Sermon
Listen to our Father
Publisher transcript
Transcript
-
Who is going to share your word with us. I
-
pray the Father God, we would open our hearts, our minds,
-
our spirit, soul to receive what you have for us.
-
Bless her, bless hear Father, God actually brings the word
-
in Jesus' name. Amen, good morning.
-
So today is our last message on the theme of
-
family matters, and the title of this morning's sermon is
-
listen to our Father, Our heavenly Father gave me a word,
-
actually for two of his daughters. I don't know whether
-
you're in the room, whether you're watching online or listening
-
to the podcast later. It's the same word for both
-
of you, although your situations are very different. I had
-
a picture of a beach and you're looking out to
-
see it's calm, there's a blue sky and gentle waves,
-
but the beach itself is very dirty. You've got to
-
get over a lot of seaweed and rubbish to get
-
to the sea, which is clean, and there's no straight path.
-
I believe that the Lord's saying I have plans and
-
purposes for you, but to you, it seems like the
-
rubbish is insurmountable to get to where you need and
-
want to be. You're not even sure how to go
-
about it. I'm telling you get up, take a step,
-
then another, then another. Don't look at the whole path
-
and allow the thought of the challenges to discourage you
-
from even trying. I'm not going to say that it'll
-
be easy all the way, but sometimes things change through prayer,
-
and sometimes I change you and enable you to deal
-
with what you didn't think you could do. What I'm
-
saying to you is in Isaiah sixty verse one. I'm
-
going to read from the English Standard version. That's Isaiah
-
sixty verse one. Arise, shine, for your light has come
-
and the glory of the Lord has risen upon you. Arise,
-
shine in the amplified it says, be radiant with the
-
glory and brilliance of the Lord. This isn't something that
-
you have to manufacture. Your light has come, and the
-
glory and brilliance of the Lord has risen upon you.
-
Believe and receive it by faith. Don't wait until you
-
feel it. Get up by faith and take that first step.
-
Your light has come. Make this verse Isaiah sixty verse
-
one your life verse for this next season. What you
-
go to in your thought life as you consider what
-
lies ahead. When it comes to family matters. We really
-
need to listen to our heavenly Father, who is the
-
head of this family. Let's turn to Isaiah fifty one
-
versus one to tea. That's Isaiah fifty one versus one
-
to two, and I'm reading from the NIV. Listen to me,
-
you who pursue righteousness and who seek the Lord. Look
-
to the rock from which you are cut, and to
-
the quarry from which you were hewn. Look to Abraham,
-
your father, and to Sarah, who gave you birth. When
-
I called him, he was only one man, and I
-
blessed him and made him many, so as I have
-
fifty one verse one. Listen to me, you who pursue
-
righteousness and who seek the Lord, Listen to me. We
-
can take different approaches to listening, can't we. We can
-
look like we're listening, even not in the right places,
-
but be somewhere completely different in our heads. Here, the
-
Hebrew word for listen means here intelligently, often with the
-
implication of listening attentively and obeying. It's an active verse,
-
telling us to actively respond to what the Lord is saying.
-
Who or what are we listening to or paying active
-
attention to? Is it helpful or not. Do we need
-
to refine our focus on God and his word to
-
ensure that we're giving priority to what he says. Listen
-
to me, you who pursue righteousness. The meaning of the
-
Hebrew word for pursue includes to run after hunt. It's
-
very focused. It reminds me of when I was a
-
child going upstairs in our house. If my middle sister
-
was behind me, the times she'd chase me up, smacking
-
my backside all the way. I learned to sprint up
-
those stairs, but it's hard to outrun and all the
-
sibling when you're a child. Trust me, she pursued me
-
up those stairs. She was very focused. Is there anything
-
that we need to do in order to pursue righteousness
-
with real focused attention. That's a question for each of
-
us to ask the Lord. In saying that, it's worth
-
remembering that according to two Corinthians five, verse twenty one,
-
we are the righteousness of Christ. In other words, we
-
are acceptable to God, who is holy and pure, as
-
well as love. I believe that Lord just wants me
-
to explain this by essentially saying what it says in
-
two Corinthians five, verse fifteen. Jesus died for all. He
-
took the punishment for all our sins. In other words,
-
everything we've ever done or will do that breaks the
-
law of love, that we should no longer live for ourselves,
-
but for Him who died for us and was raised again.
-
When we believe that and receive the truth of it
-
in our hearts in Jesus, we become the righteousness of God.
-
We become acceptable to our heavenly Father, approved by Him.
-
So back to Isaiah fifty one, verse one, Listen to me,
-
you who pursue righteousness. So how do we pursue? How
-
do we hunt in a really focused manner what we
-
already are? How do we read and understand this Old
-
Testament truth through the eyes of New Testament understanding by
-
meditating on what it means to be the righteousness of
-
Christ acceptable in God's sight, and what it means to
-
us personally, and allowing it to shape our thinking and
-
guide our behavior as I have fifty one one, Listen
-
to me, you who pursue righteousness, and who seek the Lord.
-
The Amplified says, who seek and inquire of the Lord,
-
we have the promise in the New Testament in James four,
-
verse eight, come near to God, and He will come
-
near to you. The point is if we do the above,
-
if we listen to God, pursue righteousness, and seek the Lord,
-
not necessarily perfectly. This is about a heart attitude. If
-
we do this, then the following message is for us.
-
Look to the rock from which you are cut, and
-
to the quarry from which you were hewn. We've been
-
cut from the rock of faith. To stand on the
-
rock who is our redeemer. Look to the rock from
-
which you are cut. This is about our spiritual dna.
-
Abraham is called the father of faith in Romans four
-
eleven to twelve. He believed, and it was credited to
-
him as righteousness. As it says in Romans four verse three,
-
I read this recently. Believing is much simpler than doubting.
-
Doubting brings in confusion and often depression. It causes us
-
to speak doubtful and negative things out of our mouths. Believing,
-
on the other hand, releases joy and leaves us free
-
to enjoy life whilst we trust God with our circumstances
-
and situations. In the Second Book of Samuel twenty one, David,
-
King of Israel, had to deal with various battles. At
-
the beginning of Samuel twenty two, David spoke these words
-
to the Lord. So to Samuel twenty two, in verses
-
two to three, he said, the Lord is my rock,
-
my fortress, and my deliverer. My God is my rock
-
in whom I take refuge. Rocks provided shelter during sudden
-
storms and could be a place of safety when enemies
-
were coming against them. We too have to do with
-
various battles at different times. This is our God. He
-
is our rock, our shelter and place of safety. He
-
is the same yesterday, today, and forever, as it says
-
in Hebrews thirteen eight. Whilst this verse refers to Jesus,
-
Jesus is God. God is God, the Father, God the
-
Son Jesus, and God the Holy Spirit, like David prayed
-
in Psalm sixty one, verse two. Psalm sixty one, verse two,
-
when my heart is overwhelmed, lead me to the rock
-
that is higher than I. When my heart is overwhelmed,
-
lead me to the rock that is higher than I.
-
Are you weary, discouraged, or ready to give up? When
-
circumstances threatened to overwhelm you go straight to our God,
-
our Rock, who is higher than you are. We've been
-
cut from the rock of faith to stand on the
-
rock who is our redeemer, as I have fifty one
-
verse two. Look to Abraham, your father, and to Sarah,
-
who gave you birth. When I called him, he was
-
only one man, and I blessed him and made him many.
-
God promised seventy five year old Abraham he would make
-
of him a great nation. That was in Genesis twelve
-
three and twenty five years later Isaac was born to
-
him and his ninety year old wife, Sarah. Abraham had
-
a long wait before the promise that God had made
-
him came to pass. Sarah had to deal with pain
-
and physical effort in birthing the dream that God had
-
for them. Birthing something, even that which has been ordained
-
by God can still involve painful labor, Waiting, pain, and
-
physical effort were all involved in birthing God's dream in
-
Abraham and Sarah's lives. I'm not saying that we will
-
always have to deal with all three, but if we
-
have to deal with any or all three of these,
-
it doesn't necessarily mean that God is not involved. It's
-
important that we don't allow the pain to cause us
-
a question if something is truly of the Lord, when
-
we know that we have a promise from him. Let's
-
not assume that God has forgotten us just because we
-
have to wait, or if we have to deal with
-
pain and or physical effort. As it says in Genesis
-
twenty eight fifteen, I am with you and will watch
-
over you wherever you go. I will not leave you.
-
Back to Isaiah fifty one, verse two, look to Abraham,
-
your father, and to Sarah, who gave you birth. When
-
I called him, he was only one man, and I
-
blessed him and made him many. Abraham was God's choice.
-
Abraham didn't choose him, He chose Abraham. This same promise
-
to us is reiterated in John fifteen, verse sixteen, where
-
Jesus says, you did not choose me, but I chose you.
-
I'm conscious that there's more to this verse, and it's
-
really important not to take a verse or truth out
-
of context, because that can lead to a lot of misunderstanding. However,
-
in this instance, I believe that it's really important that
-
we understand this fundamental truth before looking at the rest
-
of the verse. Jesus said, you did not choose me,
-
but I chose you. This, in my opinion, is a
-
really helpful verse to counter the impact of any rejection
-
that you may have experienced or be experiencing. This is
-
the truth, God's truth that we can keep going back
-
to and spend as long as we need to thinking
-
about it, praying it, and saying it to ourselves. For example,
-
thank you, Loving Father God, Thank you Jesus. You chose me,
-
and I know that you never make mistakes and you
-
will never deselect me. I am chosen and not rejected.
-
Today I'm talking about listening to our heavenly Father, and
-
it's really important that we take his word on board,
-
that we believe him more than anyone else, because his
-
word is the truth and it will eternally be true
-
because his word is eternal, as it says in several places,
-
including one Peter one verse twenty five, John fifteen sixteen
-
says you did not choose me, but I chose you
-
and appointed you so that you might go and bear fruit,
-
fruit that will last, and so that whatever you ask
-
in my name, the Father will give you. This is
-
the context which have included on principle here, although we
-
won't look into it now. Moving on to Isaiah forty one,
-
verse one. So Isaiah forty one, verse one, listen to
-
me in silence. I've read this verse often, and although
-
I'm not going to look at the context here, neither
-
am I adding or taking away from God's word in
-
doing so. God has spoken to me with just these
-
few words more than once. The main thing is to
-
ensure that we're not confusing or changing the meaning of
-
God's words when we don't consider the context. I remember
-
going to see some friends years ago when their three
-
girls were small, and I remember the dad telling us
-
that he was quite proud of himself because that morning,
-
at some point, all the girls had been talking at
-
the same time, and he thinks he thought that he'd
-
answered each one of them correctly. That's listening, and very
-
active listening, and a helpful skill as a parent, but
-
clearly not the same thing. There isn't the same focus
-
as listening in silence. Listening in silence is about focus,
-
in my opinion, as well as respect. I was reading
-
a novel recently and I like one particular quote. Sometimes
-
you say the most when you say nothing at all.
-
Silence can be both positive and negative. When it's positive,
-
it can be about active listening, paying full attention to
-
someone or something. It can be about resting and relaxing,
-
and it can be all the above at the same time.
-
But some people find silence difficult for different reasons. For example,
-
silence can be sulky, it can be angry. What are
-
we saying to the Lord when we're silent before him?
-
Is there anything that we need to repent of? If
-
there is, let me encourage you to ask God to
-
help you to repent and get on with it. We
-
need him. Silence isn't always comfortable, is it? Including silence
-
in the Lord's presence? Sometimes we think what's going on?
-
I once read trust was made for the dark times.
-
I think that's really powerful. When I was listening to
-
the Lord to prepare for today, I believe that he
-
gave me some more words for people. Again. I don't
-
know if you're in the room, if you're watching online
-
or listening to the podcast later, but one person is
-
going through severe mental and emotional challenges and finds it
-
very hard to listen in silence before the Lord because
-
inner peace has been elusive for so long. This changes today.
-
The Prince of Peace is visiting with you and will
-
blanket you with his holy spirit. He will comfit you
-
with his love. Zephaniah three seventeen says he will quiet
-
you with his love. He will silence the inner storm
-
so you can rest in his presence. To another person,
-
the Lord is saying, your soul is at rest in
-
my presence, but you're not sure which direction to go in.
-
Keep pushing doors. This may sound basic, and you may
-
be thinking, but I'm already doing that. What I'm saying
-
is that you're doing the right thing. Keep doing what
-
you're doing. I promise you that a door will open,
-
and it won't take long. It won't necessarily be a
-
dream come true, but more of a stepping stone, but
-
it will be a step in the right direction. I
-
am with you. I am your shepherd. You shall not
-
be in lack or in want. I'm going to finish
-
by looking briefly at a well known passage in John twelve.
-
So it's John twelve verses one to eight. John twelve
-
one to eight. Six days before the Passover, Jesus came
-
to bethany where Lazarus lived, whom Jesus had raised from
-
the dead. Here a dinner was given in jesus honor
-
Martha served while Lazarus was among those reclining at the
-
table with him. Then Mary took a pint of pure nard,
-
an expensive perfume. She poured it on Jesus' feet and
-
wiped his feet with her hair, and the house was
-
filled with the fragrance of the perfume. But one of
-
his disciples, Judas Iscariot, who was later to betray him, objected,
-
why wasn't this perfume sold and the money given to
-
the poor. It was worth the year's wages. He did
-
not say this because he cared about the poor, but
-
because he was a thief. As keeper of the money bag,
-
he used to help himself to what was put into it.
-
Leave her alone, Jesus replied, it was intended that she
-
should save this perfume for the day of my burial.
-
You will always have the poor among you, but you
-
will not always have me. Martha served Jesus, Lazarus ate
-
with him, Mary worshiped Jesus extravagantly. We all have different
-
roles at different times. All these different roles were valid.
-
It's really important that we learned to listen to the
-
Holy Spirit and understand our part in any given situation.
-
It may feel like I've gone off topic, but I haven't.
-
This is the practical outworking of listening. It's about surrender
-
and obedience and not being concerned about what someone else
-
is doing, but each one of us doing what we're
-
supposed to be doing. Obviously, it's not about one role
-
for life either, although I'm sure Lazarus would have been
-
happy to eat with Jesus for the rest of his days.
-
This isn't about stressing or being anxious. In case you
-
get it wrong, It's about having a desire to serve
-
the Lord in whatever capacity you can do what you
-
can do. That doesn't mean always saying yes to people either.
-
It's about asking the Lord, listening to the Holy Spirit
-
within you, trusting him, and stepping out. God is big
-
enough to handle any mistakes that we may make. He
-
can even bring good out of them if we ask
-
him to. This is about serving the Lord with our hearts,
-
not striving for perfection. Let's do what's in front of
-
us to do and remember who we're serving, regardless of
-
how mundane a task may seem. John twelve, Verse three.
-
Mary took about a pint of pure nod and expensive perfume.
-
She poured it on Jesus' feet and wiped his feet
-
with her hair, and the house was filled with the
-
fragrance of the perfume. I believe the Lord is saying
-
to us, the fragrance of a surrendered heart is more
-
beautiful than nod to me. Check your heart. Let's look together.
-
Are you holding anything back from me? Is it anger?
-
Are you offended at someone or something? Forgiveness costs, but
-
unforgiveness costs so much more, especially when it's left to
-
develop into bitterness. Are you frustrated with yourself? Do you
-
think less of yourself than I do? You're precious and
-
made in my image. Let my grace settle on your
-
spirit and reveal to you what you really look like.
-
We can deal with any issues together if you need
-
to get wise counsel from an appropriate person, a trustworthy believer.
-
There's no shame in that. Different parts of my body
-
are designed to support other parts. Let my grace be
-
the loudest sound in your life. The word grace is charis,
-
and its meaning includes the divine influence upon the heart
-
and its reflection in life, including gratitude. As it says
-
in two Corinthians twelve, verse nine, My grace is sufficient
-
for you, for my power is made perfect in weakness.
-
There may be those who, like Judas in this passage,
-
object to your gift to me, the outworking of your surrender,
-
for different reasons, including how it may affect them. Don't
-
let that put you off. I'm in your corner. Let's
-
finish by going back to Isaiah forty one, verse one.
-
Listen to me in silence, and let's spend a few
-
minutes in silence before the Lord Holy Spirit. We welcome you.
-
Please help us to really listen to what you're saying
-
to each one of us. We want to give you
-
the sacrifice of a surrendered heart. Please help us.
-
Lord h.
-
Did you check out?
-
H m.
-
Hm hm h.
-
H m m.
-
M m h O.
-
Thank you, Father God for the gift of your presence.
-
Please help us to take hold of what you've said
-
to us. Thank you for your plan changing each one
-
of us from glory to glory. In Jesus' name, Amen,
-
and