Sermon
No Good (Psalm 16)
Publisher transcript
Transcript
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Good morning. It's good to see you. Thank you for
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being with us this morning. If you have your Bible
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was turned with me to Psalm sixteen this morning. We've
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been in a series through psalms over this last month,
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and as we finished the last Sunday in November, we're
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going to finish our series in psalms Psalm sixteen. There's
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seven different seven different types of psalms, and one psalm
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type is a Messianic salm, and Psalm sixteen is a
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Messianic psalm. So as we get ready for Christmas, I
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thought it was appropriate that we would look at a
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palm that prophesies about Christ and about who Christ will be,
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who the Messiah would be. And so Psalm sixteen is
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that title of my sermon is no good Now, I
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don't know how your thanksgiving. Have you had a great
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thanksgiving for us and our Thanksgiving? I've come to realize
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that here we had this great spread of food, We
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had all kinds of different sides, we had three different meats.
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But you know, at the end of the day, it
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all comes down to whether the turkey was good or not.
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That was It didn't matter if the hen was good
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or if the other we had some barbecue there. It
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was all comes down at the very end where the
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turkey was good. Now, the turkey was my responsibility. I
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just have you know, well every the last few years,
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you know, kind of been cooking turkey. And I remember
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a few years ago we we have like all this
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cooker and I kind of kind of deep fried in
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a way. And so that has just been a hit
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for many years. Well, a few years ago, I decided
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I was going to branch out. I have a smoker,
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and I decided I want to smoke this turkey. I've
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never done that before, and it, man, it's gonna be fantastic.
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Got online and found a recipe of hod A brin
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and I decided this year, I'm going to go all out.
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I'm going to smoke it. Never done that before. I'm
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going to smoke it. I'm going to brin it. I'm
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gonna and not only am I'm going to brin it,
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I'm going to make my own brine. Oh yeah, you know,
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don't go buy the stuff in the store, make your own.
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And so I did that, and I I worked up
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all this stuff, took all this extra time, and I
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cooken't it. And I'll never forget. Brandy's daddy and his
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two brothers says, I don't know what you did, Jonathan.
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Don't do that again. Don't do that again. So this
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year I went back, we're old faithful, and Brandi's daddy said,
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what I think, maybe we should bright not So no, no, no, no,
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we ain't Brian and it. We're just going back to
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the way old faithful. But you know, we really do.
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And you know we joke that we evaluate Thanksgiving based
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on how good the turkey is, but we really do
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evaluate all kinds of different things, right, We do that
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every day. We evaluate whether something is good or not.
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We evaluate where our food was good. We evaluate whether
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the temperature in the room is good. This morning, We'll
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evaluate whether we go to restaurant at lunch, whether the
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service were good, where the food was good. We'll evaluate
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as family worship today, whether our children's behavior was good
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in church. Right, we'll evaluate whether this week when we
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make a decision, where that was a good decision. We'll
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evaluate whether we have good things, whether our car is
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a good car, or our homes a good home. We'll
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evaluate at the end of the day, maybe over lunch today,
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whether the service was good, whether the music was good,
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whether the sermon was good. As we come to Psalm sixteen,
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David is is evaluating his life, and I want you
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to think about that for you today and as you
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look at your life and who what your life is.
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David evaluates his life, and he in his life evaluates
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really what was good in his life. And as David
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comes to this decision, he confesses today that apart from God,
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there was no good in his life. The only good
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in his life was was the Lord. And he confesses
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very simply, apart from you, God, there is no good.
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And so I want you to think this morning as
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we read this passive scripture. Today, David confesses that God,
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you are my God, and there's no good apart from you.
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I want you to think about the many good things
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that you have in your life, your possessions, your family,
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your friends, your church family. Recognize today there's no good
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apart from God. And this morning, let's take some time
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to review our life, our things, and may we confess
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like David today that Lord, there's no good in my
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life apart from You. Let's stand together and let's read
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Psalm sixteen together. The Bible says, this is the word
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of the Lord. Preserve me, o God, for in you
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I take refuge. I said to the Lord, you are
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my Lord, and I have no good apart from you.
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As for the saints in land, they are the excellent ones,
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in whom is all my delight. The sorrow of those
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who run after another God shall multiply their drink offerings
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of blood. I will not pour out I'll or take
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their names upon my lips. For the Lord is my
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portion in my cup. You hold my lot. The lines
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have fallen from me in pleasant places. Indeed I have
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in a beautiful inheritance. I bless the Lord who gives
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me counsel in the night. Also my heart instructs me.
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I've set the Lord always before me, because he is
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my right hand, and I shall not be shaken. Therefore
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my heart is glad, and my whole being rejoices. My
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flesh also dwells secure, for you will not abandon my
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soul to shield, nor let your holy One see corruption.
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You make known to me the path of life, and
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in your presence there is fullness of joy. At your
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right hand are pleasures forever more. Lord, we come to
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you today, and Lord, I pray that we as David
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would confess Lord, you as Lord, as Savior, as Master. Lord.
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I pray today that as we confess Lord, that you
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are our God. Lord, we want to live our life
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for you. Lord. I pray that you would help us recognize, Lord,
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that there are many good things in this life, but God,
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there's no good apart from you. Lord. Lead us and Lord,
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how to apply that in our life and our relationships
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and our possessions and all these things. Lord, help us
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look to you. Lord. We love you. I pray that Lord,
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today this service would honor you. Lord. I know today
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there's no good service, there's no church service, there's no
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good sermon, there's no good music apart from you God.
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And so Lord, I pray today that we recognize Lord
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our need of you. Lord. Do we need your spirit
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at work in us? We need your spirit at work
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and your word and worship. And so Lord, may you
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today lead us. May you guide us, and God, may
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we listen to your voice as you speak to us today.
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Father Lord, we love you. In your name. We pray, Amen,
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you may be seated first as the saw must begins
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Psalm sixteen. This is David. As you could see the
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subscript at the very beginning, the prayer of Sorry. It
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mentions David. There David is the writer of this psalm,
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and David begins the psalm with with really a confession.
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He confesses that the Lord is who preserves him. Listen
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to the words here, preserve me, o God, for in
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you I take refuge. It is the word preserve is
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protect God, protect me. Lord. I need you to watch
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over me, to preserve me, to keep me safe, to
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be my protector. Listen, preserve me, oh God, for in
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you I take refuge. He's singing, God, I need you
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to protect me, to preserve me. And the reason why God,
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I asked that you do that is because God, it's
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you who I look to for security. The word refuge
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there is the term that we see in the Old Testament.
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They were called cities of refuge that were found in Israel,
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and the city of refuge was when someone was in trouble,
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if they had harmed someone, they could run to a
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city of refuge and there they would find safety. There
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they would find security, they would be safe there. David
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is saying, God, when when I'm in trouble in this life,
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what I run to is you, God, God, you are
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my safe place. You are the place where I find security.
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So God, I run to you. And because God, I'm
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running you, God, may you be my protector. But then
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David goes into a confession. In verse two, he says,
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I say to the Lord, it's interesting. In verse two,
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David uses three different names for God. The first is
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l and that simply term is described as God. You
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see it. In verse one, preserve me, Oh God, This
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term is the most used term for God and all
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the Old Testament. And he just describes very simply God,
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I need you, I describe, I declare that God, I
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need you to preserve me. It's interesting. This term for
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God is commonly used to describe God as strong as
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the mighty One, the one who has power. And he's saying, God,
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I declare that God, you have the power to protect me,
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to preserve me, to be my refuge. But he goes
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on to that to same verse two, I say to
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the Lord. The word that second word he uses to
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describe the Lord here or God. He uses the term Jehovah.
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Jehovah is a personal name for God, is translated as
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Lord here. It is the same idea. It's the same
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term that was used when Moses you remember Moses was
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called out from Midian to go lead his people. And
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as Moses is debating that about how am I going
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to lead these people Israel who haven't seen me in
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forty years and lead them out of wilderness? How will
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they know that it is you who's sending me? And
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he asked that. He says, he says, how will I
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tell them that God you're sending? And God says to Moses,
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and Moses said to God, if I come to the
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people of Visual, I say to them, the God of
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your fathers has sent me. And they asked me, well,
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what is his name? What shall I say to them?
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And God says to Moses, I am who I am.
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And he said this to people of visual I am
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who has sent me to you. That's the The name Jehovah
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is a personal name for God. And he's saying, the
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great I Am sent you Jehovah. And here he describes Lord,
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you are Lord, you are my personal Lord. But then
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he uses a third term to describe God, and it's
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the term i Adanayah. The term Adanaiah is a name
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that it comes from the root Adam, and it means master, ruler, owner, lord.
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What is David saying, here, God, you mighty one, powerful God, God,
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you are my personal lord. But furthermore, not only you're
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my personal lord, God, you are my Listen, you're my master. Lord,
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You're my lord. You are who I live my life for.
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If you think about this, we we would say, David
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is very simple. If you want to just read the translation,
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he's verious saying. He's saying, I say to Jehovah, you
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are am I ad Anayah. I said to the Lord,
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you are my master. We would say, maybe commonly today
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we would say, Jesus is my what Lord and Savior.
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He's our master. He's the one who we surrender our
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life to serve. David says, Lord, you are my lord.
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You're my master. He confesses that, and then look at
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what he says next. In this he says, to you,
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I said to the Lord, you are am I Adanayah.
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You're my master. Listen to this. I have no good
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apart from you. There's no good for David. Lord, you
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are my strong one, you are my personal lord. You
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are my savior. And I surrendered my life to you.
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Why because I realized, Lord, in all my life, there's
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nothing in my life that's good apart from you, I
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want to live for you. Now, if you think about
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our life and as you start thinking about and we're
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going to kind of walk through many many different things.
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This morning. Uses a lot of good things in this world. Right,
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There's a lot of good food. There's a lot of
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good turkey. Some of you may have good turkey. We
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had good turkey this week. There's good clothes, there's good
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cars or good homes, all kinds of many good different things.
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But if things are even though they're good, if they're
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not used for God, that can be bad. You understand
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that you could just think about it this morning. I
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have an iPad here. This is what I preach from,
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have my sermon on here. I use this. This is
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something that does good for me. I use it to
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study every week and I use it to do a
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lot of research, and so it's definitely a big part
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of my every day. I use this. Now, imagine if
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I say, you know, this is really good, and this
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is something that is good for me, and I think
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it's so good, I think I'm gonna use this as
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a hammer. Can you imagine if I try to use
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this as a hammer, it's not going to be good.
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I have some leaves in my yard, got some leaves
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on the roof, and well, I say, you know what,
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this is such a good thing, and it's used. You know,
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I use it so many I think it'd be a
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good leaf. Lord. Can you imagine me being on my
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roof and blowing the leaves off with this thing? You
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would say, you know, it may be good. But if
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the original designer of the iPad designed it for one
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thing and I try to use it for something it
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was not designed to be, then suddenly it's not what good.
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It's the same thing with our life. You know. The
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Bible tells us that God created the sun and he
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said it was good, RIGHTU was? You know? The Egyptians
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worshiped the god of the Sun that called it ra.
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And therefore something that God could turn to good man
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turned into evil? Right? You think about our lives. We
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can say our lives are good. But if we live
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our life not for God, and we live it for ourselves,
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then suddenly what God intended something to be good, our
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life can be lived for evil and not good at all.
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David says to you, to you and I today God,
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I recognize in my life outside of you if I
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don't live my life for you and I outlive my
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life in service to you, then I recognize my life
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is not good and Lord I want Lord, I recognize
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today I want you to be my Lord because I
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realize that in my life, if I'm not used for
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what you created me for, then I'm not good and God,
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I want my life to be good for you, God,
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because there's nothing in my life, Lord, outside of you
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that is good. You understand that this morning? I just
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encourage you today. Do you as you think about as
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you evaluate your life today, do you confascinate David that
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Jesus you're my Lord, You're my savior, You're my master
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and God I recognize today? Do you recognize as David
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Lord in my life, there's no good in me. There's
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no good in my life apart from a right relationship
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with you. But you see, David confesses that. He declares
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that in verses one and two. Don't you see, apart
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from God, David just says there's no good. But then
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he apart from God, David says there's no good relationships.
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It's interesting he kind of you remeber. The Bible says,
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and Jesus comes, someone comes to Jesus's what's the greatest commandment?
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You remember what Jesus says, love the Lord, your God
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with all your heart, soul, mind, and strength. And what's
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the second thing, Love your neighbor as yourself. The second part,
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for David, there's not only it's only my life is
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only good if I have a relationship with the Lord.
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But secondly, there's no good outside of God. But secondly,
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there's no good relationships. And now David goes to the
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relationship sphere, if you will. In verse three, he talks
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about kind of two different relationships. He talks of relationships
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with God's people. This is the way he says, as
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for the saints in the land, they are the excellent ones,
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and whom is all my delight. David is talking about
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the people of God. He's talking about Israel. We know
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that because he talks about the saints in the land.
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We know that Israel did not become a nation of
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people of God until they cross over the Jordan and
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into Israel. And that's when they became Israel a nation.
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So as they resided in Israel, they became God's people.
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And he uses that to identify who he's talking about.
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He describes them and only the saints in land as Israel.
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He also describes them as the excellent ones. They are
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excellent ones. And then he describes they are who I
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delight in. This is who I love. I love God's people.
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I tell you. For David, there's no good relationship outside
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of people who are God's people, and he loves them,
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he delights in them. And then he describes another group.
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Who are these? These are not God's people, These are unbelievers.
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These are who worship other gods. He describes in reverse
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war hees as the sorry of those who run after another.
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God's y'all, multiply their drink offerings of blood. I will
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not pour out nor or I will take their names
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on my lips. He describes people who worship other gods.
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He he describes them that one their sorrows will will
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will increase, So multiply. David says again he's strong upon
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there's no good. So he's saying here there's there's other people.
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They're not worshiping the God of Issueal. They're worshiping other gods.
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And although they may perform and they may do worship,
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and they may offer other sacrifices, there's no good in
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their sacrifices. In turn, what they will produce is sorrow.
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What the product of their worship will produce sorrow is
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what he says. And then David confesses. David basically saying
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I'm not gonna have any part in their worship. He
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says this, He says, their drink offerings of blood, I
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will not pour out. We know that at this time
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there were other Psalms and Testam would show us that
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at this time there were people who would worship other gods.
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They would pour out blood upon other gods. And David
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is saying, I won't do that. I'm not going to
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take part of that. I will not pour out. We
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know that at this time there were those who would
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sacrifice their sons to demons. They would shed innocent blood
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on others for their gods. And David says, I will
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not pour out. I will not take part of that.
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He not only says he will not part take part
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in their worship. He he says he will not even
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take the names of their god on these lips, listen
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to the last week, or take their names on my lips.
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David is saying here that I will not take part
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of any worship that's contrary to the worship of the
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God alone, because there's only one good God. There's no
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good apart from God. There's no good worship apart from
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worshiping the true God. And I will not take part
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of the worship. And I will not even take part
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of the worship on my lips. David is saying, what
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do I worship? What do I enjoy? What do I love?
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What is good is the worship of God's people. In
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any worship outside of that is not good. I remember
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in college I was most of you know if you
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heard my testimon before I was seventeen when I was
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called into ministry, and after high school I went it
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straight to North Greenwell University to be a Christian studies major.
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I knew at seventeen I was going to be a pastor.
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So when I went to school, I was what I
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was studying for a Christian studies major, and so I
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was really trying to live my life of the Lord
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I had. God blessed me with a lot of good
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roommates who didn't love God, and I was thankful for that.
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I do remember a time that some of my roommates
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were kind of drifting away from the Lord and were
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not quite where they needed to be. And actually I
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didn't know it. I didn't know that they were drinking,
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and they were partying and some different things that they
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were doing. Again, we're roommates. I just I didn't know it.
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They were kind of hiding it from me. About six
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months went by and again I didn't know it. In
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one of my rooms, came up to me and very
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broken and he told me. He said, Jonathan, you didn't
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know it. But he says, God's doing work on my heart.
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And he says, you didn't know it. But me and
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one of the other roommates, we've not been living for
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the Lord. We've kind of went astray. We've been partying,
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we've been doing different things that we've been doing it
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behind your back. And I remember, to be honest with you,
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when he told me that, I was really upset. I
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was really broken over that. And one of the reasons
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why is because they hid it from me. They didn't
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feel like they could tell me what they were battling.
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But I realized that later on Listen. They recognized for
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me that I was not something that I was going
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to take part of, that was not something that I
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would approve of or I have any part of. And
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so therefore they hit it from me because they knew, listen,
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what I stood for, and they knew I wanted to
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live for God, and I wasn't going to take part
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of any of those things. That's the imagery in this
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passage here David is saying, listen, I love God's people,
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I love the Church, and I know there's good in
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the fellowship of the Church and things outside of that,
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things that this world has to offer. There's wickedness in
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this world, and I'm not gonna take part of that.
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And they know that I won't even take these things
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upon my lips. They know that I won't even take
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part of those practices. And I'll ask you today, there's
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a lot of good things in this life, but there's
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a lot of evil things in this life. And do
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you recognize in your life there's some things that may
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be good and there's some things that are not good.
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And in my life, and I recognize that there's a
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lot of people doing a lot of different things, but
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there's some things that I don't need in my life.
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This world may tell me they're good, but I know
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that there's no good apart from God. And there's means
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that there's things in my life that I'm gonna stay from.
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I'm not gonna take parting. Others may call it good,
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I'm not gonna take part of it, and I won't
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even have it on my lips. I'll ask you today,
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just think about in your life, what what are those
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things you when people's sin openly around you? Does it
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make you feel uncomfortable? Does when people have values that
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are outside of God's word? Does it shock you? Or
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are you at ease with them? Are you ease with
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the sin of others? Or you like David, I'm not
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going to be a part of that, and I am
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not going to be part of those things. I'm not
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even going to have those things on my lips. I
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think it impacts what we look at. Is impacts what
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we do, It impacts what we say, It impacts who
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we're around, and we must be willing to say that.
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I understand there's no good outside of God, but there's
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no good relationships outside of God. And I need to
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make sure my relationships are Godly relationships I can have,
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I can have a good but there's some relationships I
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may have to distance myself from if it's outside of
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God and they're doing things that are not what aligns
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with the word of God. I want you to see.
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Also in this passage scripture, he says there's no good
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there's no good relationships. Thirdly, David says there's no good
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possessions in verse five and six. So that's the way
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he says. The Lord is my chosen portion, in my cup,
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you hold my lot. The lines have followed me in pleasant, pleasant,
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pleasant places. Indeed, I have a beautiful inheritance. It's interesting
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here you see someone who David is describing those who
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are of the world, who are worshiping the things of
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the world, and he's saying, listen, their sorrows will multiply.
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And then David describes what his life and what are
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the important things in his life, and what are the
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important things in this life for David the Lord. This
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is the imagery of this passage of scripture. David uses
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kind of three descriptions of things that he possesses. He
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says in verse one, I mean five, uh, my chosen portion,
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my cup, and my lot. To use just three descriptions
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of things that David possesses. If you look at the
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word portion, there that that term could be used as
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one's estate, one's home, one's land, or one's inheritance. David
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uses the next term as cup, and so we we
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we would understand. Uh, it could be land, but it
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also could be food, daily portion of food, or a ration,
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if you will. So since he mentions cup next, we
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understand David's probably talking about food. So David says, Lord,
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you've you've given me my daily food, my daily what
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I need to survive. You can think of the prayer
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we studied just a few months ago, the Lord's prayer Lord,
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and we asked Lord that the Lord would give us
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our daily bread. Right, that's the imagery here, Lord, you
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were you give me my daily bread. The second piece
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there is, Lord, you are my my cup. Look at
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that you hold my lot. The term lot. There is
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a plot of land. If you remember, when Israel went
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into the Promised Land, they were giving everyone was given
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a portion of land in the Promised Land. Every tribe
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would give a certain allotment of land. And David is
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drawing upon that, God, you've given me my daily food
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what I need to survive. But God, you've given me
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my home. You've given me where I live You've given
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me the lot in which I lived. And then he
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talks about the boundary lines for me have fallen in
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pleasant places. There in verse six, the lines have followed
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me in pleasant places. Indeed have a beautiful inheritance. Again
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that gives the imagery of this boundary. God, you've given
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the boundaries of the things that I need. Ord, You've
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given those to me. But listen to the passage of Scripture.
-
Look at verse five. The Lord is my daily portion. Lord,
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you are the bread in which I live. By God,
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you are the cup that satisfies me daily. God, you
-
are my lot. Not the home that I have, not
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the land that I have. God, you are my home. Lord,
-
you are my inheritance. It's not the good things, is
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not the turkey. The good things. Is not how nice
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a car that I have, or how nice my home is.
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My hope for my future is not in what I
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might gain in the future. For David, David says, Lord you, Lord,
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you are my portion. You are my cup. You are
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my inheritance. Lord, you are my lot, God, my hope,
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my goodness. The good in my life is is you. Lord.
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You are the good possession in me. I want you
-
think about just something. As we come to Christmas. You
-
got your Christmas list made out already, it's getting that time.
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Some of you may be already working on that. If
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you thought about your Christmas list, think about it for
-
a minute. What is that position you asked for. Maybe
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it's a new car you poke that spouse besides you, right,
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Maybe it's something for the yard leaf blower I've had
-
doesn't work too good. Maybe it's something for the house,
-
maybe some clothes. Maybe it's new tech, phone, headphones, computer,
-
what maybe some new toy plate, PS five something. Now
-
think about it as you think about your Christmas list,
-
which you've got planned. What's something you really want now
-
this Christmas? What is the one thing if you don't
-
get you'll be disappointed in I really really want this
-
tech or this leaf blower or this whatever for the house.
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If you think about that for a moment. Now compare
-
that one thing to Jesus. If you didn't get that
-
one thing, would you survive? Yes you would. But if
-
you didn't have Jesus, what would your life be? I
-
tell you that because many times, as we even as
-
we come to Christmas, we make Christmas all about the
-
possessions of this world that really without the Lord are
-
not good. We can go through a whole Christmas season
-
and really never cherish our Savior and our Lord when
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he is really should be. Lord. You're my portion. You're
-
really what I want this Christmas. Lord, You're really what
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I need daily. Lord, You're really what my future holds
-
is what you have from me. Nothing else in this
-
world is good. No future that I have is outside
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of what you could provide for me. God, Lord, you
-
are my portion today as the Lord you're is the Lord,
-
your greatest possession. For David, there's no apart from God.
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There's no good and there's no good relationship. There's no
-
good possessions. Lastly, I mean fourth here, not lastly. We've
-
got one more after this one. There's no good counsel,
-
David says. David says in verse seven and eight. Listen
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to what he says. I bless the Lord who gives
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me counsel in the night, who also instruct my heart,
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instructs me. I've set the Lord always before me, because
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he's at my right hand. I shall not be shaken
-
for David. David was king right. David, he made decisions
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daily that we're not only going to be decision that
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will maybe impact his family or for a direction. But
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David made decisions as king that would impact the direction
-
of the entire nation of Israel. David says, here, as
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I'm looking to make decisions for the future of my family,
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but also the future of this nation, Lord, I need
-
to make the right decision. And when I look to
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make decisions, Lord, I I look to you to give
-
me counsel. Where I recognize there's no good wisdom, there's
-
no good counsel outside of you. That word counsel is
-
the idea of someone given instructions or wisdom and helping
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make someone make decisions. And David says, I bless the
-
Lord who gives me counsel. He says, the Lord gives
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him counsel in the night he instructs his heart. The
-
heart is the place in which we are decisions derive from.
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And David says, Lord, not only I want to have
-
the right intellectual understanding for what's best for the decision,
-
but God, I want you to guide my heart and
-
what's right. Not just my mind, guide my heart. But
-
for David, where was the source of wisdom? Where's this
-
source of instruction? For David it's the Lord. It's interesting
-
today we live in such a technological era that people
-
are finding instructions and wisdom and counsel and all kinds
-
of different things. One of the most prevalent things that
-
are moving from our younger generations is TikTok. TikTok is
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you know, social media craze and people are finding are
-
getting counsel from TikTok. I did a study, and there's
-
a study that showed that. I'm just going to give
-
you the top five. There top ten things that people
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that jumpy or different people are finding subjects. The most
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desired subjects on TikTok people. What people desire to learn
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on TikTok. Number one was English. Learning how to speak
-
English was the number one. Number two personal finances, that
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was what people go to TikTok to learn. Number three history,
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people go to TikTok to learn history. Fourth was biology,
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and the last subject was government. I tell you that
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to think about it. Just think about that for a second.
-
Why I'm just described to you people are looking for direction, counsel, wisdom,
-
instruction to learn something from TikTok. And I say that
-
jokingly because it shows you how we will search for
-
wisdom from TikTok to the old cyclopedias that were at
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Grandma's house. You remember the cyclopedias back in the day.
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We go to all kinds of different places to look
-
for wisdom. Right, But in your life today, just think
-
about today. Every one of you come into this room
-
with the decision that you're looking to make in your life.
-
It could be as simple as what car you're going
-
to buy, to something that's order you leading me to
-
a job change, or how to handle a relationship and
-
that decision that you're struggling with, wrestling with As you
-
come to this room, where are you looking for counsel?
-
In that David says for me, is I make decisions
-
that's going to impact my family, pack the nation. I
-
look to the Lord for wisdom. I look to him
-
for counsel. Today you're wrestling with decisions. Are you looking
-
to the Lord the decision that's on your heart today?
-
Have you prayed about it? Have you looked to the
-
Lord in prayer about God? What would you have me
-
do here? Have you looked to the Lord and studied
-
his word the Bible? God gave us his whole word
-
here to instruct us and how we are to live
-
our life the decision we make. Have you went to
-
God's word about the decisions you're making today? Imagine that
-
many of you can go many different Maybe call someone,
-
look to different places to find answers for your decision,
-
wisdom for your decision. For David says, there's no good
-
counsel outside of you, God, Lord, instruct me. Maybe that's
-
to you today, Lord, I need you. I recognize there's
-
no good counsel outside of you. Lord, I look to
-
you for a counsel. Lastly, David describes, apart from God,
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there is no good There's no good relationship, there's a
-
good possessions, there are no good counsel. And lastly, David describes,
-
there's no good future. Listen to what God's word says
-
in verse nine. Therefore, my heart is glad, and my
-
whole being rejoices. My flesh also dwells secure, for you
-
will not abandon my soul to shield, nor let your
-
holy one see corruption. You make known to me the
-
path of life, and in your presence there is fullness
-
of joy. At your right hand, there are pleasures forevermore.
-
You know the passage begin David asking the Lord to
-
preserve him, to protect him. In the end of the passage,
-
David declares, Lord, my heart is glad, and listen to
-
what he described, and my whole being rejoices. Why because
-
my flesh is secure, David says in the end, I'm secure.
-
Why is he secure? Listen to what he says in
-
verse ten. For you, this mighty God is per God,
-
this one who is his master. For you will not
-
abandon my soul to shield. You're not abandoned my soul
-
to hell. Is the is the understanding. But not only
-
will you not abandon me to hell, but also or
-
you let your Holy One see corruption? The word corruption
-
is the idea of decay. If you think about someone's body,
-
their body is, you know, taking to the funeral home,
-
and then it's put into a casket, and then it's
-
put in the graveyard, and in the in the grave,
-
that body decays. David says, I am secure. I'm secure
-
in that. God, you want to abandon me to hell.
-
But God, I'm so secured that God, you're not even letting.
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You won't even let my body decay. Now, if you
-
think about that for just a second, naturally, today David's
-
body did decay so so what did Dave have hope in?
-
David had hope in one Now think about this second.
-
You and I sitting in this room today, we see
-
all the Christmas trees. We know Christmas is coming. We
-
know Christmas represents Jesus, who was born in a manger,
-
who would die on the cross and raise again on
-
the third day. And we know that Jesus did just
-
what we Scripture tells us that he came, he lived,
-
he died, he rose again. Jesus's body was in the
-
grave hello three days. And because his body was in
-
the grave for three days, listen, his body did not decay.
-
Who is David talking about here? He's talking about Jesus.
-
He's talking about the power of Christ's resurrection. It's a
-
Messianic psalm promising that there is a king that's coming,
-
and it is a king, David declares, But there's another
-
king coming and his name is King Jesus. And King
-
Jesus will live and die and raise again. And God
-
would not abandoned his soul to she oh, and God
-
would not allow his body to decay. And Paul talks
-
declares that Psalm sixteen is talking about Jesus and acts two.
-
So we know this is a messianic psalm that he's
-
prophesying about the Messiah that's to come. The Kingdom was come,
-
who would die and resurrect again. The amazing thing about
-
this passage is you and I know that we see
-
that we understand that conceptually, we conceptually understand that there
-
was one who came to lived and died and rose again.
-
But you also understand when David is saying this passage,
-
he doesn't know about Jesus yet four hundred years previous.
-
Even more than that is when David writes this psalm.
-
But David has hope. Listen to this. He has hope
-
in the future, even though he's never seen the resurrection.
-
He believes that God is so good to him. Listen
-
to this, that God is so good, that God is
-
so good, and that God's given him on God's people,
-
that he delights in. God is so good, that God
-
is his portion. God is so good, that God gives
-
him wisdom and the because of God is so good.
-
He knows that he has a good future, that God
-
will not abandon him to hell. And in God, in
-
some way, David doesn't even understand God will resurrect him
-
one day, and he doesn't even know that Jesus would
-
one day resurrect. Can I ask you today for David?
-
David knew that there is only there's only good future
-
that's ahead is a future in the Lord. The only future,
-
the only good future for my death one day or
-
my eternity one day is the Lord. I ask you today,
-
Do you know that? Do you believe that? Do you
-
trust in that? Do you have that hope that David had?
-
Even the old Lord, I don't understand it, even though
-
I don't see it, even though you've never too, like
-
David has never seen, there is a Lord. You believe
-
by faith that just as God is good today to you,
-
that He will be good to you in the future
-
in your eternity. I heard the story of a missionary.
-
He was working in a foreign country and he's working
-
with Indians. And as he was ministering there, there was
-
a chief, an older chief there, and he was trying
-
to share the gospel with him. And one day he
-
shared the Gospel with this Indian chief and he says
-
that Jesus is the road is a good road. And
-
the chief agreed, and he says, but I have followed
-
the Indian road all my life, and I cannot change now.
-
A year later, the old chief got sick and was dying.
-
The missionary rushed to where there he was and standing
-
beside him that day he told him of Christ again
-
and pleaded with him to come to the Lord. And
-
this is what the chief said to him that day.
-
He said, I can't turn to Jesus now. The dying
-
chief said, my own road stops here, and I have
-
no way through the valley. You know, the reality is
-
that chief thought that his way was a good way,
-
but he realizes that at the end it was not
-
going to lead to a future. You know, there's many
-
different roads that you and I could live on. You
-
can live on the religion, I mean, live on the
-
road of a false religion. You can live your life
-
of fame and think that I can be good and
-
I can find happiness in this life, a good life
-
in this life. Through fame. You can say I can
-
find a good life through wealth and accumulating things of
-
this world. You can say I can find a good
-
life through success. But in the end those roads will
-
lead to death. There's no future in fame. There's no
-
future in success. There's no future in eternity for false religion.
-
Only Christ can give you a future in heaven. I
-
ask you today, have you trusted in Him like David?
-
Have you said, God Mighty One, you are my personal
-
Lord and Lord, I want you to be my master.
-
I want you to be a lord of my life. Lord.
-
I recognize today there's no good and this life apart
-
from you, God. There's no good relationships apart from a
-
relationship with You and your people. Help me love others
-
like you've loved me. Help me avoid the others who
-
are not living according to your word. There's no good
-
possessions outside of you, God, and only you are the
-
good thing in this life. Lord, I want you to
-
be my portion. Lord. There's there's no good wisdom outside
-
of you God. Lord, I need your counsel and Lord. Today,
-
I recognize there's no future in eternity without you, God.
-
I want to trust you for salvation. Would you pray
-
with me? Everybody, every eye close. Lord, Today, we thank
-
you Lord that, as the Psalmist declares, Lord, there's no
-
good apart from you. Lord. Some heed times. Lord. This
-
world pulls at us, It tries us to find goodness
-
in the things of this world. Lord, I pray today
-
that we'd recognize, Lord, there's no good outside of you.
-
May we align our heart, says the with David, that
-
we can fast. Lord, you as our God, You as
-
our personal Lord, our personal savior, our master and God.
-
May we want to surrender our life. Lord, do you Lord?
-
May we not find goodness in the possessions of this
-
world God, when you find our goodness in you. Lord. Today, Lord,
-
I pray you lead us today. I pray for how
-
you're moving in the hearts of people today. I pray
-
that they would be those who would Lord respond, Lord
-
of your word. Lord, we love you. Lor. I pray
-
if there's someone here today that's never accepted you as
-
Lord and Savior, have never put their faith in you
-
for salvation, I pray today, Lord, they would recognize that
-
there's no hope in eternity without you, there's no good
-
future without you in eternity. Their only hope is to
-
trust in Yours, in your Savior, and that Lord, your
-
son came and lived and died on the cross, that
-
they might find forgiveness of sin an the eternal life
-
in you Jesus. So Lord, I pray there'd be those
-
who would admit that today, that believe that today, and
-
what can fasten you as Lord and savior today? Lord,
-
lead us now in this time invitation. Some need to
-
come to this alter and pray. I pray you lead
-
them to do that. Some need to pray about some
-
relationships that maybe they need to change. Lord. I pray
-
that Lord, you lead them to do that. Lord, I
-
pray they'd be those who would say, Lord, there's some
-
possessions Lord that I'm Lord, I love more than you
-
right now, and God, I want to I want you.
-
I want to love you more than I love anything
-
in this world. Lord, I pray, Lord, however you lead
-
people today, I pray they respond to you right now
-
in this time. Lord, we love you. We thank you
-
Lord for your word and your name. We pray. Amen,
-
say to