Sermon
Jesus is Alive! (Matthew 27:62-28:15) | Louis Azuma
Publisher transcript
Transcript
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Speaker: I wanna tell you guys about, uh, an announcement that
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most people probably ignore.
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You guys ever see this sign before?
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Yeah.
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No one really cares about this sign, right?
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It comes on and people are just like, cool.
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And then the flight tent has their thing and you're just like,
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on your phone or you're talking.
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People got their headphones in like this.
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They, they put this thing on and they, and they come up and
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it's like, all right, whatever.
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Or sometimes it comes on in the flight and you're like.
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Do I really need, like I'm sitting down, do I really need to put my seatbelt on?
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I'm not gonna get up, right?
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This happens a lot.
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But one time I was on an airplane where this really, really, really mattered.
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So my wife and I were on our way back from our honeymoon in Hawaii,
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and there wasn't just this light on.
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This light was on.
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This light is the, you can't use the bathroom light Now.
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The reason that light was on was because we were about to take off.
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So we're like coming down the runway.
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We're getting ready to take off.
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There's a woman in the bathroom, there's a woman in the bathroom, and
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they're like, you can't be in here.
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Like, we, we need to take off.
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Like, you're not supposed to be in here.
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And she's like, I'm gonna go to the bathroom.
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I'm doing it, you guys, I have, I have free rights in this country.
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I could do whatever I want on this plane.
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I'm gonna go to the bathroom in this plane.
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And they didn't, they didn't let her do that.
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They, they, they were like, no, like, ma'am, it's not safe for you to do that.
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It's not okay when we tell you to.
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Put on your seatbelt, you need to put on your seatbelt and be in your seat.
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You can't be doing this.
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So then they eventually, this lady was getting really upset, so
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eventually they call, they have to call the security to, so we have
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to go all the way back to the gate.
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They call the security, they come in and escort her off the plane
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after she gave this whole speech about rights and all that stuff.
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It was, it was hilarious.
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But so they, they escort her off the plane and so she, and all
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her family gets kicked off too.
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Her husband, her kids, they all get kicked off this plane.
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I'm sure they didn't get refunded, right?
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So they lost their plane trip, they lost their tickets, they all got
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kicked off, and I'm sure other things happened to them afterward too, that,
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that weren't necessarily super fun.
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So they, they all got kicked off this plane because she
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ignored the announcement, right?
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If she had listened to this sign, she would've been fine, right?
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But she, she ignored the announcement.
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She didn't take it seriously.
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And so she got in big trouble.
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Now, I wanna tell you guys about an announcement that's happening in the
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gospel of Matthew, chapters 27 and 28, the very end that we're looking at.
Matthew 27 chapter mention
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That announcement is that Jesus is alive.
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Jesus is, he's alive.
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He, he's out of the tomb.
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He was raised from the dead, and a lot of people take that announcement for granted.
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They treat it like the seatbelt sign.
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They're just like, whatever.
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All right, cool.
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Jesus is alive.
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Great.
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I love that.
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That's cool.
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Maybe they're like, oh, well, did he really?
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I don't know.
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Eh, that's okay.
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Or maybe they're just like, no, I don't believe that.
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Whatever.
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But I wanna ask you tonight, what are you gonna do about
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an empty tomb in a risen king?
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Because Jesus tomb was empty and king.
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Jesus is alive.
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And that matters for you.
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That matters for me.
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That matters for how you live, that matters for your future,
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and that's an announcement that you have to do Something about.
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How you respond to that announcement really, really, really matters.
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Matters even more than getting kicked off an airplane.
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So turn within your Bibles.
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We're gonna be in Matthew 27 at the very end.
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Matthew 27 62 is where we're picking up.
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All right.
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So last week we ended with Jesus burial.
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Right?
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When it was evening, there was a rich guy named Joseph who came, and
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he's, he, he was a disciple of Jesus.
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He said, look, I want to put Jesus in in a real tomb.
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I don't know if I'm gonna be thrown in a, in a common grave.
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I'm gonna give him my tomb.
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We're gonna bury him.
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We're gonna take care of his body.
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We're gonna do do things the right way for Jesus, because we care about him.
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That's where we left off.
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So look with me at verse actually before we get there, before we get to verse 62.
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The way this passage is structured is actually.
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Really fun and really interesting.
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So normally we kind of work our way straight through the passage, but
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the way this passage is structured is actually, uh, if, if you wanna
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be fancy, there's this, there's this word, it's called a, a chiasm.
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Or a chiasm.
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And what that really just means is, it means it's like a sandwich.
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All right?
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This passage is like a sandwich.
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This is what it's gonna look like.
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Okay?
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So this, this chiasm means it's like this.
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So there's parallel sections that work their way to the middle.
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The middle is the most important part.
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That's how this passage is structured.
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So when you're reading this passage, you'll notice there's opposition to
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the resurrection at the beginning.
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There's opposition to the resurrection at the end.
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And then around that section, there's the, the woman arrive at
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the tomb and they leave the tomb.
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And in the middle is the angel's message.
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So that's the way we're gonna look at this sermon.
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We're gonna put these chunks together.
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We're gonna put these chunks together, and then this is what we're gonna end on.
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So.
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Fancy word for that.
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It's called a chiasm.
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Or a chiasm.
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It's modeled.
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The, the name comes from the Greek letter key, which is an X.
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So see how it would, it would be an X if it kept going.
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See that?
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That's why it's called that.
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But that's how we're gonna be looking at this passage, is we're gonna be, we're
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gonna take the the outside, and then we're gonna work our way in into the middle.
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Cool.
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All right.
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So it's gonna end up looking like this.
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See that?
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We went from here to here.
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Whoa.
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Right.
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All right.
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So Matthew.
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This slide says 26.
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It should say 27, Matthew 27 62.
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The next day, that is after the day of preparation, the chief priest in the
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Pharisees, they gathered before Pilate.
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So the chief priest, Pharisees, those are the guys who wanted to kill
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Jesus Pilate, the Roman governor.
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They're like, Hey, sir, we remember how that imposter, Jesus said while he was
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alive, after three days, I will rise.
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So even the Jewish leaders remembered what Jesus said.
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Jesus said, after three days, I'm gonna rise from the dead.
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So then they're like, all right, we don't want anyone to think that
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Jesus is actually gonna be able to rise from the debt, verse 64.
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Therefore order the tomb to be made secure until the third day less, or because his
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disciples might go and steal him away and tell the people he's risen from the debt.
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So the Jewish leaders, they're scared that the disciples are gonna steal Jesus' body
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and be like, oh, guys, look empty tomb.
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Jesus rose from the dead.
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Whoa, isn't that crazy?
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That's what they think is gonna happen.
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So they, they wanna prevent that, and they're gonna say that the last fraud.
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Will be worse than the first.
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They're gonna say that fake, a fake resurrection would be worse
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than a fake Messiah, right?
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Because they didn't think he was a messiah.
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They thought he pretended to be the Messiah.
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And so then they would say a fake resurrection is even worse
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than being a fake Messiah.
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So pil, he says to them, you've got a guard of soldiers.
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You've got some, some soldiers who, who are security for the temple, go
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and make the tomb as secure as you can.
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So they went and they made the tomb secure by sealing the stone.
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Setting a guard.
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So they station a guard outside the tomb.
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They're just like, all right, we're not gonna let anyone mess with this
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tomb to fake a resurrection from Jesus.
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Now, spoiler alert, guess what happens?
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Jesus is raised from the dead walks out of the tomb, and this doesn't help.
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Right?
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But they're trying to prevent the resurrection.
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They're opposing the resurrection.
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Then if you skip down to verse 11 of chapter 28, so remember we're we're
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looking at the beginning of the passage.
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The end of the passage, if you go to the end of our passage, 28 verse
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11, we go back to the Pharisees.
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So the announcement happens, angel, the woman, Jesus, all that.
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Then while they, the woman we're going, behold some of the guard, so we're now
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we're, we're back to where we started.
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Behold, some of the guard went into the city and they told the chief
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priest everything that took place.
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And when they assembled with the elders and taken counsel,
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they decided what to do.
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They gave a sufficient sum of money to the soldiers.
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They bribed them and they say, all right, here's what we want you to
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tell People, tell people that his disciples came by night and stole
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him away while we were asleep.
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So they say, Hey, we want you to, to pretend like the disciples stole Jesus'
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body, and that's why the tomb is empty.
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Verse 14, if this comes to the governor's ears, we'll satisfy him.
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We'll, you know, we'll protect you, um, and we'll keep you out of trouble because
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if you were a guard and the body is no longer in the tomb, you're in big trouble.
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Right.
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That's, I think of that scene.
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You know that scene in Captain America one where Captain America needs a uniform, so
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he steals Captain or no, captain America two, where he steals the uniform from
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the exhibit to wear, and then Stan Lee shows up and he's like, I'm so fired.
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Right?
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That's the guard.
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That's what they're saying.
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So they need to figure out something to keep it up, right?
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So verse 15, they took the money and did as they're directed, and this story has
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been spread among the Jews to this day.
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So Matthew includes these two sections about opposition to
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Jesus, resurrection, right?
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People trying to stop Jesus resurrection and people trying
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to cover up Jesus resurrection.
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And the reason Matthew does that is because he wants to show
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everyone, us included, that there always are gonna be people who.
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Don't like Jesus resurrection.
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There's always gonna be people who oppose it, who either want you not
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to believe that it's true or want you to ignore it, or want you just
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to have nothing to do with it.
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They want you to think it's made up or they don't like it.
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So our first point tonight is expect opposition to the resurrection.
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Expect people to push back against the resurrection.
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Expect people to say it's not true.
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Expect people to be like, oh, you really believe that.
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You believe that some guy rose from the dead.
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You believe that God actually did that.
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Or maybe people are just like, oh, well, maybe he did, but
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it doesn't really matter.
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That's still opposition.
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So expect opposition to the resurrection.
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There's a lot of different theories actually, that people try to come up
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with to disprove the resurrection, right?
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We saw one in our passage, the Jewish leaders, they said, Hey, tell them
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that the disciples stole the body.
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So I'm gonna go through a few different common arguments that if you, if you
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say, Hey, Jesus was raised from the dead, people are gonna oppose you.
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And they might use some of these arguments to say, you know what?
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This is really what happened.
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You know, Jesus didn't actually get out of the, get outta the tomb.
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This is what really happened.
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So the first one.
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Is this disciples stole the body.
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Right?
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That's when we saw in our passage, well, here's why.
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There's no way that this happened.
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First, what happened to all disciples before Jesus died?
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Were they like, oh, we love Jesus.
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We're so excited about Jesus.
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We're gonna fight for Jesus.
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No, they were all scared, right?
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They ran away.
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So do you think they would come back and be like, you know what guys?
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Let's do something about Jesus.
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No, they were hiding, right?
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Peter was scared of a servant girl.
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Do you think he's gonna go up to a tomb and beat up a Roman
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guard and steal the body?
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No right sec.
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Second thing, right?
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These disciples would have to go fight these guards and
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take the body out of the tomb.
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So that's
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definitely, you know, okay.
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These PE don't look like people who would go steal a body.
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The third thing is that if they stole the body, then they know Jesus didn't
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really rise in the dead, right?
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So then.
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Why did they all die?
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Or all of them except John, right?
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He went into exile for life.
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But why did they all die if they stole the body, right?
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If you fake Jesus resurrection, you stole the body and then you tell people, oh,
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hey guys, you just rose from the dead.
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And then someone's like, oh, I'll kill you.
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If you keep saying that and you knew it was fake, would
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you let them cut your head off?
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Would you let them crucify you for that?
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For a made up lie?
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You wouldn't do that, right?
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So that's pretty solid evidence.
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The disciples didn't steal the body.
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So if anyone ever tells you, Hey, I think the disciples actually did steal the
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body, you can point them to this evidence that says, you know what, actually.
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It's really not likely that disciples stole the body, right?
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The disciples weren't very likely to steal the body.
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They were all scared, and if they did steal the body, why did
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they all die for their faith?
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Right?
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That doesn't make any sense.
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So it's not really a good conclusion that disciples stole the body.
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Well, okay, let's say you're talking to your friend at school, or you're
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a college professor in a few years, and they're like, well, you know what?
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All the Gospel Council of the Resurrection, they
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all contradict each other.
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Mark says that the, the woman or the woman got to the tomb
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and saw it was already empty.
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Matthew says they got to the tomb, and then the angel came.
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John says that it was just Mary at the tomb.
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What?
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What is this?
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They're all contradicting each other.
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It's clearly made up, right?
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Maybe you hear that one.
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The gospels contradict each other.
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Well, first of all.
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The gospels, they're not all describing the exact same moments, right?
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You can fit all these together.
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You could say, you know what?
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Maybe Mary did get to the tomb first, and then the woman came, or maybe
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the woman left and Mary stayed, and then Jesus appeared to her.
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You can fit all these together in a way that makes sense.
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Also, they're eyewitness accounts.
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They're not like a timeline, right?
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John is giving his account of what happened.
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Mark is giving Peter's account of what happened.
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Matthew is giving his account of what happened.
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They're not meant to be like, here's every single thing that happened in Jesus' life.
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Remember at the end of the gospel of John, it says Jesus did a bunch of other
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things enough to fill many books, right?
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There's a lot of different things that happen, and the gospel writers are only
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giving us their perspective, the details that they want you to know that fit
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with what they're sharing about Jesus.
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And if you want, you can actually put all this together on a timeline.
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I found one online.
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That lines up all the different accounts, John and Mark and Matthew and Luke.
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It puts 'em all together to show you what happened.
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So this is from answers to Genesis.
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You don't have to copy all this down, but I just want you to show
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that it all, I just wanna show you, it all fits together, right?
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So if, if someone says, look, the Gospels all contradict each other.
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They don't say the same thing about Jesus Resurrection.
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You can say, well, actually they all fit, they all make sense together.
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So if, if you want, I can send you this, or you could take a picture
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of this or whatever, but this is on.
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Answers in genesis.org.
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If you wanna find this chart, you can do that.
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Um, but you can fit all this together.
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See, we've got, we've got John, we've got Matthew, mark and Luke.
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We've got Luke, we've got First Corinthians and Luke.
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So it all fits all the accounts of Jesus resurrection fits together really nicely.
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So if someone ever tells you the gospel's for each other, that's not true.
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They, they all compliment each other and share one unified story.
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They just share different parts of the same story.
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So then here's my favorite one.
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Well, my second favorite one.
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My favorite one is that you just didn't really die on the cross.
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That's the dumbest thing you could ever say, right?
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Oh, he hung on the cross and was beaten and all that stuff that I'm
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not, I didn't even put that one in my slideshow because it's so ridiculous.
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Right?
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Jesus, like faked his death on the cross and then like came out
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of the tomb from the inside after he'd been in there for three.
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Like, come on, we can do better than that.
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So this is my, my other favorite one is that all the disciples are hallucinating.
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They're all crazy.
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They just, they just saw Jesus ghost and they thought it was, it was actually him.
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And they said, oh, he's raised from the dead Now.
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What could be wrong with this?
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Well, one, Jesus appeared multiple times to different groups of people, right?
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That's what we see in the Bible.
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He's, he's appearing multiple times in, in Luke, he shows up to these people and
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he talks to these people, and John, he talks to these people without Thomas.
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Then he talks to people with Thomas, and then in Matthew, we, we see him a
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few different times talking to people.
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So he, all these people are apparently having the same
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hallucination over like a month.
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That's not very likely.
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Jesus ate with people.
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Right.
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We see this in, in, in John and Thomas touched him.
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Can you touch a ghost?
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No.
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Right.
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Jesus appeared to large groups of people.
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So Paul says that he appeared to a ton of people all at once, so
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all the people in the same time having the same hallucination.
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I I read one guy online, he said that there must, he literally said there
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must have been something in the water.
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Seriously, bro.
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Come on.
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Like, no.
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All these people have the exact same hallucination at
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the same time, not likely.
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And then Paul, in one Corinthians 15, he lists names of people.
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Now, if you're in, if you're in Corinth and Paul says, oh yeah, this guy saw the
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resurrected of Christ, what could you do?
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You could go over and say, Hey, did you see Jesus?
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What was he like?
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What did he say?
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And you could go ask him.
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So Paul is, is clearly open to people asking people, Hey, did you see Jesus?
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What did he say?
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What did he teach?
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What did he do?
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So Paul's not afraid that someone's gonna be like, oh, well actually
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it was just a dream, or I was just ghost Jesus floating around, right?
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So if someone says, you know, the disciples are just mass
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hallucination, they're just going crazy, that's also not true.
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So expect people to push back on you.
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If you, if you're someone who says, you know what?
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I believe that Jesus was raised from the dead.
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I believe that Jesus.
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Is alive today.
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I believe that Jesus walked outta the tomb and we've never found his body, ever.
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People are gonna maybe say some things like this, oh, well, maybe the
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disciples stole the body, or, well, you know, it doesn't really happen.
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I want you to be prepared for that, and I want you to be
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able to, to know these things.
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You can say, you know what, that's not, that's really not true.
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And really you can just walk through the the options.
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Right.
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Well, what do you think is more likely, you think it's more likely
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that Jesus didn't really die?
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Or do you think it's more likely that all these people had the same
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hallucination at the same time?
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So the, the logical, reasonable conclusion is that Jesus actually is who he said
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he is, and he's raised from the dead.
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There's a bunch of other details in the story even that you could point out to,
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to show you that, that it's really true.
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Maybe you're someone who says, I don't really know if the Bible's true.
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I don't really know if God's real.
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I don't know if this is really, this whole Christianity thing is
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really what everyone says it is.
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Well, think about this in this culture.
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Matthew says the women were the first people to go to the tomb.
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Now, in this culture, did you know that woman actually couldn't testify in court?
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So if you're Matthew and you're making up a story, why would you
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have your primary witnesses be women?
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Right?
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Unless it was really the ca like that actually what happened?
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So that's another thing you could say.
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You could even talk about, remember how we saw that even the chief priest knew that
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Jesus said he rose from the dead, right?
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If you're saying, oh, well the Christian just made it up a hundred years later.
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Why are the chief priests also saying, Jesus said he was gonna be
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raised from the dead, so it's common.
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It was common knowledge that Jesus said stuff like this.
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So there's a bunch of other details in the stories, but I just want you
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to know that that Christianity isn't just like some made up, you know?
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Oh yeah.
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This is just something that the church made up to teach people
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how to be nice to each other.
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That's not true, right?
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Th this is actually the only religion that's based on a historical event.
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There's no other religion that.
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Rises or falls on a real thing that happened in history.
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So Christianity is, is connected to, to real events, real places, real people.
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That really happened.
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Um.
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You're gonna get pushback if you say stuff like that, people are gonna
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be like, you don't really believe that the Bible's true, do you?
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You don't really believe that, that Jesus rose in the dead.
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Jesus fed all these people with five loaves and two fish.
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Jesus, really?
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You don't believe that Jesus walked on water?
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You don't believe that, et cetera, et cetera, right?
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You're gonna hear that.
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If you believe this, I want you to expect it, and I want you to
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be ready so you're not like, whoa, I've never heard that before.
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Right?
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I want you to do the homework, do the research, and I'm helping you
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with some of it so you can expect opposition to the resurrection.
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Also opposition from the resurrection usually doesn't really
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come down to a mental question.
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Usually the reason people are opposing the resurrection is hard hearts.
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People don't want God.
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And maybe that's you.
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Maybe you're like, well, I know that the resurrection probably happened.
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I, I think it makes sense.
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I think the Bible's true, but I just, I just don't wanna be a Christian, right?
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I don't think God is very good, or I don't want to do all the
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things that, that God says.
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You're still in your heart, you're still pushing back against the resurrection
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because what you're saying is that, well, maybe that is true, and maybe you're not
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arguing with it, but you're just like, well, you're, I don't, I don't want that.
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Right.
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I don't, I don't want Jesus.
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You're still opposing Jesus.
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You're, you're looking at the creator of the universe who rose
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from the dead and saying, peace out.
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I don't, I don't want anything to do with you.
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That's what you're doing, and it, it always comes down to your heart.
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If you, you could have all the evidence you want, but if your heart
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is hard and, and you're opposed to Jesus, you're opposed to the
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gospel, you're not gonna believe it.
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Remember what Jesus said, I think it was in Luke.
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He said, if they don't believe Moses, they're not gonna believe someone,
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even if they came back from the dead, because maybe you're like,
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well, I want Jesus to prove it.
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I want a sign from God, or I want this.
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Why doesn't God do this?
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Right?
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If you are asking for more evidence, then that probably says more about your heart.
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If you're someone out there who's saying, oh, I need more evidence to
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believe in the Bible, there's plenty.
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God's given you everything you need to know.
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Um, it, it really is a matter of your heart.
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If you've got more evidence, I'm sure what you would do is make up
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more ways to get around the evidence or ask more questions, so it always
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is gonna come down to your heart.
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How?
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Because you, you're never gonna get enough evidence for.
-
For Jesus, for God's word, for the existence of God, it's
-
gonna come down to your heart.
-
All opposition comes down to a hard heart, right?
-
That's where it started with the chief priest and the Pharisees.
-
They saw all of Jesus miracles, and guess what?
-
They were like, nah, let's kill him.
-
Oh, he's gonna try to make up a story about being raised from the dead.
-
Let's stop that.
-
And then the guards come and say, Hey, this angel came and the tomb
-
was empty, and Jesus is alive.
-
And they're like, well, just pretend it didn't happen.
-
No amount of evidence was enough for them, and it's not gonna be
-
enough for you because ultimately it's gonna come down to your heart.
-
You have the evidence you need, and what you need to do is, is just
-
surrender to Christ because he's the king, he's alive, he's, he's reigning.
-
So if you're that person who's opposing the resurrection,
-
you know, do do your homework.
-
Look at the evidence you have, and then come to your conclusion.
-
If you're someone who believes in the resurrection, who says Jesus is
-
alive, you learn to defend it because you're gonna get challenged as you
-
get older, especially, and I want you to be prepared for those moments.
-
So we're working in, right, we started with the first section in the last
-
section, opposition to the resurrection.
-
The next thing we're gonna see is how Matthew is actually, he's focusing on
-
the different emotions of this passage.
-
Matthew really cares about the woman who come to the tomb, hear the angel,
-
leave the tomb and talk to Jesus.
-
So look with me in chapter 28.
-
Now we're working our way to, towards the middle of our sandwich, right?
-
We finished with, with the buns.
-
Now we're getting to like the, the cheese or the vegetables or whatever.
-
That's what we're doing right now.
-
So verse one of chapter 28.
-
All right.
-
Now, after the Sabbath toward the dawn of the first day of the week, Mary Magdalene
-
and the other Mary went to see the tomb.
-
Behold there was a great earthquake for an angel of the Lord descended
-
from heaven and came back and rolled back the stone and sat on it.
-
That's like so epic when you think about it.
-
Like think how big this stone is.
-
And there's like lightning and there's an earthquake, like if you
-
wanna talk about it, an entrance.
-
That's an entrance.
-
His appearance was like lightning verse three.
-
And his clothing white as snow.
-
And for fear of him, the guards trembled and became like dead men.
-
So they just pass out at the sight of this guy.
-
They fall down as though they are dead.
-
So then verses five to seven, the angel's gonna say what he's gonna say, and
-
then afterward, this is what happened.
-
So the woman, after they hear from the angel, verse eight, they departed quickly
-
from the tomb with fear and great joy.
-
Those are the two emotions.
-
They, they feel, they feel they're afraid, and they're super excited.
-
They're really happy.
-
Then they run to tell the disciples and behold Jesus met them.
-
So they talked to the angels.
-
Now they talked to Jesus.
-
Jesus met them.
-
Now, isn't that like, that's wild.
-
They saw this guy die.
-
They saw him die on the cross, and now they're talking to him like, I know you've
-
heard this before, but think about it.
-
You saw you watched some guy die, and then three days later you're
-
having a conversation with him.
-
That's crazy.
-
Jesus met them and said, I love this greetings.
-
He's like, hi.
-
And they came up and took hold of his feet and worshiped him.
-
Now, if anyone ever tells you, Jesus never claimed to be God,
-
what do you do when you see God?
-
You worship him.
-
If Jesus didn't claim to be God, you know what Jesus would do?
-
Stop.
-
Don't worship me.
-
What?
-
We've seen angels do that in the Bible before they, when someone worships
-
them, they're like, no, no, no, no, no.
-
Don't do that.
-
But Jesus, he's, he's taking it in.
-
He, he's like, yeah, that's right.
-
You should worship me.
-
Verse 10.
-
Jesus said to them, don't be afraid.
-
Go and tell my brothers, which also, this is such a huge detail.
-
Who are these people?
-
The disciples, right?
-
Did they show very much loyalty to Jesus?
-
Did they love Jesus very well up to leading up to his death.
-
Have.
-
Jesus says, he doesn't call 'em my disciples.
-
He doesn't say, oh, those losers who abandoned me.
-
He says, my brothers like my family.
-
I wanna see them go to Galilee, just like I said, and they'll see me there.
-
I he's initiating a relationship with these people who left him.
-
They, they abandoned him.
-
They were like, no.
-
Peter was like, I don't even know who that guy is.
-
And Jesus says, I want him to be part of my family.
-
So tell him to go meet me and Galilee.
-
So what Matthew is focusing on here is he's focusing on these emotions that
-
the woman's have, that the woman have.
-
So if you go back this, he doesn't say this explicitly, but think about this.
-
Think about what they're doing.
-
Mary and Mary, it's like Shane and Shane before Shane and Shane.
-
Mary and Mary, they go to see the tomb.
-
Now they're gonna go and see dead Jesus.
-
They're just gonna go to his tomb and they're gonna put.
-
More spices on us.
-
Doesn't smell terrible.
-
They're gonna, that's what they're doing.
-
They're showing devotion to Jesus.
-
Right?
-
In Matthew, if you look with me, look back up at the, at verse 55,
-
in chapter 27, also, there are many women there looking on from a distance
-
who had followed Jesus from Galilee ministering to him, among whom were Mary
-
Magdalene and Mary, mother of James.
-
So Matthew mentions these women who followed Jesus all the way from Galilee.
-
Then after Jesus is buried, verse 61, Mary Magdalene and the other Mary were there.
-
So Matthew really wants you to know these women care about Jesus.
-
They're devoted to him.
-
They're committed to him.
-
They love him, right?
-
They're super invested in Jesus and, and following him.
-
So that's the first emotion, is they're devotion.
-
The second emotion I want you to see is that they're afraid, right?
-
They, they ran from the tomb with fear and great joy with fear.
-
What are they afraid of?
-
Right?
-
The angels already told 'em, don't be afraid.
-
He said, Jesus says, don't be afraid.
-
But they're afraid.
-
And I think this is actually a good thing.
-
I think there's something good here.
-
There's also a lot of fear in this passage, right?
-
The fear for fear of the angel, the guards trembled.
-
So there's, there's a lot of devotion.
-
There's a lot of fear.
-
And then the last thing is joy, right?
-
Great joy.
-
Not just joy.
-
Great joy.
-
A lot of joy.
-
Those are the three emotions we've got.
-
Demotion, devotion, fear, and joy.
-
And then ultimately what those end up with is worship.
-
And I think that's what Matthew wants you to see in this passage.
-
I think he wants you to see that this is what worship of Jesus looks like.
-
Worship of Jesus is actually a combination of these three
-
emotions, devotion, fear, and joy.
-
And so write this down as your second point.
-
Respond to Jesus with heartfelt worship.
-
Respond to Jesus with heartfelt, right?
-
Meaningful, emotional,
-
full worship, not empty worship.
-
That's the kind of follower that Jesus is asking for, and that's the kind
-
of follower that these women are.
-
They're following him with, with all of their, with all their heart,
-
all of their emotions are engaged, they're devoted, and they're afraid.
-
They're joyful, they're excited.
-
Now, something that I hope you've gathered from the gospel of Matthew
-
so far is that knowing and doing does not always equal worship.
-
Right?
-
Knowing the right things about Jesus and doing the right things for
-
Jesus doesn't always mean worship.
-
What group in the Gospel of Matthew is really good at knowing things
-
about God and doing things for God?
-
Pharisees, right?
-
The Pharisees, they know a ton about God and they do a lot of things for
-
God, but are, do they worship Jesus?
-
No.
-
They kill him.
-
So I think what Matthew is doing is he's showing us at the very end, here's
-
what real worship of Jesus looks like.
-
It looks like these three emotions, affections, desires, right?
-
Worship has to include your heart.
-
If all your worship is, is just your head.
-
Your, your actions.
-
There's, there's nothing that you're really doing that's
-
different from a Pharisee.
-
There's nothing about you that's different.
-
You know the right things about God.
-
Great.
-
Satan knows everything there is to know that we could know about God, right?
-
Satan knows way more about God than you do, so
-
that's not good enough, right?
-
That's not true worship, but just knowing things about God
-
and then doing things right.
-
Well, about the Pharisee, he did a ton of stuff.
-
Jesus said, if your righteousness doesn't exceed that of the Pharisees,
-
you're not gonna make it to heaven.
-
So worship has to include your heart.
-
If your heart's not in it, it's not worship, it's just empty.
-
Now, these three emotions are crucial to worship.
-
The first one probably makes sense, right?
-
Devotion.
-
Okay.
-
Love and commitment to Jesus, right?
-
We're, we're faithful to Jesus.
-
We follow Jesus.
-
We, we care about him.
-
We're invested in him.
-
We're dedicated.
-
Right?
-
That makes sense.
-
Okay.
-
Contract with that, that that sounds like real worship, but what about fear?
-
Right?
-
That doesn't make, why did you include that Lewis?
-
I thought they said don't be afraid.
-
Well, I think fear of God is something that maybe you, you've thought
-
about or you don't understand.
-
And I think Matthew is also including that in here because true worship of God
-
always has right fear of God included.
-
Now, maybe you've heard fear of God is respect.
-
That's part of it, but I think it's more than that.
-
Because I can respect someone without really trembling, right?
-
I'm not like, oh man, wow.
-
That's not respect.
-
So it's a little different than that.
-
The best way I can describe it is being here.
-
Have you ever been to the Grand Canyon region?
-
Have you been to the Grand Canyon?
-
I remember one time I always said to the Grand Canyon during one of these,
-
one of the coolest moments of my life.
-
I was outside.
-
I think you were there and you were there.
-
You gave us all COVID when we were there and you were there.
-
Um, being outside at the Grand Canyon during a thunderstorm, coolest thing
-
ever because when you get to the Grand Canyon, right, you look over
-
the edge, you feel so small, right?
-
You feel tiny, and you see a person down there and you're like, that's a person.
-
You feel tiny.
-
But then with a thunderstorm, man, I like 10 outta 10.
-
Highly recommend this.
-
You should definitely go to the green hand during a thunderstorm because.
-
Thunder is loud and scary, but when you're outside in a thunderstorm,
-
man, that's different, right?
-
If you go outside, whenever there's a thunderstorm at the office, Mark Hogan
-
is always like, I love thunderstorms.
-
And he goes outside and he listens to it.
-
It's so fun, um, because it's, it makes you realize how small you are, right?
-
You realize like this electricity is literally creating a vacuum so
-
loud that the air is going boom and clapping, and you have thunder.
-
It makes you feel so small now in this moment.
-
Like, yeah, I'm scared, right?
-
I'm like, man, if one of those hits me, I'm gone.
-
Right?
-
If I get hit by a lightning bolt or if I fall off the edge
-
of this thing, right, I'm dead.
-
But at the same time, there's something so like just amazing about it.
-
You're like, wow, that's so cool.
-
That's so awesome.
-
And that I think is a sense of.
-
Of how fear of God is.
-
Right?
-
When you look, when you, when you hear about what God does, when you,
-
when you see God in his word, there should be a sense of of awe, right?
-
Of wow.
-
And you're kind of scared.
-
But if you're a Christian, you don't have to be afraid of what
-
God's gonna do to you, right?
-
Because Jesus paid for your sin.
-
He took all of God's wrath for you.
-
So God, God's power is never gonna be directed at you if you're a Christian.
-
In a punishing way, right?
-
God is never gonna to direct his his power at you in a way that's wrathful or angry.
-
So you don't have to be afraid of God's wrath on you specifically.
-
But you should, I think sometimes look over the cliff and be like, man, if I
-
fell that would, that would be terrible.
-
And that's a long fall.
-
When you're at Fritz's on the zip line and you got to jump off the thing and commit
-
and trust the zip line, sometimes I don't think Christians think enough about that.
-
And that's when you think about all these passages in the Bible,
-
these warning passages like, oh, can I lose my salvation?
-
Or whatever The reason for the warning passage is so you stay on the path.
-
The warning passage keeps you on the path if you're a Christian.
-
So you, you look over the edge and you're like, oh man.
-
And then you stay on the path.
-
That's the point of a, of a, like a warning in God's word is for you to
-
see God and not treat him casually.
-
Right?
-
Like if any of you guys, if your, if your parents own a gun, they're,
-
or if they've ever, if you've ever gone shooting with them, right?
-
They're very serious about it.
-
They're like, Hey, this thing is powerful.
-
You have to treat it properly.
-
You can't be, be flippant about it or treat it casually.
-
Or maybe you're learning to drive, or my, my mom, the first time that
-
I was gonna drive someone else.
-
My mom said, they're putting their life in your hands right now.
-
Anytime someone gets in your car, you could kill them.
-
Anytime you get in a car, you could kill someone else.
-
There's an appropriate level of man that's intense that you should feel about God.
-
But at the same time, we also see the joy that these women have, right?
-
They're, they're so excited.
-
There was fear and there was great joy.
-
They were so excited about God.
-
They were delighted, they were satisfied, they were full.
-
So Jesus isn't just to be learned about or served.
-
He's supposed to be served in a way that's worshipful, that's from the
-
heart, and you're learning about Jesus should fuel your worship, right?
-
Just like wood fuels a fire or gasoline will help a fire,
-
but it's not fire, right?
-
Wood is not fire, but wood helps fire.
-
Same thing.
-
Your learning helps you worship, but learning is not worship unless there's
-
emotion in it, unless there's devotion, unless there's fear, unless there's joy.
-
So your learning should fuel your worship.
-
But if all you're doing is stockpiling information about God and memorizing Bible
-
verses and, and doing all this stuff, and there's no worship, there's no heart
-
in it, then you're really just, you're just piling up wood and you got no fire.
-
Same with doing things, doing things for God, right?
-
I'm not saying doing things for God is bad.
-
I'm saying doing things for God has to have worshipful heart along with it.
-
So who has your heart?
-
Maybe you do a lot of things for God.
-
Maybe you serve at our church.
-
Maybe you serve in kids' ministry, or you, you help set up, or maybe you,
-
you like learning about the Bible, you know a lot of information about
-
God, but, but who has your heart?
-
When you do things, what is it for?
-
What do you get excited about?
-
What?
-
What's your, what's your treasure?
-
What's most important to you?
-
That's a worship question, and that's what I want you to be thinking about
-
as we finish the gospel of Matthew.
-
I want you to think about who has my heart?
-
Am I just doing things for God or learning things about God, or am I worshiping God?
-
Am I just singing songs to God, or am I worshiping God?
-
Am I just hearing sermons or am I worshiping?
-
Am I just.
-
Acting like a Christian around my parents or I worshiping
-
God with my actions at home.
-
Those are all things that, that are the difference between real
-
worship and being a fake Christian.
-
So then the middle of this passage is gonna show us where that joy and
-
where that genuine worship comes from.
-
The source of all this joy is the angel's announcement.
-
The angel says something that causes the woman to run out.
-
With great joy, and that's what we see in the middle of this section.
-
We're at.
-
We're at the meat of our burger.
-
All right, so five through seven, but the angel said to the women, so angel
-
shows up, lightning rolls a stone away.
-
Right?
-
Guard falls that down like he's dead.
-
Angel said to the women, don't be afraid for, I know that you
-
seek Jesus who was crucified.
-
He's not here for, he has risen.
-
As he said, which I love that.
-
I love that this is here, right?
-
Jesus called it.
-
He's like, yep.
-
I said I was gonna be racing the dead, and I, I am.
-
So then come see the place where he lay.
-
Then after you see it, go quickly and tell his disciples that he's
-
risen from the dead, and behold, he is going before you to Galilee.
-
There you will see him.
-
Look, I've told you so the angel's announcement.
-
Is the middle of this passage is the focus, and it's the
-
reason that there's so much joy.
-
Now, the, the reason that the resurrection is, is all of this,
-
like, it's, it's the, the reason that they're, they're so devoted, Jesus.
-
The reason they're so afraid, and it's the reason they're so joyful
-
is because the resurrection is, is everything to a Christian.
-
If Jesus is not alive, we're not worshiping a living God,
-
we're worshiping a dead God.
-
Jesus isn't alive.
-
He doesn't make any, any difference in anything that we're doing, so Jesus is.
-
Alive, and that's the source of joy.
-
But also what I want you to see is there's a lot of, there's a lot of
-
movement in this passage, isn't there?
-
Like, come see the place, then go quickly.
-
He's going like, people are moving all around, right?
-
The the women are coming this way and they're supposed to go,
-
and then Jesus is going this way.
-
They're gonna all go to Galilee.
-
There's a lot of action here.
-
And that's because joy is meant to be shared.
-
Joy.
-
What it is you have to tell someone, right?
-
That's how joy works.
-
And so for our third point tonight, I want you to join Jesus in spreading joy.
-
Join Jesus in spreading joy.
-
The resurrection is like an explosion because after the resurrection, all
-
this, all these people come flying out and they're telling everyone about it.
-
There's the angel, there's the woman, there's Jesus, there's the disciples.
-
There's a lot of running.
-
There's a lot of.
-
Action.
-
There's a lot of people telling people things, and that's because the
-
resurrection is the source of joy.
-
And so from Jesus in his resurrection, it goes outward into everything.
-
And next week we're gonna see that Jesus says, go to all nations and make
-
disciples, and in this case, spread joy.
-
See, joy comes from a living savior, so the resurrection.
-
Because a lot of Christianity, we talk about the cross, right?
-
We talk about all the cross and we put crosses on our buildings
-
and we wear a cross on our neck.
-
We talk about so much about the cross.
-
The resurrection, arguably is equally important, right?
-
The Bible, Romans four says that the resurrection gives us
-
forgiveness from sin, that Jesus was raised for our justification.
-
So the resurrection is a source for forgiveness, right?
-
You, you can say, I don't have to pay for any of my sins because of Jesus.
-
Jesus is alive.
-
He's alive.
-
And so I am free.
-
I'm not guilty anymore.
-
The resurrection gives victory over, over death and over sin.
-
One Corinthians 15, right?
-
We that quote from Hosea, death is swallowed up in victory, death wears
-
your victory, death wears your sting.
-
It's gone because of the resurrection.
-
Right?
-
If you ever make a, if you ever see one of those lists online of like
-
what people are afraid of most.
-
Number two is always like public speaking, and then number one is death.
-
That's like always the order.
-
You don't have to be afraid of death anymore, right?
-
If, if you, if, if you're someone who, who goes to sleep at night and you're,
-
you're not sure if you're gonna wake up the next day or, or you, you know, are,
-
are terrified of, oh, what's gonna happen?
-
And if I go up in the airplane and it starts getting bumpy, you
-
don't have to be afraid because you know that death just takes you.
-
To God, and you know that you have a God who's stronger than death,
-
who walked out of the tomb, so you don't have to be afraid of that.
-
So there's joy in being forgiven.
-
There's joy in freedom from death.
-
The resurrection, Romans six, four, tells us that there's new
-
life because of the resurrection.
-
So as a Christian, you don't have to sin anymore because of of Jesus.
-
You don't have to spend your life searching for satisfaction and happiness
-
and these things that leave you empty.
-
There's so much joy that comes from that.
-
There's also joy in a certain future with God.
-
One Peter one says that according to God's great mercy, he's caused
-
us to be born again to a living hope through the resurrection of the dead.
-
The resurrection is the means by which you are certainly going to heaven.
-
Jesus was raised from the dead.
-
Therefore, you can be confident.
-
If you're a Christian that you're going to heaven.
-
So if you're someone who, maybe you're not sure if you're a Christian
-
or you, you, you are a Christian, you doubt your salvation a lot.
-
You can look back at Jesus resurrection.
-
The tomb is still empty.
-
Did nothing change.
-
You can look back and say that tomb is empty.
-
Jesus is alive.
-
He will take me to heaven.
-
You can trust Jesus.
-
You can get joy from that.
-
You don't have to doubt anymore.
-
You don't have to be afraid anymore.
-
You can say Jesus is alive and I'm certain of that, and he will He.
-
He's interacting with time and history and space, and he
-
will take me safely to heaven.
-
He'll protect me from losing my faith.
-
You can trust him for that.
-
So there's so much joy to be found in the resurrection.
-
But also once Jesus gives you this joy of forgiveness, of victory over death, of
-
new life, of a certain future with God, once Jesus gives you that joy, naturally,
-
you should want to share it, right?
-
If you, if you, if you're like, oh, well that was kind of cool.
-
You're not gonna share it, right?
-
But if you are like, oh, wow, that was amazing, you're gonna share it.
-
Joy is always the best motive for spreading news.
-
If you don't believe me, why is this always an Instagram post?
-
This is like always the biggest.
-
If you want to get the most comments on your Instagram, get engaged.
-
Everyone's gonna comment.
-
You're gonna get a ton of emojis, a ton of likes.
-
Like this is gonna blow up your Instagram if you get engaged
-
because joy is meant to be shared.
-
And the more excited you are about something, the easier
-
it is to tell people that.
-
Have you ever met an engaged woman who's shy about being engaged?
-
If you do.
-
That's a rough situation.
-
Right.
-
But usually they're, they're like, they can't wait to tell people, you
-
know, they're like, every time you're talking to 'em, they're like, oh yeah.
-
Um, you know, I, I was on this trip over the weekend and, and
-
they're, they're, they're shoving their ring in your face, right?
-
Or they're typing on the computer and they're like,
-
yeah, I'm, I'm doing some work.
-
You know, or.
-
They're like, oh, did you see my, I just got my nails done.
-
Right?
-
If you, if you meet a girl who just got engaged, this is
-
happening all the time, right?
-
They're, they're like, I got engaged.
-
This is the cool, and they're posting, you know, 185 days to the wedding.
-
Oh my goodness.
-
You know, they're posting all that and then a week later, oh, 178
-
days, guys can't believe it, right?
-
Because they're excited and they should be
-
right.
-
Joy is always the best motive for sharing news that that's.
-
No brainer.
-
And so if, if you are a Christian, you have the, the biggest reason for joy
-
of anyone on the planet, you should be more joyful than anyone's fiance.
-
You, you should be so excited.
-
And if you're scared of evangelism, the easiest way for you to, to get
-
better at sharing your faith is to be more excited about Jesus, right?
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The easiest way for you not to be embarrassed about Jesus is for
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you to be like, Jesus is awesome.
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I love Jesus.
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That's the easiest way to do it, right?
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Why do you think a sports team has a parade?
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They're excited.
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They wanna tell everyone, we just won the championship.
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We just did this, and we want everyone to know about it.
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So we're gonna block off the street and we're gonna cause all this traffic
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and we're gonna potentially cause harm by having this giant parade
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because we want you to know we're excited, we're telling people about it.
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That's what they do.
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So joy is meant to be shared.
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And so if you aren't joyful.
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Jesus.
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If you're not excited about being forgiven, if you're not excited
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about not having the fear of death anymore, if you're not excited about
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the certainty of your salvation, you're gonna be a terrible evangelist.
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Right?
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Like, imagine if you were trying to tell someone about your fiance and you're
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like, yeah, well they're, they're okay.
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I mean, they're like sometimes nice to me.
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I'm terrible.
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Right?
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Terrible endorsement.
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Right.
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But if you're like, oh my goodness, my fiance's amazing, and, and
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they're so cool, or they're so gorgeous and they're, they're so
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helpful and they love me so well.
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Right.
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That's a, that's a good evangelist for a fiance, right?
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For a wedding.
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And so if, if you're someone out there, you, you, you, you
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believe in the resurrection.
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You say you're a Christian and you're scared.
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I would just say focus on Jesus.
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Focus on how much joy you have in him.
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Focus on all the promises he makes to you.
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Focus on how good he is to you, and that'll help you talk about him.
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It'll, it'll get easier because you're, you're just, you can't help it.
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Joy is meant to be shared.
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And I also want you guys, maybe you're not a Christian, or maybe you
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are, you never thought about this, but did you know that the gospel is
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really just an invitation to Joy?
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Did you know that the gospel is good news?
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It's not like, oh, you know, God said, do this.
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You stink.
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Right?
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The gospel is good news.
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The gospel is an invitation to the thing that'll make you the happiest to God.
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God says, I want you to be happy, so here I am.
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You can come to me if you trust Jesus.
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That's the gospel.
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The gospel is good news about how to be happy forever, how to be the
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happiest for the most amount of time.
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That's, that's what the gospel is really about.
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It's about joy.
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So maybe you, you've always thought of Christianity as a bunch of rules or
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just something your parents make you do, and I want you to see that the gospel
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is really just an invitation to joy.
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And Jesus is out here telling people about it, spreading joy because God
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is ultimately gonna make you the happiest for the longest amount of time.
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And so if that's you tonight, I, I want you to think there's an
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empty tomb and there's a risen king Jesus alive, and he's inviting you.
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You can find happiness in me.
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Stop trying to find happiness in whatever you think is gonna make you happy, right?
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Whether it it's approval from others or this dream school or career, or, or
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maybe you just want to your freedom and autonomy and go do whatever you want.
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That's not gonna make you happy.
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It's gonna leave you empty and regretting it.
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But Jesus is alive and he can free you from sin and free you from death
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and give you the most amount of joy for the longest amount of time.
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Let's pray and we'll go to small groups.
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God thank you that you want us to be happy.
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You don't necessarily have to want us to be happy, but you want us to
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be happy and so you give us yourself.
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I'm so grateful that you make a way for us to relate to you, that you
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want us to be part of your family.
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You want to do good to us, you want to um, you want to work for our joy.
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And so I pray that you would help us to just remember that.
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Oftentimes when we don't trust you, it's because we don't think you're
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looking out for our best interests.
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So I pray that you help all of us here to trust that you know what's best for us.
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You love us more than we love ourselves, and so you ultimately
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will make us the happiest.
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So help us to believe that.
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Help us to be focused and honest in small groups.
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Um, and I pray all this in Jesus name.
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Amen.