Sermon
A Call To Seekers (John 12:20-26)
Publisher transcript
Transcript
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If you have your Bible, it's turning with me to
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John Gospel John's chapter twelve. If you will Gospel John
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chapter twelve, this morning, chapter twelve, and we're gonna start
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this morning.
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And verse twenty John Chapter twelve, starting a verse twenty.
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I remember on Easter Sunday as a child. Every Easter Sunday,
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we would go to my grandmother's house and all of
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us would get together. We'd have a meal, and at
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some point Grandma would get.
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Some eggs out like these, and she.
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Would go around the yard and different places in the
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yard and she'd hide these Easter eggs. And then after
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the meal we would all have a certain time that
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all of us grandchildren would go out and we would
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search the highways and the hedges for these little Easter eggs,
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and she would she would have She would hide them
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in the magnolia tree, she would hide them in the
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little or spouts along the house, different places, but there.
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Was always one egg.
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You'd be looking for all the eggs, and you knew
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in these eggs they'd be some little candy inside of them,
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but there'd be one egg and only one.
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Person would find it.
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And then that prize egg they'd be a little cash,
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a whole lot, think of like five bucks. But hey,
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for us it's grandchildren, that was a lot of money.
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You know today, you know in that moment as a child,
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all of us participated, all the grandchildren participated, and we
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were all seeking.
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We were all seeking to.
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Find those eggs, to find that prize eggs. You know,
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this morning, I wonder, as you come on a Sunday morning,
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on Easter Sunday, what are you seeking? What are you
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by coming this morning? What are you seeking? Maybe today
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you're seeking to be with your family this morning and
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worship together in church. Maybe this morning you come to
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dress out in your fit or your Easter outfit and
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want to get a picture for social media later on.
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Or maybe today you come you're seeking Jesus this morning.
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As we come to John chapter twelve, today, in this passage,
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we see seekers. We see some who are seeking Jesus
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that morning. They're looking to find Jesus.
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They're not looking for the prize of a candy or
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a dollar. They're trying to find Jesus.
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And this morning, I want you to see, this morning,
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as we explore this pasture together, what Jesus calls how
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Jesus calls to these seekers what questions he wants them
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to consider. And this morning, as you come, I.
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Hope today you come seeking Jesus.
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And today I want you to hear from the Lord,
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from Jesus himself, of what questions Jesus calls you today
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as a seeker. We stand with me, and let's read
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God's word together. It's John chapter twelve, Starn, verse twenty.
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When we're just through verse twenty six. This morning, the
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Bible says, now among those who went up to worship
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at the feast were some Greeks. And these came to Philip,
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who was from Bassdia and Galilee, and ask them, Sir,
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we wish to see Jesus. And Philip went and told Andrew.
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And Andrew and Philip went and told Jesus, and Jesus
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answered them, listen to this. The hour has come for
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the son of Man to be glorified. Truly, truly, I
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say to you, unless a grain of wheat falls unto
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the earth and dies, it remains alone. But if it dies,
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it bears much fruit. He says in verse twenty five.
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Whoever loves his life loses it, and whoever hates his life,
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and this world will keep it for eternal life. If
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anyone serves me, he must follow me where I am,
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there will be my servant also. And if anyone serves me,
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my father will honor him. Let's pray together, Father, we
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come today. Lord, we come seeking you, Lord Jesus, and Lord,
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I pray that as a body that's gathered together today, Lord,
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do you bring us from different places, from different families,
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from different circumstances. But Lord, I pray today as we
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gather together in harmony, in unity, Lord, we come seeking you.
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Lord Today, Lord, I pray the Lord that you would
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honor the posture of our hearts today. And Lord, today,
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as we seek you, Lord, today, we may find you.
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Lord.
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May we hear your voice through your word. May you
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hear your voice through the speak of your spirit. And
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as your spirit speaks through your word. Lord, I pray
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today that we would have hearts that would open to
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your gospel, to your message, and we would have hearts
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that would surrender, Lord to your word. Lord, So lead
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us now through your word. Lord, I pray. I'm a
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desperate man. Lord, that's desperate Lord for you. Today, Lord,
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I pray the Lord that I might decrease.
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That you might increase in me.
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Lord, I pray the Lord, may the words of my
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mouth and the meditation of my heart be pleasing.
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Lord to you to now.
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And Lord, I pray that you would feel me, that
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you might pour me out. Lord, that today they would
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not move leave this place, moved by a song, moved
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by my words. Lord, I pray today they'd be moved
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by your spirit. So Lord, feel us and move in
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us today.
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In your name, we pray. Amen, you may be seated.
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As we begin, look at won't you look at this
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pastor scripture want you first as we begin. I think
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it's important to ask who are these seekers? The Bible
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tells us in verse twenty that among those who went
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up to worship at the.
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Feast, there were some Greeks.
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The Bible tells us the seekers here this morning in
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this passage, he identifies them. The gospel writer Johnny identifies
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these as Greeks. Who are these Greeks? And it refers
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the term Greeks. It refers to someone who speaks Greek.
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It was known as someone who was a gentile, someone
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who did not worship Judaism, but is who spoke Greek.
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It doesn't necessarily mean that they were Greeks, being native Greeks,
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it just means that they may be gentiles who spoke
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the Greek language at the time Greco Roman world who
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Greek language was the predominant language at the time in
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many different places throughout Jerusalem, in different areas, and so
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here it's someone who speaks Greek.
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But it was termed.
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It was used in the Bible by God for writers
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to describe unbelievers, unbelievers.
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Who were leaking for Jesus.
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We know in Acts and other passive scripture when we
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see this term Greek, so it refers to what we
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understand has another term used for people who's seeking Jesus,
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and they're called god fears. If you remember an Ax,
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there was a man named Corneus. Corneus is described as
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a god fear. Corneus was Greek. He was a gentile
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who spoke the Greek language. But he also Scripture tells
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us an Acts he was a god fear.
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What does that mean? What does a god fear mean?
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What does that mean?
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In that idea, The idea was here were people.
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Who were gentiles, who were people who did not follow
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the Lord, did not follow Judaism, but they desired it.
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They saw the God of the Jews as.
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Someone that they looked to, they were curious over, they
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were inquisitive over. They desired to know more about the
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God of the Jews. And so forth, these gentiles, these Greeks.
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Would seek the God of the Jews.
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They would go to the sin of God, and they
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would go to the I mean the Temple. And there
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in the temple there would be the court of the Gentiles,
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and that was a place that people.
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Who were not Jews could go and worship.
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And then there was a sign there was a limited
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place where they could come in the Temple, and they
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would go, and they would go to explore.
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They would go.
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To understand who this God of the Jews is. Well,
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that saying God fears is who we see in John
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chapter twelve, verse twenty. These are men who've been to
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the temple, tell us. The scripture tells us that in
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verse twenty. Now among those who went up to worship
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at the feast, here these Greeks are God fears. They
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know there's something about the God of the Jews.
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And they have been to the Temple.
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They've been to the Court of the Gentiles, they've been
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the worship there, and there among some point, as they
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went to worship God, they've heard something about Jesus. Maybe
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they heard that Jesus overthrow the tables. We don't know
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exactly what they've heard, but they've heard something about Jesus,
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and now they've come seeking Jesus. And Scripture tells us
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verse twenty Now, among those who went up to worship
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at the feasts were some Greeks. And so what do
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they do? Verse twenty one tells us what they do?
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Verse twenty one. They come to Philip. Why Philip. Philip
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is one of the twelve disciples. We know Phillip's name. Actually,
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Philip is a Greek name, and some say that he
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came to Philip because he had a Greek name, so
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they thought that maybe he was had some Greek background.
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He spoke Greek.
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Also, some say they were from Decapolis, which is one
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of the Greek cities, and the closest city to Thecopolist
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was Bastia, and Scripture tells us that Philip, who was
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from Bastia Galilee. So maybe they say, hey, this guy
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is kind of from our region. He's from our hometown,
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he's from near where we're from. He's the one we
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should talk to, but we don't know exactly what. But
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they go to Philip and Philip at this point, you
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have to understand, you come to this gospel. Jesus's ministry
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has been focused on the Jews sharing the gospel with
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the f sees the Jews. And then the first time
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in this passage scripture, we see the gentiles now coming
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to Jesus. And in this passage Philip he.
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Doesn't know what Jesus is going to say.
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That these gentiles who were in the Jewish minds outside
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of being able to find God, there was only certain
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places they could worship. In many minds of the Jews,
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these were seen as outcasts. Philip doesn't know what to do,
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and so what does Philip doing Verse twenty two. Philip
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goes to Andrew. Scripture tells us and he went and
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told Andrew. And then here Andrew and Philip come together
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and they come to Jesus. Another thing that we know
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about these seekers this morning, these Greek god fears are
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seeking to know who Jesus is. We know they're persistent
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the Greek word there, and Philip went and told Andrew.
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And Philip went and told Jesus.
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But you look at verse twenty one and from he
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was from Bath, and they asked him.
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They wanted to see that. The term here is.
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They kept on asking. They've persistently asked Philip. They're wanting
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to see. Another thing we know about these god fears
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is that they want to know. They want to understand.
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They're seeking Jesus. The term to see, and we understand
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that term is to interview. It means it's set down
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with someone, and to interview them you would have to understand.
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They would readily be able to see Jesus. Jesus was
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passing by. Jesus had gone into the temple. He passed
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down through many different areas, so they would see him
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in many different places. They're wanting more than just seeing Jesus.
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They want to interview, they want to know him. And
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I want you to see in this passage of scripture
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how Jesus responds to them. To these gentiles. Again, this
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is the first time we see gentiles who are seeking Jesus.
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And I want you to see what Jesus says to them.
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Look at verse twenty three, and Jesus answered them, says,
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the hour has come for the son of Man to
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be glorified.
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It's very interesting.
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If you go to verse nineteen and verse nineteen, we
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see the Jews. The Jews are represented in verse nineteen
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by the Pharisees. This is a group within a sect,
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if you will, within the Jews. And it says so
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the Pharisees said to one another, you see that they're
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gaining nothing. Look, the world has gone after him, you see.
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The Jews have had came to a place where the
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Jews are now rejecting Jesus. Jesus had pursued the Jews.
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He has sought the Jews. He was seeking to share
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with them who he really was, and the Jews are
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now turning him away. And in turn, John is showing
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when the Jews start turning Jesus away, there's another group
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who begins seeking Jesus. And who is It's the gentiles,
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It's these God fears, and in that moment it is
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a bit of a trigger for Jesus. Up into John's Gospel,
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there's this all through up to up to chapter twelve.
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You see Jesus referring to an hour, an hour's coming.
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But the imagery of the hour is this hour's not yet,
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but there's an hour coming that Jesus keeps running, referring
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to but that hour is always in the future. In
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chapter twelve, in verse twenty four here or twenty three,
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a switch hits. Jesus stops saying the hour is coming.
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And now Jesus says the hour is come. Why is
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that significant? For Jesus, he was pursuing, pursuing, pursuing, sharing
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himself with the Jews. The moment the Gentiles begins seeking him,
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that is the switch that flips that now is the
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time for me to go to my death. You see,
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for the hour for Jesus is very important for the
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hour of Jesus. The hour for Jesus represented his death.
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His resurrection, and his exhortation.
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So when Jesus says the hour has come, he's saying,
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now it's time for me to go die. Now is
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time for me to die. Now it's time that God's
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appointing for me to die. Now it's time for me
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to die. Then I'm gonna raise again, and then God's
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going to exalt me to heaven.
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It's now the time for that.
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All this time before I've been doing my ministry, I've
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been doing the miracles.
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But when the Gentiles come, it's time for me to die.
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You know why, because Jesus explains this, and he explains
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us further listen to because this is so important, he says.
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He describes it even more in this passage. He says,
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the hour has come for the son of Man to
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be glorified. Not only is the hours come for my death,
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but it's time for me to be glorified. What Jesus
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understanding is is what Jesus referring to. As you think
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about Jesus, and you think about all that Jesus did,
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the miracles, the raising lazards from the dead, healing the blind,
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walking on water, all those different miracles, and all those miracles.
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He gave God glory, right.
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But Jesus knew the greatest demonstration of giving God.
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Glory would actually be his death.
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And so Jesus says, the hour has come that I
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might die, and the hour of time has come that
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I might give God the ultimate glory through my death
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and resurrection and exaltation. But I want you to understand
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as you look through that understanding for Jesus. For Jesus
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that all came when the gentiles sought him. What you
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see as he walks through this, he explains something else
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about his death. He's alluding to this, and he uses
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analogy of that his death is to come. In verse
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twenty twenty four, he uses truly truly, that means, listen,
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this is really true. This is it's a point of emphasis.
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Truly truly. He's saying, I say to you, unless a
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grain of wheat falls into the earth dies, it remains alone.
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But if it dies, it bears much fruit.
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Jesus is using the analogy of a grain of wheat
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dying and falling to the ground and in its death
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at what produces this fruit? Jesus is explaining that I
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now must die what I that I might produce the
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fruit of what your salvation you see. For Jesus, it
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was the pursuit of a seekers. It was the outcasts
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who were seeking Jesus that triggered Jesus's death and glorification.
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Do you know today Jesus.
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Died that you might know him. Jesus died that you
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might find him. Jesus died that you might know the
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power of the cross. Jesus died that you might see
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the glory of the cross this morning. Do you recognize, seeker,
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that Jesus died so that you might know how he
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died and rose again for you, that you might know him,
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and you might have a relationship with him, and you
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are the fruit that he pursued this morning. I want
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you to see that Jesus not only recognized that it
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was the seeking of the gentiles that began his ministry,
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but he calls these seekers. He calls us today. I
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want he calls us a few questions. I want you
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to see what he says in this passage. To look
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at verse twenty five.
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He says, whoever loves his life loses it.
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Whoever hates his life, and this world will keep it
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for eternal life.
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The first question he asked.
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For these seekers first question, I think we all must
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ask his first which life do you love? In this
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pastor of scripture, Jesus after describing that it is now time,
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the hour has come for his death, the resurrections and exaltation.
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Is now the time that He's going to glorify God
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through his death that will bear fruit of the gospel,
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that salvation will go to the Jews into the gentiles.
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Now Jesus calls the seekers and he says to the seekers,
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which life do you love? And in this he's contrasting.
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He's comparing, contrasting. He gives two examples, which life do
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they love? There's two lives in this passes. It's this life,
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it is today. It's the life that we live while
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we live on this earth, or how many every years,
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many years, God gives us.
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It's this life. Do you love?
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This life or the other life that he gives an
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example of in this passage's eternal Life? And Jesus asks
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seekers to consider which life do you love? And then
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he first describes this first one look at the passage
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of scripture. He says, whoever loves this life loses it.
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Whoever hates this life and this world will keep it.
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The one who loves this life is one who lives
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for this life. They live to fulfilled in this life.
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They live to find happiness in this life. They live
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for their desires, their wants, their plans. They look for
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life and their abilities, their academics, their hobbies, their athletics,
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their careers, their achievements. They love the life that is
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here in what they can find in this life. They
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look for life and love in relationships with family, friends,
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co workers, classmates. He looks for life and his materials
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and his homes his cars, whose retirement he describes one
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who loves this life. I think of this. Think of
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the story. You remember the story in Mark chapter ten.
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There's a story of a rich young ruler. Scripture describes
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it comes to Jesus. He too is a seeker. He's
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looking to find out who Jesus is. He's looking to
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find eternal life. He goes to Jesus and he says,
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good teacher, what must I do.
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To inherit eternal life?
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And Jesus says to him, do not murder, do not
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commit adulter, do not still, do not bear false witness,
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do not defraud. Honor your father and your mother. And
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the richer ungruler thinks, great man, I'm looking for eternal life,
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and I've done all these things. And he says to Jesus,
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I've done all those things.
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And Jesus says to this.
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He says to him, teacher, I've kept all these from
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my youth. And Jesus looking at him and loved him
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and said to him, you like one thing, go and
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sell all that you have, give to the poor, and
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you'll have treasure in heaven. Come and follow me. Scripture
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says to the rich ungruler left disheartened by the saying,
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and he went away sorrowful, for he had great possessions.
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You see, the rich young ruler who saw Jesus. He
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wanted a relationship with Jesus. He wanted the eternal things
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of heaven, but he loved the things of this world
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more than he loved the things of God.
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And Jesus is using that example here.
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He's asking you and I today, as we seek him,
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and as we seek the one who is because we
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sought him that he went to the cross, he died
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and rose again, And he's asking you and I today,
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which life do you love? Is your love that you
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have of this life and in this life alone. The
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other example that he gives in this passage is one
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who doesn't love this life, but he gives the contrasting instead,
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they what hate this life? Look at the passage and
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verse twenty five. Whoever loves this life loses it. Whoever
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hates this life in this world.
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You think of the term, it's not literal hating life.
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It's a term that's found in other places in scripture,
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like Matthew twenty I mean Matthew six, verse twenty one.
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It says no one can serve two masters, he would
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hate one and love the other. Who were devoted to
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one to despise the other. You cannot serve God and
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money is the term that you will love one or
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the other. You can't love both things. It gives another
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example in Luke fourteen and verse twenty six. If anyone
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comes after me and does not hate his own father
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and mother, and his wife and children are brother and sister. Yes,
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even his own life, he cannot be my disciple. In
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contrasting compared to loving the things in this life, when
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we love God more than we love the things in this.
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World, it looks like we hate the things of this world.
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And so that's what Jesus is referring to, is loving
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God above self and more than things in this life.
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If you hate this life, then you in turn you
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love God in eternal life. It's the same thing that
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John said right in one John two fifteen. Do not
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love the world or the things of the world. If
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anyone loves the world, the love of the Father is
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not in him. All that is in the world, the
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desires of the flesh, the desires of the eyes, of
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the pride of life, It is not from the Father
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but it's from the world.
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The world is.
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Passing away along with its desires. But whoever does the
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wild of God abides forever. Children, it is the last hour,
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as you have heard from them of Christ's coming. I
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ask you today, which life do you love? Do you
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love this life more than the life to come? Do
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you love your life more than God? Do you love
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your desire more than God's desire for you? Do you
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love the things of this world more than the things
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of God?
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It's a calling to all.
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Seekers, Which life do you love? Second question, Jesus asked here,
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which will you receive?
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Do you know what you love.
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Demonstrates what you will one day receive. That's what Jesus
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says in this passage of scripture. He says, whoever loves
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his life, what in turn loses it? Whoever hates his
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life in this world will keep it. And this passage again,
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he's using this comparing contrast to give them two contrasting things,
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those who love versus those who hate. Now, he's those
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who love. What will happen to those who they love
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the things in this life? He says, what they'll lose it.
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But those who love the things of eternal life, who
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love God what they in turn will keep it and do.
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A man once and he was a man who had
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acquired him any things in this world. He was a
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small business owner in d C. And he had built
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a great big business there in d C. Made a
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lot of money. And he was from not from d C.
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Was from another state and where I was pastoring at
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the time.
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And after he would kind of retire, he would.
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Sell his business and move back home to his family farm,
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and there him and his wife, they would have no children,
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and she would die her own and he would live
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in that little house that they had on that farm,
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and had a little house and a little car. But
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he had a lot of money, a lot of money
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from his business. One day I was concerned about him.
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He had many things in his life, but I wasn't
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sure that he had Jesus. And me and another church
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member went to his house and I began asking him
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about whether he received Jesus. You see my concern for
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that church member that day was in this life he
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received a lot of things. He had had a great business,
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his successful career. He had a wonderful wife, he had
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a home, he had a car, he had a lot
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of money. He had a lot of money in retirement
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and stocks.
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But slowly he was losing it.
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All.
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He had lost his wife, he no longer had his business,
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he was losing his health, and all he had left
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was his money. And I knew one day death was
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coming and everything that he had acquired in this life
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he was going to lose it. Can I ask you today,
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do you recognize today the things that you love in
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this life? Do you recognize they're all passing away? The
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ones that you love one day will too pass away.
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I will pass away. All of us in this room
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will pass away, so relationships, they will all pass away.
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The money you have in your checking account today is
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going to pass away. The beautiful home that you have
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one day will pass away. That old, nice truck or
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car that you have one day is going to pass away.
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Everything that you're holding on to in this life will
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pass away. And Jesus says, today, what do you love?
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Do you love the things of this life or do
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you love the things of their eternal that will last forever.
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And whatever you love is whatever you will keep, He says,
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Not only if you love the things of this world
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you'll lose it. But listen, look at the passage of scripture.
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Whoever loves his life loses it. But whoever hates his
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life in this world? What will keep it? Will keep
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it for eternal life? I wonder today as we think
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about this, it also describes another comparing contrast. For those
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who love the things of this world, one day they'll
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lose it and any eternity, what will they receive hell, judgment,
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complete loss?
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For those who hate the things.
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Of this life but love the God who died for them,
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who loved Jesus, who seek him, what will they receive?
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Heaven and the treasures of heaven and a relationship with
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the one who.
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Died for them.
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I'll ask you today, what do you love? What will
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you receive? Which life do you love? What will you
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receive an eternity? Are you going to lose it all?
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Or one day?
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Will you keep the things of heaven? Lastly, today, this
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morning Jesus says, how will you serve? In verse twenty six,
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he says, if anyone serves me, he must follow me
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where I am. There my servant will be. Also, if
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anyone serves me, the Father will honor him. If anyone
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serves him. He's describing if we love him and we
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love him and surrender our life to him, then we
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will serve him.
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How do we serve Jesus?
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Where the scripture describes that if anyone serves me, how
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do we serve him?
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He must follow me? How do we follow Jesus?
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Jesus just described how he served the Lord?
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Right?
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How did he serve the Lord by dying? A call
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to follow Jesus, A call to serve Jesus is a
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call to die, a.
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Die to self, a die to sin, a die of
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setting our.
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Own rules, living however we please.
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We are called to die to our own rulership, of
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our own lives. We are called to die to our desires,
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our comfort, our pleasures, and our glory. We're called to
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die to our own self righteousness. Jesus calls us.
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To die.
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And say, Lord, my life is in is yours, and
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it's in your hands. What does Jesus promise if we
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follow his example, if we surrender our life and die
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to self? Listen to this? This is verse twenty six.
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If anyone serves me, he must follow me, And where
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I am there will my servant be?
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Also? What's God's promise? You say? Today? Lord?
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I want you to these gentile seekers who were following
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Jesus looking for Jesus. He asked them, what do you love?
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Do you love all these things you've been trying to
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find in this world?
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Or do you love me? Or what will you keep?
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Or are you going to try to hold on to
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all these things in the world, seeking after things that
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one day you're going to lose? Are you seeking the
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one thing that's eternal and that's a relationship with me.
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One day?
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Are you seeking to things that you will keep in heaven?
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Are you seeking to things that will pass away in
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this world? If you say you want to follow me,
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will you die? Will you be willing to die to
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yourself and follow me? Was the promise for you and
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I if we seek this Jesus, if we to render
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and serve him and follow him, The promise is, listen
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to this, He will be with you. You may lose
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your home, you may lose your car, you may lose
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your relationships, you may lose all the things in this world.
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But the promise is through it all, Jesus will be
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with you. The second promise to you and I is
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not only that he will be with us, but listen
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to this.
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Where I am my server will be also.
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But anyone serves me, the Father will honor him.
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I don't know about you one day, but I pray.
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Just last night we went to a funeral of a
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dear saint named Kelly Webster. There's a missionary who surrendered
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her life, denied herself as a twelve year old little girl,
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saying I'm going to follow the Lord and missions.
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She left the comforts of this world.
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She left the material things of this world to serve
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the Lord in Asia, in many different places, and she
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had so many different things, a beautiful family, a wonderful husband,
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a great successful missions overseas. But she lost it all.
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She had cancer and all those things were taking away.
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But today I believe she was faithful to follow the Lord,
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surrender her life to Jesus and say, Jesus, I don't
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want my will, I don't want my desires, I don't
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want to live for my agenda. I want to live
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for you, Jesus, and I want my life to be
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yours Lord. And today I believe when Jesus called her home,
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he said, listen, well done, my faithful.
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Servant, and listen.
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Through all the trials and through all distribulations, God was
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by her side. Today I ask you what do you love?
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Which life do you love? What will you receive? And
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how will you serve your Jesus?
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How will you die to yourself this morning?
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And wet Tanner to come and he's gonna lead us
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into song invitation. I remember as a little kid, we
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took these little Easter eggs and we would at the
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end of the Easter eggs hunt, we would come into
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house somewhere. We would find a little table whatever it was,
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or maybe the living room floor. We would all spread out,
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get a little baskets and we would turn them all
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under and all the little eggs everywhere would fall out.
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And then what would you This is an important part
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of the Easter egg hunt, right, that was.
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When you started opening them up. See what you got.
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Maybe it was a little piece of gum man.
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That was good.
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Double bubble too, by the way you make big bubbles
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with that. Maybe it's some little smarties. I always needed them,
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maybe make me a little smarter.
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But you know.
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What made Easter so great wasn't the double bubble. It
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wasn't the smartiest. The greatest thing about Easter was not
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the candy to receive. The greatest thing about Easter and
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do receive the greatest thing of all, and that was Jesus.
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I wonder you today you came in this church service.
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Later on you're gonna be with family. You're gonna experience
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a lot of great things about Easter. Maybe you eat
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a little Easter candy and peeps.
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Or some chocolate covered Easter eggs. I like those myself.
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But you know what if you miss out on knowing
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Jesus that by him, by you seeking him listen, he
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died that you might listen, that you might find him today.
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Don't miss out on that.
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Today? What life do you love? Can I tell you?
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Love the Lord above all else? Seek him, put your
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faith in Him for salvation.
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Today? What will you receive? Will you love the God
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and love him that one day you receive eternal life
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with the one.
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Who died for you. Will you pray with me? Father?
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I pray today as we enter in this time of invitation.
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Lord, there's some that come. Lord. They're broken, they've.
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Tried to find happiness and the things of this world,
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and Lord, things of this world continue to slip away.
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Lord. Today, Lord, they're seeking you.
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Lord, I pray they'd recognize that Lord, that you died,
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that they might find you.
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Today.
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You died that they might know you. Lord, You died
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that they might find forgiveness. Today, died that they might
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receive eternal life. Lord, I pray today that today would
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be the day that they'd put their faith in you
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for salvation.
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And today, say, Lord, I don't want to love this
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life anymore.
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I want to love you Lord above all else.
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Or I pray they'd be those who put their faith
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in trusting you and declare that today, Lord, Today I
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pray they be those Lord, say Lord, I want to
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I want to live my life or not the things
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of this world, but for the eternal things, that one day.
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I might be with you Lord in heaven.
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Lord, help me serve you by following you and dying
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to self.
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Today, I want to give my life to you. Lord.
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Today, I pray they be those right now I've never
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done that.
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I pray right now they would just Lord, seek you,
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pray they would confess Lord, day I ad met I'm
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a sinner. I've send it against you, a holy God.
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I'd love the things of this world more than I've
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loved you. Today, Lord, I believe that you came, You
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died on the cross that I might find you. Lord,
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I asked for your forgiveness. Lord, I believe that you
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died on the cross from me, you rose again that
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I might have life and life everlasting.
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Lord.
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I pray they'd be those who confess, Lord, today I
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need you.
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Lord. I pray they'd be those.
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Who recognize that it's not a prayer that saves us, it's
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you that saves us. But Lord, I pray they'd be
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those who put their faith in you today for salvation.
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Lord.
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I pray maybe some today that are Christians that have
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put their faith in you, but they've just been living.
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They've got their priorities out of order today.
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And I pray they'd be some today says Lord, I
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there's some areas that in my life that I need
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to die. Lord, help me, Lord follow you. I pray
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they'd be those that would confess that. Some need to
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come to this altar and pray. I pray you lead
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them to do that. Lord, some if I can pray for,
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I pray you lead them to come that I might
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pray whatever Lord, however you call us a respond Lord,
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I pray, right now, in this time invitation, we respond
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to you, or we love you. Thank you Lord for
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your the cross. Thank you Lord for the empty tomb.
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Thank you Lord that we have hope in you.
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Lord.
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Today your name we pray, Amen
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And all to