Sermon
The Model Elder
Publisher transcript
Transcript
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It's Timothy, chapter three, This morning one Timothy, chapter three.
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It's good to be with you this morning today. As
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we're walking through our study. In first Timothy, we're looking
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at the model elder. Now, I don't know if you
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ever heard of this name. There's a a guy by
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the name of Frank Abigail. There's a movie made by
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about him. It's called Catch Me if you can. Frank
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Abigail is a was a con artist. He actually as
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a con artist, posed to be different people throughout his life.
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He at one point worked as an assistant Attorney general in Louisiana.
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He did not have a law degree. He faked a
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law degree. He also faked a physician's degree and worked
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as a physician in Georgia. And then at one point
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he faked being an airline pilot and he worked He
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logged over two million airline miles, three pen m He
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wrote two million dollars worth of bad checks and was
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running from the government for a while, and then later
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would after court, would be work for the FBI helping
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them learn how to spot a fake. You know, you
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hear stories like Frank, and you think there is fakes
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in our world today. There are fake all kinds of
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different things here from Frank's story pilots, all kinds of
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different things. But you know, today even with Ai, there's
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we can there's all kinds of just even more fakes
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that are produced through our world. Well, as we come
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to first Timothy this morning, and we've come to Paul's
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letter of Timothy, Paul is concerned about fakes. And what
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is the fakes that Paul is concerned about. He's concerned
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about fake teachers or what we'd say, false teachers or
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fake pastors, and false teaching that has arisen in Ephesus
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at the time. And so Paul, for Paul, the solution
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to false teaching and false teachers is to have the
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real thing, real pastors, real teachers, real preachers. And so
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this morning he as he's teached, as he's writing to Timothy,
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who is the pastor of the Church of Ephesus, he's
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telling Paul, I mean Timothy, how important it is for
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us to have a model pastor, a real pastor, a
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real teacher, real elder. And so he lists in today's sermon,
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today's passage, what is the qualities of a model pastor
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or a model elder, And so I hope today, as
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we look at God's word together, we see that God
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gave through his word what a model pastor should look like.
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I think it's important, as you notice, as he comes
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through this and we're going to look at this together,
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but as we walk through this and he's talking about
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a pastor, I think it's important for you to understand.
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For Paul, when he gives a model pastor, he doesn't
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talk about his functions, what he's to do, his role,
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not his duties. That's not in today's pastors today. What
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is in this passage is what is his behavior, What
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does his life should look like, what his heart should
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look like, what his attitude should be like. And so
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for Paul, what's so important when you're looking at a
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real pastor or a true pastor or a model pastor
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or elder, is not just what they do, but who
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they are, what the heart is like. So I pray
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today that God would use this passage to speak to
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you and I together. And so let's stand together and
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let's read God's word. It's first Timothy, chapter three, and
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we'll read verses one through seven for this morning. The
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saying is trustworthy if anyone aspires to the office of overseer.
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He desires a noble task. Therefore, an overseer must be
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above approach. The husband of one wife, so reminded, self control, respectable, hospitable,
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able to teach, not a drunkard, not violent, but gentle,
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not quarrelsome, not a lover of money. He must manage
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his own household well with all dignity, keeping his children submissive.
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For if someone does not know how to manage his
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own home household, how would he care for God's Church.
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He must not be a recent convert, or he may
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be puffed up with conceit and fall into the combination
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of the devil. Moreover, he must be well thought of
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by outsiders, so he might not fall into disgrace, into
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the snare of the devil. Let's pray together, Father, we
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thank you, Lord, that you call the church to be
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a holy church, Lord, to be an example of what
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is true, not only what is true from your word,
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but what is true leaders, pastors, and so Lord, I
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thank you you call pastors, you call elders, Lord, from
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among us, that we might serve in this role. I
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thank you Lord for your calling upon me, Lord, to
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calling on the elders that are here. Lord, I know
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you have a desire to raise up future elders from
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among us. So today I pray would we would look
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to your word, Lord, we'd understand the calling that you've
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placed upon elders. Lord you, we would understand the model
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that we are called to be for your church, and
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Lord see that as an un vital role in combating
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the false teaching of our world. Today, Lord, we love you,
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We thank you Lord for your word. Lord, I pray
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today that you'd use your word to speak to us
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and speak to me, and Lord, that our hearts will
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be moved Lord by the movement of your spirit as
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you implant your word in our hearts. Today, in your name,
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we pray you may be seated. So he comes from
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the very beginning this morning, a model elder, model pastor.
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There's many of these, and we're going to walk through.
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You could see there's He just gives a list of
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different things about an elder. So we're going to go
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through them. Some of these we're going to group together.
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I'm just going to tell you that beforehand so you
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can know. But as we come to this Pastor, the
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first thing is a model of inspiration. I think it's
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very important for you to understand as we come to
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this pastor of scripture Paul's mind when he thinks about
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an elder, and he's teaching Timothy that these pastors, these pastors,
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these elders, and next week as we look at the deacons,
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these pastor, elders, deacons are to be role models for
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the church body. You know, the church body is this
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is going to encounter a lot of fakes. There are
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a lot of false teaching of the world. And what
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the church needs and what the church body needs is
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when to come to the church is to see the truth,
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to hear the truth, and not only here the truth,
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but see the truth lived out in the life of
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its leaders, elders, pastors, deacons. And so these elders, these
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deacons are to be role models for the church. You're
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going to hear that over and over this week and
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next week. Role models for the church. They are to
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live a life that is a model that the church
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might see. That is a man of God, and that's
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a man of God that I want to mimic my life.
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After that is forefront for Paul's example here and as
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Paul begins he kind of says this, He shows the
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importance of this just in the first few words he
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says in verse one, this saying is trustworthy. It's almost
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like Paul is saying, Hey, what I'm i about to
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say is really really important. This is really important for
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the church. This is really important for you, Timothy as
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you lead the church, to understand how important it is
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your role is, and how important your role is as
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a pastor, but also the role of the elders in
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the church. There's two offices in the New Testament church
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that we see throughout scripture. In the New Testament, there
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were elders, or we are overseers. We would also use
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the term kind of modern day English, we would use
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the term pastors. The word pastor actually came from the
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Latin word shepherd, and so that's who Paul's talking about here,
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is pastors, overseers or elders. So I would use those
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words interchangeably. But that's one office. In the second office
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that we see in the New Testament are deacons deacons
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or the other office that's who we're going to talk
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about next week. So come prepare deacons future deacons here
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for that. And so those are two offices we do
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know in the second century the church would add the
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office of bishop, but that was not found in the
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New Testament. That was something the church added in the
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second century, and bishops were respond for supervising elders. And
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so Paul is talking about this model of an elder
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and he says, first, this is important called this is
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important for the church. It's important for you, Timothy. This
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is a trustworthy saying. This is something you should hold
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on too. Then he goes into the description of this elder.
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He says this, if anyone aspires to the office of
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an overseer, he desires a noble task. This idea, if
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someone aspires this is a model of inspiration. This is
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someone that the church should look up to, aspire to be,
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aspire to live their life, affort, aspire to model their
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life after That's the idea for Paul. And he describes
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their work of a pastor as a noble task. Like
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what New American standard how they translate this verse. It's
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a trustworthy statement. If any man aspires to the office
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over of an overseer, is a fine work he desires
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to do. I think this word aspire has this Not
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only are we to inspire to live our life after this,
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but this individual must have a desire to do the work.
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He must have a desire to surrender to the calling.
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It's very similar to another pastor scripture, and I want
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to share that with you. It is first Peter five
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one through two. Peter the Apostle is also talking to pastors, shepherds,
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overseers about their calling, and he says this, I exhort you, elders,
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among you, as a fellow elder and witness of the
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sufferings of Christ, as well as a partaker in the
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glory that is going to be revealed, shepherd the flock
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of God that is among you, exercising oversight, not under compulsion,
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but willingly as God would have you, not for shameful gain,
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but eagerly. Here Paul is talking about the attitude by
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which the elders should shepherd the flock, or pastor of
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the flock, or lead the flock, and he says, you
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should not lead the flock under compulsion, but willingly right.
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I remember being a young pastor and pastor of my
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first church at in South Carolina, and it was a
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small country church, and every year we had a thing
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called the nominating process, and we would get a nominating committee.
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Some of y'all remember those days. And you would go
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through you'd have this list of these positions that you
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had to fill on the nominate committee, right, and you
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would have people who work on the ground, You had
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people who were doing all kinds of different things. And
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then it happened every year you'd have some people who
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would be willing to serve another year or whatever. And
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then every year you'd have this one position, right that
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nobody want to serve. Nobody wanted to serve in that role,
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and we would just you start looking through the role
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of the church's role, right, just who is the lucky
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victim I mean volunteer, right? And then finally you were like,
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I think such and such just came to the church
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and they don't know any better. I mean, they may
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be willing to do it, right, And you go to
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that person and you were like, you don't ask them
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if they call, would you be willing? Yep, yep, yep.
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And the next thing you know, they're in the And
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and sometimes I tell you that story because sometimes you
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would find someone who really didn't feel called to do that, right,
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who would do it, but just because they felt bad
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that they couldn't find anybody else right, that's not the
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calling of a pastor. Here, the pastors would be someone
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who's inspirational. But a pastor is one who has a
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heart for the ministry, whose God's given him a heart
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to serve the Lord and to serve the local church.
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And that's the desire. He has a desire to follow
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God's card call. I remember I was seventeen years old
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when I surrendered to call the ministry. I was actually
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a really little I was really little in my mom
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and dad told me later on, I'd forgotten it that
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when I was really little, I wanted to be a pastor,
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and I would tell my mom and dad I want
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to do that. As I got older and got into
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middle school, in high school, it was no longer cool
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to be a future preacher. My parents would separate when
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I was fourteen, and I went through a lot of
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just running from God, very angry at God for a
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period of time. And I remember sixteen, God really got
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a hold my heart and I really decided I was
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going to start living for the Lord. And then suddenly
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I started feeling God's calling on me. And I remember
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my dad at the time wasn't where he needed to
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be with the Lord. At the time, and he didn't
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approve of me going into the ministry. And I remember
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warning my dad's approval, and because my dad didn't approve it,
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and I knew my peers did not approve it, of school,
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I ran from that calling. But I was seventeen years
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old at first Baptist ingyn Trail. On a Sunday night service.
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I was sitting at the balcony of the church and
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I remember or God calling me that day to be
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a pastor.
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It was not what I wanted to do, not what
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I thought I was going to do, but I could
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tell you that night God called me, and God put
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a desire in my heart to serve the church.
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That's the that's the imagery here. It's a it's a
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model of inspiration. Man, this is this is who we
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inspire to be. But as a pastor, it is what
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I aspire to do. Is God's work, and it's good work.
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I want you to see. Secondly, it's not only a
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model of inspiration, it's a model of blamelessness. I think here,
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as you're going to see, Paul just lists the gamut
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of just different qualifications, but they really all flow from
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one and that really is the first one and two
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it says, therefore, so he talks about this the task
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that he aspires to do, he's hopefully inspires others to do.
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And number two he goes into this the qualifications of
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the position. Therefore, an overseer must be above reproach. And
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then from there you just see these these other qualifications
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that followed, But all of those kind of flow into
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this first one. Above reproach. It means nothing to take
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hold of. It really means the idea that nothing in
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his life, Satan or the unsaved unbelievers, if you will,
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can take hold of him or criticize him of is
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the imagery. He is blameless, he is above reproach, free
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from accusations, is the imagery. American Puritan writer by the
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name of Cotton Mather used to say he had a
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powerful ministry in Boston, Cotton Mather, and he said this
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about in one of his letters called Student and Preachers.
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He says, Student Preachers, he says, he said these words.
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The office of Christian ministry, rightly understood, is the most
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honorable and important that of any man in the world
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could ever sustain. It will be the only it will
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be one of the wonders of the employments of eternity,
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to consider the reasons why the wisdom and the goodness
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of God assigns this office to imperfect, guilty man. The
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design of the attentions of the office of a Christian
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preacher is to restore the throne and dominion of God
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and the souls of men. To display the most lived
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with in the most lively colors and proclamation, the clearest
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language of the wonders of perfections officers, and the grace
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of the Son of God. And to attract the souls
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of man and to the state of everlasting friendship with God.
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It's the word which an angel might wish for as
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an honor to his character, yet an offer which office
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which every angel in Heaven might covet to be employed
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in for a thousand years to come. It's such an
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honorable and important, useful office that if a man be
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put into it by God and made faithful and successful
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throughout life, he may look down upon the disdain of
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the crown and shed a tear pity on the brightest
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monoch on earth. What is he saying there at the end.
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If a pastor is faithful to the end, he may
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look at the crowns of the world and look down
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with pity upon them at the greatness of the calling
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that God has put on his life. It's a holy calling.
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It's a calling to be blameless above reproach. You know,
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it's interesting. I remember I've been a pastor since I
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was called at seventeen, and I went into ministry straight.
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I was volunteer and then part time as in college,
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and then full time right after a seminary. So I've
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been in the ministry for almost twenty years, twenty plus
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years now, senior pastor for I don't know how many years.
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And I've definitely been a part of search committees. So
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church is calling me, reaching out to me. That's not
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happened lately, So don't worry about that. Don't put anybody
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in the panic. But that's definitely happened, and I've reached
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the churches reached out to me, and I've been through
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the interview process. And I remember one time I was
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many many years ago, to don't fear. A church reached
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out to me and they were looking at me to
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come as pastor, and they sent me this questionnaire and
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it was like this long questionnaire is like three or
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four pages I had to do, and before they every
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interviewed me, they went through this this questionnaire. And I
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remember thinking, after I did this questionnaire, you're evaluating what
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I look like on paper before you ever know who
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my heart is. And I say that to you because
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many times when we think about pastors and we think
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about preachers, and we think about elders, this is what
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we say. What can they preach, how do they visit?
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Do they visit they go to the hospital? How are
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they good about leading the staff? We think about when
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we think about an effective, faithful pastor, we think first
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about their duties and what they're called to do. Is
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whereas Paul starts out today, and he doesn't say, hey,
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when you call a pastor, and when you look for
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a pastor, you must first look how good he preachers,
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or how how good he is with pastoring, or how
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good he is with the administrative duties. No, he says,
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you must first look at his heart. You must look
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at his holiness, How blameless is he, how buff approaches
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he does, he does he preach, and does he live
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what he preaches? Is his heart blameless and it's very
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important for him for Paul above all else he's got
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to be a blameless man of God. Why because he's
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got to be a model. He can't be one who
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stands in the bullpit and says one thing and goes
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outside the church and does another. He needs to be
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a model for the church. And it starts with him
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being blameless. Secondly, or thirdly, I should say, he goes
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into him being godly. He gives kind of four different
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things here to kind of all up together, and these
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all describe kind of this lifestyle of being godly. Listen
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to what I says. Therefore, a receiver must be above reproach,
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and a husband and one wife. I'll come back to
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that one, but in just a minute. But he says,
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look at these four here so reminded, self control, respectable, hospitable.
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These four really give us an example of a model
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of godliness. It is one who is blameless, but he
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exhibits blamelessness. He exhibits that in being godly, he's godly
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in his mind. Very first and foremost so reminded is
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really windlessness, I guess are wineless. It means that his
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mind is not clouded by taking a drink. Is it
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was used metaphorically to mean he's he's alert, he's watchful,
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he's he's aware, he's sensitive, he's wide awake. You think
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of the imagery of he's windless, it means he's there's
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nothing his mind to cloud his judgment. He's clear, thinking right,
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and he's sober minded. He knows how to understand things.
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He is he understands what's going around him. He is
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clear in his understanding of those things. He's he's minded.
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He's and I think it's important, as you think about
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a pastor, of being blameless is important. He's blameless not
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only his actions, but also in his mind, that he
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is sob reminded. He's clear, he's aware. Second, the next
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thing he says he is in this passive scripture is
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sober minded. He's he's self controlled. The other qualification there
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is is from the mind. It goes into our actions, right,
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what we think is what we do. Not only is
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he is he clear in his mind, but he's clear
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in his actions. He's not a chaotic mind. Someone said
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produces a chaotic life. Right. His life is well ordered.
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He's he puts he's in control of different things, which
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you think. See the next thing here, he is respectable.
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I'm not if he's he's notly, so reminded. He's self controlled.
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He controls his actions as well as he controls his mind.
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He's respectable. The term could be described as orderly. It
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means that he's organized in his thinking, is living, but
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also is his teaching, is preaching. He's he's modest. It's
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the same word here in orderly. Is that Paul used
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in Firs Timothy None refer to a a woman's clothing.
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It means that he is has things together. He's respectable.
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He's looked at someone who is revered and respected in
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the church. Not only that, I think it's important that
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is the sober minded and always self control. And he's respectable,
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but he's hospitable. Right, He's someone who is respectable and
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he's self controlled, but he's someone who cares for other people.
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I tell you, I have seen this and it makes
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me cringe to see pastors who are all that. That
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could be a great pastor, it could be great preachers,
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but they have no desire to connect with others. I've
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seen it. I think what breaks my heart probably more
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than ever, as I've seen our students go to camp
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and you have these speakers that sometimes are you know
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they're maybe big pastors or speaking a lot of camps
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and they're around it thousands of students at a time,
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and hear the youth pastor who's speaking at the camp
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will speak and they will really impact the life of
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a child and a teenager, and that teenager will go
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down at the bottom of the altar to speak to
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the pastor, and the pastor doesn't have time of the
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day for them. And I've seen that throughout many years
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of ministries. And I think you've everything that you did
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from the pulpit, you've lost in just not taking time
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for an individual. A pastor is not only to be
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one who's self controlled, its sober minded, and is respectable,
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but as someone who cares for the concerns of his flock.
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He's hospitable, He's a respective of a person. He's a
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lover of strangers. He's not seen as someone that someone
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opens up his life to others. I love Paul says
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this and this Onians, I work with you, opened my
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life to you. I taught you in your homes. He
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one who shows compassion towards others not only is a
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model of godliness, he's a model of the family and
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that's where we'll come back to chapter two. I'm not
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chapter two, verse two there, and he says he's above
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approach the husband of one wife for the second time.
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And I'm going to go through this very long. But
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there are three different approaches to this. I will say,
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I caution you here when we come to this one.
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This one here sometimes has gotten more attention than any
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of the others. There are three views here. What does
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it mean to be a husband and one wife? Someone
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just say, very simple, it means he's not divorced, he's
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not been remarried. Some would say, no, polygamy. We know
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polygamy was something we see in the Old Testament. And
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someone would say, well, because this was a precedent that
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said in the Old Testament, Paul is talking to Timothy
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about he should not have more than one wife. I
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think it's important for you understand at this time in
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the New Testament time, you couldnot be a church member
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of a church in a New Testament church and have
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multiple wives. So it was something that was very frowned
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upon at this time in the church. And so it's
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very highly unlikely that Paul was talking about polygamy here,
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because you just couldn't even be a church member for that.
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It's nevertheless be a pastor. Some would say Paul's talking
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about moral character a one woman man. It means that
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he only has eyes for his wife. It means that
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he's singlely devoted to his wife. He's a one one man.
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It's not an issue of whether he's married or previous
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marriage or divorce a widow. For some, it's the issue
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of his attitude that he's singingly holy, devoted to the
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woman who is his wife. I think it is very
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important that we, when we come to this, understand that
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because there are some people, I would say, who have
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who've only been married to one woman. But it's not
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a one woman man. What do you mean by that, pastor.
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I've met many men, frankly, who've only been married to
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their wife, but they have eyes for other women and
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flirting and looking and lusting, and to me, according to this,
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they're disqualified for being an elder pastor or a deacon.
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Just because you're married to one woman doesn't mean that
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you're committed to your wife. It needs to be a
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pastor who exhibits he is a one woman man. He
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is faithful to his wife. I want you to see here.
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Not only is he to be faithful to his again,
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it's a model, right. The church is looking to him
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as an example. Well, what does it mean to be
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a godly husband? Does it mean to have only eyes
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for your wife? He's exhembited that. Not only did he
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exhibit that, but look at verse four, verse four. It
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talks further when he says he must manage his household
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well with all dignity. Sorry, I'm sorry. He must manage
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his household well with all dignity, keeping his children submissive.
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For someone does not know how to manage his old household,
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how will he care for God's sure? Should should he
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be a model of a husband, He's also be a
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model of a father. What does it mean to manage
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his household? Well, he's to lead his family well spiritually.
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He's to be the spiritual leader of his home for
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his wife and also for his children. I think it's
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important for you to understand Paul draws, and I'm going
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to talk about this at the very end today. But
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Paul is saying he's to be a model, right, He's
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to be a role model for the church. So the
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husband's in the church should look at the pastor and says,
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you know, I will love my wife as the pastor
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loves his wife. He only has eyes for her, he
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only cares for I see how he leads her, and
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I want to lead my wife the same way, and
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only that he also should be the spiritual leader of
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his home, that he should lead his family. Well, not
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only don't want to model me being a husband like
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he is, but I want to model my family as
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he leads his family faithfully. He has to be a
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model as a husband and a father. I think it's
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important for you to understand, is you come just it's
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a model? What does that mean? It's a model to
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be repeated. It's a pattern to be repeated, meaning you
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should also follow his example. You know you hear the story,
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and I've told you this before. Some say that pastors
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live in a glass house. Means that what does that mean, pastor?
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A pastor lives in a glasshouse. It means he lives
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in a house that is the walls. And it gets
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metaphoric clear or clear in that everybody looks into the
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house of the pastor and the examine everything the pastor does.
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And I would say that's true. Everybody examines throughout my ministry.
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They examine how I live my life, they examine how
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my wife lives her life, they examine how my children
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live their life. That's the way it's been my whole ministry.
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Some say that's not fair. The pastor should not come
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under that much scrutiny, he should not be raised to
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that kind of pedestal. I would say I disagree, because
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according to the Word of God, he is to be
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a model for the church. And that is the calling
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I knew. I call that God called me to, and
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I pray every day that God holds me to that standard.
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He's to be a model. He's to be a model
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of the family. Want you see, he's to be a
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model teacher. Three Chapter three, Verse two. Therefore and overceee
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you must be above approach, hosband one wife's sober, minded, respectable,
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hospital able to teach. He's to be a model teachers
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if we teach the word of God. I want you
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to just note here, as we look at these same qualifications,
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I mean of these are going to repeat next week
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as we look at deacons. But this is one that's different,
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that's set apart, different than the deacon. The elders all
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be teachers. Deacons will be servants, and we're going to
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see that next week. And this is what sets elders
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apart from deacons. Is there called to be the teachers
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of the church to lead the church and the teaching
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and instruction of the Word of God. Therefore they are
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to be Scripture says able to teach. This gives not
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only the understanding of the ability. They must have the
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ability to teach the word of God, to rightly divide
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God's word, to rightly understand God's word, the right, the right,
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the ability to rightly interpret God's word. It also means
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that they are to protect the church from false teaching.
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They need to be able to teach, to be able
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to deliver it faithfully, but they also must understand it
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rightly in order to guard the church against false teaching.
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Like what John MacArthur says about elders, he says elders
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are wardens of the word. It means there are are warders.
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They're protectors of God's Word and they are to guard
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the church against the false teachings of the world. There
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to be a model of teacher. John Wicklow said in
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the fourth century about teaching. He says the highest service
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that men may attain on earth is to preach the
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word of God. This service falls peculiar to priests and pastors.
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One of the highest callings that we as elders have
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is to preach the word of God, to teach the
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word of God, to know it. And that is a model.
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They be model teachers. There be model of discipline. This
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is what verse three says. Here in verse three he
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gives many things that described here are descriptions of things
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that you could fall in access of. These are things
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that extreme cases of access. Let's look at there's not
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a drunkard, not violent, not quarrelsome, not a lover much drink,
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much violence, much fighting, much a love of money. All
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these are excess of things, right, and so he's not
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to be He's not to be this in any way.
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He's to be what instead of a man of discipline,
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he's disciplined in these areas. He's not a drunk, He's
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not contentious. If you will, I'm not violent, but gentle.
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He's not materialistic, right is the imagery here. Not a
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lover of money, not quarrelsome is the idea of contentious.
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He's not violent but gentle. This describes a man who
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is disciplined to discipline himself against these areas of his life.
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He's disciplined in his attitude. He's disciplined in his what
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he values of material in this world. He's disciplined in
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his actions and how he fights against arguments and not
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being contentious. So he's a model of discipline. He's lastly,
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he's a model of maturity. Look at this passage of scripture.
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In verse six, he says he must not be a
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recent convert, or he may be puffed up with conceit
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and fall in condemnation of the devil. He's supposed to
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be a model of maturity. The imagery there is that
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he's not to be a new convert. He's someone who's
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been a mature believer. And what's the reason why Paul
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gets the reason why that he may not be puffed
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up with Conceit is the imagery there that he could
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be puffed up with pride if he's a young believer.
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He's not mature. He could be prideful for his position
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and then fall into temptation. You know, as we come
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to this today, I want you to understand this is
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a model for the church. Elders, pastors, teachers to be
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a model. There are a model for you to follow,
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you know. I remember being a young pastor of my
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first church in Conway, South Carolina, and I remember working
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with a youth leader one time there and we were
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talking about I don't remember exactly what it was, but
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we were talking about we had set a standard by
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which our leaders should live, and we were trying to
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tell our leaders like, hey, you're leading these teenagers. These
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teenagers are watching what you do, your actions, what you say,
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how you say it, what you're doing in your life,
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personal life, they're watching. And so we asked them to
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sign a leader's covenant saying, if I'm going to be
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a youth leader at Hickor Grove Baptist Church, I will
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agree to live my life according to these standards. And
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I had one of a youth leaders kind of pushed
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back and says, I'm not going to do that. I'm
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not going to do that. I want to be a
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youth leader, but you're not going to tell me how
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to live my life. And I remember saying to her,
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and this is what she said to me. She said,
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that's okay for you, pastor, That's okay. For you. But
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I'm not a pastor, so I don't have to do that.
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I want to. I'm telling you that story because this
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is what many times, this is my biggest fear for today.
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My biggest fear today is you walk out of this place.
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I say, and that was a good sermon for preachers. Yep,
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that's good. I'm glad Jonathan's called to do that. I'm
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glad he's called to be blameless. That's good. I hope
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he keeps on doing that. You know. I'm really I'm
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really glad God called him to be sober minded. I'm
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really glad God called him to be a godly husband,
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a godly father. I'm really glad God called Jonathan to
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be respectable, self control, hospitable. I'm glad God called Jonathan
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not to be a drunk and these different things. I'm
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glad Jonathan. God called Jonathan to do that. But that's
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not what God called me to do. This is not
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for me, that's for him. No, no, no, no, understand this morning,
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for Paul, the solution to false teaching is a godly pastor.
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For Paul, the false teaching is not only a godly pastor,
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but a godly church who follows our pastor and living
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as he lives. You see that this is not just
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a calling for me. This is a calling that i'm
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to live that you might say, I want to live
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like that God. I want to be the man of
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God that you called me to be. I know, God,
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I fall short in so many areas and God as
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I fall short in so many different things. But God,
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I want to be that godly man you call me be. God,
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I want to be that godly woman you called me
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to be. And I fall short. But Lord, you are
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calling me to the holiness, to Godliness, because my life matters,
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and my holiness matters to God. Blameless before God and
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blameless for others matters to God. Lord, help me be godly.
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Will you pray with me this morning? Lord, We thank
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you Lord for your word. Today. Lord, as a seventeen
-
year old boy on a Sunday morning or Sunday evening, God,
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I knew you were calling me. Lord. I had so
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many things in my life at that time that were
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not honoring you, God, and I had no idea how
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you would work in me. But Lord, that day you
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called me to surrender my will to yours. Lord, I
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thank you Lord for that you're still working on me. Lord,
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I pray that as the pastor, but that's the Baptist Church. God,
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I would be the model that you called me to be. Now.
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I would lead my life well and from this pool pit.
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But outside this poolpit, God, I need your spirits work
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of sanctification in me. But Lord, not only do we
-
need it as a church. God, you call us all
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to be godly holy above reproach. So Lord, help us
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as a church body the Father. Lord, your word, your
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model you're calling or I pray you for this time
-
of invitation. I pray you'd lead us to respond to
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the Lord your word now. Or if some need to
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come to this alter and pray, I pray maybe they
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just come and lay down some things before you say, God,
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today I need your help to be that godly husband,
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to be that godly dad. Some would say, God, I'm
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really having struggle with my temper, I'm having struggle in
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this area or whatever it may be. I pray it
-
would be those who'd be honest with you, God, and
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what confess their sense before you, and know that Lord,
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You're faithful to forgive us when we confess. So Lord,
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I pray this that you lead us that we might
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lay there's things that you're this altar, if that's what
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you cost to do, or if I can pray for
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some Lord, I pray you'd lead us to respond to you. Now, Lord,
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we love you. We thank you Lord for today. We
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thank you Lord for this church, this ministry, this calling,
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this body. Lord, it is that active body. And I
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thank you Lord for just the community that we have here.
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The Lord is so special, and we thank you Lord
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for your work here. Lord. May you continue to do
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something here in this place. In your name. We pray, Amen,
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you know, to