Sermon

The Connected Life: Week 1

Church at the Crossing Sermons

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  1. Well, good morning, let's do that again. Good morning. I'm

  2. so glad you're here today. Let me tell you just

  3. a little bit more about the family hope. What it

  4. really looks like in real life is there is a

  5. mother who her schedules insane for the next few days,

  6. and she can't get a babysitter, and so if she

  7. doesn't get somebody to take her kid for a couple

  8. of days, she'll lose her job. She loses her job,

  9. all kinds of other bad stuff happens. A mother or

  10. a father might be struggling with addiction again and there

  11. was a relapse, but they want to go and get

  12. some help, but they also don't want the steak to

  13. take their child. They just want to go get help.

  14. So they need somebody take their kid for a few weeks.

  15. And so you don't know if you're gonna be taken

  16. for one day, three days, are for a couple of weeks.

  17. But it's helping families who are at this crisis moment,

  18. but they also don't want to lose their child. It's

  19. for families who are overwhelmed parents. Could you've ever maybe

  20. had like a couple of days with about the kids

  21. to get your head straight again and see a lot

  22. of us are blessed by having family. These are people

  23. who don't have the options of bringing their children to

  24. a grandparent. They don't have the option of, you know,

  25. friends that they can trust with their children. So I'm praying,

  26. just like when I asked you a couple months ago,

  27. for us a step up and be a part of

  28. this Buddy ministry that helps children with unique challenges. We

  29. had about ten, eleven, twelve people step up and we're

  30. starting to be able to help children with extreme challenges.

  31. I'm hoping to see about five to ten families from

  32. our church who'd be willing to go through the training

  33. and be willing to say, yeah, if there's an we'd

  34. be willing to take a child for a day or two. Well,

  35. let's pray and we are a better ready to start

  36. our new series called The Connected Life. And I'm praying

  37. for you. I know that God wants to speak to

  38. all of us today about this specific topic. Let's pray. God,

  39. we give you praise today. We thank you for the

  40. opportunity to worship you, the opportunity to seek you, the

  41. opportunity to walk with you. And God, we just pray

  42. now that you will speak to us in wonderful ways

  43. in Jesus' name. Amen. Now let me start with something

  44. that surprised me recently. So I've been reading in between

  45. my classes. I've been reading a book called Ty Cob,

  46. A Terrible Beauty. Now. Ty Cobb was a famous baseball

  47. player from the early nineteen hundreds, and as I've been

  48. reading through this book, I was actually pretty surprised about

  49. some of the cultural things that were going on during

  50. the time of his early career, and one of them was,

  51. this is a huge deal during this time. And basically

  52. it was this men couldn't stop fistfighting each other. So

  53. this was a huge cultural problem in America. It's been

  54. written about a lot, but basically, in the late eighteen

  55. hundreds through the early nineteen hundreds, if you looked at

  56. another man wrong, you guys disagreed about something, you had

  57. some words, you would just go outside beat the living

  58. tar out of each other, and then you would shake

  59. hands and everything was cool. And this became a part

  60. of the culture where yeah, that was something we just did.

  61. So you would go to the bar, you look at somebody,

  62. or you see somebody you didn't like, and you'd have

  63. a good old fist fight. Now, now, think about this

  64. when we look back at some of the I don't

  65. know if you've ever read some Abraham Lincoln biographies, but

  66. Abraham Lincoln actually used to be a pretty good fist fighter.

  67. And he was like six foot four, six foot five,

  68. and there would be times where he would be insulted

  69. at one of his cases where he was a lawyer,

  70. and he would say, all right, let's step outside. And interestingly,

  71. Abraham Lincoln was known as a phenomenal fist fighter. He

  72. knocked people out all the time. And so this is

  73. a weird part, a weird era in our history. Now,

  74. could you imagine I'm so glad that that is not

  75. a problem in our era. I could not imagine preaching gentlemen.

  76. Could you're not get in a fistfight this week? Gentlemen,

  77. as we walk out into the parking lot, if someone

  78. looks at you a little weird, please do not punch

  79. them in the face. But that was an actual problem.

  80. Matter fact, it's very fascinating they say that that actually,

  81. you know, kind of faded away because of prohibition. You

  82. think prohibition would have increased it. But men used to

  83. hang out in the bars. Women were not allowed in

  84. the bars. Prohibition happened, they opened up speak easies. Women

  85. would go into the speak easies. Men would not fight

  86. in front of women. Also, the men didn't want to

  87. fight because they did not want to draw the attention

  88. of the law. And so because of prohibition, all this

  89. fistfighting stopped fascinating. Let me give you another example. In

  90. the eighteen hundreds seventeen hundreds, duels were an actual thing.

  91. And so if you were offended, and a lot of

  92. times it was gentlemen, if a congressman, a senator, or

  93. somebody who was a CEO, if they were offended by somebody,

  94. they would say, sir, I will meet you that son

  95. or what would they call that don I don't know,

  96. I've never seen it. And they would say, and I

  97. shall meet you on the field. And then they would meet,

  98. and they would take ten paces and they would turn

  99. around and shoot each other. And now this is a

  100. real thing. We know that Alexander Hamilton, one of our

  101. famous political figures, he died in a duel. This is

  102. a big thing. Now. Could you imagine being a preacher

  103. and having to say, guys, how about this week, you

  104. don't shoot somebody now, So these are actual problems that

  105. had to be addressed from the poolpit at different errors.

  106. Now we're not dealing with fist fights anymore. But each

  107. generation has a battle. And here's the battle that has

  108. engulfed our generation. This is this is this is our

  109. fist fight. This is our thing that has engulfed us.

  110. It's the battle of the screens. Okay, Now what do

  111. I mean by the battle of the screens. Have you

  112. been to a restaurant lately? What do you see when

  113. you walk into a restaurant and you see a family

  114. over there are the family talking to each other, like,

  115. let me tell you about my day, pop, pap. No,

  116. everybody's got a screen in their hand. Some of my

  117. most romantic dates has been with my wife and a

  118. candle and ESPN. We can't help it whether there's this

  119. addiction to the screen. My daughter can't stand it. She

  120. when we sit down at dinner at our house, she

  121. will yell at She says, Mom, Dad, no phones at

  122. the table. I mean, to be rebuked by a child

  123. makes me want to bring back the fistfight. H But

  124. here's what's going on. We isolate, we compare, we scroll.

  125. We're not going around breaking people's noses nowadays, but we're

  126. slowly losing our connection, our intimacy, presence with each other.

  127. Every generation has a struggle. Every generation has this distraction.

  128. Every generation has something that pulls them away from what

  129. matters most. And I believe this is ours. Okay. We

  130. have a focused problem, a connection problem, a presence problem,

  131. and that's why this message matters so much today. And

  132. here's what I want to do. I want to show

  133. you a unique passage. Okay, we're gonna be looking at

  134. second John. It's a very short letter, okay, written over

  135. two thousand years ago. John was an apostle. John was

  136. with Jesus. He's probably eighty five or ninety years old now,

  137. and now he's writing this letter. He's in ephesis. He's

  138. writing this letter to the people of the church that

  139. he loves and cares about deeply. And it's a very

  140. intimate letter. Now, let me break down this whole letter

  141. for you. It has two points. Simply this, love each other,

  142. love love, love, love each other. The second point, don't

  143. be deceived. Okay, you know, watch out for false doctrines,

  144. watch out for Satan, do not be to Steve. He

  145. wants to still kill and destroy your life, so love

  146. one another, watch out for the tricks of Satan. And

  147. then at the very end of the letter, this is

  148. what he says. All right, let's look at this Second John,

  149. chapter one, verse twelve. He says, I have much more

  150. to say to you. In other words, my message, my

  151. letter is not complete. There's more content, there's more teachings,

  152. there's more subjects to discuss. But he goes on to say,

  153. but I do not want to use paper and ink. Instead,

  154. I hope to visit you and talk with you. Gonta,

  155. pay attention to this. He goes, I hope to visit

  156. you and talk to you. I don't want to use

  157. paper and ink here, and I want to talk to

  158. you face to face. And here's what I hope happens

  159. as a result of our face to face conversation, that

  160. our joy will be complete. And I love that. Here's

  161. what he's he said, I have more to say to you.

  162. I can't say it on a letter. Why because there

  163. are some things that are too personal, too meaningful, too important,

  164. and they need to be shared face to face. Now,

  165. this word right here in the Greek for talk. It's

  166. actually a pretty rare word, and it's the word that

  167. it indicates that we don't want to just talk to you,

  168. but maybe I want to talk to you about some

  169. things that are going to make you uncomfortable. Maybe I

  170. want to have a discussion with you about some things

  171. that I want to confront you a little bit about.

  172. Maybe there's some admonitions here, and so it's an uncomfortable talk.

  173. And matter of fact, if we look at the Greek

  174. construction of this whole paragraph, it indicates that there was

  175. a struggle with John that he considered writing all these

  176. things in the letter, and then he discerned, by the

  177. Holy Spirit, no things that are this important need to

  178. be discussed face to face. If I write it in

  179. a letter, it could be taken wrong. Face to face.

  180. There's a good chance we both walk away with joy

  181. in our soul. Now again, John, he's long in years

  182. in wisdom. He's learned that tough conversations are best in person,

  183. with love and hope for a good conclusion. One weekend

  184. for a sermon here, I was looking for a specific illustration.

  185. So I'm searching all over the web and I find

  186. it an illustration that I think will be perfect from

  187. our sermon. And it's a story about Amos and Andy. Now,

  188. I actually didn't know who Amos and Andy was. I

  189. had heard of them, and I knew that they were

  190. from the early nineteen hundreds, and I thought they were

  191. kind of more in the category with like Laurel and

  192. Hardy the Grouse, you know, the Marx brothers. I just

  193. thought it was just, you know, one of those vaudeville things.

  194. And so I take the illustration and I speak it now.

  195. Next day, Barry Newborn, one of our most beloved elders

  196. and teachers in our church, who also happens to be

  197. a black man, reached out to me and says, can

  198. we talk? And so when we got together, he asked me,

  199. it was James, what do you know about Amos and Andy?

  200. And I shared, I really only know their name. He

  201. then shared with me that Amos and Andy were hugely

  202. popular for their racial stereotypes. They often depicted black people

  203. in negative, demeaning ways. I had no idea. I had

  204. no idea. Here's the thing. He decided to come to

  205. me face to face. Now, he could have sent me

  206. a well deserved email that chewed me out. He could

  207. have posted my sermon online, just that little part about

  208. Amos and Andy, and then he could have posted it

  209. and guess what the world would have done with that

  210. racist pastor shares a story about Amos and Andy. This

  211. was at the height of the cancel culture. He could

  212. have deeply hurt this church and my ministry. Instead, he

  213. assumed the best. He loved me, and I remember walking

  214. away loving him and appreciating him so much more. Some

  215. things are too precious for a screen. And see that

  216. we often do the exact opposite today with our social

  217. media and our texts and our emails. If we have

  218. something negative to say, we hide behind a screen and

  219. let me tell you something not helpful, not biblical. It

  220. doesn't help the person on the other end become more

  221. like Christ. It's useless, and it's an exercise of futility. Okay,

  222. Real love happens face to face. Do you get that church?

  223. Real love face to face? Because when I share it

  224. with somebody my heart, I'm inviting the Holy Spirit into

  225. the conversation. And when the Holy Spirit is invited into

  226. the conversation, there's a great chance that the Holy Spirit

  227. is telling each one of us how to react, repent,

  228. or change. So therefore, by the end of the conversation,

  229. we have more joy because we are more like Jesus,

  230. and we respect each other more. At the end of

  231. the conversation, now, in today's culture, we might say something

  232. like this, some things are too deep for a text,

  233. too sacred for a screen. There are moments in life

  234. that require presence. Now, let's talk about presence for a moment.

  235. Presence is significantly more powerful than anything we can ever

  236. send on a screen. And for some reason in our culture,

  237. we've traded presence for a text. And your scripture points

  238. out that anything it's really important to talk about is

  239. better done face to face, especially if someone needs encouragement.

  240. Presence matters. You know what I mean. You get bad news,

  241. your life has flipped upside down, you're devastated. I've had

  242. a couple of those moments in my life where my

  243. whole life has been blown up. I'm devastated, and I'm

  244. so thankful that I have friends like Andrew and Tim

  245. who will just come of sit with me. My buddy Wes,

  246. he's a pastor, but we've been for instance, our childhood.

  247. I know of two different occasions that he drove a

  248. couple hundred miles after my world got blown up and

  249. he just sat with me. He found out what happened,

  250. he says, I'm on my way, drops everything changes, his

  251. preaching schedule, gets other people to cover for him, drives

  252. a couple hundred miles, sits with me. Now he doesn't

  253. have the answers, he doesn't have a solution, but he

  254. has presence. And I think back to those things that

  255. you know, maybe over a decade ago. And let me

  256. tell you how a lot of people encouraged me. But

  257. I don't remember the text, even though they were kind.

  258. I don't remember the emojis. I don't remember those days.

  259. Do you know what I remember? I remember the people

  260. who sat with me. I remember those who gave their time,

  261. their presence and their love. See, they gave me something

  262. that you can't send through a screen. They gave me themselves.

  263. And I think about that often, because again, in our

  264. hardest moments, we don't need words on a screen. We

  265. need people. We need someone to send with us in

  266. our sorrow, that carried away with us just to be there.

  267. And that's exactly the type of love that God has

  268. called us to. And and I fear that the church

  269. today we've forgotten about the power of presence. We forgot

  270. about the sacredness of just showing up. Back in the day,

  271. somebody had a baby, what do we do? Made a

  272. cast role for some reason, people put peas in them.

  273. You drove across town, you knocked on the door, you

  274. walked in. You loved on them, prayed for them, you

  275. held the baby, you said the baby's cute. Even if

  276. it wasn't for the glory of God, you gave them

  277. your presence. I still remember, as a little child, maybe

  278. five six seven, in the summers, my grandparents had a

  279. big old motor home and they love to travel around.

  280. And sometimes we would go through Kentucky and Tennessee and

  281. I would say to ma'am, I'm papa. I would say,

  282. wherever we're going. They would tell me the couple different homes,

  283. we're going to spend a few days there each. And

  284. I would say, when are they expecting us. They're not,

  285. We're gonna surprise them. Nowadays, if you did something like that,

  286. you're like, you know, you're like cousin Eddie from a

  287. Christmas vacation. You know, like, don't show up to somebody's

  288. house in an RV. But my grandparents I remember specifically

  289. showing up to this farm in Tennessee. We pulled up

  290. and then the door opened as this old lady and

  291. this old man we opened a door and she just

  292. threw her arms out loud and she screamed with joy

  293. and ran to my grandmother. We've forgotten the power of

  294. presence and being relationships with each other. See, our culture

  295. is trading people for a screen and the results are

  296. not good. Let me just share with you some of

  297. the shifts that have taken place in the last decade. Okay,

  298. here we go. There has been a screen time explosion. Okay,

  299. the average adult now spends seven hours a day on

  300. a screen. Teenagers seven to nine hours. Basically, that's a

  301. full time job on a screen. Loneliness is at historic levels.

  302. One and three adults say they're lonely. Among young adults

  303. is even higher. We're the most connected generation in history,

  304. yet we're the loneliest at the same time, our phones

  305. have increased our anxiety. Here's something interesting. And even have

  306. a word for being separated from your phone, and they

  307. say that seventy percent of people actually feel anxiety if

  308. they're not around their phone at that moment. It's called

  309. nomophobia being separated from somebody's phone. See, we panic more

  310. over losing our phone than if we lose connection to people.

  311. Something has to change in our culture. Social media has

  312. caused an outbreak of depression. Heavy social media users are

  313. two to three times more likely to experience anxiety and depression.

  314. Teen girls, by the way, show the sharpest increase because

  315. of smartphones. And I'm will say this, and I've said

  316. this to a couple close friends of mine over the years,

  317. and to some pastor friends if we've had some deep conversations.

  318. The number one mistake I made as a parent when

  319. I look back, here's my number one by far, here's

  320. the worse mistake. I gave my daughter a smartphone before

  321. she was mature enough to have it. And I may

  322. tell you some weeknd point at the time I gave

  323. her the smartphone to about six months to a year later,

  324. and we basically lost our child to depression for the

  325. next few years. I still remember the day she came

  326. to me and she handed me this phone and says,

  327. she said to me, don't let me have this back.

  328. It was destroying her life. So parents, I mean, you

  329. do with that what you will. But I'm telling you,

  330. when I look back, and people ask me, when people

  331. ask me an awful lot about parenting. I say, this

  332. is the worst mistake I ever made, and see the

  333. results or not good. Something has to change, and I

  334. believe that it's us, the Church that can redeem this.

  335. The church. We could show the world that there's a

  336. different way to live. And I love all the cultures

  337. represented at our church and the Arabic church. Last weekend

  338. was Orthodox Easter, so they're a week behind us when

  339. it comes to Easter. On Friday, they spent seven hours

  340. together in worship services and eating. I'm down for six

  341. hours of eating in one hour work, No, but it

  342. was price blit in half. And then the next day

  343. they did five hours. On that Sunday because it was

  344. Orthodox Easter, they were off by the middle of the day.

  345. Most of them had found themselves in another one's home.

  346. They all hung out and had community. They're not exchanging

  347. and when you get to know the Arabic people in

  348. our congregation, their relationships are phenomenal, phenomenal. Another lesson I'm

  349. learning is from the Latino people. They're teaching me how

  350. to love deeper. If they find out that I'm sick

  351. or have an injury or anything like that, I can

  352. almost guarante that some type of Latino food is going

  353. to show up my door with a hug and a prayer.

  354. They know how to love, and I think God has

  355. brought us together in this unique situation. God wants to

  356. teach We were gonna teach them some things, but there's

  357. a lot we need to learn from them about relationships.

  358. And I want us to begin to claim some of

  359. this Bacca. There's real power in the presence of others

  360. when we struggle. Now again, I think we've forgotten about

  361. the power of presence. Now, let me be clear, I'm

  362. not trashing digital communication. We have a church online, we

  363. communicate through mass text, we use social media and significant

  364. ways we believe in technology. Technology can connect people, can

  365. help people grow spiritually. But hear me, texting in our

  366. screens should be a supplement, not a replacement. Let's remember

  367. here that God didn't just send his word. God sent himself.

  368. Let's look at this. In the beginning, was the word,

  369. and the word was with God talking about Jesus was God.

  370. The Word became flesh and made us dwelling among us.

  371. So that's incarnation, that's presence. See, whenever God wanted the

  372. world to know that He loved us. God did not

  373. suppress them. Clouds out and shout down from heaven. Hey,

  374. everybody love you just want you know that. I got

  375. a number one best selling book coming out soon. It's

  376. called The Bible. You're gonna love it. Now. He sent

  377. himself and he dwelt among us, because that's love. Love

  378. doesn't just send a word or a text word. Love

  379. sends themselves. See what happens. We get bored at home,

  380. and I think that's the big thing. We are anxious

  381. or lonely. What do we do. We reach for our

  382. phones and we scroll, scroll, scroll, scroll, and what do

  383. we see? Everyone else is so happy and they got

  384. perfect vacations and perfect families, perfect perfect lives. This week's

  385. a good week to preach on that, because everybody just

  386. went on vacation and I was like, Dad, looks amazing.

  387. I was really happy for you. I wasn't jealu because

  388. I hate the sun. And but we do we do

  389. we We don't post. I didn't notice anybody posting the

  390. moment your child freaked out and threw the ice cream

  391. cone down. Uh, those are the pictures I want to see,

  392. by the way. But it was always like you and Mickey,

  393. Like you know, we show these picture perfect lives. And

  394. by the way, I'm guilty of this. Let me show

  395. you a picture from a time before this was me

  396. catching a huge bass. I spent five minutes going through

  397. all my bass pictures not to show you the perfect bass.

  398. But it was Wendy that day, and that was the

  399. only picture that did not show my belly roll. So yeah,

  400. I mean, I've given up. But but but back in

  401. the day, I cared about those things. And that's what

  402. we do. We try to create this perfect image and

  403. then and then other people we scroll on it. We

  404. see other people's perfect images, and here we are. We're

  405. at home and our pajamas, eating our second bag of chips,

  406. and our feet is full, but our soul is so empty.

  407. There's got to be something more. Again, we are the

  408. most connected society in history at the same time the loneliest,

  409. the most isolated, the most anxious, and we feel it,

  410. but we don't know how to fix it. Here's the truth, Jesus,

  411. and I'm gonna tell you something. Jesus did not come

  412. to this or liw with us, Give his life for us,

  413. live a perfect, sinless life, Die on the cross for

  414. our sins raised three days later, so that we as adults,

  415. as followers of Christ, can spend a third of our

  416. life scrolling on a screen. He had a greater purpose

  417. for us, and I believe that again, this is one

  418. of the biggest tools of distraction that keeps us from

  419. intimacy with God, intimacy with people. And we have to

  420. acknowledge it and we have to solve it. See, God

  421. again created us to be connected to Him, to people,

  422. and we were created to depend on God and depend

  423. on each other. Let's look at how the early Church started.

  424. It says here they devoted themselves to the apostles, teaching

  425. and the fellowship, to the breaking of bread and a prayer.

  426. Now that breaking a bread. That's not just talking about

  427. the Lord's supper. It's talking about just regular mills. They

  428. devoted themselves. They just hung out. They shared everything. They

  429. make daily. They ate together, they worshiped together, they served together,

  430. they celebrated together. They weren't watching life, they were living

  431. it together. And it was revolutionary. The rich with the poor.

  432. The Jews hung out with the gentiles, all right, the

  433. free ate dinner with the slaves. See the early Church,

  434. they didn't just believe in Jesus. They belonged to him,

  435. and because they belonged to him, they belonged to each other.

  436. But today we settle for this imitation. We look at

  437. screens instead of looking face to face. And I think

  438. we need to push back. And the question today is this,

  439. what if we opened our homes again. Our schedules are lives.

  440. Let me give you, guys, an assignment. Okay, I know

  441. you love coming to church and getting an assignment. I

  442. got some assignments for you. Okay, but I know you

  443. can do this. Here it is, this is your big

  444. application this week. This week, do not just text someone,

  445. call them, let them hear your voice, Listen to theirs.

  446. Number two, don't just pray for someone, pray with them.

  447. Somebody at work tells you this, this that's going on,

  448. or you're in a social situation, say hey, can I

  449. just pray for you? Number three, don't just say you care.

  450. But if something's going on in somebody's life that's in

  451. relationship with you, show up, be present. See John thirteen

  452. says it's a new command. I give you love one another,

  453. and I have loved you, so you must one another.

  454. And it says this by this everyone will know that

  455. you are my disciples if you love one another. Now

  456. think about this, How will the world know that we

  457. are disciples of Jesus Christ if we love one another? Okay,

  458. So that's how the world, our witness is shown by

  459. our relationship with each other. So let me be clear

  460. as I close this down today. Do not destroy your phone.

  461. Everybody hear that. Do not destroy your phone, Just don't

  462. let it own you. See, if your feet is full

  463. but your life feels empty, God has something better for you.

  464. You're gonna have to intentionally push back against the culture

  465. and push into the heart of God. And this has

  466. to be face to face. So this week, be aware,

  467. put your phone down and looks on my to eye

  468. because let me tell you something, you matter more than

  469. anything that's on a screen. I'm going to close with

  470. this and this is really hard for me to share Thursday,

  471. but you know, this is what happened. First of all,

  472. this Connected Life series has been on the books for

  473. a long time, okay, but last month one of our

  474. former students is one of the students that I was

  475. extremely close with for a couple years until they graduated out.

  476. They had recently divorced their life had some struggles and

  477. they posted online that they were lonely. I saw it,

  478. and I felt that Nutch I should reach out. But

  479. then the excuses started coming, Well, we haven't talked in

  480. a long time, they don't even go to church. They

  481. don't want a preacher calling them. This might be awkward,

  482. and if I'll be just to be a one hundred

  483. percent honest, it felt like it was just easier to

  484. do nothing, just keep scrolling, move on, and that's what

  485. I did. About two weeks after that post, I saw

  486. another post where they had passed away at forty one.

  487. They died alone, and they weren't discovered for three days.

  488. They died in pain, and they died alone. And let

  489. me tell you someone, I saw that. It wrecked me

  490. for three or four days. I was just wrecked, not

  491. because you know all that happened, but because I knew

  492. I saw it, I felt it. I talked myself out

  493. of it, and I just knew that I had disobeyed

  494. the Lord. Now I can't go back, but I can

  495. go forward differently. Let me tell you something, and the

  496. reason I'm telling you this today is not to shame You're,

  497. not to guilt you, but to wake us up because

  498. there are people all around us who are hurting quietly,

  499. people who are putting messages on it in a subtle way.

  500. They're sharing with people that they're hurting. They're lonely, and

  501. there's just hopeing someone notices. And here's the thing. They

  502. don't need more content, they need people to show up

  503. in their lives. Church. I believe that we can be different,

  504. that we can start moving towards a different way to live,

  505. you know again, not just delay, not just you know,

  506. but to make that call to knock on the door,

  507. to show up, because some things are too meaningful for

  508. a screen. They have to be face to face. And

  509. I want to tell you something right now, someone is

  510. waiting on the other side of your obedience. Here's what

  511. I wanted to do as we close up today, I

  512. want everybody to grab your phone out. I know you

  513. got them, grab your phone out. Don't worry. I'm not

  514. gonna have a step on them. This isn't the eighties.

  515. Throw the record now, everybody, grab your phone out. Here's

  516. what we're gonna do. That phone in your hand, like

  517. John said, love one another, don't be deceived. That phone

  518. can either be used for a tool, of ministry are

  519. something that the enemy can use as a weapon in

  520. your life to get you to zone out, to get

  521. you to fill your life up with something other than

  522. true relationships. For some of you, that screen brings porn

  523. in which brings about all kinds of other things in

  524. your life. Our phone can either be used for the

  525. glory of God or it can be used as a

  526. tool of satan. So here's what I'm gonna do. I

  527. want you to take your phone before the Lord. I

  528. want you to talk to the Lord about your phone.

  529. And I want those of you maybe you need to

  530. repent for the way you've used your phone. Some of us,

  531. the ultimate goal today is to rededicate our phe to

  532. the glory of God and say to the Lord Lord,

  533. I will use this for your glory. Let's take some

  534. time and pray.