Sermon
A Warfare of Prayer (1 Timothy 2:1-7)
Publisher transcript
Transcript
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A try out again.
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Good to see this morning. If you have your bible's
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turned with me to First Timothy. We're in our study
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through the Book of Timothy. Today's First Timothy, chapter two
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is where we'll.
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Begin this morning. It's good to be back with you.
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I was with you last week, but we were just
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coming back from our mission trip to Kenya, and so
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I was a little bit jet lacked. So Tanor did
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a wonderful job filling in for me. But it's good
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to be back. I will say. It's just wonderful to
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go on missions, and so thankful for our church that
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believes in missions, believes in going and it was a
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delight to.
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Go and serve in Kenya.
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And I encourage you to continue to pray for our
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teams as we continue to think about other trips we're
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leading in the future. Will Hawka we have for our
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students this summer, and so we already planned a big trip.
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I think twenty students are.
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Around that to be going to Willhawko, Mexico this summer,
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and we'll also be planning some other trips pretty soon
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for you. So be praying about how you might go
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with us. You know, as we went into Kenya. It's
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the first time I've been to Kenya. I've been to Tanzania,
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and I've been to some other countries, but this is
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the first time i've.
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Been in Kenya. And as we were kind of in there.
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The first day, you're learning, you're kind of learning the
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different people, the different things about that country. And one
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of the things that we first got in we got
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into our little city. We're staying in Harrow, and we
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were going through a little dirt road and we're stopping
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at a place where we're going to stay that night,
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and I noticed these two ladies started walking down the street.
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And I noticed these ladies were dressed very different. They
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were all white. They had these all white dresses that
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were from the top of the head to their bottom,
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and there were long white dresses. And on their dresses,
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right on their chest, they had this big red cross.
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I sounds strange, and then just never seen that before.
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Both of them had identical outfits. And then on their
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head they had these.
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Kind of I guess these bonnets, whatever you want to say.
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And they were white too, and on the top of that,
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in the center of that white bonnet was also a
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red cross. And so I looked at our translator and
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I said, what is this Why are they dressed that way?
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And he said it's a cult. He said there's a
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cult in this and he said, we call them the
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Red Cross cult. Well, we think red Cross, we think
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of red Cross, you know, give blood. This is not that.
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This was some other type of Red Cross, and it's
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a cult. And he started telling us a little bit
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about that, and so and then periodically we just continued
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to see every time you saw somebody a member of
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this cult, if it was a man, he had a
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hat and on that hat was a red Cross. And
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if it was a lady, she also may have had
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a hat on and it would have a Red Cross.
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And so you'd begin seeing them everywhere.
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And so he began telling us about this cold and
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then he says, well, then there's another cult that branched
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off of that. There's a leader from that cult that
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went started his own colt and they're called such or such,
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And so he began going through these different things, and
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so suddenly we started realizing Kenya had a cult problem.
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They really have a battle of false teaching all around them.
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In the midst of trying to reach people for Christ.
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You have a battle of false teaching that writes this
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in the midst of Kenya, you know, and you look
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at that and you think, you know, man, I hate
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that to hear that for Kenya and all those opportunities
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for the Gospel, all the needs there in Kenya for
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the Gospel. Yet in the midst of that is false teaching.
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But can I tell you today, whether you realize it
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or not, we might not think we have that same
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problem that can I tell you today there is a
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war in America.
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For false teaching.
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Did you know I told you just a few weeks
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ago on TikTok today that wicka is growing on social media.
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Did you know also that we know that New Age.
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Teachings of healing crystals and New Age thoughts are also
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spreading throughout our country today. Do you not only know
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that in our world today, false teaching is spreading on
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social media, It's spreading throughout a world where whether it's
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New Age thought or whether it's WICCA, but liberal theology
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is also spreading in our world today. It is a
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false teaching just as bad as wicka, just as bad
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as New Age teaching. It's also as deadly is liberal theology.
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Did you know.
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There is a guy on TikTok. He's pretty popular on TikTok.
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His name is Reverend doctor Caleb Lines and he is
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the senior Minister of the University of Christian Church in
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San Diego, California. He's also the co executive director of
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the Center for a Progressive Christianity. And he makes his
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fame from doing videos on TikTok about confronting things in
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our world in saying what the Bible, what he believes
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the Bible.
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Let me give you an example.
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He says, why this is one of the questions, this
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is one of his most popular videos on TikTok today
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is why does religious groups care about abortion? And in
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his response, his answer is racism and he says that
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even this is his solution to that question. He believes
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the Bible teaches that even Mary gets got a choice
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to choose her pregnancy. That's one of his most popular
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videos online. It's liberal theology that's pushing throughout our world
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to justify abortion through manipulating scripture.
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To justify it.
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Okay, I tell you that there is a war in
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Kenya in false teaching, but there's a world right here
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in America today against false teaching.
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Can I tell you that war.
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That's happening in Kendyana, a ward's happening today in false teaching,
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was also a war that Paul fought in one Timothy Paul.
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If you remember as we came to first Timothy, Paul
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had been in prison in Rome and had been released there,
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and he's making.
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His way back through the churches.
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He started Kree, and there he left Titus to lead
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the church in Creede, and then he went to Ephesus,
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where he spent three years in Ephesus, if you remember
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as we walked through Acts, and there he left Timothy
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to shepherd the church at Ephesus. From there, he left
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Ephesus and he goes to Macedonia to visit all the churches.
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And as he's visiting all these churches, he hears that
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false teaching is growing in Ephesus, where Timothy is, and
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so he writes First Timothy to lead Timothy to confront
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the false teaching that's spreading in Ephesis. And so that's
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the whole purpose of this letter. And so as we
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come to chapter two, he's told Timothy this in chapter
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one ten or just talking about last week, if you
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look at verse eighteen. In First Timothy, Chapter one, he
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says this charge I entrust to you, Timothy, my child,
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in accordance with the prophecy fervolously made about you, that
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by them you may wage the good warfare. You know
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what he's saying, Timothy, You're at war, and there's a
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war against false teaching, and you've got to battle it.
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And can I say to you today as he comes
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to us, as he leads us to this passage, he
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tells us we're in war, and he tells us to
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wage a warfare against false teaching?
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And how do we wage it? By prayer?
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And this morning he leads Timothy of how he wages
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against warfare of false teaching in prayer? Can I encourage
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your church today? Do you recognize today, even in this community,
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even in your community, maybe even in your home, maybe
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in your schools, maybe at your workplace, false teaching is
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at war around you?
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Do you know there's a battle there around you?
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And are you ready prepared for the battle that you
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and I are going to face?
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And how do we battle on that?
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How do we war against those things?
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What actions do you and I take?
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Well, Timothy leads us, And how we are wage the
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warfare against false teaching by prayer. Let's stand together and
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let's read Paul's words to Timothy, and may as they
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inspire Timothy, may they inspire us in our war against.
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False teaching today.
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The Bible says in One Timothy, chapter two, starting in
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verse one, what we read.
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Through verse seven.
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First of all, then I urge that supplications, prayers, intercessions,
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thanksgiving be made for all people, for kings and all
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who are in high positions, that we may lead a
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peaceful and quiet life, godly and dignified.
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In every way.
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This is good and it's pleasing in the sight of God, God,
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our Savior, who desires all people to be saved and
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to come to the knowledge of truth. There is one God,
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and there is one mediator between God and man, the
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man Christ Jesus, who gave himself as a ransom for all.
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And which is the testimony given at a proper time.
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For this was this.
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I was appointed to the preacher and apostle, and I'm
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telling the truth that I'm not lying a teacher of
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the gentiles and faith in truth. Let's pray together. Father,
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we ask you today lead us.
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Lord.
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Sometimes we are oblivious to the war that's re waging
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around us, Lord of the false teaching that is permeating
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in our country. So Lord, I pray today we would
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be on guard, we'd be prepared for battle. And Lord,
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I pray that we would follow your instructions of how
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we are to wage this warfare against false teaching. Lord,
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lead us to the priority of prayer in the midst
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of our battle. Help us be people of prayer, Help
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us be a church of prayer. And Lord, I pray
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that your word today would speak to our hearts, would
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grip our hearts on our need Lord to seek you
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and seek the salvation of others.
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Lord, we love you. Lead us. Lord, I pray speak
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through me. Lord. You know I'm broken. Lord, you know
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I'm sinful.
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Lord you know how I'm unworthy to be your messenger,
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and I feel inadequate.
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Lord to be what you've called me to be.
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Say, Lord, I pray today that what I would speak
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would not might be my words, my power, my might,
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would be your power and your spirit. It would speak
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through me, your messenger and your name. We pray, Amen,
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you may be seated. How do we wage the warfare
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against first false teaching? Paul begins, he gives us our instructions,
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our first instructions as we battle this good warfare.
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That he talks about.
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In verse eighteen, he says, first of all, that first
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of all tells us that what Paul is about to
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say about prayer has everything to do with the warfare
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he's talked about in the future. He says, first of all,
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the first thing you to do. It's interesting in the
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first chapter, Paul has been describing the battle that's been
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taking place. He's been describing the false teachers. What is
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false teaching and what is good teaching? What is false doctrine,
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what is good doctrine. He's been doing, can compare and contrast.
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And now chapter two he goes to the instructions of
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what Timothy is to do as a pastor of the church,
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what the church is to do against this battle. He says,
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first of all, then and listen to what I said.
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Listen to what Paul says. I urged that, And then
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he lists four words for prayer. It's interesting as we
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think about how we pray, in different ways that we pray.
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There's all kinds of different things that we do in prayer,
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different ways that we pray, and Paul puts these all together.
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In chapter verse one of chapter.
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Two, he says, supplications, prayers, intercessions, and thanksgivings. Supplications is
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just a general request of God. These are things that
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we ask of God, request that we make of God.
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Maybe supplication of the word would be requests. It's just
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a general word for a request that.
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We make to God.
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Prayers or is this a general world for prayer? This
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is the idea that we we take time to pray
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to God.
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We offer prayers to the Lord.
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Intercessions is the idea of we're interceding on behalf of something.
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If you remember Abraham, you remember praying for Lot. Lot
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had come into trouble and they were in a dangerous land,
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and God was going to bring judgment against a Lot
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and his wife.
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And and what did what Abram do?
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He went before God and he interceded on behalf of Lot.
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What is the idea?
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He understood that God had the power, right, so he
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went to the one who had the power and interceded
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that God would not what smite Lot.
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In his family?
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Right, that's the end. That's the idea of intercessions. Did
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the idea of intercession as we're going to God who
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has the power to change the circumstances of our life
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the circumstances of the life of others, and we're interceding
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that God might move on behalf of our life, on
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behalf of others. The last term for prayers thanksgiving. The
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idea of thanksgiving is is that the idea that we
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go to the Lord with thanksgiving on a heart, gratitude
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on a heart for what God has done to us.
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It's different ways that we are to pray. You are
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to pray.
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Generally, we're pray supplications, will give requests. We are to
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intercede on behalf of others. And lastly we should spend
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time thanking God for.
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The things that He's done in our life. That's part
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of prayer.
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But look at that in this past of scripture, Paul
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says that we are to use these forms of prayer
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to do what to battle against false teaching. That is
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one of the tools that God has given you and
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I and our war against false teaching is that we
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are to pray. You know, it's interesting that this last
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few weeks, when just for you on a mission trip,
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I tell you one thing that you may not know
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that we do is we kind of load up on medicine.
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There's all kinds of things that's there that you have
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to take that maybe we don't have in America. So
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we go to the doctor and we say, hey, this
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is where we're going, and he'll tell you this is
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what you need to take. And one of the things
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that prevalent and Kenya is malaria, and so we have
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to go and there's some even mosquitoes have gotten immune
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to some of them malaria medicines.
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Who they'll tell you this is a malaria you take and.
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Medicine you take, and now you imagine that's that's a disease.
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Right.
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The malaria is a disease that's happened in our world.
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But there's a cure in some medicine and it's called
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the one I forgot. I think Mefricklin was the one
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that I take. But you know, malarias of sickness is
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a disease passed on my mosquitoes. But you know, advil
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won't cure it, right, talln On won't fix it. Zertech
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won't cure it. There's a particular medicine that's been given
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to cure malaria. Now imagine I said, you know what
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it's really not that bad. It's just in the media.
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It's just people talking about it. I've never I've never
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met anybody have malaria. You know, they're just trying to
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scare me.
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You know. The doctor, he doesn't know anything.
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I know, he got he got his PhD and all
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that stuff, but you know, he don't really know anything.
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He's never handled he's never had malariy himself. So I
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tell you what, I'm not gonna take it.
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I'm not gonna listen to him.
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I'm gonna go I'm gonna take my own chance.
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And I'll be okay.
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And basically what I'm saying is, it's not really there's
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really a danger, and really I don't really need the cure.
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I'm strong enough to resist the danger that's ahead, and
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I can handle it on my own, and I don't
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really need a cure. Listen, many times I tell you
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that because many times when we think about false teaching,
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we think about it and we think, that's not really
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a big deal. It's not really a big deal in America.
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It's not really a big deal to my family. And no,
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they't they won't fall for that. No, no, no, it's
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not really a big deal. In our in our community,
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that people are not falling for these these crazy things
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like WICCA and this liberal theot, that people are not
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giving anything. We don't we don't really need.
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To pray about it.
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And I always saying to you and I listen, God
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has given you a cure. God's given you something that
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has power to defeat the endemy of false teaching, and
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that's prayer. And listen, you cannot you cannot overcome the
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disease and the cancer and the deadly nature of false
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teaching without prayer. You've got to be on your knees
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before God. And you've got to use every prayer that's
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at your dismensal. If it's prayer, if it's intercessions, if
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it's thanksgiving, it's supplication. You've got to use all your
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resources of prayer to get on your knees before God.
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And said, God, we need your help against this. Have
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you thought about that for your family?
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How do you pray that God would protect your family
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from false teaching? He said, it won't happen to me.
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I tell you, we need to be on our knees
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before the Lord and the prayer against false teaching that's
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coming in our world. That God would protect our homes,
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that God would protect our church, that God would protect
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our o, that God would protect our family members, God
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would protect our neighbors. We've got to be on our
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knees before the Lord. God has given us a solution.
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God has given us the cure and his his prayer,
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and we must be on our knees before the Lord
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about these things. Listen only, He tells us he gives
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us a cure, and that is prayer, and he calls
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us to use all the reasons of our prayer to pray.
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But then he goes further. He tells us how we
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are to pray. Listen away.
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He says, first of all, our urge you that supplications, prayers, intercessions,
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and thanksgivings be made for listening to this.
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For who, for all people, for all people.
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You know, when you pray, you are to pray that
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God would protect your family from false teaching. I would
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prepare our church for false teaching, our academy for false teaching,
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our schools, our workplaces, on and on and on. But
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God only tells us.
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That we are to pray. But God, we are to
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pray for all people.
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Don't know what you think about just for a minute,
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as you begin this morning, you think about false teaching.
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You thinkin about the false teachers. This pastor I just told.
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You his name. I forgot his name already. You probably
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did too.
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You can go back and watch it online and catch
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it later. But you may be thinking about him, and
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you may think about those false teachers, other false teachers
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you may know of, maybe liberal theologians, whatever it may be.
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Have you ever thought about when you pray? I want
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you to think about five people you've been praying for.
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Just think about five people right now, your a prayer
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sheet that you've been praying for daily.
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Think about those five people. Who are they.
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Most time, if we think about them, it's probably our spouse,
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our children, made, some grandchildren, neighbor that's.
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Sick, co worker, it's sick.
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But then those five people you regularly pray for, where's
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that liberal theologian? Where's that enemy it seems to be
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every time you talk to them about the Lord, they
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push you away. Where's that person that seems to be
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opposing the very things that you stand for? You? So,
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when Paul tells us us to pray for the for
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the against false teaching and wages the war against false teaching.
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He's telling us to pray for everyone. That includes our enemies,
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that includes the false teachers.
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We're to pray for all people.
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I want you to notice that Paul even digs into
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this a little bit, and he says this. He describes
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a little bit and verse two describing who these all
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people for kings, for all who are in high positions,
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that we may lead a peaceful and quiet life for
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all people.
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The people.
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He lists kings here. If you think about kings that
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he uses the term in this passage scripture for those
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who are in high position. High position here is another term.
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Maybe use authority, those who have authority. He refers to emperors, officials,
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local magistrates.
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Think about it.
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We pray for our president. Some of you may not
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like our president. It doesn't matter if you like him
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or not. God's calls you to pray for him. You
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may not like our governor. You may see him as
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an enemy to our state, may not like him, but
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God calls you to pray for him. God calls you
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to pray for our mayor. You pray for him or
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do you pray for those who align to your political.
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Bent?
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To pray for all people, all your leaders, those that
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you like, those that you don't like. You pray for
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your You're to pray for those leaders. You're to pray
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for your false teacher, the false teachers in your world.
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You pray for your enemies, you pray for all people.
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And that's how we wage the war against false teaching.
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I wonder today as you think about your battle. Listen,
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sometimes I think there's a fallacy in all the church today,
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and one of the fallacies is that the false teaching,
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the battle false teaching is the preacher's job. Well, that's
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what he does. But he's preaching. He preaches truth, and
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that's what we do as a church. We believe in church,
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we make statements of faith that we put in our
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constitution by laws that we believe these certain things. And
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if we have a good, strong preacher that believes the
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word of God, we have a good constitution to believe
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the word of God. We're okay, we're imw to false teaching.
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But listen, the battles with me, but the battles with
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you as well.
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You're gonna battle in your home when it's a student
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of yours, a grandchild or a child that comes to
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you and says Hey, I've been thinking about this. I
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heard this on TikTok. What do you think about this?
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Or or you know what, I don't know that I
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really believe the Bible is true. Maybe there is some
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things that are not true in the Bible. You're gonna
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battle these things and it's going to come to your home,
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and so you've gotten to be prepared from the very
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beginning that I'm gonna pray and now all of them,
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I'm gonna pray, but I'm gonna pray for my leaders.
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I'm gonna pray for those enemies. I'm gonna pray for
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all those people that oppose I believe that's how I battle.
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I've got to battle in prayer. Listen, we wage the warfare.
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It gets false teaching by praying, and we do that
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by praying for all people. How are you praying for
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your leaders? How do you pray for our president? How
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do you pray for our governor? How do you pray
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for our mayor? How do you pray for the enemies?
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Listen?
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The next part of this, Paul describes why we are
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to pray. He explains really the reasoning by why we
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pray and why we pray for all people, and that
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is we pray by conviction. That's the way it says
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for all kings and verse two, and all who are
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in high position listen to this, that we may lead
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a peaceful and quiet life. Hey, listen, when you pray,
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you are to pray for as prayers. One of the
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cures that God gave you or geinst false teaching, is
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to pray. You to pray for all people, your enemy,
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your leaders, false teachers. You're to pray for all of them.
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But lastly, you're to pray with conviction. In your first
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conviction of what you pray for and why we are
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to pray that we are prayed for peace.
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We pray for godliness. He describes here listen to this.
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That we may Paul talking about we there we is
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the church, that we as a church may lead a
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peaceful and quiet life. You know, why do you pray?
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Why do you pray for the president? Why do you
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pray for the leaders? Why do you pray for the governor?
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Why do you pray for the mayor? Why do you
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pray for these leaders, those who are an authority. One
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of the reasons why you pray for them is you
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pray because God has given them authority to be able
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to lead our country, our state, in our city, that
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we pray that God would help lead them to allow
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you and I to worship freely.
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Do you know today Iran.
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It has a government that's in charge that right now
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is outlawing Christianity. There's there's peaceful protests that happening Irn
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because of the election and the government itself is killing Christians.
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Story I just read this week.
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There's one newspaper that's coming out with articles about what's
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happening to the Christians there. There's one Christian that was killed,
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and he was killed from his family, and they took
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the body and kept the body away from the family
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for three weeks.
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There's government.
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By the way, the government kept the body away from
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the family for three weeks.
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They finally they beheaded them.
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I believe they finally decided after three weeks they were.
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Going to give the family the body.
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You know what they under the stipulation of this, they
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would black out the internet and black out power for
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a few days to stop.
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Them from having a memorial service.
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That's a government who is in control and who is
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silencing the Christians in the country. You see that gives
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us the understanding that there are those who are in
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power who have the ability to allow us to worship
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freely that who do not, And we need to pray
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that our leaders continue to allow us to have to
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worship freely and allow us to continue to exercise religious liberty.
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Something is very important.
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When you pray, God, pray that you continue to allow
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our president, our governor, our mayor to allow us to
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worship freely in this sanctuary we have today, God, Thank
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the Lord that God's allow us to live here opposed
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to places like Iran today. So when we pray, we
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pray that God will allow us to worship in peace,
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but also it's also a pray that we will exhibit peace.
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I want you to understand today one of the issues
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that Paul is praying about is is describing in this
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passage of Scripture is that the Christians and the Church
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should be people of what peace in godliness, And the
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opposite of that was the false teachers at the time
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who are actually we're not bringing peace, but actually we're
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bringing chaos into Ephesus, actually bringing turnmbul. We saw this
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in Acts and I won't go into it, but if
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just very quickly, if you want to go do some
-
research on your there's a Priscillian Equila, if you remember,
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they were ran out of Rome. Why because there was
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animosity between the Jews and the Christians and their battle
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and so much. The Roman governor says, no more Christians
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in Rome, and he he made all the Christians leave
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and Priscilla Aquilla had to leave Rome because of it.
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Claudius Well, I believe, was the emperor at the time
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who made that happen. And he's he's knowing, these people
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are creating this conflict in Ephesus, and if it doesn't stop,
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then the leader of Ephesus may run out the Christians
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out of Ephesus. But the false teachers are creating this
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chaos in the city. He's saying, listen, the false teachers
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may create chaos, they may create disruption, but we as
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a church need to pray that God allow us to
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worship in peace, but also that we might demonstrate peace godliness.
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You know, just a few months, just a few months ago,
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I think last month right in our own country, Minnesota,
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a church, right in church service like this, protesters came
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into service.
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And what did that cost?
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Disruption and chaos confront of church members in their faces
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right confront of the pastor as who standing in the pulpit.
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That is the idea of false teachers.
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Right. It's not peace, it's chaos.
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And he's saying, listen, we are to pray that we
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might worship peaceful but we listen, we are to be
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people a church that demonstrates peace and godliness, not chaos
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and disruption, and we do that by praying. I think
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it's very important for us to think about when we pray.
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We are pray that God may worship his peace, but
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we've got to be people who demonstrate that peace and godliness.
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You also have to think.
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For these false teachers, their lives who are demonstrated not godly.
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Lives or ungodly lives.
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And he says, we must be people that pray and
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we demonstrate peace, and we demonstrate godliness as we are.
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Another reason we are to pray, he says in these
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this passage of scripture, listen, verse three, he says, this
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is good.
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What is this is praying?
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Praying is good and it's pleasing in the sight of God,
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our savior. Listen, do you know when you pray and
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you pray for the false teachers and you pray for
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your leaders. You pray for the unbelievers. It pleases God.
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It pleases God.
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When you lived a peaceful and godly life pleases God.
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Not only is it please God, but listen another thing
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that pleases God. Listen to this.
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This is good and it pleases God.
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In the side of God, our savior, who desires all
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people to be saved and come to the knowledge of truth.
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Do you know that They're one of the reasons we
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are to pray. We are to pray because for peace
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and godliness. We are pray for the salvation of all people.
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People.
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You know, that's what God desires, is that all people
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be saved, even your enemy, even those protesters that came
-
into the church a few months ago. God wants everyone
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in them to be saved. To the false teacher, this
-
liberal theologian, progressive theologian that puts things on tiktoks, God
-
wants him to be saved. And when we pray for them,
-
we should pray that we should worship in peace and godness,
-
but we should pray that they get saved because God
-
desires for them to be saved, just like God desires
-
you to be saved. And that's the heart of this passage.
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I love that even so much so. Paul, in this
-
passage of Scripture, he says, this is good and it's
-
pleasing the side of God. Our Savior desires all people
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to be saved and to come to the knowledge of truth. Listen,
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they are believing a lie, they're believing false teaching, and listen.
-
God wants them to know him, but he wants them
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to know the truth.
-
Listen.
-
That should be our heart is when we pray, as
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we pray for godliness and peace, but we pray for
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their salvation.
-
We pray for the salvation of others.
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Paul in this passage of scripture, to demonstrate just God's
-
desire to all people who say to be saved, he
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really describes who God is in theological terms. It's just
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God's identity. Who God is, what is his character, what
-
is his nature? And he describes God. He describes Jesus
-
in this. So he describes this. Listen to this, for
-
there is one God. First, he describes God, and he
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describes God as one God. There's only one God, and
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he's one God over all people.
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You think about that.
-
As we meet the folks from Kenyon, and we have
-
these people who are worshiping this Red Cross cult. And
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I don't know what all they believe about God, but
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I can't tell you.
-
There's only one God.
-
Know Muslims there in Kenya, there's Muslims all over our world.
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There's Hindus whatever it may be, and they may be
-
worshiping other gods.
-
But in the end, there's only one true God.
-
What Jesus says, I'm the Way, the Truth, and the life.
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No one comes to the Father but by me.
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There's only one God.
-
There's not another God. There's not another way. He's only
-
one God. You know, as we all die and we
-
stand before God one day, we're not going to stand
-
before Buddha. We're not going to stand before Mohammed. We're
-
not going to stand with some false teacher. We're going
-
to stand before that one God. And whether false teachers
-
understand that, recognize that or not, that is truth. That
-
is who he is. But listen to what scripture says
-
Paul Knowledge scribes there's not one God. But listen, there's
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one mediator between God and man. The word mediator here
-
we think about a lawyer mediating between a judge and
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you know, a person that this is really the term
-
would better be made be described as a negotiator. You know,
-
when we get to Kenya, I know like a few
-
words in Swahili, like jombo. Right, I could say a
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Santa sana which means thank you very much, or.
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I could say welcome. I could say a few words.
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But then it's so funny because I'll go and I
-
know my few words. I'll like Johnbo, John Alongay, Jonathan.
-
I'll say my name and they're like, oh, he knows Swahili,
-
and so they'll be spatting off Austin and I'm just like, whoa, whoa, whoa, whoa.
-
You know Johmbo again. You know, that's all I got,
-
you know.
-
And so because of there's language barrier, barrier, and we
-
were in a particular area they speak a lola I
-
think was Luo and so, which is another tribal language.
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And I had no idea of any.
-
Of that because there's like a you know, a language
-
barrier there. We have a translator, right, you know, imagine
-
when we have the translator, we go into this little
-
village and we're going to meet the local Kenyons in
-
that area, and a hero when I go up to
-
them and I speak to them I speaking in English.
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They have no idea what I'm saying right. So I
-
had to have a negotiator. We call him a translator
-
who would take what I said right and go to
-
the one who needed to hear right and negotiate on
-
my behalf. Without him, I would never be able to
-
communicate without with those kenyons right, And this kenyon is
-
not with me.
-
That's the imagery of this passage scripture.
-
You see, there's one God, and there's no way you
-
and I can be reconciled to this one God without
-
a mediator, without a negotiator.
-
And who is that negotiator. His name is Jesus.
-
And he takes to you and I, simple man who
-
have no way to communicate to a holy God.
-
And he goes to God and negotiates salvation for you
-
and I.
-
The scripture says, not only this, there's one negotiator and
-
his name is Jesus. But listen to this passive scripture
-
as it finishes. Here there's one God, there's one mediator
-
between God and man, Christ Jesus. And that negotiator gave
-
himself as a ransom for all, which is a testimony
-
given at a proper time. The good news is the
-
gospel is there is one God and there's only one
-
negotiator's only one media, and his name is Jesus, and
-
that Jesus died on a cross to reconcile sinful man
-
to God himself. And that's the good news of the gospel.
-
Why did God do that? Why did Jesus do that?
-
Because he paid the ransom to the idea is that
-
you paid the price for the sin of man.
-
Did you know Jesus paid.
-
The price of your sin so that you can might
-
be reconciled to God.
-
And the good news is Jesus did that. Why that all.
-
People could be saved, all people, from the liberal theologian
-
to the man in Africa who's not yet heard.
-
God died on the cross.
-
Jesus died on the cross to reconcile.
-
All man to himself. And the desires all men to
-
be saved. That's God's desire.
-
It's why God provided salvation, is that people would come
-
to know the Lord. So when we pray, pray with
-
conviction that God wants us to live peaceful and godly
-
lives and he wants all people to be saved, even
-
our enemies.
-
And so we're to pray for them.
-
You know, I got a few things I want to
-
show you. When you go on a mister trip, you
-
got to have a little bag and you got to
-
carry all kinds of stuff, and I brought my little
-
back here.
-
I'll show it to you. So you got to pack,
-
You got to be ready. You got to be prepared because.
-
You don't know what you're going to face when you
-
get to Kenya. Now, when we got to Kenya, we
-
were going to be building houses, and so we took
-
a hammer. It's a much better hammer than this. I
-
left it in Kenya, so this is not the hammer.
-
You had to take a hammer because we're gonna be
-
building houses and you can't build houses without hammer. So
-
we took a hammer. So that was important for me
-
to be on my little bag. When you get to Kenya,
-
it's high and it's pretty close to the equator.
-
So this is your friend. Right.
-
If you don't have sunscreen, you're gonna get burnt.
-
And so this was a necessity when you're in Kenya.
-
When you're in Kenya, it's important that you take some
-
little things that you think might be a little simple.
-
But you need to take a spoon because Kenyas eat
-
with their hands. Well, Americans are not quite used to that.
-
So I had me a little spoon in my bag
-
just in case we got somewhere and they didn't have one.
-
Have a spoon. That's important, but you know, you may
-
not know it.
-
And I didn't quite know when I got there what
-
kind of battle we were gonna face. Yeah, we're gonna
-
work and were I was gonna battle some some pretty
-
intense sunrays. I'm not gonna be hungry. They fed me
-
really well, so that wasn't a battle I face. But
-
every night in my room there were probably thirty or
-
forty mosquitoes swarming.
-
You think I'm joking. I am not joking.
-
You slept with this and I already told you Malarry
-
is prevalent, right, you sleep with this mosquito in that
-
around you. And I shared a room with Devon and
-
never were about to go to dead And you hear
-
Devin over here clapping.
-
You think he's clapping this O.
-
No, No, he's trying to kill the mosquitos that's in
-
his net. So he's you know, he's trying to get
-
him everywhere. And so we wake up in the middle
-
of the night. We wake up in the morning and
-
we have a fan in our room and there is
-
a slaughter house of mosquitoes, probably thirty or thirty dead mosquitos.
-
All over for we think the fan got him. I
-
don't know.
-
So with the battle of mosquitoes that you fight every night, listen,
-
you better you better have some off deed. I'm just
-
telling you because you're going to war with mosquitos and
-
you need to have this.
-
Listen.
-
I want you to hear this when you go and
-
you're going to the battle of mosquitoes. You're not taking
-
a hammer, right, because you're gonna get hurt if you do. Listen,
-
the sunscreen, it can't fight against the mosquitoes, right, the spoon,
-
you don't take a spoon in your battle against mosquitos.
-
Right. You've got to have the right stuff. Listen.
-
In your battle against false teaching, you can't take the
-
wrong thing. God's given you a tool and your battle
-
against fault teaching against prayer. And you may say, I
-
don't need prayer, I don't need to do this. It's
-
not the big issue in my life.
-
Listen.
-
God has told you and I today through his word,
-
through the messenger of Paul, that there's a war raging
-
of false teaching, and God's given us a tool in
-
our war, and that's prayer. And we need to be
-
people of pray, people of prayer, a church of prayer
-
who prays for all people. We need people who pray
-
for all people, our leaders, our enemies, the people in
-
our family, our church, our school. And we need to
-
be people who pray that God might use us to
-
demonstrate what it means to live peaceful in godly lives.
-
And we need to be people of prayer that pray.
-
That God would say all people, even our enemies. So today,
-
would you arm yourself in prayer? Would you pray with me?
-
Father? We thank you Lord for this morning. God. I
-
thank you Lord for your word. God. So many times, Lord, we.
-
Go against battle and we are defenseless because we've never Lord,
-
we've never went to you in prayer.
-
We may.
-
Try to battle through thought or debate, but Lord, we
-
must be armed by prayer. Say, Lord, help us today
-
be people that takes prayer seriously. That we would be
-
people of prayer. We'd be a church of prayer.
-
Lord.
-
We thank you Lord today that you know our hearts,
-
you know our needs. Lord, I pray today there's someone
-
here today that knows a loved one, a coworker, and
-
aabor or friend has been swept away today by false teaching. Lord,
-
I pray today that they would, Lord, go to you
-
on their behalf. They were interceved for that individual. R
-
I pray that we'd be a church today will prepare.
-
Pray that you will protect us from the false teaching
-
in our world.
-
Lord.
-
I pray today that we pray for the salvation of
-
our leaders, in our country, in our state, and our community.
-
God.
-
I pray that Lord, you help us be people that
-
demonstrate what it means to be peaceful in godly lives.
-
Lord, May you give us a heart.
-
That wants to see all people save, just as you do, Lord,
-
and may you send us as messengers for that cause.
-
Lord.
-
Lord, we love you. We thank you Lord for today.
-
We thank you Lord for your word. Lead us now
-
to respond in your name. We pray, Amen and all
-
to him.