Sermon
Lord, Teach Us To Pray (Luke 11:1-4)
Publisher transcript
Transcript
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Well, it's good to be with you.
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Glad you're here worshiping with us this morning in person
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or online if you have your Bible has turned with
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me to Luke the Gospel, Luke chapter eleven. This morning,
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Luke chapter eleven. We, as Devin alluded to and mentioned
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a minute ago, we are this month, this Prayer emphasis month,
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and so we have a little book for you to
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help you pray through this month. So we'll ask you
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to grab one of those as you go out. There's
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a little basket. But this month, since we're doing Prayer
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Emphasis month, I wanted to do a series on prayer
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and us to grow in prayer. And so what better
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teacher to teach us how to pray than Jesus himself.
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And in Luke chapter eleven, Jesus teaches his disciples how
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to pray. And I over the next few weeks we're
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going to stay in Luke chapter eleven, and look how
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Jesus taught his disciples to pray. And I hope that
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through this, sir, this series, that the Lord will grow
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you in your prayer. I don't know about you, but
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all of us, I feel like for me personally, all
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of us feel like there are places where we can
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grow in our faith, and one in particular for me
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is I feel like I can grow a lot in prayer.
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And as we look to this sermon, I hope that
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he will grow us, he will strengthen us and how
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to pray, and how to pray more effectively. Heard of
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a little boy one day and he was walking by
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a pictures picture of Christ, and it was Jesus. And
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there in the picture the painting, Jesus was knelt down praying.
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Little boy looked at his dad and said, Daddy, what
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is he doing. His dad looked to his son and
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told his son, he says, well, that's Jesus and Jesus
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is praying. Little boy kind of looked at his dad
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kind of said, well, that's kind of strange, isn't it.
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She says, he said, but Jesus is God.
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Is you think about it? It's interesting to think that
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Jesus is in Carnine. He is he was fully God
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and fully man. Yet he saw the importance of daily
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bowing before the Father and praying.
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Heard of a saint, his name is Cyprien.
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Cyprium said this once about prayer and about Jesus praying.
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If he prayed.
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Who was without sin, how much more it becomes a
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sinner to pray. Well, as we look at this amazement
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by this saying, and also this little boy of watching
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Jesus pray, as we come to Luke eleven, the disciples
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have watched Jesus pray. They have constantly seen in his ministry.
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They spent years with him, him getting along and praying,
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and they saw that there was something different about how
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Jesus prayed compared to how they prayed. And they thought,
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just as this young boy said, and just as this
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Saint Cyprien said, if it was important for Jesus to pray,
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so it must be important for us to pray. And
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so therefore they asked Jesus teach us how to pray.
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And so in Luke chapter eleven, Jesus teaches them how
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to pray. And in this prayer, this prayer is commonly
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known as the Lord's prayer. There's two times in scripture
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the Lord's Prayer seen. It's in Luke chapter eleven and
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also in Matthew chapter six, and Matthew.
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Chapter six is a longer version.
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It's the version that most of the time we quote together,
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or maybe you've heard people quote.
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As a prayer to the Lord.
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In Luke chapter six, it's a little bit abbreviated section.
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The setting is different.
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In Matthew chapter six, Jesus is preaching his Sermon on
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the Mount. He's preaching among thousands of thousand people who
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have gathered together to hear him preach, and he's preaching
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what we understand is the Sermon on the Mount. In in
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the midst of his sermon, he prays the Lord's prayer
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there full of version and Luke chapter eleven, it's a difference.
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Setting here, it's just his disciples. It's kind of a
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small gathering, just his disciples. His disciples ask him, Lord
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teaches how to pray, and Jesus gives them a condensed
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version of the prayer that he gave on his Sermon
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on the Mount. There's several really unique aspects of Jesus's prayer.
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One as he praise here, as he teaches them how
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to pray. The prayer is a it's a corporate prayer,
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you know. I don't know if you've as you've heard
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of the Lord's prayer and you've heard people say the
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Lord's prayer. I don't know if you maybe just always
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understood it be a corporate prayer, But it is Jesus
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taught them to pray this together, that they should pray
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this corporately as a body.
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How do we know that?
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Well, in the prayer he uses plural pronouns to indicate
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that it's a group prayer. Our Father, give us, forgive us,
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lead us. And so we see that he says that
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we should pray this corporately. Another aspect, this unique element
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of this prayer that Jesus teaching, is how Jesus devised
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the prayer.
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He divides the prayer kind of.
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Two parts, if you will, or two divisions he did
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one the beginning of prayer, he teaches his disciples of
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things that they.
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Are to declare.
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So part of the prayer is us declaring things to God,
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declaring things about who God is.
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And the second aspect of the prayer is request. What
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should we pray? What should we ask of God? How?
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What should we petition God for? So this morning I
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just asked you as we come to this pastors Luke
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chapter eleven, tought of my sermon this Lord teach us
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to pray? I wonder today, where are you in your
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prayer life? How are you in the discipline of prayer.
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Pray daily weekly? Is it just over the meal a
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few times a day? How are you growing in prayer?
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And may today, as we see our savior pray. May
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we say just like those disciples today, Lord, teach me
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to pray. Teach me how to pray. Lord, help me understand.
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What are some things that as I pray, that I
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should declare to You and God? What are some things
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that I need to ask of you daily? And so
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let's learn from the Father today. Let's learn from Jesus
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as he taught on prayer. Let's listen to his teaching.
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We still with me. Luke chapter eleven. We'll start in
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verse one, and we'll read through verse four. The Bible
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says in Luke chapter eleven, starting in verse one, now
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Jesus was praying in a certain place, and when he
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had finished, one of his disciples said to him, Lord,
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teach us to pray. As John told his disciples. And
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he said to them, when you pray, say Father, Hollo.
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Be your name, your Kingdom.
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Come give us each day our daily bread, and forgive
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us our sins for we ourselves. Forgive everyone who is
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indebted to us, and lead us not into temptation. Let's
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pray together, Father, or teach us to pray today.
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Teach us how to pray.
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Father, and Lord, just as those group of disciples were
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hanging upon your word that day, Lord, may Lord we
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hang upon your word today. May we see Lord, your
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example of how you prayed. And Lord, may we long
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to have the same prayer life, the same communication with
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a personal God. So, Lord, I pray today. Lord, you
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know I am a frail weak man, Lord, that you
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called to be a pastor. And Lord, I pray today
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that you would feel me. You would clear my thoughts,
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my thoughts, Lord, and that you would feel me, Lord,
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with not my words but your words. And Lord, I
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would declare your word today faithfully. Lord, May your spirit
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feel this place, and may our hearts be a tentative
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Lord to your word. Lord speak today, we pray in
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your name.
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We pray. Amen. You maybe see the So.
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How how to pray? Jesus instructions on prayer. First, Jesus
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teaches us what we are to declare in prayer?
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First? What do we declare?
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We are declare His Holiness Now in verse as I
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said in my introduction, you see the beginning the passage
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begins where Jesus was praying in a certain place. So
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they've seen Jesus praying, just like that little boy saw
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Jesus praying in the picture. They see him praying. They say,
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how much more should we, as sinners pray? And so
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they say to him, Lord, teach us how to pray.
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As you see.
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Also this passage, it says, as John's taught his disciples,
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it was common that the teacher would teach their followers
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how to pray. Jews would be instructed and have many
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writings on how to pray. And so he's they've seen
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other disciples, other teachers like John the Baptist, teach their disciples.
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And they're saying, Jesus, we're following you, and we see
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that you're praying.
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You teach us how to pray.
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And then Jesus begins, and and he said to them again,
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this a corporate prayer. When you pray, say and then
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he gives them instructions of what to pray.
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The first thing he says.
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To them and when and how to pray, or is
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his instructions how to pray?
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He says that we pray. Father.
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The term father there is a personal Greek word for
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father is from the Aramaic. We would hear the term abbah.
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You've heard people say abba father. It's a personal term.
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It's a term that someone used to call their dad
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by name. We would have different terms we would use
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to call our father's by name, and it would be
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a termin of endearment. It's the same idea here. This
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was a Greek word for his father. It's interesting if
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you think about this in scripture. Every time in scripture
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in the New Testament, the only person that we ever
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see called God father would be Jesus and Jesus talking
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about God, he calls him father. There's no other place
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in all of scripture where we see God is described
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as father except Jesus.
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Why because Jesus was God's son and he.
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Had a personal relationship with what God, and he knew
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him as what his father and Jesus.
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So you see this understanding what Jesus is saying.
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When you pray, when I pray and we see Jesus pray,
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he called him father. He says to you and I,
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when we pray to the Lord, to the God of
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this universe, you're to call him father. You know, in
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Jewish when they taught how to pray. In Jewish literature
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when they talked to pray, there was never a time
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where Jews would say, when we call out father, we
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would ever call him father without first calling him a
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heavenly father. You would just call him simply father. It
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was heavenly Father. And it kind of created this idea
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that there was this He is magnificent, he is greater,
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he is creator, he is sovereign, he is Lord, and
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he is in heaven. And you really don't have maybe
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the authority or maybe the relationship to call him personal
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god yet or a personal father.
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Yet. Jesus says what, No, God.
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Wants to know you and have a personal relationship with you,
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and when you talk to him, he wants it to
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be a personal communication between you and him, just as
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you would talk to your earthly father. God wants you
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to see him as a personal god who wants a.
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Personal relationship with you.
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He doesn't want this distant relationship where you see that
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he's up in the heaven and he can't be reached,
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he can't be access No, he is a personal God
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who wants a personal relationship with you.
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And when you cry out to him, say Daddy, Father,
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I need you, there was this. No.
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He says first that we when you praise a father.
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The second aspect of this, he instructions of what we
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are declared. We declare him his father, but next week
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we declare Father.
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Hallo be your name.
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The word hallo there is not a term we use
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at all. It's kind of foreign to us in the
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English language. But it means to sanctifier or to make holy.
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If you would translate it with that understanding, we would
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maybe translated as Father, let your name be made holy
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or let your name be sanctified. God as who God is,
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and one of the divine attributes of God, as God
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is holy.
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What does it mean for God to be holy?
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It means that God is It's set apart, He's different,
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He's like no other. We see the angels cry out
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when Isaiah sees the Lord high and lift it up.
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What did the angels cry out?
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And Seraphim and the Isaiah six, Holy, Holy, Holy is
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the Lord. They're describing God. You are unique Lord. There
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is no other. There's no other God like you. God.
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You are set apart, you are holy. God. You are
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there is no God like you. That's what the idea
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of holiness.
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And so when we declare God, Father, We say God,
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let your name be Holy, God.
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Your name is unique. God. There is none like you.
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There's an old song that was written in nineteen ninety
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two by a writer named Bill Gaither. You may have
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heard it, and it's called there is something about that name,
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you know that song.
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Jesus Jesus.
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There's just something about that name, Master Savior Jesus, like
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the fragrance after the reign Jesus Jesus. Let all heaven
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and earth proclaim, kings and kingdoms will all pass away.
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But there's something about that name in that truth. There
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is something about the name of Jesus.
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It's like a name like no other.
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When you pray to you, say Father, Today, I have
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a relationship with you and God. I want a personal
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relationship with You and God. There is no other God
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like you, God and God. There is nothing in my
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life that compares to you. There's nothing in this world
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that compares to you. There is something about your name,
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and it's something about your name in my life. God,
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You're greater than all things in my life.
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God.
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Today I declare you as Father, but God, I declare Lord.
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There is something about your name. You're greater than everything
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in my life and everything in this world. And God,
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I want your name to be known. I want your
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name to be holy. There's nothing compares to you God.
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As you pray, Jesus teaches us to declare God's holiness. Secondly,
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what are we declare? We declare God's coming kingdom.
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That's what he says. When you pray, he.
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Says in verse two, Father, holl love be your name,
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your kingdom, Come, Oh Jesus command.
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By the way, these.
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First two parts of this prayer, these decorations are in
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the English terms we would use imperatives. Imperatives means its commands.
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These are things that he's commanding us to pray. When
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we pray, we are to pray. Jesus commands that we
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declare his holiness. Secondly, he commands or that we declare
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God's coming kingdom. Not only we declare by saying God
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and our prayer, how will be your name.
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And let your name be holy? God?
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Let you are all together unique, and we want the
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whole earth to know that you are great.
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If you think.
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About that today, as we as God's people, if we
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have our personal relationship with Jesus, we know there's nothing
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there's something about that name, right, we know there's something
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about God. The reality is, we see others throughout our world,
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maybe some in your family, maybe some in your neighborhood,
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maybe some people that you come in contact with, and
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they don't know God like you do. They don't know
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God as father. They don't know the uniqueness.
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Of who God. They don't understand the holiness of God.
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Like there's no thing like Jesus.
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But the desire is what that they would know that
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God is holy. And reality is when Jesus comes again
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and his second coming. Every scripture says, every kneed will
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bow and every tone will confess that Jesus is Lord.
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You understand that that when Jesus comes again and his
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second coming, you understand when he came in his first coming,
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he began, he inaugurated the kingdom of God.
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But we know that one.
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Day when Jesus comes again his second coming, that's the
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the culmination of the Kingdom of God on this earth.
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And everyone in this whole earth will know that God
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is holy.
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Everyone on this whole earth will know.
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That Jesus is Lord, that Jesus lived on this earth,
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that he died and rose again, and that there is
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nothing there is something.
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About his name. Scripture says as well.
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I just quoted in Philippians that when Jesus comes again
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and the culmination of his kingdom, not only will everybody know,
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but every need will bow and every.
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Tone will confess that Jesus, what is Lord? This prayer?
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Jesus says, when we pray, God, let your name be holy,
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Made it be made holy, May it be unique.
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Lord, I declared, there's nothing like you, God.
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But the second part of this decoration is God, I
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loan for your kingdom to come.
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Lord, let your kingdom come.
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The other day, you know, I'm a huge sports fan.
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I love sports. I love to watch I don't know
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if I love to watch Tar Hills right now. It's
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kind of hard, but I still do love them. And
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I love the Mets. I'm a baseball fan, so like
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New York Mets. And when I was a little kid,
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there was a player from North Carolina who played on
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the football team, the New York Giants. His name was
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Lawrence Taylor. And I became a New York Giants fan.
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And that's hard. That's been hard for the last ten years. Well,
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Thursday night, something miraculous happened. They won a football game.
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And not only did they win a football game, they
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won a football game against the reignings Super Bowl champions,
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the Philadelphia Eagles. If you like the Eagles, I'm sorry,
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but you just had to let me have a little.
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Bit of joy, okay. And so the next day I
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was so excited. I went.
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I went in my clawst upstairs into attic and I
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pulled out a Giant's T shirt. It'd be collecting dust
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because nobody wanted to wear it because it's been so bad. Right,
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I got it out and I put it on Friday,
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and I was off on Friday, so I went and
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run some errands and we did some shopping.
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You know where I went.
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I went to Sam's and I went to some other places.
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And I tell you, you would think I was part of
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the team. I've walked and somebody to look at you,
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and he pointed my shirt and see my Giants.
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He come up give me. We clapped high five. He said, Man,
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wasn't there great?
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I bet twelve people, no kidding, twelve people. We almost
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had like a rally in the midst of one of
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these stores.
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Three Giants fans came together and.
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I think we were going to start jumping up and
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elbowing each other.
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I mean, just celebrating there in the store. We were
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so excited.
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Twelve different people stopped me in the middle of my
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shopping that here's Teeed or Sam's and all the different places,
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just to celebrate that the giants won.
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You know, here's the thing.
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One day, I know, listen, I know because of what
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Jesus has done for me. I know, as that song
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we just sang, I know that he called me by name,
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and I know when he called me by name, Jesus,
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a personal god, stepped out of heaven and he stepped
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into my heart, and he saved me from sin, and
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he gave me victory over sin. And one day He's
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going to get me victory over death. And I know
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the victory that Jesus has. But there are so many
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people that I cross path with at the grocery store
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and in our neighborhoods, and in our schools and in
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the workplace, and they don't know the victory of Jesus.
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But one day, listen, I long for the day that
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he comes and everybody will know, and the whole world
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will know.
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That Jesus is Lord.
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And in this prayer, Jesus says, we should pray and say,
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may it be today God, Come Jesus, Come Lord. I
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want all the people to know, Lord, what you have done.
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I want everyone to know. There is something about your name, Jesus,
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that you are great, and you are the God of
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all God, and you're the king of all kings. When
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you pray, will you pray God, let your name be
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holy that God. Would you pray this boldly, Lord, let
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your kingdom come.
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Lord. I want you to come.
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I want your come. I want you to come, and
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I want people to know that you are Lord Lord.
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May your kingdom come. The second aspect, the second part
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of this prayer is he teach us first what we
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are declared.
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Would you clear.
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That God's God's holiness, Weird declare God's coming kingdom. And
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then the second part of the prayer is what weird
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to request. First, Weird to requests daily provisions. Jesus says
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here verse two, and he said to them, when you pray,
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say Father.
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Hall it be your name, let you know your kingdom
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come first. That says, give us each day our daily bread.
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The first request there is a request for daily provisions.
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It's interesting as we walk through this passage and kind of.
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Understand what does he mean by daily provisions.
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He's teaching us that we are to request daily our
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daily bread. Is really suggests that Jesus want of his
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disciples to recognize that God was a provider of all things.
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He provided every need for every individual and every need
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for every disciple, so much as the elemmentary needs of bread.
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God was the brider of everything that they had and
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everything that they needed.
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Jesus was the provider.
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You know, one thing about prayer I think is so
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important when we think about just conceptionally, you say, pastor,
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why do I pray?
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Why should I pray? Well? Prayer?
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One of the aspects of prayer is prayer as decoration
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of our dependence upon the Lord. When we pray, we're
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demonstrating to our Lord and our heart posture that Lord,
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I recognize in my prayer that I need you, Lord,
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that I can't make it through this life without you, Father,
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I can't make it through this life without you.
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I need you.
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Jesus in turn takes that and he says, when you pray,
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you pray with the heart of dependent saying God, I
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need you, and God, I need you.
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Listen for the very very basic needs of my life.
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I need you for bread. I need you for food, Lord,
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for the very basic needs of my life.
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It reminds me of this prayer, or remind us if
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you think about it, it really reminds us of Jesus.
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I mean the teaching in the Old testamount about manna.
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You remember the Bible and the Exodus. I think it's Exodus.
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Let me look here, Exodus sixteen. The Israelites were in
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the wilderness and they were hungry, and they've been taking
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out a captivity in Egypt where they have plenty of.
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Food, and now they're in the wilderness that have no food,
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and they're hungry.
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And says Therefore, the Lord hears their cries right, and
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he decides he's going to send them something.
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And it's bread, bread from heaven.
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They call it mana and Exodus sixteen for it says
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then the Lord said to Moses Bold, I'm about to
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rain down bread from heaven for you, and the people
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shall go out and gather.
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Listen to this.
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They should gather what a day's portion every day that
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I might test them.
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See it gives them instructions.
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Hey, I'm want to bring manna from heaven it's going
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to rain down every day, and it gives them instructions.
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Y were to go out and you're to get enough
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bread from heaven manna for what that day. And he
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tells them don't gather too much and don't try to
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what gather too much that you don't need, or also
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don't gather so much that you try to store it for.
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The next day. But what happens next day They wake
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up and they see the man from heaven.
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They went out, and some of them gather what they needed,
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but some of them got more than they needed, and
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they tried to store it up for the next day.
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And scripture says in verse sixteen twenty, but they did
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not listen to Moses, and some left part till the morning,
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and it bred worms and it stunk, so that Moses
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was angry for them. See, the thing that the Lord
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wanted to teach them in Exodus was every day, I'm
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going to provide what you need for that day, and
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you need to ask God's people. You need to trust
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me for your daily provisions of Lord, what I need
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for today.
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I trust in you.
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As we pray our prayer as a hart posture saying God,
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Lord everything that I need in this life, everything I
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need for Sunday, Lord, I trust that you will provide it.
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Have you ever thought? Have you thought about that when
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you prayed? You pray, Lord, I need you for today. God,
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I can't provide for myself. You know that was the
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thing for that people in Exodus. They couldn't provide for theirself.
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They really needed God to provide for them. So they're
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trusting in not their provisions, but God's provisions. I think
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it's interesting if you notice in this prayer and also
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in Exodus, in this prayer, Jesus says he doesn't tell
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them when you pray, say give us each week our
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daily bread, or give us each month our daily bread,
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or give us each year our daily bread.
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No no, no.
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And you think about why if God would give you
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all that you need in one month's time or one
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month allotments, or one or six months allotments or one
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year allotments, why why would God want you.
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To go to him every day?
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Because if He gave you enough for a month, or
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give you enough for six months, or give enough for
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a year, you would only call.
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To him once a year, or once a month or
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once a week.
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God wants you and I to go him daily and
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say God every day, or do I need you? I
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wonder today have you gotten to a place? I think
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the danger for all of us is we depend too
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much upon ourselves to provide for our all needs and
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not the Lord. We said, well, I don't need to
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pray God. I got a hot pocket in the freezer.
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I can make it if I get real hungry, So
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I don't really need the God provide I gotten a
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microwave from we will mill in the house, or I've
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got a shelter from my roofs. I don't really ask
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God to provide me shelter. I've got a good job.
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I don't really need to God provide me financially. How
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God healthy relationships. I don't really need God provide me
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a relationship. I really have got everything I need. And
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as a result, we are dependent upon ourself to provide
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for ourself, and we lost the desire to understand God.
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Every day.
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God, I need you, And the Lord says to you
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and I that daily we should say to him, Father, Lord,
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I know you put the hot pocket in the freezer. Lord,
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I know you're the one that gave me the roof
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of my head. God, you're the one that gave me
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the job. God, You're the one that gives me the relationship.
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So Sunday today, Lord, I need you again. I need you, Lord, Lord,
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provide for me today.
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I depended upon you to provide.
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Secondly, weird request and only daily provisions first. But secondly
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we'd a request forgiveness. Secondary request Jesus teaches disciples is
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that they should go daily before the Lord and they
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should ask God to forgive them of sins. Not only
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does he teach them that they should request forgiveness of sins,
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but also he teaches them that how we are to be,
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how we are to be forgiven, we also should respond
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by forgiving others.
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It's interesting if you look at his passage.
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Let's read it together. In Verse four says, and forgive
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us our sins. Listen to the next part here, for
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we ourselves forgive everyone who is indebted to us. Uses
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two words for sin. He uses sin and then use
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the word debt to describe sin. The idea for there is,
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if we when we sin against God, we God. Let
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me use it say it this way, when we sin
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against Him or others, that creates a debt to those
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that we sin against. Right, that's the imagery of debt there.
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So if we sin against God a debt against us, right,
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if we sin against others, they have a sin sin
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debt against us. Daily we sin against the Lord. Think
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about it, we do, don't we. It's not a day
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that you goes by that you don't sin.
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I don't sin. We all are sinners.
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Sometimes it's knowingly, deliberately we sin against God. Sometimes it's unknowingly,
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and that collects a dead against the Lord has against
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us for the sins. Right now, we know that Jesus
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down on our cross for gives us all of our
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sins pressed in past, present, and future. But it doesn't
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He still says to you and I that we are
-
to go before him and requests forgiveness of sin. And
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you say, why, Well, when Jesus saves us and he
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adopts us into the family of God, right, we're his children, right,
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and there's no sin that will lose that relationship we
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have with the Lord because he's bought us with his blood,
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He's cleansed us from.
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All of our sins.
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Right, But it doesn't mean that it doesn't hurt our relationship.
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Right, I might Barbie's son, right, my dad.
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There's times in my life that I did some things
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against my father right that were wrong.
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I had wrong attitude, wrong.
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Whatever, And because of the things that I'd done against
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my father created a relationship struggle distance between men and him.
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Right now, there was nothing ever going to change that
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I was his son, but there were some things that
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I could do or he could do, to create distance
-
between men and him. The same thing with you and
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the Lord. If you have a relationship with Jesus Christ,
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you have scept him as the Lord and Savior. He
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has bought you with the prize. He has adopted you
-
into the family of God, and you are a child
-
of God. Nothing will ever change that. But if you
-
have sinned daily, deliberate, in deliberate sin, it creates what
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a relationship drift between you and the Lord. So why
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do we go to the Lord daily for our sins.
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It's because we want to make sure we restore daily
-
that right relationship with him.
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You understand that we want that cleared.
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The debt that we've may create, that we've made created
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that's created a gap, right or a hindrance between.
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Our relationship with him.
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So we should go it's just, you know, I think
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about this sometimes in our life. We go by times
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and time, maybe days, maybe weeks without going to the
-
Lord and asking for forgiveness.
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The other week.
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As much as you know that, I'm doing some advanced
-
degrees at school and I write a lot, so I
-
write a lot of papers, and I have to go
-
get a lot of books from the library.
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And so I went to the school and I.
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Checked out some books, I think, like fifteen books or whatever,
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and I get to keep them for like three months.
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And I kept him for a while and a time
-
had gone by and I've forgotten that they had to
-
do date and the day do date expired and I
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was late, well like fifteen books, you know. Every day
-
was going by and I was a crueing a debt.
-
So the library emailed me and said, hey, you've got
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these books due. And I was like, oh, no, I forgot,
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you know, I didn't even know. And I went online
-
and looked and I had accumulated this debt library debt
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to these overdue books. But I tell you that story
-
because day after day I was accruing a debt and
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I had no idea of.
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What it was doing to me or what it was
-
going to cost me later.
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I wonder for you and I, how often do we
-
do that with the Lord? We sin against him in
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weeks and days and months go by, and we wonder
-
why it seems like the Lord seems like he's far
-
and our relationship with him is not where it needs
-
to be. And maybe that's simply it is where we
-
just not going to him and say, Lord, I know
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you know this sin.
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You know I did this, and God, I'll just what
-
I need you forgive me.
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Well, I don't want this sin to hinder my relationship
-
with you, So Father, forgive me.
-
If you.
-
Very simply, when's the last time you just you went
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to the Lord and said, God, I need you forgive
-
me of a sin. Sometimes we're guilty just to think, well,
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he forgave us once and for all at the beginning.
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I don't have to go to him daily, don't you know?
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Don't you love that You're that your savior. Your father
-
loves you so much. He wants nothing to get into
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way between you and him, and he longed for us
-
to come to him and say, Father, I need you,
-
but Father, I need forgiveness.
-
He is willing and able to forgive us of all
-
our sins. What if we confess our sins to you?
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So what scripture says?
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Right, he is faithful to forgive us of all our
-
sins if we confess our sins before him?
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Would you do that? The next part of this prayer
-
is not only because of Jesus forgave us.
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Of our sin that if others have sinned against us,
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and we are holding a debt against them, because Jesus
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forgave us of our debt, we willingly forgive others who've
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sinned against us.
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I like what dare Bot says about this. A forgiven
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person will.
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Be a forgiving person because we know what it means
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to be forgiven of what we've done against the Holy God.
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It gives us a desire to forgive those who've sinned
-
against us.
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How about you today? How are you praying?
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Are you praying declaring God's holiness? Are you praying saying
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let your Kingdom come? Are you daily asking Lord today
-
I need your provisions? Secondly, are you requesting God that
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forgive you? And are you forgiving others? Lastly, Jesus praise
-
this teaches us how to pray this. He says in
-
verse four, forgive us our sins, as we ourselves forgive
-
everyone who's indebted to us. Lastly, he says, and lead
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us not into temptation.
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Temptation here can be translated different ways.
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Is best understood here that Jesus is talking about It
-
could be referred to trials, the word in the Greek,
-
or temptation. It's easily to understand that this Jesus is
-
meaning temptation here. You say, why, well, because he just
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talked about being forgiven of sin. So he talked about, Okay,
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we've been forgiven of the sin that we've committed against father,
-
against our father. Now we need to think about what
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we can do to not do it again, not to
-
fall into sin again.
-
So Jesus says, how do we do that? Will we
-
pray again? Lord?
-
I need you again? The dependence of God in prayer. God,
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I need you for provision. God, I need you for forgiveness.
-
And God, I need your power to be delivered from temptation.
-
There's a there's an understanding by Jesus that God has
-
the ability or the power to help you and I
-
to overcome to temptation. Scripture says that no temptation that's
-
come to us is not common to men, right, but he.
-
Will give us what a way of escape? This is the.
-
Imagery that the imagery of this passage is. Lord, you
-
know that I faced temptation, and God, you have the
-
power to help me overcome the temptation.
-
It's a request.
-
Heard the story of a mom one day she was
-
in the Supermarke market and she was pushing the shopping
-
cart around and she she had a little child and
-
to bug you with her, and she's not paying attention.
-
She kind of rolled into the next ole and she
-
walked around the next hour and she looked into aisle
-
the grocer owl, and on both sides.
-
Were or stack full of candy. You know what she did?
-
She turned that buggy around.
-
Why because you knew there and that buggy was a
-
little baby, and they would see all that candy on
-
that aisle and they would not be able to handle
-
the temptation. Right, So therefore, what did the mom do?
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She delivered the child from temptation.
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I tell you, I need somebody like that.
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To go with me to the groceratory because I'm the
-
same way when I go down the candy out. Just
-
asked Brandy, I bought some last two days and So
-
that's the imagery of this passage of scripture. The Lord
-
knows you and I can't handle the temptation. By praying,
-
we're saying, God, protect us from the things that we
-
can't handle. And Lord, in your sovereign hand, lead us
-
away from the candy o amen. Or lead us away
-
from the sexual temptation. Lead us away from using our
-
mouths in a way that's not going to give you glory.
-
Lead us away from telling a lie that we shouldn't say,
-
or telling something we shouldn't do, or using our mouth
-
in an inappropriate way. Or God leads us away from
-
from getting angry. Lead us away from whatever.
-
It may be. Lord, I need your help. God, I
-
can't handle.
-
I know I'll fall on weak or I need you
-
to lead me away. Now here's the problem with many
-
of us when it comes to sin. We think we're
-
strong enough. You ever felt that way? Yeah, I hear you, Preacher.
-
You may be strong enough to go down to candy out,
-
but I can go down and it won't tempt me.
-
How about that.
-
Little debiell it's another one that's bad? Or the christophy
-
Kreme red light?
-
Amen? Right?
-
What it may not be food or something else, but
-
we do think many times, Lord, I can handle I
-
can handle watching that movie and I know it's got
-
something in there appropriate on it, got it.
-
I can handle looking at something I shouldn't look at it.
-
I can handle my mouth when things get heated, or
-
I can handle In reality is we can't can we.
-
We're a lot like that child and the candle. We
-
will fall.
-
The imagery of this passage of scripture again is recognizing God,
-
we're weak.
-
And here, God, I can't handle it. I continue to fall.
-
You've felt that way. I don't know about you. I
-
know I've done this.
-
Come to the Lord and you fall into a sin
-
that week and you come, you feel awful about it.
-
You come on Sunday morning and you say, Lord, I'm
-
so sorry.
-
Lord, I need your forgiveness. God give me the strength
-
not to do it again. Monday Tuesday rolls around and
-
you fall into very.
-
Same thing you did the last week, and you feel
-
like just a rotten person because you continue to fall
-
into the same temptations over again.
-
This prayer is saying, God.
-
Lord, I recognize I am weak, and God, I need
-
your power to deliver me from the sin that so easily.
-
Entangles me, Father, God, I need you.
-
I ask you today, how's your prayer life? It was
-
the last time that you just said to Lord Lord, Father,
-
I need you, Father, or I declare that there is
-
no one like you God.
-
There's nothing in my life like you. God and Lord,
-
I want your name to be holy. Lord.
-
I want your kingdom to come. I want all people
-
to know and Lord, I want you.
-
I want, I want, I want your kingdom to come
-
on this earth.
-
Will come when of you just declared, Lord, I I.
-
Really need you in my life. I need you to
-
provide for me. Lord. I really need you to give me. Lord,
-
I really need your help with temptation. Deliver me. Lord
-
m Jesus pain in and all to him