses nine. The title of my sermon is
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a religious witness. Now, over the last few weeks, as
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we're working through Matthew, we've really been looking at Jesus's
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sermon and Jesus' sermon, he really encouraged us. He really
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challenge us about what we're investing our life into. Right,
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what are we storing? He would use the term we're
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storing our treasures somewhere. We're either storing treasures on earth
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or storing treasures in heaven. Right, he really charged us
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about not storing treasures on earth, but storing treasures in heaven.
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He talked about seeking things. He used also the analogy
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that we not are we storing, but we also are
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seeking things. We can either be seeking things on earth
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or were seeking things in heaven. And he really encouraged us.
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He challenged us. He taught us that we should seek
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heavenly things. And one of the things that he described
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to us in Matthew that on ways that we seek
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the things of heaven is through prayer. Right, he taught
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us how to pray. We looked at that. Devin did
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a marvel sermon on how Jesus teaching us to seek
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heavenly things by seeking him in prayer. We talked about
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seeking heavenly things through giving to the poor. Right, the
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importance of giving and storing up treasures by giving to
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those in need. Around us talking about how we are
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seek things in heaven or store up treasures in heaven
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by fasting, really treasuring God, having a hunger for the Lord.
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So I want to ask you this morning. That's what
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we've been looking over the last few weeks or even
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the last month, and so let's ask this one. How
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you doing? Now? We're not just to be hearers, right,
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We're to be doers of the word. How you doing?
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How'd you do last month? Did you give to someone
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in need? Not that you might be seen, but that
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you might be your Father might who in secret might
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see you giving to those in need around you? How'd
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you do in prayer? Do you have a greater commitment
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of just spending time with the Lord's secret time of prayer,
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getting along with the Father seeking to things of heaven?
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How about fasting? Not all can do fasting with health
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issues and medicines, but many of you can. Did you
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spend any time fasting last month? I charge you. I
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really push you back on that, because I think it's
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not I don't want to sus. Just people who come
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in here a sermon, not do it right? Just come
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hear the word of God. Here, Jesus speak to us
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and just leave unchanged. Right, We're to be people hear
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the word, but respond, So I challenge you, well. One
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of the things that also Jesus taught us and want
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to see we see in the New Testament one of
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the ways we seek righteousness and store treasures in heaven
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is through also sharing the Gospel. I see Paul talk
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about that. We see in his writings. We see Jesus
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do that. We see Jesus command that to his disciples
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as his final command before he sends to the Father right,
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go and teach them all things, baptize them, and they
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the Father right. Go therefore to all we see Acts
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one eight, you shall be my witnesses, right to Jerusalem,
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to Judea, to Sa Marria, to the ends of the earth.
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We see one of the ways that we invest in
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eternity we seek the things of heaven is sharing the
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Gospel with people around us, being the light in the darkness.
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And this morning we want to look at as we
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come to Act seventeen. Acts is the understanding of acts
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is that early acts of the early Church or the
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first Church. And we see one of the acts that
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Paul sought of, of making a heavenly investment, seeking the
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things of heaven, storing up treasures in heaven. Was to
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share the gospel. That was a regular part of his mission,
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and it was it was the mission of the early
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Church was to take the gospel to Jerusalem, to Judea,
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to Sameria, to dense earth. And we have chrono. I
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mean we have looked through that as we just walked
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through the book of Acts. Well, as we come to
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chapter seventeen, Paul is on his second missionary journey. He's
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now going to a new area. This is area of
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what we would know is Europe today, but he's going
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through an area called Macedonia. And we looked last time
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we were here and looked at him starting in Macedonian Philippi.
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Now he's leaving Philipi. He's going to a new area
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called Thessonaiica. Thessonika is actually the letter to Thessalonians. Is
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the church that was aren't from this passage we're looking
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at this morning. So if you ever wondered where, if
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that's all I could come from, it came from, if
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that's the only as it came from Acts seventeen in
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Paul's second missionary journey, Well, Paul taught the ports of
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share in the Gospel. You know a few years ago,
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if you remember, actually in twenty nineteen, we did a series,
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we did a little evangelism emphasis and it was called
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Who's Your One? You remember that, it's five years ago
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we did that. We gave out little book cards and
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book marks and we asked them to put in your
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Bible and we asked you to write down one person
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that you would you just really desire to see them
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come to know the Lord. Do you remember that? We'll
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just think about that. Maybe maybe you weren't a part
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of that. But I want to ask you tonight or tonight,
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I don't get my mornings. The night's mixed up. I
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want to ask you this morning, who is your one?
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Who's that one person in your life? And I don't
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want limit to one, It may be several. Who is
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those people in your life that you would like to
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come to another Lord? Think about that person? Maybe if
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you have notes, you take notes, tray of that person's
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name in your notes. This morning, I want you to
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think about something when you think about that individual, what
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is their background? Are they did have religious background? Did
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they grow up in church? Did they not grow up
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in church? Did they what denomination did they come from,
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what was the background of their understanding of Christianity. How
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familiar are they with scripture that they don't know scripture
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at all? Or do they know a lot of scripture
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this morning, as we come to Acts, and we're going
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to see this over the next few weeks, Paul as
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he took the Gospel to people, as he shared the gospel,
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he had different approaches according to who he was sharing with.
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As people who he shared the Gospel with, who came
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from religious backgrounds, he would share the Gospel a certain way.
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Is in two weeks from now, we're going to be
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in Athens. Not we're not taking a trip to Athens,
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but the book the Bible, we're going to His going
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Father is going to be in Athens, and he comes
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to people who are Biblical illiterate, They have no Bible understanding,
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they have no understanding of Judaism, and his approach to
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sharing the Gospel with them is totally different. And so
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this one, as we examine this passage of Scripture, Paul
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was sharing the Gospel with people of religious backgrounds, and
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these are and as he shares the Gospel with them,
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his approach is different and I want us to examine
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Paul's gospel witness to religious unbelievers, and I want us
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to understand how how can we share the Gospel with
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our ones? Maybe today, as you look at their name
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that you've listed, maybe they come from religious background, Maybe
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they grew up in church, maybe they have some scripture.
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But even though they grew up in church and they
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know little scripture, maybe they even came to our academy here,
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or they have some background, they're not saved. And when
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you think about it, as you share the gospel, what
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are things that you and I must do as we
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share the gospel with people who have religious backgrounds. So
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let's stand together, and let's look at God's word together
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to get together, and let's look at how all witness
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to those of religious backgrounds religious unbelievers. Now it says
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now when they had passed the and Pelitius in at Polonia,
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Hopefully I don't have to say those again, they came
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to Thessonaika and where the synagogue the Jews and Paul
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went in was as was his custom on three day Sabbath.
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The reason with them from scripture, explaining and proving that
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was necessary for Christ's suffering. Arise from the dead, saying
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this Jesus, whom I proclaimed to you, is Christ. And
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some of them were persuaded and joined Paul and Silas,
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as did many devout Greeks, and not few of the
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leading women. But the Jews were jealous, taking some wicked
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men of ramble, they formed a mob, and they set
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the city in the uproar, and they attacked the house
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of Jason, seeking to bring them out to the crowd,
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and when they could not find them, they dragged Jason
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and some of the some of the brothers before the
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city authorities, shouting, these men have turned the world upside
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down and have come here also, and Jason has received them.
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And they were all acting against the decrees of Caesar,
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saying that there is another king, Jesus. And the people
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in the city authorities were disturbed when they heard these things,
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and when they taking money as security from Jason and
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the rest, they let them go. Let's pray together, Father,
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or we thank you Lord for your calling to us
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distoric treasures, and not on earth but in heaven, to
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seek the things not of earth, but to seek things
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in heaven and God. One of the things that you
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call us to seek, his souls. God, You've placed on
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our hearts to day people that we love about the
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people that we love, people we care about, friends, family members,
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co workers, neighbors, classmates that don't know you. And God,
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one of the things that you call us to seek
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today is to seek to share the Gospel with them. So, Lord,
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as we examine Paul's method of sharing the Gospel with
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people of religious background, may we examine our method, we
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examine our how we are sharing. And Lord, I pray
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that we would be moved by your word. May we
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be inspired by your spirit and God, may we be
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Lord affected so much that God, we would respond that
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we would not just be hearers this morning, but God,
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we would be a church of doers to hear your
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word and respond the Lord to the movement of your
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spirit in our life. So Lord, we pray, and I
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pray Lord this morning for what I cannot create, I
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cannot manufacture, I cannot persuade, and that is a movement
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of your spirit in us. Today. Lord, move us that
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we might go and share with people that we love
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about the good News of Jesus tonight. Today, Lord, we
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love you in your name, we pray, Amen, you may
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be seated Sharing the Gospel with those of religious background
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requires several things, and we see that this morning in
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Pulse Message and Pulse outlying of what Paul did in
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Theessonaika One. It requires first gospel persistence. So we come
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through this pass of scripture. You see the two cities
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that it lists that Paul travels through. Again. He was
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in Philippi and he left there, and there was a
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road called the Nation Way, which is a major road
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through through that time. And he would get on that
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road and he would travel through these major cities in
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this area of Macedonia. There were three, I mean, there
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was four capital sub capital districts, and Macedonia was one
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of the capital cities, and so was one of these
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other cities. One city was thirty three miles from Philippi.
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Another one was twenty seven miles in Macedonia. I mean,
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Theessanaika was roughly seventy five mile journey on that road
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from Philippi to Theessonaika. It's interesting the passage tells us
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that Paul travels through the city. He doesn't stop. Maybe
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he stopped for one night. Most scholars believe that Paul's
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goal When we see this through different parts and Acts
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as we come later on Acts nineteen that Paul's commitment
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was take the gospel to the major cities like The'sonaika,
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with the understanding that when if he reached this city
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for Christ, this city would then in turn become a
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hub that would take the gospel to the surrounding cities.
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So you would say, why did he pass through these
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other two cities and not stop and start a church there.
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And it's really believed that because the gospel had been
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in Philippi and it was only twenty seven miles away
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from one of the city, he expected the church at
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Philippi to take the gospel to the cities around them.
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So Paul continues and he travels. We see that he
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comes to Thessonaika. Thestonaika was the capital city of this
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area for one of this subdistrict. It was one of
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the greatest centers of business. It was only rivaled by
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the city of Carinth in the area. In this European area.
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It was located on several trade routes. It provided a
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lot of wealth in This city had an excellent harbor.
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It was predominantly a Greek city, although it was really
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controlled by Rome. It was called a free city which
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ment had elected the citizens that was kind of governed them,
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that had their own mint. They made coins. Population of
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the cities roughly twenty to one hundred thousand people. The
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Bible says, he comes in this major city, and what's
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Paul do. Look at the passage scripture. He says that.
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Then they came in Thessanaika where there was a syn
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of God of the Jews, and Paul went in, went in.
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He went into the synagod, as was his custom. So
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it was standard procedure for Paul. As he went into
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a city, he would find out if there was a
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local syne good, and that's where he would start. He
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would go into synagod and he would begin sharing. And
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what's the idea? There? Where the idea? There was among
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every syne good there were people who had they had
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they were religious, they had background of Judaism, they knew
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the scripture, they had some basis this understanding of the
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God's word. There would also be there in every sin
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of God. And we see this throughout acts is what
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we call God fears. God fears or Greeks or unbelievers
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who would go to who were who not converted to Judaism,
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but who would go to the Senate God just because
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they had a desire for God. They had a desire
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for the God of the Jews. They weren't willing to
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convert to Judaism, but they were seeking the God of Israel.
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They were seeking. And so Paul knew that if I
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go to the syn of God. And also there was
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a custom in the sen of God if it was
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on a Sunday, on a Sabbath day, if there was
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a guest, they would from another town who was a Jew,
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they would invite that guest to share. So Paul capitalized that.
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He goes into the city and he knows if he
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goes to the sin of God, there are gonna be
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Jews there who know God's word. That he knows there
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are gonna be people who God fears there who are
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seeking God. And so this is a great opportunity. He
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knows if he goes there, they're going to invite him
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to speak. So he's like, man, this is great. I
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got people who've got a little bit of thirst, they
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got a little bit of hunger for God, that have
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a knowledge of God. It's got a good foundation. And
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he went there first. That was his custom. Every city
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that we're going to see from the future, unless there's
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not a syna good, he's going to go there first.
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And so Paul goes into this synagod, and Scripture says,
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look at the passage. And he went in as his custom,
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and on three Sabbath days he reasoned with them, three sabbath.
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You know what it means. It means he did it
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for three weeks. You know, he didn't go to Sabbath.
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And he on the first Sabbath he went in the
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sen of God and he went and he said, you
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know what, well, well, I didn't get any converts today.
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I guess this is as bad, this as a dud.
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Let's just go into the next city. Paul says, you
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know what, I think I need to stay a little
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bit longer. He went back. In the next Sabbath, which
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is a Saturday, he reasoned with them again, and then
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the third week he reasoned with them again. Week in
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and week out, he continued to go in the sen
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of God and continue to share the gospel. You see
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the gospel. If we're going to take the gospel to
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religious people, listen, and it requires persistence. Sometimes we think, well,
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I shared with them one time, and they didn't get it.
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They didn't respond. Maybe it's just maybe it's me. Maybe
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they're not open to it. No, Paul didn't just stop
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when they resisted. He was persistent as a witness. And
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if we're going to be believers who continue to vest
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in the Kingdom of God, it's going to take persistence.
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It's going to could take us continuing to go, continuing
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to write down their names, continue to look at ways
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that I'm taking the gospel. It's interesting as we look
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at Thessalonians. If you read the Book of Thessalonians, Paul
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tells us a little bit about his time and Thesanike
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as he went in the city the first time. Scripture
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says that not only did Paul work diligent and share
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in the gospel, Paul actually worked. You know one of
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our hindrances, You say, Pastor, I know this is what
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I need to do, but I'm just so busy. You know,
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I got my work, and I work forty hours a week,
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and it's just hard. I mean, I just don't have time.
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I don't have time to make time to share the gospel.
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Can I tell you? In First Theestonians, too, it tells
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us that Paul, when he went into Theessonians, he didn't
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want to take a donation to be a speaker, to
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speak before them. He didn't want to do that to
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be a hindrance. So Paul worked as a tent maker
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to support himself for those three weeks. Paul says in
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first cessons too, you remember, brothers, our labor and toil,
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we work night and day, that we might not be
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a listen, a burden to any of you while we
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proclaim to you the gospel of God. You know what
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that tells us. Paul from Monday to Friday, worked day
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in and day out, working as a tent maker. On
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the Sabbath day his day off, guess what he did.
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He went into the sabbath and reason with them. He
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was persistent in taking the gospel to the lost around him.
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Heard about a young man he was listed in an army,
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and he went into the barracks. His first night. There
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were fifteen men also in the barracks. They were guy
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their time off, their relaxing. So many of them were
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playing cards and gambling. Before he retired. He wasn't a
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part of any of that. He got beside his bed
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and began to pray, got on his knees and he prayed.
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Those guys didn't like him praying around them. And as
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they're praying, playing cards and gambling, and they began yelling
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at him, throwing their boots at him. So he went
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on night after night. Finally, a few nights later he
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decided to go to the chaplain. He went to the chapelain.
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He told him what happened, and the chaplain said, well,
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you're not home now, young man. He said, these men
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have just as right to be in those barracks as
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you do. And it makes them mad hearing you pray
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as that the Lord will hear you. And as you
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as you're praying in your and and and they're gambling
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and do this, he says. He I don't think you
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should provoke them. He says, the Lord will hear you
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praying in your bed just as much as he hears
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you laying it. I mean, praying on your knees beside
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the bed, say he said, Just get in your bed,
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pray to yourself. Don't provoke them. So a few weeks
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later went by and he didn't hear from the man.
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Suddenly he saw him one day and he pulled the
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young man to the side and says, well, what happened?
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He says, well, he said, did you take my advice?
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He said, how did it go? And he said, well,
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he said, I got in my bed and I started praying.
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On the second day, I felt like a whip puppy.
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I wasn't bold enough to stand before to pray before
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my Lord, no matter what I would take. So he said.
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Third night, I got down on my knees. He said,
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two people got saved. And he says, now we've got
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a little prayer study going, and we're praying for all
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the other ones in the barracks to get saved. Hey,
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I tell you many times, when we get a little push,
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we get a little resistance, we just throw our hands
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up and says, maybe this is not for me. I
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tell you that more than ever today we need bold Christian,
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brave Christians, not weak Christians who will say, you know what,
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God's called me to take the Gospel to my one
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and I want to be persistent, and I'm going to
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go and I'm going to keep going. You know, the
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Bible says and Paul telling Timothy, a young pastor, I
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charge you in the presence of God and Christ Jesus,
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who's the judge of the living the dead, by his
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appearing of his kingdom, preach the word, be ready in
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season and out us even reprove, rebuke, exhort with complete
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patience and teaching. Timothy, do the work of an evangelist,
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fulfill your ministry. Can I tell you, believers today, we
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need to do the work of an evangelist. We need
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to be ready to ask you today, how persistent are
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you and cheering the gospel in twenty nineteen five? Five
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years ago you put that name for some of you,
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you put a name on your card. How many times
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did you share the gospel with them in five years? Once? Twice,
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three times? Can I tell you we need to be persistent.
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God's put you in their life, and God's called you
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to go. God's called you to share. We need to
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be persistent. Sharing the Gospel with those religious brad gown
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requires persistence, gospel persistence. It also requires a gospel presentation.
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Look what happens in this passage. The Bible says and
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Paul went in as his custom on three Sabbath days,
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and he reasoned with them. From the scripture, this passage
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shows us that Paul had a plan. He has a
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presentation and he uses four words here. We want to
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walk through these quickly to describe his presentation. The first
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it says he reasoned with scripture. The idea of the
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word here is there was a dialogue. That means that
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he was this idea that the word in the Greek
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means to diverse or discuss or to argue. It means
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that he reasoned with them through scripture. Look at the
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passage that says and for three on three savag days
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he reasoned with them from the scripture. Can I tell you,
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you say, pastor, I don't know what to say. I
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don't know what to say. You know what? Can I
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have good news for you? They don't need your word,
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They need God's work. One of the greatest ways that
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you can share the Gospel with someone is simply sharing
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the word of God. Know the word of God. Paul
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knew the word of God. And as he went with
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them three weeks in a row, how did he reason
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with them? He reasoned with them not with his knowledge,
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but with God's knowledge, with God's word. He shared God's word.
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Hey learned the Romans word road. That's a very simple
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way to know how to share the Gospel the Romans Road.
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Look it up. You can study it. There's many many
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other gospel presentations, but no know the word. And as
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you reason with them, reason them with Scripture. Just a
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few weeks ago we were I was called back to
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the church. I started my first ministry and a senior pastor.
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There was a man there that I did a funeral for.
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And as I was leaving the service at the graveside,
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there was a man that came up and his mother
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was and his dad were in our church. And then
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their last days. I went to their home and shared
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with them. And there were just a few days from dying,
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and a few weeks and they were coming to their end,
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and I shared. I didn't know what to say to them,
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and I shared the Word of God with them. The
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Lord put on my heart Matthew eleven twenty eight, with
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them come to me, all who we'y in heavy laden.
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And that man pulled me inside. He says, you know,
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I want you to I want you to know that
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I have that passage of scripture. Did you share with
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my mama? I have it on a frame on the
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wall in our living room, and I look up at
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it every time and think about the word of God. Listen,
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he didn't say, you know, you had a good quote
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that day, and I framed your quote to what you
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said to my mom and Daddy. I put it on
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the wall. No, it was the word of God that
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spoke to his heart. It's the word of God that
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still is today, ten years later from when I was
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a pastor there still making an impact today. Listen, it's
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not your words that they need. They need the word
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of God. May we be persistent, May we be prepared
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with the word of God. He reasoned with scripture. He
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reasoned scripture with them. Scripture says he explained. Look at
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scripture there in the passage, verse three, explaining he explained
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the scripture he knowly reasoned with on me explained. Scripture
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tells us that he explained it was necessary for Christ
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to suffer. And we see that explaining and proving that
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it was necessary for Christ to suffer. You remember, and
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maybe maybe you remember the story, maybe you not if
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you knew, But in Luke chapter twenty four, it tells
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us the two men walking on the road of emmaas
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you remember, maybe you remember that story. As they're walking along,
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they're talking about the events of happen, Jesus has died
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and rose again. They're talking about those events. As they're
-
walking down the road. Script tells us that Jesus comes along,
-
draws near to them, right, and he asked them, what
-
are you talking about? And they explain, They say about
-
what happened to Jesus, and Jesus begins sharing with them,
-
And you're more what scripture tells us. The Bible says
-
in Luke twenty four from twenty five to twenty seven,
-
and he, Jesus said to them, old foolish one slow
-
of heart to believe all the prophets has spoken? Was
-
it not necessary that Christ should suffer these things and
-
enter into his glory? And beginning with Moses and all
-
the prophets, he interpreted them in all the scripture, the
-
things concerning himself. You see, Listen, Paul modeled jesus evangelism. Well,
-
Jesus evangelism, share scripture and explain scripture, and that's what
-
Jesus did. That's what Paul is doing. Listen. It's not
-
important that we share scripture and we reason through scripture.
-
It's important that we explain scripture. Third, it says he
-
proved explaining and proving that it was necessary. The idea
-
and the Greek here is setting before them a case.
-
He's proving evidence. We setting before a case gives us
-
the idea of a courtroom scene and there's a two
-
different lawyers and they're presenting case. They're presenting evidence to
-
support their case. Not only did did Paul explain the scripture,
-
not only did he reason from scripture that he proved it.
-
He presented a case for Christ. He presented the case
-
that Jesus died and rose again for them. It's important listen,
-
when you share the gospel, do you explain that you
-
share scripture with them? You reason with them scripture, that
-
you explain scripture. But it's also important that you prove
-
to them that Jesus died and rose again for their sins. Third,
-
I mean fourth, here the Bible says he proclaimed. Listen
-
to the passage explaining is necessary for Christ is suffering
-
rise from the dead, saying this is Jesus, whom I
-
proclaim to you is Christ. You know. In the wedding
-
ceremony for do a wedding, at the very end, right,
-
we gather that dear couple together and we faced the crowd,
-
and we say, I now pronounce you mister and missus
-
such and such right, and we're proclaiming that this is
-
a couple. This is the idea. Here the word proclaim.
-
Paul is proclaiming he is Jesus. He's the one who
-
died for you. He's the one that loved you for
-
God so loved the world that he gave his only
-
begotten son, He came for you. It's important that we
-
do these things. You know, if you know this breaking news.
-
I have joined a basketball team. You know, if you
-
know that we are called the bumble Bees. Don't let
-
the name intimidate you. We even got yellow jerseys. We
-
are the Bethesda Bumblebees. So we have a church league
-
basketball league. And I joined the team. And so you know,
-
I'm forty seven, not as young as I once were,
-
but I think I got a little juice in the tank.
-
And so you know, but I you know, even though
-
I'm a little older, I feel like I you know,
-
I had to get ready and so I had to
-
be prepared. I had to play basketball in three years,
-
okay three years, and I'm old, and so I thought,
-
you know, I gotta get ready for this. So me
-
and Tanner and Brandon Park and we got together and
-
we went to a little pickup game for two hours.
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Are sore for three days, couldn't already move. I started
-
doing some push ups at the house, trying to stretch
-
some old muscles, been doing my running, even working on
-
practicing my shot right, just trying to warm it up. Right.
-
This is you get to take some time. Even bought
-
me some new kicks, ak basketball shoes. I got me
-
some jab Mo rents. No, you don't know who that is.
-
I don't really either, but they look cool. Okay. Even
-
got me a little back that I can put all
-
my basketball things in. Put my shoes basketball shoes, because
-
you don't wear your basketball shoes shoes the game. You
-
put them in a bag and you get there, you
-
take them out and put them on. And so I'm
-
learning those things. So I got me a little basketball
-
bag and I put in my little bag. I got
-
my shoes, got me a little extra shirt in case
-
I sweat. I got me a water bottle. I got
-
me some icy hot because I'm old. I'm just kidding on.
-
I said. I say all that to say, you know, here,
-
I am starting this little basketball league and basketball team,
-
and I felt like it was necessary for me to
-
be prepared. There's things I must do to be prepared
-
in order to be successful at the game. I felt
-
like I needed to be prepared. And I say all
-
that to say, in our life, there are so many
-
things that we'll prepare for. Right We'll prepare for having
-
a meal for someone over and we get make sure
-
we have all the necessary ingredients and make sure the
-
meal is successful. Will prepare for our work and make
-
sure that we have everything we need for the next
-
day in our careers and make sure we're successful day
-
at work. We'll make sure we have everything we need
-
for our classes to make sure we're going to do
-
well in that exam. We'll make sure we're prepared for
-
our future and do everything we need to prepare our wheels.
-
Or we'll do everything we can to be prepared to
-
make sure we have our retirement planning ready. But we
-
won't prepare to share the gospel of people. We won't
-
do that. That's for someone else, who's your one? Can
-
I tell you there was a gospel persistent persistence, But
-
there was a gospel presentation and Paul was prepared. How
-
about you? How about you? This is the greatest story
-
ever told. And God has commissioned us. God didn't save
-
you to keep you silent. God saved you. Did you
-
might share. It's the greatest story ever told. Maybe we share.
-
I gotta move fast, y'all, listen faster, okay. Third is
-
the gospel power. The Bible says that these Jews get
-
stirred up after He shares people get saved. We see
-
in verse for and many, so many of them were
-
persuaded to join Paul and Silas and has then many
-
devout Greeks, And this is the God fears here, not
-
few leading women. But the Jews were jealous, taking some
-
of the wicked men of rabble, and they formed a
-
mob and set the city in the uproar and attacked
-
the house of Jacin, seeking to bring them out to
-
the crowd. And when they could not find them, they're
-
drag Jason to some of the brothers before the city authorities,
-
shouting and listen to what it says. So they formed
-
this mob, and we took about that in just a minute.
-
Formed this mob to bring them before the city authorities
-
and listen to what it says. Listen to their accusations
-
against Paul and Silas. They say, these men have turned
-
the world upside down. You know what it means. Hey,
-
these guys, these Paul and Silas, they've came from Philippi
-
and can I tell you they went there and they
-
shared the Gospel with people in Philippi and you know what,
-
they started church. People got saved there and it turned
-
that city around. That city is not what it used
-
to be. I'm telling you they've changed the world. Now
-
that came to Thassanaikah and they come here for three
-
weeks and I tell you, I tell you, we can't
-
stop them from sharing the gospel. They keep coming, they
-
keep sharing and listen, people have gotten saved. Their lives
-
are changed. There's people who didn't follow God. Now it's
-
following God and they're living for God. And I'm telling
-
you these people have changed the world. There's something about
-
these men. Can I tell you, listen, If we're going
-
to share the gospel or the religious people for unbelievers
-
in our world, it takes persistence, it takes a presentation,
-
but it takes the power of God within us that
-
people look at our lives and says there's something different
-
about her, there's something different about him. There's something in
-
their life that I don't have, and I'm telling you
-
their life is changing the world. Can I tell you
-
we need to have a gospel persistence, but we need
-
a gospel power that people see we are world changers.
-
Amen heard of young salesmen one day and he was
-
disappointed he couldn't make the big seals. He went to
-
his manager. He says, I guess this prus He said,
-
you can't lead. You can lead a horse to water,
-
but you can't make him drink. Said to the manager.
-
The manager said, son, take my advice. Your job is
-
not to make them drink. Your job is to make
-
them thirsty. Listen. So it is with evangelism. Our job
-
is not to make them drink. Our job is that
-
they might see our lives, and that our lives are
-
so filled with Jesus that it creates in them a
-
thirst for Jesus. Can I ask you today, does your
-
life make people thirsty for Jesus? Man? There's something about
-
them that's different than me. I want their Jesus as
-
we finish up this morn and I want to walk
-
quickly about why people reject We see in this passage
-
scripture there's kind of two parts. There's how Paul presented
-
the gospel, shared the gospel with these unbelieving religious folks.
-
We see also there's second part is so many reject
-
these religious rejection Why so many religious reject the gospel?
-
They reject and we see this in this passive scripture.
-
They're reject They were jealousy. Look at verse five. The
-
Bible says that the Jews were jealous and taking some
-
men from wicked men. A rabbel and they foremed a mob.
-
First tells us that they were jealous. It speaks of
-
this state of jealousy. What were they jealous of? They
-
were jealous of Paul and Silas's influence. They were jealous
-
that many people were listening to their message and people
-
were coming to Christ. There were no doubt, no doubt.
-
Jealous of the power, the gospel, power that was evident
-
in Paul. I saw this that wasn't in their life,
-
so jealous. Scripture tells us that they they went and
-
got wicked men and these are kind of like trouble
-
makers we would use the term. And they got these
-
men to literally start a riot in the city, the
-
idea of wicked men, the ideas they literally got these
-
men to go into the streets and start screaming form
-
a mob. Why all over jealousy, All over jealousy. They
-
rejected the message of Jesus because they were jealous. Have
-
you ever had this happen in your life? Start living
-
for Jesus, get on fire for Jesus. You got some
-
people in your life that don't don't don't have the
-
same commitment to Christ that you do. A living for Jesus,
-
don't desire to live for Jesus. And maybe you were
-
really close with them, and you start living for Jesus
-
and then you start seeing something. You start seeing these
-
people drift away in a way. It even feels like
-
they start pushing you away. Don't answer messages and I
-
answer your phone calls, don't want to come to lunch
-
or do whatever. They just slowly start pushing you away.
-
You know why, because you have something they don't. You
-
have Jesus, and their life's not where it needs to
-
be and they don't want it to be your life,
-
and so they're jealous and as a result, they push
-
you away. Can I tell you today the reality is
-
there may be even some people in this room today,
-
and if you really come down to the heart of
-
why you've not accepted Jesus, serve jealousy. You know what
-
these Christians in this church. There's people in this church
-
and man, they got their lives in order, healthy marriages,
-
seems like they don't have trouble. They seem like they
-
got it all together life some mass and I don't know.
-
Maybe for some I don't know why God would do
-
that for them and not for me. And as a result,
-
I just I don't want anything to do with their Jesus.
-
They act all holy and mighty, and reality is many
-
people reject Jesus just pure over jealousy. Secondly, there are
-
those we see that in scripture here they're rejecting Paul
-
and silas of jealousy. We see that some reject Christ's authority.
-
I want to finish here this morning. The Bible says
-
that they bring this mob go in the city and
-
the cross a riot they bring. They can't find Paul
-
and Size. We know that in Tessalaika that Jason and
-
the believers they are USh sure Paul, they know this
-
is happening, to ussher, Paul and stylist out of the city.
-
As result, they go to Jason. Jason is the home
-
in which Paul and Silize has been staying out in
-
those three weeks. They get him and they take him
-
before the city authorities. I told you earlier that they
-
had the kind of their own elected city authorities. So
-
they bring them before the authorities. And look at verse
-
eight and it says, and when the they bring them before,
-
I'm sorry. Verse six it tells us the charges these
-
men first have turned the world upside down. That talks
-
about the jealousy that have and then two here it
-
says they've they've turned the world upside down, and come
-
here also, and Jason's received them, and they're all acting
-
against decrees of Caesar, saying that there's another king. There's
-
really two charges that they bring against Jason and the believers.
-
There one charge of disturbing the peace. They've turned the
-
world upside down, the PHILIPI they come here to turn
-
the world. They're disturbing the peace. The second accusation they
-
bring against Jason and the believers there is sedition, and
-
that is the idea that a charge of bringing up
-
one king is coming that's going to replace the king
-
that's in that's in charge at the time. There are
-
actually laws that were in and in place at the time,
-
Roman laws that swore loyalty to the caesar or the emperor,
-
and if you heard rumors that another king was going
-
to come, you were required by law to report that
-
to those in authority. That's what they're doing. These men say,
-
there's another king and his name's Jesus. You know what.
-
They say, He's coming back and he's going to overtake
-
this world. And so they brought that charge against them.
-
There were actually Roman texts that forbid any predictions future
-
predictions that would affect the state of those who were
-
in an authority. That's what they were doing. There's a
-
future king coming they're talking about, and he's going to
-
overthrow our emperor, our caesar. And they brought this against them.
-
Why because they wanted their king, not Jesus as their king.
-
I heard a pastor described one time that all of
-
us have a source of authority. Source of authority means
-
this is the authority of our life, and we live
-
by this authority. The pastor says, for some the source
-
of authority of their life is the Bible. God's word
-
is the authority of my life, and I'm going to
-
live my life according to what God's word tells me.
-
That's the authority. That's what I'm going to live by.
-
Right for some his popular opinion, well, what does the
-
world say is right? What the world say is wrong?
-
And I'm going to follow what the world says. If
-
we can watch the news, just turn on to TV,
-
watch social media, you can see that that's many people
-
who are following the world as their source of authority.
-
Some would would have the source of authority of major rules,
-
meaning well, what's the majority of my peers believe, and
-
what the majority of my friends say, that's probably what's right,
-
and that's what I'm going to live for, pleasing the
-
peers and my people in my life. And some authority
-
is their self. They don't really listen to the Bible,
-
they don't really listen to the world, they don't listen
-
to what their friends say. They just they want to
-
be the king of their own life and whatever they
-
says goes. And this passage of Scripture what Paul is confronting,
-
I mean, what Paul is showing that many people reject
-
Jesus why because they don't want Jesus to be the
-
authority of their life. They want to be their own king.
-
They want the world to be their authority. They want
-
their authority to be their self. They want their authority
-
to be their friends. But they say, I don't want
-
Jesus because I don't want you know, I don't really
-
want this Jesus because I don't want Jesus to tell
-
me what to do with my relationships. I don't want
-
Jesus tell me who I should day to, who I
-
should marry. You know, I don't really want Jesus because
-
I don't want Jesus tell me what I can do
-
on the weekends. I want to do what I want
-
to do on the weekends. I want to do what
-
I want to do with my hobbies. I want to
-
do what I want to do with my time. Lord,
-
I don't really want this Jesus because I don't Jesus
-
tell me what to do with my money. It's my money.
-
I don't really want Jesus because I really want what
-
I want, It says the rejection of the Gospel, because
-
they don't want Jesus to be listen very simply the
-
Lord of their life. Can I ask you today there
-
may be some today and you've rejected Jesus because you're jealous.
-
You're jealous of what God has done for others and
-
what he's not done for you. And there's some that's
-
rejected Jesus today. You're here today, you're watching online today,
-
and you've rejected Jesus very simply today because you don't
-
want him to be the lord of your life. You
-
want to be the king of your life. Can I
-
ask you today, Jesus loves you. Jesus came and lived
-
and died on a cross that you might have a
-
relationship with him. Would you surrender your life to him today?
-
If you're here today and you don't know him, Today's
-
the day of salvation. Listen to the call of God
-
for you today, receive Him. For my believers here, my friends,
-
who's your one? How persistent are you and sharing the
-
gospel with them? How prepared you are you making a presentation?
-
And how are you resting in the power of God
-
within you? That they might see Jesus and have a
-
thirst of Jesus. Did they see in you? Would you
-
pray with me? Lord? We love you God. We thank
-
you Lord for your word. He thank you for what
-
you What it means to us, how it calls us,
-
how it commands us how it draws us. Father, Lord, Today,
-
all of us in this room have heard the word.
-
We're not ignorant to your truth. We've heard it today.
-
And Lord, I pray today that we would not just
-
be hearers, but God, we be doers today. And I
-
pray that be those today that would respond Lord to
-
your word. Say Lord, lead us now in this invitation.
-
We pray some need to come to this altar and
-
pray for their ones. I pray they be those that
-
do that. Or I pray they be those who would
-
may go home and say, God, I need to learn
-
your scripture better. I don't know it like I should,
-
but I want to be prepared. I pray they'd be
-
those to do that. I pray they'd be those and said,
-
you know what, I've got to straighten up some things
-
in my life because because my life is not really
-
reflecting you Jesus. Today I pray thee be those who say, Lord,
-
help me be the man of God, the woman of
-
God you've called me to be. That I might Lord
-
create a hunger and people and the lost one lost
-
people in my life, a hunger for you through my life. Lord.
-
I pray they'd be those if they're here today rejected
-
you because of jealousy, or rejected you because of they're
-
rejecting your authority. I pray THEE be those who would
-
surrender lord to you today. Lord lead us now in
-
this time of prayer. You name, we pray Amen A
-
two