Sermon

The Model Elder

Bethesda Baptist Durham

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  1. It's Timothy, chapter three, This morning one Timothy, chapter three.

  2. It's good to be with you this morning today. As

  3. we're walking through our study. In first Timothy, we're looking

  4. at the model elder. Now, I don't know if you

  5. ever heard of this name. There's a a guy by

  6. the name of Frank Abigail. There's a movie made by

  7. about him. It's called Catch Me if you can. Frank

  8. Abigail is a was a con artist. He actually as

  9. a con artist, posed to be different people throughout his life.

  10. He at one point worked as an assistant Attorney general in Louisiana.

  11. He did not have a law degree. He faked a

  12. law degree. He also faked a physician's degree and worked

  13. as a physician in Georgia. And then at one point

  14. he faked being an airline pilot and he worked He

  15. logged over two million airline miles, three pen m He

  16. wrote two million dollars worth of bad checks and was

  17. running from the government for a while, and then later

  18. would after court, would be work for the FBI helping

  19. them learn how to spot a fake. You know, you

  20. hear stories like Frank, and you think there is fakes

  21. in our world today. There are fake all kinds of

  22. different things here from Frank's story pilots, all kinds of

  23. different things. But you know, today even with Ai, there's

  24. we can there's all kinds of just even more fakes

  25. that are produced through our world. Well, as we come

  26. to first Timothy this morning, and we've come to Paul's

  27. letter of Timothy, Paul is concerned about fakes. And what

  28. is the fakes that Paul is concerned about. He's concerned

  29. about fake teachers or what we'd say, false teachers or

  30. fake pastors, and false teaching that has arisen in Ephesus

  31. at the time. And so Paul, for Paul, the solution

  32. to false teaching and false teachers is to have the

  33. real thing, real pastors, real teachers, real preachers. And so

  34. this morning he as he's teached, as he's writing to Timothy,

  35. who is the pastor of the Church of Ephesus, he's

  36. telling Paul, I mean Timothy, how important it is for

  37. us to have a model pastor, a real pastor, a

  38. real teacher, real elder. And so he lists in today's sermon,

  39. today's passage, what is the qualities of a model pastor

  40. or a model elder, And so I hope today, as

  41. we look at God's word together, we see that God

  42. gave through his word what a model pastor should look like.

  43. I think it's important, as you notice, as he comes

  44. through this and we're going to look at this together,

  45. but as we walk through this and he's talking about

  46. a pastor, I think it's important for you to understand.

  47. For Paul, when he gives a model pastor, he doesn't

  48. talk about his functions, what he's to do, his role,

  49. not his duties. That's not in today's pastors today. What

  50. is in this passage is what is his behavior, What

  51. does his life should look like, what his heart should

  52. look like, what his attitude should be like. And so

  53. for Paul, what's so important when you're looking at a

  54. real pastor or a true pastor or a model pastor

  55. or elder, is not just what they do, but who

  56. they are, what the heart is like. So I pray

  57. today that God would use this passage to speak to

  58. you and I together. And so let's stand together and

  59. let's read God's word. It's first Timothy, chapter three, and

  60. we'll read verses one through seven for this morning. The

  61. saying is trustworthy if anyone aspires to the office of overseer.

  62. He desires a noble task. Therefore, an overseer must be

  63. above approach. The husband of one wife, so reminded, self control, respectable, hospitable,

  64. able to teach, not a drunkard, not violent, but gentle,

  65. not quarrelsome, not a lover of money. He must manage

  66. his own household well with all dignity, keeping his children submissive.

  67. For if someone does not know how to manage his

  68. own home household, how would he care for God's Church.

  69. He must not be a recent convert, or he may

  70. be puffed up with conceit and fall into the combination

  71. of the devil. Moreover, he must be well thought of

  72. by outsiders, so he might not fall into disgrace, into

  73. the snare of the devil. Let's pray together, Father, we

  74. thank you, Lord, that you call the church to be

  75. a holy church, Lord, to be an example of what

  76. is true, not only what is true from your word,

  77. but what is true leaders, pastors, and so Lord, I

  78. thank you you call pastors, you call elders, Lord, from

  79. among us, that we might serve in this role. I

  80. thank you Lord for your calling upon me, Lord, to

  81. calling on the elders that are here. Lord, I know

  82. you have a desire to raise up future elders from

  83. among us. So today I pray would we would look

  84. to your word, Lord, we'd understand the calling that you've

  85. placed upon elders. Lord you, we would understand the model

  86. that we are called to be for your church, and

  87. Lord see that as an un vital role in combating

  88. the false teaching of our world. Today, Lord, we love you,

  89. We thank you Lord for your word. Lord, I pray

  90. today that you'd use your word to speak to us

  91. and speak to me, and Lord, that our hearts will

  92. be moved Lord by the movement of your spirit as

  93. you implant your word in our hearts. Today, in your name,

  94. we pray you may be seated. So he comes from

  95. the very beginning this morning, a model elder, model pastor.

  96. There's many of these, and we're going to walk through.

  97. You could see there's He just gives a list of

  98. different things about an elder. So we're going to go

  99. through them. Some of these we're going to group together.

  100. I'm just going to tell you that beforehand so you

  101. can know. But as we come to this Pastor, the

  102. first thing is a model of inspiration. I think it's

  103. very important for you to understand as we come to

  104. this pastor of scripture Paul's mind when he thinks about

  105. an elder, and he's teaching Timothy that these pastors, these pastors,

  106. these elders, and next week as we look at the deacons,

  107. these pastor, elders, deacons are to be role models for

  108. the church body. You know, the church body is this

  109. is going to encounter a lot of fakes. There are

  110. a lot of false teaching of the world. And what

  111. the church needs and what the church body needs is

  112. when to come to the church is to see the truth,

  113. to hear the truth, and not only here the truth,

  114. but see the truth lived out in the life of

  115. its leaders, elders, pastors, deacons. And so these elders, these

  116. deacons are to be role models for the church. You're

  117. going to hear that over and over this week and

  118. next week. Role models for the church. They are to

  119. live a life that is a model that the church

  120. might see. That is a man of God, and that's

  121. a man of God that I want to mimic my life.

  122. After that is forefront for Paul's example here and as

  123. Paul begins he kind of says this, He shows the

  124. importance of this just in the first few words he

  125. says in verse one, this saying is trustworthy. It's almost

  126. like Paul is saying, Hey, what I'm i about to

  127. say is really really important. This is really important for

  128. the church. This is really important for you, Timothy as

  129. you lead the church, to understand how important it is

  130. your role is, and how important your role is as

  131. a pastor, but also the role of the elders in

  132. the church. There's two offices in the New Testament church

  133. that we see throughout scripture. In the New Testament, there

  134. were elders, or we are overseers. We would also use

  135. the term kind of modern day English, we would use

  136. the term pastors. The word pastor actually came from the

  137. Latin word shepherd, and so that's who Paul's talking about here,

  138. is pastors, overseers or elders. So I would use those

  139. words interchangeably. But that's one office. In the second office

  140. that we see in the New Testament are deacons deacons

  141. or the other office that's who we're going to talk

  142. about next week. So come prepare deacons future deacons here

  143. for that. And so those are two offices we do

  144. know in the second century the church would add the

  145. office of bishop, but that was not found in the

  146. New Testament. That was something the church added in the

  147. second century, and bishops were respond for supervising elders. And

  148. so Paul is talking about this model of an elder

  149. and he says, first, this is important called this is

  150. important for the church. It's important for you, Timothy. This

  151. is a trustworthy saying. This is something you should hold

  152. on too. Then he goes into the description of this elder.

  153. He says this, if anyone aspires to the office of

  154. an overseer, he desires a noble task. This idea, if

  155. someone aspires this is a model of inspiration. This is

  156. someone that the church should look up to, aspire to be,

  157. aspire to live their life, affort, aspire to model their

  158. life after That's the idea for Paul. And he describes

  159. their work of a pastor as a noble task. Like

  160. what New American standard how they translate this verse. It's

  161. a trustworthy statement. If any man aspires to the office

  162. over of an overseer, is a fine work he desires

  163. to do. I think this word aspire has this Not

  164. only are we to inspire to live our life after this,

  165. but this individual must have a desire to do the work.

  166. He must have a desire to surrender to the calling.

  167. It's very similar to another pastor scripture, and I want

  168. to share that with you. It is first Peter five

  169. one through two. Peter the Apostle is also talking to pastors, shepherds,

  170. overseers about their calling, and he says this, I exhort you, elders,

  171. among you, as a fellow elder and witness of the

  172. sufferings of Christ, as well as a partaker in the

  173. glory that is going to be revealed, shepherd the flock

  174. of God that is among you, exercising oversight, not under compulsion,

  175. but willingly as God would have you, not for shameful gain,

  176. but eagerly. Here Paul is talking about the attitude by

  177. which the elders should shepherd the flock, or pastor of

  178. the flock, or lead the flock, and he says, you

  179. should not lead the flock under compulsion, but willingly right.

  180. I remember being a young pastor and pastor of my

  181. first church at in South Carolina, and it was a

  182. small country church, and every year we had a thing

  183. called the nominating process, and we would get a nominating committee.

  184. Some of y'all remember those days. And you would go

  185. through you'd have this list of these positions that you

  186. had to fill on the nominate committee, right, and you

  187. would have people who work on the ground, You had

  188. people who were doing all kinds of different things. And

  189. then it happened every year you'd have some people who

  190. would be willing to serve another year or whatever. And

  191. then every year you'd have this one position, right that

  192. nobody want to serve. Nobody wanted to serve in that role,

  193. and we would just you start looking through the role

  194. of the church's role, right, just who is the lucky

  195. victim I mean volunteer, right? And then finally you were like,

  196. I think such and such just came to the church

  197. and they don't know any better. I mean, they may

  198. be willing to do it, right, And you go to

  199. that person and you were like, you don't ask them

  200. if they call, would you be willing? Yep, yep, yep.

  201. And the next thing you know, they're in the And

  202. and sometimes I tell you that story because sometimes you

  203. would find someone who really didn't feel called to do that, right,

  204. who would do it, but just because they felt bad

  205. that they couldn't find anybody else right, that's not the

  206. calling of a pastor. Here, the pastors would be someone

  207. who's inspirational. But a pastor is one who has a

  208. heart for the ministry, whose God's given him a heart

  209. to serve the Lord and to serve the local church.

  210. And that's the desire. He has a desire to follow

  211. God's card call. I remember I was seventeen years old

  212. when I surrendered to call the ministry. I was actually

  213. a really little I was really little in my mom

  214. and dad told me later on, I'd forgotten it that

  215. when I was really little, I wanted to be a pastor,

  216. and I would tell my mom and dad I want

  217. to do that. As I got older and got into

  218. middle school, in high school, it was no longer cool

  219. to be a future preacher. My parents would separate when

  220. I was fourteen, and I went through a lot of

  221. just running from God, very angry at God for a

  222. period of time. And I remember sixteen, God really got

  223. a hold my heart and I really decided I was

  224. going to start living for the Lord. And then suddenly

  225. I started feeling God's calling on me. And I remember

  226. my dad at the time wasn't where he needed to

  227. be with the Lord. At the time, and he didn't

  228. approve of me going into the ministry. And I remember

  229. warning my dad's approval, and because my dad didn't approve it,

  230. and I knew my peers did not approve it, of school,

  231. I ran from that calling. But I was seventeen years

  232. old at first Baptist ingyn Trail. On a Sunday night service.

  233. I was sitting at the balcony of the church and

  234. I remember or God calling me that day to be

  235. a pastor.

  236. It was not what I wanted to do, not what

  237. I thought I was going to do, but I could

  238. tell you that night God called me, and God put

  239. a desire in my heart to serve the church.

  240. That's the that's the imagery here. It's a it's a

  241. model of inspiration. Man, this is this is who we

  242. inspire to be. But as a pastor, it is what

  243. I aspire to do. Is God's work, and it's good work.

  244. I want you to see. Secondly, it's not only a

  245. model of inspiration, it's a model of blamelessness. I think here,

  246. as you're going to see, Paul just lists the gamut

  247. of just different qualifications, but they really all flow from

  248. one and that really is the first one and two

  249. it says, therefore, so he talks about this the task

  250. that he aspires to do, he's hopefully inspires others to do.

  251. And number two he goes into this the qualifications of

  252. the position. Therefore, an overseer must be above reproach. And

  253. then from there you just see these these other qualifications

  254. that followed, But all of those kind of flow into

  255. this first one. Above reproach. It means nothing to take

  256. hold of. It really means the idea that nothing in

  257. his life, Satan or the unsaved unbelievers, if you will,

  258. can take hold of him or criticize him of is

  259. the imagery. He is blameless, he is above reproach, free

  260. from accusations, is the imagery. American Puritan writer by the

  261. name of Cotton Mather used to say he had a

  262. powerful ministry in Boston, Cotton Mather, and he said this

  263. about in one of his letters called Student and Preachers.

  264. He says, Student Preachers, he says, he said these words.

  265. The office of Christian ministry, rightly understood, is the most

  266. honorable and important that of any man in the world

  267. could ever sustain. It will be the only it will

  268. be one of the wonders of the employments of eternity,

  269. to consider the reasons why the wisdom and the goodness

  270. of God assigns this office to imperfect, guilty man. The

  271. design of the attentions of the office of a Christian

  272. preacher is to restore the throne and dominion of God

  273. and the souls of men. To display the most lived

  274. with in the most lively colors and proclamation, the clearest

  275. language of the wonders of perfections officers, and the grace

  276. of the Son of God. And to attract the souls

  277. of man and to the state of everlasting friendship with God.

  278. It's the word which an angel might wish for as

  279. an honor to his character, yet an offer which office

  280. which every angel in Heaven might covet to be employed

  281. in for a thousand years to come. It's such an

  282. honorable and important, useful office that if a man be

  283. put into it by God and made faithful and successful

  284. throughout life, he may look down upon the disdain of

  285. the crown and shed a tear pity on the brightest

  286. monoch on earth. What is he saying there at the end.

  287. If a pastor is faithful to the end, he may

  288. look at the crowns of the world and look down

  289. with pity upon them at the greatness of the calling

  290. that God has put on his life. It's a holy calling.

  291. It's a calling to be blameless above reproach. You know,

  292. it's interesting. I remember I've been a pastor since I

  293. was called at seventeen, and I went into ministry straight.

  294. I was volunteer and then part time as in college,

  295. and then full time right after a seminary. So I've

  296. been in the ministry for almost twenty years, twenty plus

  297. years now, senior pastor for I don't know how many years.

  298. And I've definitely been a part of search committees. So

  299. church is calling me, reaching out to me. That's not

  300. happened lately, So don't worry about that. Don't put anybody

  301. in the panic. But that's definitely happened, and I've reached

  302. the churches reached out to me, and I've been through

  303. the interview process. And I remember one time I was

  304. many many years ago, to don't fear. A church reached

  305. out to me and they were looking at me to

  306. come as pastor, and they sent me this questionnaire and

  307. it was like this long questionnaire is like three or

  308. four pages I had to do, and before they every

  309. interviewed me, they went through this this questionnaire. And I

  310. remember thinking, after I did this questionnaire, you're evaluating what

  311. I look like on paper before you ever know who

  312. my heart is. And I say that to you because

  313. many times when we think about pastors and we think

  314. about preachers, and we think about elders, this is what

  315. we say. What can they preach, how do they visit?

  316. Do they visit they go to the hospital? How are

  317. they good about leading the staff? We think about when

  318. we think about an effective, faithful pastor, we think first

  319. about their duties and what they're called to do. Is

  320. whereas Paul starts out today, and he doesn't say, hey,

  321. when you call a pastor, and when you look for

  322. a pastor, you must first look how good he preachers,

  323. or how how good he is with pastoring, or how

  324. good he is with the administrative duties. No, he says,

  325. you must first look at his heart. You must look

  326. at his holiness, How blameless is he, how buff approaches

  327. he does, he does he preach, and does he live

  328. what he preaches? Is his heart blameless and it's very

  329. important for him for Paul above all else he's got

  330. to be a blameless man of God. Why because he's

  331. got to be a model. He can't be one who

  332. stands in the bullpit and says one thing and goes

  333. outside the church and does another. He needs to be

  334. a model for the church. And it starts with him

  335. being blameless. Secondly, or thirdly, I should say, he goes

  336. into him being godly. He gives kind of four different

  337. things here to kind of all up together, and these

  338. all describe kind of this lifestyle of being godly. Listen

  339. to what I says. Therefore, a receiver must be above reproach,

  340. and a husband and one wife. I'll come back to

  341. that one, but in just a minute. But he says,

  342. look at these four here so reminded, self control, respectable, hospitable.

  343. These four really give us an example of a model

  344. of godliness. It is one who is blameless, but he

  345. exhibits blamelessness. He exhibits that in being godly, he's godly

  346. in his mind. Very first and foremost so reminded is

  347. really windlessness, I guess are wineless. It means that his

  348. mind is not clouded by taking a drink. Is it

  349. was used metaphorically to mean he's he's alert, he's watchful,

  350. he's he's aware, he's sensitive, he's wide awake. You think

  351. of the imagery of he's windless, it means he's there's

  352. nothing his mind to cloud his judgment. He's clear, thinking right,

  353. and he's sober minded. He knows how to understand things.

  354. He is he understands what's going around him. He is

  355. clear in his understanding of those things. He's he's minded.

  356. He's and I think it's important, as you think about

  357. a pastor, of being blameless is important. He's blameless not

  358. only his actions, but also in his mind, that he

  359. is sob reminded. He's clear, he's aware. Second, the next

  360. thing he says he is in this passive scripture is

  361. sober minded. He's he's self controlled. The other qualification there

  362. is is from the mind. It goes into our actions, right,

  363. what we think is what we do. Not only is

  364. he is he clear in his mind, but he's clear

  365. in his actions. He's not a chaotic mind. Someone said

  366. produces a chaotic life. Right. His life is well ordered.

  367. He's he puts he's in control of different things, which

  368. you think. See the next thing here, he is respectable.

  369. I'm not if he's he's notly, so reminded. He's self controlled.

  370. He controls his actions as well as he controls his mind.

  371. He's respectable. The term could be described as orderly. It

  372. means that he's organized in his thinking, is living, but

  373. also is his teaching, is preaching. He's he's modest. It's

  374. the same word here in orderly. Is that Paul used

  375. in Firs Timothy None refer to a a woman's clothing.

  376. It means that he is has things together. He's respectable.

  377. He's looked at someone who is revered and respected in

  378. the church. Not only that, I think it's important that

  379. is the sober minded and always self control. And he's respectable,

  380. but he's hospitable. Right, He's someone who is respectable and

  381. he's self controlled, but he's someone who cares for other people.

  382. I tell you, I have seen this and it makes

  383. me cringe to see pastors who are all that. That

  384. could be a great pastor, it could be great preachers,

  385. but they have no desire to connect with others. I've

  386. seen it. I think what breaks my heart probably more

  387. than ever, as I've seen our students go to camp

  388. and you have these speakers that sometimes are you know

  389. they're maybe big pastors or speaking a lot of camps

  390. and they're around it thousands of students at a time,

  391. and hear the youth pastor who's speaking at the camp

  392. will speak and they will really impact the life of

  393. a child and a teenager, and that teenager will go

  394. down at the bottom of the altar to speak to

  395. the pastor, and the pastor doesn't have time of the

  396. day for them. And I've seen that throughout many years

  397. of ministries. And I think you've everything that you did

  398. from the pulpit, you've lost in just not taking time

  399. for an individual. A pastor is not only to be

  400. one who's self controlled, its sober minded, and is respectable,

  401. but as someone who cares for the concerns of his flock.

  402. He's hospitable, He's a respective of a person. He's a

  403. lover of strangers. He's not seen as someone that someone

  404. opens up his life to others. I love Paul says

  405. this and this Onians, I work with you, opened my

  406. life to you. I taught you in your homes. He

  407. one who shows compassion towards others not only is a

  408. model of godliness, he's a model of the family and

  409. that's where we'll come back to chapter two. I'm not

  410. chapter two, verse two there, and he says he's above

  411. approach the husband of one wife for the second time.

  412. And I'm going to go through this very long. But

  413. there are three different approaches to this. I will say,

  414. I caution you here when we come to this one.

  415. This one here sometimes has gotten more attention than any

  416. of the others. There are three views here. What does

  417. it mean to be a husband and one wife? Someone

  418. just say, very simple, it means he's not divorced, he's

  419. not been remarried. Some would say, no, polygamy. We know

  420. polygamy was something we see in the Old Testament. And

  421. someone would say, well, because this was a precedent that

  422. said in the Old Testament, Paul is talking to Timothy

  423. about he should not have more than one wife. I

  424. think it's important for you understand at this time in

  425. the New Testament time, you couldnot be a church member

  426. of a church in a New Testament church and have

  427. multiple wives. So it was something that was very frowned

  428. upon at this time in the church. And so it's

  429. very highly unlikely that Paul was talking about polygamy here,

  430. because you just couldn't even be a church member for that.

  431. It's nevertheless be a pastor. Some would say Paul's talking

  432. about moral character a one woman man. It means that

  433. he only has eyes for his wife. It means that

  434. he's singlely devoted to his wife. He's a one one man.

  435. It's not an issue of whether he's married or previous

  436. marriage or divorce a widow. For some, it's the issue

  437. of his attitude that he's singingly holy, devoted to the

  438. woman who is his wife. I think it is very

  439. important that we, when we come to this, understand that

  440. because there are some people, I would say, who have

  441. who've only been married to one woman. But it's not

  442. a one woman man. What do you mean by that, pastor.

  443. I've met many men, frankly, who've only been married to

  444. their wife, but they have eyes for other women and

  445. flirting and looking and lusting, and to me, according to this,

  446. they're disqualified for being an elder pastor or a deacon.

  447. Just because you're married to one woman doesn't mean that

  448. you're committed to your wife. It needs to be a

  449. pastor who exhibits he is a one woman man. He

  450. is faithful to his wife. I want you to see here.

  451. Not only is he to be faithful to his again,

  452. it's a model, right. The church is looking to him

  453. as an example. Well, what does it mean to be

  454. a godly husband? Does it mean to have only eyes

  455. for your wife? He's exhembited that. Not only did he

  456. exhibit that, but look at verse four, verse four. It

  457. talks further when he says he must manage his household

  458. well with all dignity. Sorry, I'm sorry. He must manage

  459. his household well with all dignity, keeping his children submissive.

  460. For someone does not know how to manage his old household,

  461. how will he care for God's sure? Should should he

  462. be a model of a husband, He's also be a

  463. model of a father. What does it mean to manage

  464. his household? Well, he's to lead his family well spiritually.

  465. He's to be the spiritual leader of his home for

  466. his wife and also for his children. I think it's

  467. important for you to understand Paul draws, and I'm going

  468. to talk about this at the very end today. But

  469. Paul is saying he's to be a model, right, He's

  470. to be a role model for the church. So the

  471. husband's in the church should look at the pastor and says,

  472. you know, I will love my wife as the pastor

  473. loves his wife. He only has eyes for her, he

  474. only cares for I see how he leads her, and

  475. I want to lead my wife the same way, and

  476. only that he also should be the spiritual leader of

  477. his home, that he should lead his family. Well, not

  478. only don't want to model me being a husband like

  479. he is, but I want to model my family as

  480. he leads his family faithfully. He has to be a

  481. model as a husband and a father. I think it's

  482. important for you to understand, is you come just it's

  483. a model? What does that mean? It's a model to

  484. be repeated. It's a pattern to be repeated, meaning you

  485. should also follow his example. You know you hear the story,

  486. and I've told you this before. Some say that pastors

  487. live in a glass house. Means that what does that mean, pastor?

  488. A pastor lives in a glasshouse. It means he lives

  489. in a house that is the walls. And it gets

  490. metaphoric clear or clear in that everybody looks into the

  491. house of the pastor and the examine everything the pastor does.

  492. And I would say that's true. Everybody examines throughout my ministry.

  493. They examine how I live my life, they examine how

  494. my wife lives her life, they examine how my children

  495. live their life. That's the way it's been my whole ministry.

  496. Some say that's not fair. The pastor should not come

  497. under that much scrutiny, he should not be raised to

  498. that kind of pedestal. I would say I disagree, because

  499. according to the Word of God, he is to be

  500. a model for the church. And that is the calling

  501. I knew. I call that God called me to, and

  502. I pray every day that God holds me to that standard.

  503. He's to be a model. He's to be a model

  504. of the family. Want you see, he's to be a

  505. model teacher. Three Chapter three, Verse two. Therefore and overceee

  506. you must be above approach, hosband one wife's sober, minded, respectable,

  507. hospital able to teach. He's to be a model teachers

  508. if we teach the word of God. I want you

  509. to just note here, as we look at these same qualifications,

  510. I mean of these are going to repeat next week

  511. as we look at deacons. But this is one that's different,

  512. that's set apart, different than the deacon. The elders all

  513. be teachers. Deacons will be servants, and we're going to

  514. see that next week. And this is what sets elders

  515. apart from deacons. Is there called to be the teachers

  516. of the church to lead the church and the teaching

  517. and instruction of the Word of God. Therefore they are

  518. to be Scripture says able to teach. This gives not

  519. only the understanding of the ability. They must have the

  520. ability to teach the word of God, to rightly divide

  521. God's word, to rightly understand God's word, the right, the right,

  522. the ability to rightly interpret God's word. It also means

  523. that they are to protect the church from false teaching.

  524. They need to be able to teach, to be able

  525. to deliver it faithfully, but they also must understand it

  526. rightly in order to guard the church against false teaching.

  527. Like what John MacArthur says about elders, he says elders

  528. are wardens of the word. It means there are are warders.

  529. They're protectors of God's Word and they are to guard

  530. the church against the false teachings of the world. There

  531. to be a model of teacher. John Wicklow said in

  532. the fourth century about teaching. He says the highest service

  533. that men may attain on earth is to preach the

  534. word of God. This service falls peculiar to priests and pastors.

  535. One of the highest callings that we as elders have

  536. is to preach the word of God, to teach the

  537. word of God, to know it. And that is a model.

  538. They be model teachers. There be model of discipline. This

  539. is what verse three says. Here in verse three he

  540. gives many things that described here are descriptions of things

  541. that you could fall in access of. These are things

  542. that extreme cases of access. Let's look at there's not

  543. a drunkard, not violent, not quarrelsome, not a lover much drink,

  544. much violence, much fighting, much a love of money. All

  545. these are excess of things, right, and so he's not

  546. to be He's not to be this in any way.

  547. He's to be what instead of a man of discipline,

  548. he's disciplined in these areas. He's not a drunk, He's

  549. not contentious. If you will, I'm not violent, but gentle.

  550. He's not materialistic, right is the imagery here. Not a

  551. lover of money, not quarrelsome is the idea of contentious.

  552. He's not violent but gentle. This describes a man who

  553. is disciplined to discipline himself against these areas of his life.

  554. He's disciplined in his attitude. He's disciplined in his what

  555. he values of material in this world. He's disciplined in

  556. his actions and how he fights against arguments and not

  557. being contentious. So he's a model of discipline. He's lastly,

  558. he's a model of maturity. Look at this passage of scripture.

  559. In verse six, he says he must not be a

  560. recent convert, or he may be puffed up with conceit

  561. and fall in condemnation of the devil. He's supposed to

  562. be a model of maturity. The imagery there is that

  563. he's not to be a new convert. He's someone who's

  564. been a mature believer. And what's the reason why Paul

  565. gets the reason why that he may not be puffed

  566. up with Conceit is the imagery there that he could

  567. be puffed up with pride if he's a young believer.

  568. He's not mature. He could be prideful for his position

  569. and then fall into temptation. You know, as we come

  570. to this today, I want you to understand this is

  571. a model for the church. Elders, pastors, teachers to be

  572. a model. There are a model for you to follow,

  573. you know. I remember being a young pastor of my

  574. first church in Conway, South Carolina, and I remember working

  575. with a youth leader one time there and we were

  576. talking about I don't remember exactly what it was, but

  577. we were talking about we had set a standard by

  578. which our leaders should live, and we were trying to

  579. tell our leaders like, hey, you're leading these teenagers. These

  580. teenagers are watching what you do, your actions, what you say,

  581. how you say it, what you're doing in your life,

  582. personal life, they're watching. And so we asked them to

  583. sign a leader's covenant saying, if I'm going to be

  584. a youth leader at Hickor Grove Baptist Church, I will

  585. agree to live my life according to these standards. And

  586. I had one of a youth leaders kind of pushed

  587. back and says, I'm not going to do that. I'm

  588. not going to do that. I want to be a

  589. youth leader, but you're not going to tell me how

  590. to live my life. And I remember saying to her,

  591. and this is what she said to me. She said,

  592. that's okay for you, pastor, That's okay. For you. But

  593. I'm not a pastor, so I don't have to do that.

  594. I want to. I'm telling you that story because this

  595. is what many times, this is my biggest fear for today.

  596. My biggest fear today is you walk out of this place.

  597. I say, and that was a good sermon for preachers. Yep,

  598. that's good. I'm glad Jonathan's called to do that. I'm

  599. glad he's called to be blameless. That's good. I hope

  600. he keeps on doing that. You know. I'm really I'm

  601. really glad God called him to be sober minded. I'm

  602. really glad God called him to be a godly husband,

  603. a godly father. I'm really glad God called Jonathan to

  604. be respectable, self control, hospitable. I'm glad God called Jonathan

  605. not to be a drunk and these different things. I'm

  606. glad Jonathan. God called Jonathan to do that. But that's

  607. not what God called me to do. This is not

  608. for me, that's for him. No, no, no, no, understand this morning,

  609. for Paul, the solution to false teaching is a godly pastor.

  610. For Paul, the false teaching is not only a godly pastor,

  611. but a godly church who follows our pastor and living

  612. as he lives. You see that this is not just

  613. a calling for me. This is a calling that i'm

  614. to live that you might say, I want to live

  615. like that God. I want to be the man of

  616. God that you called me to be. I know, God,

  617. I fall short in so many areas and God as

  618. I fall short in so many different things. But God,

  619. I want to be that godly man you call me be. God,

  620. I want to be that godly woman you called me

  621. to be. And I fall short. But Lord, you are

  622. calling me to the holiness, to Godliness, because my life matters,

  623. and my holiness matters to God. Blameless before God and

  624. blameless for others matters to God. Lord, help me be godly.

  625. Will you pray with me this morning? Lord, We thank

  626. you Lord for your word. Today. Lord, as a seventeen

  627. year old boy on a Sunday morning or Sunday evening, God,

  628. I knew you were calling me. Lord. I had so

  629. many things in my life at that time that were

  630. not honoring you, God, and I had no idea how

  631. you would work in me. But Lord, that day you

  632. called me to surrender my will to yours. Lord, I

  633. thank you Lord for that you're still working on me. Lord,

  634. I pray that as the pastor, but that's the Baptist Church. God,

  635. I would be the model that you called me to be. Now.

  636. I would lead my life well and from this pool pit.

  637. But outside this poolpit, God, I need your spirits work

  638. of sanctification in me. But Lord, not only do we

  639. need it as a church. God, you call us all

  640. to be godly holy above reproach. So Lord, help us

  641. as a church body the Father. Lord, your word, your

  642. model you're calling or I pray you for this time

  643. of invitation. I pray you'd lead us to respond to

  644. the Lord your word now. Or if some need to

  645. come to this alter and pray, I pray maybe they

  646. just come and lay down some things before you say, God,

  647. today I need your help to be that godly husband,

  648. to be that godly dad. Some would say, God, I'm

  649. really having struggle with my temper, I'm having struggle in

  650. this area or whatever it may be. I pray it

  651. would be those who'd be honest with you, God, and

  652. what confess their sense before you, and know that Lord,

  653. You're faithful to forgive us when we confess. So Lord,

  654. I pray this that you lead us that we might

  655. lay there's things that you're this altar, if that's what

  656. you cost to do, or if I can pray for

  657. some Lord, I pray you'd lead us to respond to you. Now, Lord,

  658. we love you. We thank you Lord for today. We

  659. thank you Lord for this church, this ministry, this calling,

  660. this body. Lord, it is that active body. And I

  661. thank you Lord for just the community that we have here.

  662. The Lord is so special, and we thank you Lord

  663. for your work here. Lord. May you continue to do

  664. something here in this place. In your name. We pray, Amen,

  665. you know, to